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Opinion

Jarman Kano professor Isa Hashim: A unique personality

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Ibrahim Ado-Kurawa

Professor Isa Hashim (1933-2020) was a unique personality. He was not ordinary. He was the only person I know that reached the peak of his career in three domains or institutions.

He started his journey in the civil service where he rose from the lowest status of temporarily uncertified clerk (TUC) to the highest position of Permanent Secretary.

He moved to the academia where he rose to the highest level of Professor of Political Science. And finally he retired as Jarman Kano and Member of the Kano Emirate Council almost 100 years after the relegation of his family.

Isa Hashim’s trajectory is not unconnected with his noble background and the circumstances he found himself. He is a descendant of Malam Jamo the elder brother of Sarkin Kano Ibrahim Dabo (1819-1846).

His paternal grandmother is sharifiyya (a descendant of the Prophet SAW) hence his father was called Hashim. His wife is from the Sokoto aristocracy.

Malam Jamo his ancestor led the Sullubawa during the Jihad in Kano, he was the custodian of the flag of the Jihad hence his descendants are referred to as Sullubawan Tuta. When he died Sarkin Kano Sulaiman (1807-1819) appointed Ibrahim Dabo his younger brother to succeed him in the Emirate Council.

Ibrahim Dabo was one of the few who remained loyal to Sulaiman hence he left a Will to Sarkin Musulmi Muhammad Bello that Ibrahim Dabo should succeed him.

Ibrahim Dabo consolidated his rule after battling with rebels and using diplomacy in some instances by placating contestants to the throne.

He established his dynasty by allocating Kingmaker titles to the clans that posed threat to his authority.

He therefore allocated the title of Sarkin Dawaki Mai Tuta one of the Kingmakers to the descendants of Malam Jamo his elder brother. This is the family of Isa Hashim.

Apart from the Kingmaker title of Sarkin Dawaki Mai Tuta they also held the titles Dan Maje and Dan Kadai in the nineteenth century.

The family lost the title of Sarkin Dawaki Mai Tuta in 1913 and since then they were not represented in the Emirate Council until Isa’s appointment as Jarman Kano and Member of the Council in 2007.

Isa Hashim grew up in Magashi quarters in Kano city now Gwale Local Government Area.

Many of his relatives still live in this area. His father Malam Hashim lived there with our grandfather Malam Muhammadu Barau.

They were very close friends and they traced their lineage to Mahmud father of Mallam Jamo, our grandfather through his mother and Malam Hashim through his father.

They always interacted almost everyday along with Malam Yusuf the father of Malam Aminu Kano who was more elderly. He always stopped by, when he returned from the court where he rose to become acting Chief Alkali.

Isa Hashim had his early education in Kano city from Magashi up to Dala Hill. He always visited the hill for revision of textbooks because of the solitary nature of the environment that was the reason for the title of Essays from Dala Hill his collection of essays.

His prominent teachers: Imam Muhammadu Dan Amu lived in Marmara and Shaykh Nasiru Kabara lived in Kabara, which is very close to Magashi.

Bteachers were great poets this certainly influenced him and he became a very creative poet. Some of his poems have been studied at the University of Wisconsin Madison USA.

His educational journey started in this cluster. He did not attend elementary school or even secondary school but proceeded from informal school to Shahuchi Judicial School.

This school was primarily established to absorb students from informal Islamic schools and offer them opportunity to get certificate and even proceed further to Law School, which later became School for Arabic Studies. Shahuchi Judicial School was established in 1928 with Mallam Sulaiman (who later became Walin Kano) as the first headmaster.

It was the first experiment in the integration of Islamic education with Western education in Northern Nigeria.

It had so many celebrated alumni who became Islamic Scholars for example Imam Muhammadu Dan Amu, Wazirin Kano Shehu Gidado and Professor Shehu Galadanci.

Every individual is a unique personality however Isa Hashim is rare because no one ever followed his trajectory and there may never be any in the foreseeable future.

Many scholars and technocrats in Kano attended Shahuchi Judicial School without going through the elementary school but thereafter they proceeded to Law School or School for Arabic Studies.

Isa Hashim was the only one who did not attend elementary school before attending Shahuchi Judicial School and did not attend any secondary school after it. He did his ordinary level studies through correspondence.

He was able to secure a diploma but not a bachelor’s degree and it was with the diploma he got admission for a master’s degree. He added another master’s degree before proceeding for a PhD.

Many will agree it is rare to have such an academic path especially in Nigeria today where there are no such opportunities.

Another uniqueness of Isa Hashim was his public service career. There were many people who started as clerks and then reached the peak of their careers moving from Native Authority to the Government Service.

He started as a temporarily uncertified clerk. He was resilient and he continued to study unlike most other people.

Certainly his aristocratic background helped him with the networking especially when he moved to Kaduna and was working with the regional ministers.

He returned to Kano and served in the civil service with distinction before joining the academia.

He excelled as one of the pioneers in Local Government studies. There are some personalities who moved from the academia to civil service and vice versa and even retiring as traditional rulers but few followed the same path strode by Isa Hashim.

In 2007 Sarkin Kano Alhaji Ado Bayero (1963-2014) turbaned Isa Hashim as Jarman Kano and Member of the Kano Emirate Council. He was the second Jarman Kano.

The first was late Alhaji Muhammadu Dankabo who was the District Head of Kabo. Isa Hashim was not a District Head but a noble descendant of Malam Jamu the patriarch of the Sullubawa Clan hence he was elevated to the status of Member of the Emirate Council.

Because of his vast experience and knowledge he handled many matters relating to religious affairs and Local Government issues. He headed committees on intellectual contributions for example the Committee on the launching of Shehu Abdullahi Danfodio’s book on tafsir and another on Kano’s contributions to Sokoto intellectual tradition.

Isa Hashim was both a Professor in the modern university system and a Shaykh in the traditional school, which was also rare. His teachers: Shaykh Nasir Kabara, Imam Muhammadu Dan Amu and Mallam Salihi (father of General Magashi) were all erudite hence he became an outstanding scholar of Arabic and Hausa.

His poem “Bushiya” was translated by the University of Texas and presented at FESTAC 77 in Lagos. One of his last actions was visit to Kasuwar Kurmi in the city to purchase Arabic books before the lock down of Corona in Kano.

He was a man of great humility and concern for the people always enquiring about the progress of his mentees. Always involved in community affairs he served in several committees and Islamic organizations including Islamic Foundation of Nigeria.

May Allah bless, his soul and grant him Paradise

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Opinion

State Police in Nigeria: Understanding the true position of the proposed constitutional framework

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DIG Mohammed Usaini Gumel (Rtd.)

 

The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.

 

An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.

 

This model balances state autonomy with national standards and constitutional safeguards.

 

The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.

 

It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.

 

The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.

 

These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.

 

One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.

 

Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.

 

The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.

 

Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.

 

To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.

 

These measures reflect widely accepted international standards for democratic policing.

 

Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.

 

This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.

 

The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.

 

Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.

 

In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.

 

The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.

 

DIG Mohammed Usaini Gumel (Rtd.). 

 

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Opinion

Youths, Sports, and Discipline: Building a Drug-Free Future

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By Jamilu Uba Adamu

Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.

Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.

Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.

Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.

Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.

Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:

  • Self-control — saying “no” to peer pressure, drugs, and violence.
  • Consistency — training even when no one is watching.
  • Respect — for rules, opponents, coaches, and oneself.

A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.

In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.

Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.

To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.

If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.

Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.

He can be reached via jameelubaadamu@yahoo.com.

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Opinion

Power belongs to Allah; Re-election is not a do-or-die affair – Gov. Yusuf

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Urges electorate to remain peaceful, prayerful, and law-abiding

 

By Lamara Garba

 

The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.

 

Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.

 

Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.

 

According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.

 

“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.

 

The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.

 

He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.

 

“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.

 

Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.

 

He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.

 

The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.

 

He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.

 

Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.

 

The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.

 

 

 

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