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Covid-19: The Bread, the Cake, and the Shroud – An Open Letter to Dr Abdullahi Umar Ganduje

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Ganduje

Aliyu Barau

Introduction

Your Excellency, permit me to commiserate with you over the Covid-19 incident currently ravaging our dear Kano State.

The geometric rise in the number of cases is certainly worrying for every good citizen of our premier state.

At first, I was acutely hesitant to pick a pen to express my opinions over the current situation in Kano given the deluge of faulty assumptions, doubts, ignorance, expectations and high level politicization that create a metallic corona around the pandemic.

Nevertheless, I swiftly shifted gears and mustered courage to add what I believe is a knowledge-driven perspective in fulfilling my academic calling.

Perhaps, in this way, I may contribute towards silver lining the effects of the pandemic that silently and briskly peels off Kano’s envied fabric of elegance.

I fully understand that, the best way to fight this pandemic is through chorus in the voices and actions of the citizens, the government, the opposition, academics, traditional rulers, the civil society groups and les fonctionnaires – the public servants – as the French would say.
It is obvious that, the government and its hierarchical power and management structures cannot win the battle alone.

In order to effectively fight the Covid-19, a non-hierarchical, apolitical, innovative, interdisciplinary, and holistic approach is earnestly needed in urban Kano.

Read also: COVID-19: 15 more health workers test positive in Kano

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Jarman Kano professor Isa Hashim: A unique personality

Government in Kano and everywhere in Nigeria enjoy swimming in the waters of DAD – decide, announce, and defend model of decision-making.

In Nigeria, everything the Government does is correct and unchallengeable. Contrastingly, in fantastic democracies, governments win people and processes through ADD – announce, discuss and decide model of decision-making.

In my view, not in Kano or Nigeria alone, the Covid-19 has opened the Pandora Box on how governments make wrong decisions in the times of VUCA – vulnerability, uncertainty, complexity and ambiguity. The situation also exposes the nudity of our poorly planned and managed towns and cities.

Cities are now more social than physical and Covid-19 has proved that in many economies. At least, I have visited cities in all continents to understand this notion.
We need unity at this time more than ever before. But, who is the shepherd of the unity to lead us win the battle against the dreaded Covid-19? I remember a Ghanaian adage which says: An army of sheep led by a lion can defeat an army of lions led by a sheep. When Ibn Makhtoum, the father of modern Dubai met with some strategists, they told him this story: “Every morning in Africa, a gazelle wakes up, it knows it must outrun the fastest lion or it will be killed. The lion knows it must run faster than the slowest gazelle, or it will starve.

Al-Makhtoum answered that he wanted to be both a lion and a gazelle.

We are gazelles, the coronavirus is the lion. Any procrastination from our side means the coronavirus will make us its meal. In this open letter, I aim at spotlighting the areas where the Kano State Government has remarkably done well; the areas where it does below expectation; and also to offer game-changing actions that may help us flatten the infection curve faster and faster.
Historically speaking, the last time governments in Kano and Nigeria were seriously proactive in the seasons of diseases outbreak was during the colonial period.

At that time, the British had to racialize and segregate urban spaces between Africans and whites for fear of epidemics.

In Kano, around 1930s the planning ordinances provided for creating a buffer zone of 440 yards between African settlements and the so-called GRAs. This form of crude social distancing is today being re-created digitally in South Korea and Singapore among others in tracking suspected Covid-19 patients.

Your Covid-19 Accolades

Your Excellency, I am personally impressed by some of the actions that the Kano State Government has taken a couple of weeks ago when you closed its borders.

The way you superintended the closure is highly commendable. Breaches by citizens is borne out of lack of patriotism and self-discipline.

Secondly, I raise my hat for you for initiating the evacuation of the abandoned children – the so called almajiris – to their states of origin.

Many compatriots frowned at this action saying it negates the freedom of movement of Nigerian citizens. What such individuals do not know is that, this is the case of abandoned underage children.

I hardly see anything wrong in this back to the sender approach. Without this action, only God knows the amount of infections these children will inflict on our streets and households.

If there is still many of them, I would say who (among the citizens) has reported to authorities.

The fact that you impose lockdown on Kano before the Federal Government is also commendable.

Importantly, without your red eyes, markets and masjids will devastatingly flaunt the orders at the detriment of all. Again, your request for Federal financial presence has been mocked by many on the social media.

But what is good for goose is also good gander, if the Federal Government has allocated funds from the national cake to other states then why discriminate against Kano? It is even encouraging to dare the Federal Government for abandoning Kano. Again, your threat to confiscate inflated consumables from business owners during this emergency is very encouraging.

A few days ago the Attorney General of Tennessee State in the United States did that to two brothers who hoarded 17,700 bottles of hand sanitizers which they forfeited to escape prosecution.

Criticisms, Observations, and Recommendations

Your Excellency, in spite of all of the above, I have misgivings on your decision for the partial loosening of the lockdown on Mondays and Thursdays. I say, “it is too soon” echoing the words of Donald Trump to one of the Republican Governors who eased the lockdown in his state. Lockdown people will complain, no lockdown people will complain.

Lockdown is an exceptional lifesaving venture and hence a bitter pill to swallow. As I will explain later, the decision is unripe and in many respects irrational and antithesis of the best practices in combating the pandemic.

In the course of this lockdown I was compelled to move out on grounds of health, I crisscrossed many parts of Gwale, Kano Municipal and Tarauni LGAs.

I witnessed some level of maturity and understanding being exhibited by the security agents on duty.

I also observed active presence of low level informal businesses: mai kayan miya, mai nama, mai shago, fruit sellers and importantly water vendors. Bigger businesses from filling stations and pharmacies are all exempted from the closure. Thus, there are many unblocked goods and services most needed by the urban poor.

The significance of the improved power supply cannot be discounted in this context. However, I am by no means ignoring the fact that some citizens are roundly poor and can only eke-out a living when they are out.

Truly, the worst affected is dan maula whose forefather the British spy Heinrich Bath spotted in Kano city in the late 1800s. So why the selective rage from the social media? This is not normal time. We all suffer from it in many ways.

We are losing many people that are trunks of our society, neighbourhoods, and households. Preliminary reports of the Federal Government team investigating the waves of mysterious deaths in Kano linked the deaths to the gory hands of the blood thirsty Covid-19.

This is Kano.

In every neighbourhoods there are good Samaritans who help the poorest and relations.

Lockdown is for sunna; sunna is for lockdown. Didn’t Prophet Muhammad (SAW) urge Muslims to be patient and isolate during pandemics? Do we compromise anybody’s suffering to increase shrouds for our people? Corona bubble burst is an inevitability in an unguided eased lockdown.

My next criticism on loosening the lockdown is its crudity and blindness to realities of abusing and violating basics of the principles of social distancing.

Before easing the lockdown, the State Government needs to experiment with many scenarios of success and failures of easing the lockdown within particular sections of the city.

For instance, the Saudi Government is currently conducting trials of social distancing models in Masjidil Haram.

The Sudais-led Presidency General of the Holy Mosques is probably experimenting on how best they can handle the crowd when the Masjid is eventually unlocked.

Fighting Covid-19 is successful only when innovation and knowledge-based decision-making is embraced by governments. Anything less is rebound to spikes in infection.
Your Excellency, the Kano State Government is playing Marie Antoinette, the queen of France during the French Revolution who is notorious for saying, “let them eat cake” to the protesting French peasants that lacked bread.

By asking talakawa to go to malls and supermarkets, KNSG is asking the poor to eat the cake at the time the bread is out of their reach. More so, the distribution of the population and the location of the supermarkets is disproportionate. This further brings to fore the failure of urban planning in Kano.
At the moment, the wisest thing to do is to borrow a model of European open street markets where for instance, trucks and mini trucks in their hundreds can be strategically located at major urban hubs and nodes where market people from Sabon Gari, Dawanau, Rimi, Yan Kaba and others can sell grains, vegetables, and other essentials from 6 am to 10 am under strict social distancing guidelines. Indeed, this can be a shared economy system where our transporters and traders can jointly benefit.

Your Excellency, on the eve of Ramadan when the lockdown was first eased, local radios reported that some babies passed away at one of the markets in the municipality out of heat stroke and massive crowding that betrayed social distancing.

I am not convinced that effective social distancing was observed on Monday, 4th of May that can sufficiently protect the most vulnerable citizens.

I expected that KNSG will ban nursing mothers, children and the aged from visiting any crowd pulling locations. In other words, the administration lacks any strategy on protecting the most vulnerable.

Spain, Turkey, and Sweden have made breakthroughs in targeting some population groups in combatting the pandemic.
Your Excellency, one of the major minuses in your administration’s fight against Covid-19 is its inability to democratise and disaggregate infection locations data through appropriate real time mapping.

It is imperative for the Government to disseminate and map locations of infections released by the NCCD not only for decision support but also for supporting the public to know where to avoid infections.

Geo-locational mapping is critical to fighting this pandemic in India for instance.
Your Excellency, but fact is that our healthcare personnel at the frontline are scared and highly vulnerable to the current situation. Therefore, I strongly recommend that your administration incentivizes them for their sacrifices.

This can be in the form of promoting to next level of promotion all our healthcare workers directly involved in this fight.

This is necessary and not unusual with responsible governments around the world. As I write this, over one hundred private jets owned by celebrities and tycoons have been released for conveying doctors and nurses in France.

The cabin crew give them first class treatment as a sign of appreciation of their sacrifice.

Similarly, I witnessed Friday sermons in Mecca and Medina holy shrines where the Imams pray profusely for rijaal-assihha (health personnel) and rijaal al-amn (security forces) helping the Saudis at this critical time.
Your Excellency, I would like to recommend that you sanction any business outlet in Kano and especially the financial institutions and other businesses that have barricaded and protected their staff but are indifferent at how their customers use their premises. Banks in particular have duty and resources to provide sanitizers and impose social distancing and use of masks at their premises.

Your Excellency, I implore that KNSG should vigorously embark on mass production and acquisition of face masks for free delivery to the public.

In particular, I find it very disturbing to observe that most of the security agents deployed on our roads lack face masks.

Your Excellency, I also urge you to deploy your land powers to open new graveyards and expand the existing ones in the metropolis to cope with increasing deaths.

Many graveyards have been encroached upon and at this time, KNSG can acquire more land to cope with the increasing burial of the shrouded bodies.

Conclusion

In conclusion, Your Excellency, my verdict is that Kano under your leadership is ill-prepared and less prepared in combatting this pandemic.

Youradministration prioritizes arm chair committees and excessive red-tapism against the best practices.

But there is hope amidst lockdown fatigue. Prayers, innovation, and knowledge based approaches are promising when embraced.

I believe for the recommendations that I have made you can implement most of them within 24 hours.

I am sure the State House of Assembly can help you pass any law within 12 hours of putting your request.

Aliyu Barau, PhD

[tps_title][/tps_title](Associate Professor/Chartered Town Planner)
05.05.2020/Ramadan, 12, 1441

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Opinion

Farm Centre Under Siege: Kano Must Reject Political Violence Before 2027

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Comrade Abbas Ibrahim

 

By all standards, the recent violent invasion of Kano’s bustling GSM Farm Centre Market by suspected political thugs is a dangerous development that must be condemned in the strongest possible terms. What transpired on Monday, April 27, 2026, was not merely an attack on traders and innocent citizens; it was an assault on public peace, economic prosperity, and the very foundations of democratic engagement.

 

Farm Centre is not just another market. It is one of the largest mobile phone and information technology hubs in Northern Nigeria, attracting traders, investors, and customers from across the country and neighbouring nations. Its vibrancy has made it a critical contributor to Kano’s economy and a symbol of the state’s commercial strength. Any attack on such a strategic economic centre is, by extension, an attack on Kano itself.

 

The scenes were deeply disturbing. Shops were looted, while vehicles and motorcycles were vandalised, and many innocent people sustained injuries. Traders—many of whom are still struggling to recover from previous devastating fire outbreaks—have once again been thrown into uncertainty, pain, and financial hardship.

 

Even more troubling is the fact that the Kano Passport Office is located within the vicinity. Such brazen violence near a sensitive federal facility raises serious security concerns and presents an unfortunate image of Kano to both local and international visitors.

 

Although the politician allegedly linked to the incident has denied involvement, the episode underscores a much larger and more troubling reality: the growing recklessness of political actors and their inability or unwillingness to restrain their supporters.

 

As the 2027 general elections approach, Kano cannot afford a return to the dark days when political contests were settled through violence, intimidation, and destruction. Democracy thrives on ideas, persuasion, and the ballot—not on thuggery, fear, and bloodshed.

 

Political leaders must understand that they bear both moral and legal responsibility for the actions of their followers. Silence in the face of violence is complicity, while ambiguity only emboldens criminal elements who exploit political rivalries for personal gain.

 

While the swift intervention of the police—including the deployment of teargas and the arrest of six suspects—helped restore order, the incident has once again exposed glaring limitations in the security architecture around Farm Centre. The police division is evidently overstretched and unable to respond effectively to large-scale disturbances in such a densely populated commercial area.

 

This is why the Kano State Government must immediately strengthen the operational capacity of the Kano State Vigilante Group and, more importantly, fully leverage the Kano Neighbourhood Safety Corps.

 

Established with an initial strength of 2,000 personnel drawn from all 44 local government areas, the Corps was specifically designed to complement conventional security agencies. The law establishing it wisely insulates it from partisan politics, ensuring professionalism, neutrality, and community trust. Under the capable leadership of retired Lieutenant Colonel Aminu Abdulmalik, the Corps possesses the discipline, structure, and local intelligence needed to provide rapid response and preventive security.

 

The time has come for its strategic deployment to critical economic hubs such as Farm Centre.

 

Recommendations for Immediate Action

 

First, all political parties and aspirants must publicly commit to peaceful conduct and take responsibility for the actions of their supporters.

 

Second, law enforcement agencies must thoroughly investigate the incident and prosecute all those found culpable, regardless of political affiliation.

 

Third, security presence at Farm Centre should be significantly enhanced through a joint task force comprising the Police, Civil Defence, and the Kano Neighbourhood Safety Corps.

 

Fourth, the Kano State Government should establish a permanent rapid-response security unit dedicated to protecting major commercial centres.

 

Fifth, political leaders must invest in civic education, teaching their supporters that elections are contests of ideas, not battles for survival.

 

Finally, traditional rulers, religious leaders, civil society organisations, and the media must intensify advocacy against political violence and promote a culture of tolerance.

 

A Test for Kano

 

Kano stands at a critical crossroads. The state can either allow desperate politicians and criminal elements to drag it backwards or rise above violence and preserve its proud reputation as the commercial heartbeat of Northern Nigeria.

 

The attack on Farm Centre must serve as a wake-up call. Political ambition must never be allowed to supersede public safety. The livelihoods of hardworking citizens must never become collateral damage in the pursuit of power.

 

Kano deserves better. Its traders deserve protection. Its democracy deserves maturity.

 

The journey to 2027 must begin with a firm and collective rejection of political violence in all its forms. Anything less would be a betrayal of the people.

 

Comrade Abbas Ibrahim writes from Kano and can be reached at abbasibrahim664@gmail.com

 

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Opinion

Who will fill the late Ibrahim Galadima’s shoes?

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Jamilu Uba Adamu

 

Last week, while writing a tribute to the late Alhaji Ibrahim Galadima, one question kept haunting me: who will fill his shoes?

 

Kano, with its long tradition of producing great men across every sector—from business and politics to academia and sports—has never failed to replace its icons.

 

In sports administration, Kano’s roots run deep. At independence, the Premier of the Northern Region, Sardauna of Sokoto, Sir Ahmadu Bello, appointed the late Alhaji Muhammadu Danwawu of Kano as the Northern Region’s sports administrator. Decades later, in 1991, the state produced the Chairman of the Nigeria Football Association, Alhaji Yusuf Garba Ali.

 

That tradition was sustained by the immense contributions of stalwarts like the late Alhaji Isiyaku Muhammed, the late Alhaji Usman Nagado, and the late Alhaji Abdullahi Abba Yola—men who served the game with distinction and left footprints in administration, mentorship, and institutional growth. Alongside them were other excellent administrators such as Alhaji Tukur Babangida, Alhaji Ibrahim Abba, Dr. Sharif Rabiu Inuwa Ahlan, Bashir Ahmad Maizare, among others.

 

Now, with the passing of Alhaji Ibrahim Galadima, a pressing question emerges: *who will fill his shoes?*

 

Galadima was not just an administrator; he was an institution. As a former NFA Chairman, he brought credibility, order, and dignity to Nigerian football during turbulent times. His shoes are large—not merely because of the offices he held, but because of the integrity, courage, and vision with which he led.

 

Yet, if history is any guide, Kano’s well of leadership has never run dry. From Alhaji Danwawu at independence, to the era of Isiyaku Muhammed and Usman Nagado, through Yusuf Ali in 1991, and down to Galadima in the 2000s, the state has consistently raised men of character to step into moments of transition. The challenge before us is not whether Kano can produce another Galadima, but whether we can create the environment that allows such leaders to emerge and thrive.

 

The vacuum is real. The legacy is intact. The question remains: who among the next generation will rise to it?

 

Adamu writes from Kano and can be reached via jameelubaadamu@yahoo.com

 

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Opinion

A Baby in 1956, A Granny in 2026; An Idol in 2096: Abdalla Uba Adamu’s Yesterday is Tomorrow

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Prof. Aliyu Barau

 

Professor Abdalla was barely 11 years old when the 1967 science fiction film, Tomorrow is Yesterday, written by D.C. Fontana, was released. The film explores the possibility of traveling back and forth in time. I chose this caption with the understanding that science has shaped Abdalla’s trajectory in academia. Even as a child, he vigorously pursued science. He would ride his bicycle to the commercial side of Kano to buy books from the Kano-based missionary bookstore—the Challenge Bookshop—whose worn-out structure I once knew along Niger Street.

What exactly happened in 1956, and what connections does he have with that year? This is interesting because some events of 1956 may have shaped Abdalla into who he is today. For instance, anyone close to him knows of his fascination with the Kingdom of Morocco, which gained independence in 1956, just as Sudan did. I am not certain whether the Professor has any strong connection with Sudan; however, I would not be surprised, given his work in neo-Ajamisation scholarship. If you know his passion for popular culture, then you should also know that 1956 marked the rise of Elvis Presley. He made his debut on The Ed Sullivan Show and topped music charts, fueling the rock-and-roll era. If you wonder why Abdalla has ventured deeply into the worlds of media and communication, consider that the world’s first transatlantic telephone cable was commissioned in 1956. And if you admire the way Professor Abdalla writes and speaks English with a Midlands sharpness, you should recall that Queen Elizabeth II visited Kano in 1956. These moments symbolically map his journey through time since his birth in 1956.

Professor Abdalla is already something of a scholarly “grand old figure,” as even the students of his students became professors a few years ago. I often find it difficult to call him merely a professor; he is more of a mallam in the true sense of the word in Hausaland, and even more a mwalimu in the truest sense of Swahililand.

Like him or hate him, Abdalla Uba Adamu remains one of the most genuinely apolitical intellectual vanguards Kano has ever produced. Whether you acknowledge it or not, no position has ever—and will ever—distract him from true scholarship. Agree or disagree, nothing can rob him of his golden joviality. You may tower over him physically, but he will dwarf you intellectually. What is striking about Abdalla’s scholarship is its velocity—like a supersonic missile traveling at Mach 15 (a hypersonic speed roughly equivalent to 18,500 km/h, or 11,500 mph). I have yet to see any of his students come close to matching his intellectual range, even as age and retirement approach him. Allah ya kara lafiya. Truly, in Abdalla, we have a rare scholar.

Personally, I say with confidence that I share a genuine and natural relationship with Professor Abdalla Uba Adamu. With all humility, I can say that this rare scholar holds me in high regard. Whenever I call him and he misses the call, he always returns it, and I leave the conversation uplifted by his humour. Za mu sha hira. I know the people in his good and bad books. Throughout Bayero University Kano, I doubt there is anyone who has taken as deep an interest in my academic progress as Abdalla. I can proudly say I am among the few he trusted to co-author a journal article, even though we come from different disciplines but share common interests. He constantly tracks my progress, often calling to congratulate me: “I have seen your paper on ResearchGate or Google Scholar. I am happy. Please keep working.” Many people do not know how humble and philanthropic Professor Abdalla is, but Allah knows. May Allah reward his hidden deeds and guide him to Jannah. One example is his remarkable act of building a house for a homeless blind man.

In 2006, Professor Abdalla served as the team lead for Celebrating Arts in Northern Nigeria, a project by the British Council and the Prince’s School of Traditional Arts, London. The project culminated in a visit by His Majesty King Charles III, then the HRH Prince of Wales. Abdalla ensured that Nasiru Wada Khalil and I participated fully in the activities, giving us the opportunity to benefit. He stepped aside to create space for us. When the Prince arrived and engaged with us at the British Council, I seized the opportunity to present him with a copy of my book, Environment and Sustainable Development in the Qur’an (with the approval of the British High Commission). I still remember Abdalla telling me, “Kayi daidai; nima da ina da shi, wallahi da na ba shi.” Just imagine—such humility.

At his retirement, social media was filled with tributes celebrating this rare scholar. I am optimistic that by 2096, long after both Abdalla and I are gone, the Hausa world will be idolising and drawing inspiration from his erudition and service to humanity. Even in death, his scholarship will continue to shape the future. One final lesson I have learned from him is that one should be in the university not for money or political positioning. This is a principle he firmly believes in—and one I also uphold.

Abdalla na Allah. Allah ya sa mu cika da imani. Abdalla conquers yesterday and tomorrow.

Prof. Aliyu Barau teaches at
Bayero University, Kano.

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