Headlines
Nigeria’s democratic backsliding

By Aminu Ali
Freedom of speech is one of the cardinal pillars of democracy and an accelerator of transition to democratic consolidation.
But in Nigeria, free speech is routinely being threatened.
For instance, the incessant and flagrant clampdown on activists, journalists and preachers who are bold enough to call out the downright incompetence, impunity and cluelessness of those who lead them is quite alarming.
Some of them are being harassed and intimidated, others are detained for several months without trial or are being denied bail even after securing an order from a court of competent jurisdiction.

Freedom of expression, rights to lawful assembly and peaceful protest are inalienable as they are guaranteed by the Constitution of the Federal Republic of Nigeria and the United Nations’ Universal Declaration of Human Rights.
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But while pro-government protesters are given the freedom to conduct their rallies, those oppose to its unpopular policies are being suppressed using state security apparatuses.
As Rosa Luxemburg aptly argues “freedom only for the members of the government, only for the members of the Party…. is no freedom at all. Freedom is always the freedom of the dissenters.”
An unrepentant fascist
As Buhari’s government intensifies its efforts to gag dissent, concerns about the shrinking of civic space and heightened risk of democratic regression are becoming more and more pronounced. This is evident in the scale of public outrage that trailed the illegal detention of the organizers of the #RevolutionNow, Omoyele Sowere and Bakare Mandate.
When civil rights are denied, accountability in governance is well-nigh impossible and, consequently, politics of irresponsibility prevails and the nation plunges into dictatorship.
Therefore, Nigerians need to be more vigilant in averting the seeming erosion of civic space and subversion of democratic norms. If we remain acquiescent, despondent or complacent in the face of ceaseless assaults on our civil rights, our rulers will become bolder in wrecking the ideals upon which democracy is built.
In 1983, Major General Buhari (as he was then known) overthrew a democratically elected government.
The military government he formed became notorious for promulgation of draconian and repressive laws, such as the infamous Decree 4, which criminalized dissent.
Nigerians forgave his heinous act and elected him as their civilian president.
Alas, the brazen violations of civil and democratic rights and the wanton disregard for the rule of law under Buhari’s watch give Nigerians the impression that he is an unrepentant fascist.
The overt endorsement of the Social Media Bill by the APC-led government is also a manifestation of its anti-democratic posture. In his inaugural speech in May 29, 2015 president Buhari acknowledged the role played by the social media in securing his election victory.
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Surprisingly, however, the government he leads is now unwilling to tolerate the censure his predecessor was subjected to by the same media he praised not quite long ago!
Rule of law under threat
Selective obedience to court order is now a commonplace in Nigeria. Governments swiftly obey orders that suit them while ignoring those that do not.
For example, when the Code of Conduct Tribunal granted an order to President Buhari to suspend the former Chief Justice of Nigeria, Walter Onnoghen, he happily implemented the order.
But when courts ordered for the release of Sowere and the leader of Islamic Movement in Nigeria, El-zakzaky, the same government has blatantly refused to comply!
What this means is that the State has now become a promoter of lawlessness.
The principle of separation of power is increasingly being threatened.
The legislature has been compromised; it is a bunch of yes boys of the Presidency.
Executive bills are being passed by lawmakers without robust debates and, worse still, sometimes even before they are privy to its content.
In essence, the legislature is seemingly a mere rubber stamp.
The judiciary is also not spared: intimidation of judges, disregard for court order and desecration of court are the order of the day. When the independence of these organs is undermined through whatever means, executive recklessness prevails.
Sham elections
The integrity of our electoral process is rapidly diminishing.
As I argued elsewhere, “voter suppression, ballot snatching and stuffing, vote-buying, violence, militarization of polls, among other forms of irregularities and malpractices, have become the defining features of our elections.”
The outcome of polls is not determined by popular vote. Consequently, elections no longer provide opportunities for the electorate to humiliate leaders who have under-performed.
In other words, those who have performed abysmally can secure reelection as long as they have control over security agents and possess money to hire thugs and buy votes.
Politics of brinksmanship is pervasive in Nigeria, largely because holding political offices is the most lucrative occupation, as holders have unfettered access to public purses.
And since we have no viable system of accountability, they brazenly plunder our collective patrimony, often without any serious consequences.
Therefore, struggles to capture and retain political office become a do or die affair.
More worrisomely, this politics of brinksmanship has made democratic consolidation difficult and, worse still, is aggravating democratic backsliding.
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From the foregoing analyses, one thing is very clear: Nigeria is experiencing what Nancy Bermeo calls democratic backsliding. This is driven by abuse of civil and democratic rights; disregard for the rule of law; weakened independence of the legislature and judiciary; decline in the integrity of electoral process and politics of brinksmanship; poor management of the country’s economy and imposition of unpopular/anti-poor policies, which makes the democracy unbeneficial to the toiling Nigerians.
The dwindling living condition of Nigerians, which is occasioned by imposition of neo-liberal and anti-poor policies, has become horrible.
Withdrawal of subsidies, devaluation of naira, increase in taxes and their attendant consequences on the cost of living, declined investments in social services – such as education, health, portable water and electricity – have not only denied us the dividend of democracy but have deepened the crises that pose existential threat to the country’s corporate existence.
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Nigeria is gradually getting enmeshed in debt crisis.
According to the African Development Bank (AfDB), 50% of the country’s revenue goes to debt servicing.
Also, a Premium Times investigation shows that a quarter of the 2020 budget will go to debt servicing.
Yet, Nigerian government has continued to borrow.
It’s unthinkable that while the government claims that it has recovered looted funds, blocked leakages and expanded our revenue base, it has continued to borrow money to carry out its obligations. One of the terrible consequences of this over borrowing is that the county is left with little resources to invest in the provision of essential social services.
From the foregoing analyses, one thing is very clear: Nigeria is experiencing what Nancy Bermeo calls democratic backsliding. This is driven by abuse of civil and democratic rights; disregard for the rule of law; weakened independence of the legislature and judiciary; decline in the integrity of electoral process and politics of brinksmanship; poor management of the country’s economy and imposition of unpopular/anti-poor policies, which makes the democracy unbeneficial to the toiling Nigerians.
Aminu Ali wrote from the Department of Sociology, Bayero University, Kano. He can be reached via email aminuali@yahoo.com

Headlines
NDLEA Kano uses Dambe to combat drug abuse

Nasiru Yusuf Ibrahim
National Drug Law Enforcement Agency (NDLEA) Kano Strategic Command Partners with Mazaje Traditional Sport Promotion Limited (Kungiyar Dambe) to combat drug abuse ahead of UNODC International Day.
KANO FOCUS reports that the collaboration was sealed when Bashir Muhammad Danliti (Sarkin Damben Nigeria) paid a courtesy visit to NDLEA office in Kano.

A statement issued by NDLEA spokesperson Sadiq Muhammad Maigatari on Saturday said the visit was part of initiative to raise awareness about drug abuse ahead of the United Nations Office on Drugs and Crime (UNODC) International Day Against Drug Abuse and Illicit Trafficking.
The NDLEA Strategic Commander, CN AI Ahmad, represented by the Head of the Drug Demand Reduction Unit, ACN Maimuna Garba, expressed gratitude for the commitment demonstrated by Mazaje Traditional Sport Promotion Limited in the fight against drug abuse.
He said the partnership is designed to harness the power of traditional sports, particularly Dambe, to engage the youth and promote a drug-free lifestyle.
Ahmad commended the Officer in Charge of sports, DSN Jamilu Uba Adamu, for his innovative approach in leveraging sports as a platform to disseminate crucial messages about drug awareness and prevention to reach the hearts and minds of youth, instilling values of discipline, respect, and healthy living.
According to the Commander the collaboration will involve an event and activities designed to educate the community about the dangers of drug abuse and the importance of seeking help and support.
“The NDLEA and Mazaje Traditional Sport Promotion Limited are committed to fostering a safer, healthier environment for all citizens.
“As we approach the UNODC International Day Against Drug Abuse and Illicit Trafficking, the NDLEA Kano Strategic Command encourages all stakeholders to join in this vital initiative. Together, we can create a lasting impact in the fight against drug abuse and promote a culture of wellness and resilience in our communities,” the Commander added.

Headlines
Tears, Prayers, and Riyals: A Hajj to Remember with Gov. Yusuf

By Ibrahim Adam
In the sacred valleys of Mina, where millions gather seeking divine mercy, something unusual happened.
It wasn’t the rituals or the crowd—it was the sight of a Nigerian governor moving quietly from tent to tent, pressing warm greetings into pilgrims’ palms alongside 250 Saudi Riyals, and whispering “Barka da Sallah” like a father would to his children.
That governor was Abba Kabir Yusuf of Kano State. And for the over 3,345 Kano pilgrims under his care, this was more than a religious journey—it became a deeply human experience of being seen, valued, and loved.

“He walked with us,” said Alhaji Musa from Gwale, his voice trembling with emotion. “Not as a politician. As one of us. As a brother.”
A Leader Who Showed Up
Governor Yusuf’s Hajj story didn’t start in Saudi Arabia. Months earlier, in Kano, he stood before hundreds of hopeful pilgrims and made a promise:
“We will not let the burden of cost block your path to the House of Allah.”
Initially, he pledged 200 Saudi Riyals per pilgrim. But upon arrival in the Kingdom, he increased it to 250 Riyals, further surprising the pilgrims with a gesture that felt both generous and personal.
When currency instability threatened the Basic Travel Allowance, he released over ₦376 million in emergency support to ensure each pilgrim received their full $500.
“He didn’t leave us at the airport. He followed us to Makkah, to Mina, to Arafat,” said Hajiya Rabi from Dala.
“He came before everyone, inspected our hotels, tasted our meals, asked about our beds.”
He wasn’t just preparing for the cameras. He was preparing for the people.
In Mina, a Governor Turned Father
Under the scorching Saudi sun in Mina, where sleep is brief and emotions run high, the governor emerged quietly with his team a day after Eid.
No sirens. No announcement. Just warmth.
He moved from tent to tent, personally distributing 250 Riyals to every single Kano pilgrim—3,345 in total. The joy was instant. The emotion, overwhelming.
“When he announced the money, I started crying,” said Hajiya Safiya, an elderly widow from Dawakin Tofa.
“I didn’t expect him to even visit, let alone remember us.”
It wasn’t just about the money. It was the humility of the gesture. The human touch.
Three Square Meals and a Human Connection
For many pilgrims, this was also the most comfortable Hajj they had ever experienced—not in luxury, but in dignity.
• In Makkah, pilgrims received two hot meals daily.
• In Mina and Arafat, where pilgrims often struggle for food, they enjoyed three full meals per day—fresh, consistent, and culturally familiar.
And it wasn’t just the quality of the food. Meals were brought directly to the pilgrims’ doorsteps—ensuring no one was left out or delayed.
This small but thoughtful gesture meant every pilgrim ate on time and with ease.
“I have been to Hajj before,” said Malam Bala, a retired teacher.
“But this time, I was never hungry. I didn’t fall sick. I felt cared for.”
The governor’s presence ensured clean toilets, mobile clinics, and direct coordination with Saudi authorities to ease the movement of pilgrims—especially the elderly.
Words of Guidance, Not Just Gifts
Even amid his generosity, Governor Yusuf remained focused on purpose. He addressed pilgrims in a heartfelt sermon, urging them to pray for peace in Nigeria and to uphold Kano’s good name.
“You are not just here for yourself,” he said.
“You are here for your family, your state, your country. Conduct yourself with humility. Saudi law is strict—stay away from anything suspicious.”
His warning was gentle but firm. His tone—not that of a boss, but of a leader who cares enough to correct you with love.
A Memory Etched in Spirit
What made this Hajj unforgettable wasn’t just the money, the food, or the logistics. It was the presence of a leader who chose to be among his people, not above them.
“When I tell my children about Hajj 2025, I will say: ‘We went with a governor who stood by us, prayed with us, cared for us,’” said Malama Hadiza, her voice cracking.
The phrase “Ya yi mana kamar uba”—He was like a father to us—echoed from tent to tent.
Final Thoughts: A Hajj Beyond Rituals
In the end, it wasn’t the rituals alone that defined this Hajj for Kano pilgrims.
It was the tears shared, the prayers offered, the Riyals gifted—not from a government account, but from a governor’s heart.
Governor Abba K Yusuf reminded everyone watching that leadership is not about distance, protocol, or pride—it’s about presence.
About walking among your people when they are at their most vulnerable. About reminding them they are not alone.
And that—more than the meals, the money, or even the smooth logistics—is what they will remember.
He walked with us. And we will never forget.
Ibrahim Adam is a Special Adviser to the Kano State Governor on Information and Head of Hajj Media Team 2025.

Headlines
Barka da Sallah:Governor Yusuf Touches Hearts in Mina with ₦361 Million Support for Kano Pilgrims

In a moving display of compassion and leadership, Governor Abba Kabir Yusuf of Kano State has reached across borders to extend a generous hand of support to 3,345 pilgrims from Kano performing the 2025 Hajj in Saudi Arabia.
During a surprise visit to the pilgrims’ tent in Mina, one of the holiest sites of the Hajj, the governor personally distributed 250 Saudi Riyals to each pilgrim — a heartfelt gesture totaling ₦361,087,500, calculated at an exchange rate of ₦430 per riyal.
The atmosphere in Mina shifted from solemn to joyful as pilgrims received not just money, but a message of solidarity and care from home.
“You are our ambassadors in the holy land,” Governor Yusuf told the pilgrims.

“This small gesture is to show that your state stands with you, prays for you, and appreciates the spiritual sacrifice you are making.”
The governor’s visit, made in the midst of the intense rituals of Hajj, was seen as symbolic — a leader humbling himself among his people in their moment of spiritual devotion.
For many of the pilgrims, the gesture wasn’t just about the money, but about being remembered, honored, and supported far from home.
The Kano State Pilgrims Welfare Board oversaw the smooth and transparent distribution of the funds, ensuring that all 3,345 pilgrims received their share.
In a time when many leaders are accused of being distant from the people, Governor Yusuf’s gesture in Mina stands as a powerful symbol of connected leadership, faith in action, and governance with a human face.
