Opinion
Kano: Empty leadership, huge liability
Umar Haruna Doguwa
“We are apt to shut our eyes against a painful truth and listen to the song of that siren till she transformed us into beasts” – Patrick Henry
I was the pioneer elected All Progressives Congress (APC) party Chairman Kano State.
As Chairman, I organized, coordinated and spearheaded the processes and campaigns that brought Governor Ganduje to power in 2015.
It means I am well positioned to know all that has transpired before, during and after his emergence as candidate of the All Progressives Congress (APC) and as Governor.
My reasons for writing this piece today therefore are: First, I am duty bound to review and reflect on the promises and pledges we made to the good people of Kano State against the backdrop of darkness, occasioned by misgovernance enveloping Kano today.
Secondly, I write this as a True Musilm knowing fully well how all religions implore its followers to fulfill promises and pledges made by individuals or parties.
Thirdly, my reason is to echo the silent screaming of the hapless majority bearing the brunt of an inept leadership that in any case, they did not vote for.
Kwankwasiyya Ambassador
At his inauguration for a first term of office as Governor, Ganduje uttered the folllwing words: “I pledge to continue with the good works we started since the first tenure of our administration (1999-2003/2011-2015).
“There is no gain saying that the APC as a party and we as contestants in particular, gained tremendously from this colossal giant (Kwankwaso) whose monumental strides virtually obliterated the relevance of other parties in the State.
“I on behalf of all elected office holders therefore, assure you that we will continue to be good ambassadors of the Kwankwasiyya movement in the service of our dear State and the country at large”(Gov. Ganduje’s inaugural speech 2015, page 1 paragraphs 2).
This was the first reassurance that Governor Ganduje gave to the good people of Kano State.
This inaugural speech was the seal on all promises and pledges made by myself as chairman of the party (APC) and leader of the campaign tour on his behalf and Governor Ganduje (Then Deputy Governor and our party’s candidate) to Kano State electorates during our tour of the 44 Local Governments Area councils which was delivered a few minutes after he was administered to an OATH of office by the then Acting Chief Judge of the State with the Holy Quran.
This was watched and witnessed by thousands of good people of Kano, including myself standing next to him on the podium.
Born on 25th December, 1949 (Officially, on Christmas day), Governor Ganduje must have known the gravity of making promises, pledges and his subsequent physical swearing with Holy Quran and its consequences before making it.
I am particularly craving the indulgence of Kano citizens and Nigerians in general to read and re-read that inaugural speech of Gov. Ganduje in 2015 to see for themselves the many mouthwatering promises and pledges it contains, especially on the continuation of the “Excellent works started under the able leadership of the indefatigable leader Engr. Rabiu Musa Kwankwaso during his first and second tenure” as conspicuously stated by Gov. Ganduje in his inaugural speech 2015 page 2 paragraph 2, the promises of which he (Gov. Ganduje) has the power and resources to execute (if he’s willing to) as the Chief Executive Officer of Kano State.
Education on my mind
While reading and re-reading through the inaugural speech, one aspect that continuously caught my attention is Education. Obviously Education, because an ignorant man is doomed for poverty and the level of educational achievements made in the State by the Indefatigable Leader Engr Rabiu Musa Kwankwaso who bequeathed enduring and effective structures, from basic to tertiary levels, built solidly to stand the test of time.
The primary schools with well-structured schools feeding system that was envied by many States including the Federal Government, the two set of free uniforms to each primary schools pupil, the massive purchase of instructional materials, the thousands of additional new blocks built and equipped (an upstairs building that can be seen throughout the State known popularly as Kwankwassiya blocks), the regular training and re-training of teachers, the prompt payment of salaries on the 25th of every month, the recruitment of additional staff, the renovations of existing classroom blocks and offices through Community Re-orientation Committees (CRC), the re-introduction of boarding primary schools and the teacher: student ratio of 1:54 (source -Kano state school census data MOE 2014/2015) and many more.
The secondary schools also enjoyed that excellent strides from Kwankwaso’s purposeful administration were he built and equipped 100 new laboratories to WAEC and NECO standard, built four (4) mega secondary schools, apart from the many junior and senior secondary schools built across the state.
Additionally, he built houses for teachers in day secondary schools in most of the rural areas, provided large number of long luxurious buses that constantly convey girls to and from schools; specifically to encourage girl-child education which was applauded by world recognized NGO’s.
Also there was prompt payments of full salary every 25th day of the month, Car Loan for teachers, a teacher – student ratio of 1:31 in JSS and 1: 32 in SS ( source – Kano state school census data MOE 2014/2015) to mention just a few.
The tertiary education experienced a revolution, the conceptualization and actualization of two state owned universities; The Kano State University of Science and Technology Wudil and the Northwest University Kano, the establishment and maintenance of more than twenty additional new higher institutions; Rabiu Musa Kwankwaso College of Arts and Remedial Studies, Tudun Wada, College of Arts and Remedial Studies, Kunchi, Informatics Institute, Kura, Reformatory Institute, Kiru, Fisheries Institute, Bagauda, Horticulture Institute, Bagauda, School of Nursing and Midwifery, Madobi, to mention but a few.
He also Sponsored Kano State indigenes to various private universities at home and abroad based purely on merit for undergraduate and postgraduate studies respectively, which eventually placed Kano State among the States with highest number of Masters and PhD holders now.
He Improved infrastructure in all the existing tertiary institutions ; Audu Bako College of Agriculture , Dambatta, Aminu Kano College of Legal and Islamic Studies Kano, Kano State Polytechnic, Sa’adatu Rimi College of Education Kumbotso, College of Arts and Remedial Studies, Kano.
The midas touch are verifiable.
There was prompt payment of Registration Fees for Kano State indigenes that got admission into The Nigerian Law Schools nationwide, least I forget, there was Total Free Education at all levels in the State.
Discontinuing the legacy
The Above picture and many more are what His Excellency Governor Abdullahi Umar Ganduje inherited on the 29th of May 2015 as Governor of Kano State in Education sector alone and which he eloquently described in summary on page 2 of the inaugural speech as “excellent achievements”.
These achievements are what Governor Ganduje promised, pledged and sworn with the Holy Quran to continue with, listened to by the mammoth audience physically present and on radio.
He also was watched on YouTube, Television, Twitter etc worldwide by millions of people interested in the development of Kano State. As the saying goes, promises and pledges are meant to be kept, because broken promises are like broken mirrors.
They leave those who held to them bleeding and staring at broken images of themselves.
They (Promises and pledges made during the campaign) must therefore be looked into in comparison with the sad story that obtains now.
“I pledge to continue with the good works”. Curiosity,
I picked up my Oxford English Dictionary to find the real meaning of these words:
I: used by a speaker to refer to himself or herself
Pledge: (Noun) A solemn promise or undertaking. (Verb) Commit by solemn promise.
Continue: To persist in an activity or process.
Good: Having required qualities of high standards.
Work: 1)A task or tasks to be undertaken. 2) A thing or things done or made, the result of an action.
After going through these definitions and knowing fully well what is obtained now in Kano State from primary to tertiary institutions- the near non- existence of feeding program in primary schools, the cancellation of two sets of free uniforms to primary school pupils, the scarcity of instruction materials, the uncertainty of “full” salary even on the 30th of every month to teachers not to talk of car loans, the overcrowded classes with teacher-students ratio of 1:113 (Source – Kano MOE Schools Census Data 2018), the epileptic services of schools buses for girls where more than 60% of the vehicles were grounded over minor repairs, the overcrowded classes
with teacher-students ratio of 1:52 for JSS and 1: 42 for SS (Source – KMOE Schools Census Data 2018) which is below standard.
One may even be tempted to ask why I am using 2018 data when actually we are in 2020.
Well, that is the latest results available with the Government!
I seriously wonder which data do they use for planning!!!.
The monumental disaster of closing established schools e.g, School of Remedial Studies, Kunchi, the Corporate Security Institute, Gabasawa and many more, the cancellation of free education at all levels, in its place announcing the free and compulsory education program for Primary schools only after amassing 15Billion Naira “Education Development Loan”, the Primary education that was made free and compulsory nationwide by Olusegun Obasanjo the then Head of State as far back as 1976 through UPE is now being made free again in 2020 (laughable).
With all these in my mind, I begin to ask myself whether actually Governor Ganduje wanted to say in his inaugural speech (2015), “I pleadge to DISCONTINUE with the Good works”, Yes to discontinue, if not, how can an elderly man (71years old officially) fall short of keeping his promises and pledges made under oath willingly watched and listened to by millions worldwide, even as he has the means?
This I think, provides the missing link, as to why Kano people voted the way they did in 2019 Governorship Election.
This Government is not worth re-electing and majority of Kano citizens did not re-elect it, but it was imposed on us and we are allowed to bear the cross of its emptiness, which Kano citizens saw right on time, accounting for why they refused to vote for it.
Umar Haruna Doguwa is a PDP Kwankwasiyya stalwart in Kano state.
Imam Murtadha Gusau
The killing of Katsina-based Islamic preacher Sheikh Yahaya Ibrahim Masussuka should serve as a warning against the dangers of religious extremism, sectarian hostility and the reckless attribution of blame before investigations are concluded.
Sheikh Masussuka was reportedly shot dead alongside his associate, Adamu Abubakar, by gunmen in Dutsin-Ma, Katsina State, on Monday, October 26, 2026. His death has generated tension, with allegations circulating on social media and among religious circles that members of Ahlus-Sunnah wal-Jama’ah, particularly the Salafiyyah and Izalah movements, were responsible.
Those allegations have been complicated by an audio statement in which the terrorist group Ansaru reportedly claimed responsibility for the killings. The group was also reported to have cited Masussuka’s religious views, advocacy for interfaith dialogue and condemnation of violent extremism among its grievances against him.
These claims must be properly investigated and independently established. However, they underscore an important point: religious disagreements, however intense, must never become a licence for violence, and suspicion must never be mistaken for proof.
The danger of collective blame
Masussuka was a controversial religious figure whose Qur’an-centred teachings, including his rejection of the authority of Prophetic Hadith, brought him into theological disagreements with mainstream Islamic scholars.
In November 2025, he reportedly petitioned the Katsina State Government over alleged insults and threats from members of the Izalah movement. Such a history of disagreement may explain why some people quickly suspected his religious opponents after his killing. It does not, however, establish their responsibility for the crime.
In a society where religious identity can easily become a source of division, the temptation to blame an entire movement for the actions of individuals is dangerous. It can inflame tensions, provoke retaliation and endanger innocent people.
No religious group should be held collectively responsible for a crime without credible evidence. Equally, no individual or organisation should be shielded from investigation merely because of its religious affiliation or public standing.
The appropriate response to the killing is a thorough, impartial investigation that identifies the perpetrators, establishes their motives and brings those found culpable to justice.
The Katsina State Police Command and other relevant authorities must be allowed to carry out their responsibilities without pressure from partisan interests or religious factions. Members of the public, meanwhile, should resist the temptation to spread unverified allegations or mobilise others against people they suspect.
Justice cannot be secured through rumours, online accusations or reprisals. It requires evidence, due process and the courage to accept the outcome of a credible investigation.
Islam’s position on the sanctity of life
As a Muslim, I consider the protection of innocent life a fundamental obligation. The deliberate killing of an innocent person is a grave offence, and no interpretation of religion should be used to justify murder, intimidation or acts of terror.
Allah says in the Qur’an:
“Whoever kills a soul unless for a soul or for corruption done in the land—it is as if he had slain mankind entirely. And whoever saves one—it is as if he had saved mankind entirely.” (Qur’an 5:32)
This teaching places an enormous moral responsibility on every believer. Human life cannot be treated as disposable simply because someone holds a different opinion, belongs to another religious group or challenges a particular interpretation of scripture.
The Qur’an also instructs Muslims to invite people to the way of their Lord with wisdom and good counsel, and to engage them in the best possible manner (Qur’an 16:125).
This principle is particularly important when religious differences become contentious. Disagreement should be addressed through scholarship, dialogue and reasoned argument—not threats, intimidation or violence.
Ahlus-Sunnah wal-Jama’ah, like other Muslim communities, should be judged by the conduct of its adherents and the teachings they uphold, rather than by allegations that have not been established. Those who identify with the Sunnah must demonstrate through their conduct that their commitment to the faith is inseparable from justice, mercy and respect for human life.
At the same time, the rejection of terrorism must be universal. Violence does not become acceptable because its perpetrators claim to defend a religious cause, and no group can acquire immunity from scrutiny by invoking Islam.
Knowledge must defeat extremism
One of the most effective ways of confronting religious extremism is to promote sound Islamic scholarship and responsible religious leadership.
The history of Islam offers examples of scholars who confronted dangerous interpretations through knowledge and dialogue. Abdullah ibn Abbas, a Companion of the Prophet Muhammad (PBUH), is widely remembered in Islamic tradition for engaging the Khawarij, an early extremist group, in theological argument and challenging their interpretations of religious texts.
The lesson is that mistaken beliefs should be confronted with evidence, patience and sound scholarship. Violence against people suspected of holding erroneous views only deepens division and makes peaceful engagement more difficult.
Religious leaders therefore have a special responsibility to ensure that their sermons, teachings and public statements do not encourage hatred or legitimise harm against others. They must distinguish between correcting an idea and attacking the dignity or safety of the person who holds it.
This responsibility extends to social media, where provocative messages and unverified allegations can spread rapidly. Religious disputes that might otherwise remain confined to scholarly discussions can become public confrontations when users circulate inflammatory claims without checking their accuracy.
Muslims should refuse to participate in online campaigns that dehumanise opponents, encourage collective punishment or portray entire communities as enemies. The pursuit of truth requires intellectual honesty, while the defence of religion requires good character.
The Prophet Muhammad (peace be upon him) is reported to have said that a Muslim is one from whose tongue and hand other people are safe. This teaching offers a practical standard by which believers should assess their conduct.
If our words expose innocent people to threats, or our actions endanger their lives, we must examine whether we are truly reflecting the values we profess.
Mercy is not weakness
The distinction between religious conviction and religious intolerance must be clearly understood. A person can hold firmly to a theological position without insulting, threatening or persecuting those who disagree.
Indeed, mercy does not require Muslims to abandon their beliefs. It requires them to uphold those beliefs without violating the rights of others.
The Prophet’s conduct provides a model of restraint and compassion. In a well-known account in Sahih al-Bukhari, a Bedouin urinated in the Prophet’s Mosque, prompting some Companions to react angrily. The Prophet instructed them to leave the man alone and have the affected area cleaned, explaining that people had been sent to make matters easier, not harder.
The lesson is not that wrongdoing should be ignored. Rather, correction should be proportionate, informed and directed towards addressing the problem instead of humiliating or destroying the person responsible.
This approach is relevant to contemporary religious disagreements. A person who expresses a controversial interpretation of Islam should be answered with knowledge and appropriate dialogue. Where conduct violates the law, the authorities should respond through lawful procedures. Neither theological disagreement nor public anger justifies private punishment.
Similarly, allegations of blasphemy, disbelief or deviation must not be treated as permission for individuals to take the law into their own hands. Accusations of this nature can have devastating consequences and must never become instruments for settling personal scores or advancing sectarian interests.
A responsibility shared by leaders and citizens
The killing of Sheikh Masussuka demands more than condemnation. It calls for a collective commitment to prevent further violence.
The police must investigate the killings professionally and pursue those responsible. Religious leaders must calm their followers and reject attempts to exploit the tragedy. Political and community leaders must discourage inflammatory rhetoric, while media organisations and social media users must verify information before publishing or sharing it.
The government should also pay attention to the conditions that allow extremist groups to recruit, intimidate communities and spread violent ideologies. Effective security measures must be accompanied by credible religious education, community engagement and opportunities for young people to seek guidance from knowledgeable and responsible scholars.
Above all, the authorities must ensure that the pursuit of justice does not become a pretext for harassment or reprisals against innocent people.
The killing of one person must not lead to the persecution of another. Nor should the grief of a victim’s family be exploited to deepen divisions within the Muslim community.
Ahlus-Sunnah wal-Jama’ah adherents have a responsibility to reject violence committed in the name of Islam and to demonstrate that their commitment to the Sunnah is reflected in patience, compassion and respect for justice. Other religious communities and ideological groups have the same obligation to reject violence and hold their members accountable for wrongdoing.
The protection of innocent life is not the exclusive responsibility of one sect. It is a shared moral and civic duty.
Justice, not vengeance
The circumstances surrounding Sheikh Masussuka’s death must be established through a credible investigation. If Ansaru’s reported claim of responsibility is substantiated, the group’s involvement must be confronted through lawful security and judicial measures. If evidence implicates any other individuals, they too must answer for their actions.
Until then, Nigerians must resist the urge to turn suspicion into certainty or religious disagreement into collective condemnation.
The true test of religious commitment is not the intensity with which one denounces opponents, but the willingness to uphold truth and justice even when emotions run high. Faith should encourage self-restraint, protect human dignity and inspire people to seek peaceful solutions to their differences.
Nigeria has already paid a heavy price for violence driven by extremism and communal suspicion. The country cannot afford to allow another killing to become a trigger for fresh hostility.
Let the death of Sheikh Yahaya Ibrahim Masussuka strengthen, rather than weaken, our resolve to protect innocent lives, promote responsible religious dialogue and ensure that every allegation is tested against evidence.
Islam must not be used as a cover for terrorism, and religious disagreement must never become an excuse for murder. The path forward is clear: reject extremism, condemn false accusations, protect the innocent and allow justice to take its course.
Imam Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah Mosque and the late Alhaji Abdur-Rahman Okene’s Mosque, Okene, Kogi State, Nigeria.
Prof Ibrahim Bello-Kano (IBK)
Malam Ibrahim Mu’azzam is arguably the most influential person and university teacher in my academic and intellectual development. Although I studied Sociology rather than Political Science, I audited his courses and attended his lectures throughout my early and later undergraduate years.
One of the qualities that distinguished him then, and which he has retained to this day, is his charismatic personality and the natural attraction he exerts on students through his wide-ranging knowledge, teaching expertise and remarkable ability to inspire intellectual curiosity. Students passionate about ideas and critical thinking were always drawn to his approach to introducing complex concepts to an often bewildered classroom.
Malam Mu’azzam, as we fondly call him, was a magnet for ideas and a model of critical intellectual engagement. In those days, he probably had one of the largest personal libraries or private studies. Scores of undergraduate and postgraduate students trooped to his home, which he moved to after leaving the university quarters.
We marvelled at his extraordinary collection of books spanning numerous disciplines, far beyond his formal academic specialisation and teaching responsibilities. His study contained, and continues to contain, books on a wide range of subjects, including the philosophy of science, theology, education, English, linguistics and, of course, classic and highly acclaimed works in the social sciences, Political Science and Geography.
I still remember an incident in 1988 when Malam and I travelled to the University of Nigeria, Nsukka, for an Academic Staff Union of Universities (ASUU) delegates’ conference. I accompanied him to the university bookshop and watched him purchase books across a variety of academic disciplines. That experience inspired me to follow his example by building a collection of books from different fields—a habit I have sustained to this day.
Despite his formal retirement after a long career at Bayero University, Kano (BUK), Malam remains intellectually active. He continues to work with us at the Ibrahim Mu’azzam Institute of Philosophy, organised by the Centre for Information Technology and Development (CITAD).
His continued engagement is a remarkable testament to his enduring contributions to teaching, critical scholarship and the advancement of knowledge within and beyond the academic community. Malam Mu’azzam’s influence extends far beyond the classroom, inspiring generations of students and scholars to embrace intellectual curiosity, independent thought and lifelong learning.
Prof Ibrahim Bello-Kano (IBK), teaches at Bayero University, Kano.
Mustapha Muhammad
As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.
The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.
He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.
Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.
Transformative Governance and Administrative Scorecard
Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.
Educational Revitalisation
Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.
Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.
Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.
Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.
Healthcare Modernisation and Pension Delivery
Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.
Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.
Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.
Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.
Agricultural Development and Rural Infrastructure
Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.
Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.
Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.
Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.
Empowerment and Skills Acquisition
Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.
Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.
Political Realignment and Party Unity
Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.
The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.
Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.
His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.
With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.
No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.
Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano.
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