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AbdulJabbar’s Shiite agenda and blasphemy

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By Ibrahim Ado-Kurawa

Abduljabar Nasiru Kabara has confirmed that he is a Shiite. But there is need to examine the trajectory of Shiism in Nigeria and their strategies since they first manifested as internationalist propagandists.

Sunni Islam is predominant in Nigeria since the arrival of Islam in the Sudan. Shehu Usman Danfodio and his successors reinforced this position.

In 1979 Ayatullah Khomenei led the Shiite Revolution in Iran, which he called Islamic Revolution. He gained the sympathy of many Muslims across the world because of American antagonism towards his Shiite State.

In Nigeria many students sympathized with the Iranian cause. One of such students was Ibrahim Yakubu (aka ElZakzaki). He recruited many followers in the university not in the name of Shiism because at that time he did not profess to be Shiite. He was more inclined to Muslim Brothers (Ikhwan of Egypt and Syria) and he used their books for preaching and propagation of his ideas.

Even Khomenei at that time did not insist all Muslims should become Shiites. In fact the Iranians even pledged to edit and translate the literature of the Sokoto leaders.

This was in the formative stage. It was a deliberate action that enticed innocent people who thought Khomenei was genuine. I visited Iran in 1983 and since then I realized that their aim was not Islam but Shiite propagation and recruitment for Iranian imperialist expansionism.

All the rhetoric against the USA is only a deceitful deviance. After all Iran is now a major financier of terrorism and other high stake crimes such as drug dealings and laundering of counterfeit currency. These are not Islamic actions.

Many student activists visited Iran but ElZakzaki became the focal person. Abdulkarim Kaura Namoda met Khomenei who promised and directed that Nigerian version of Hizbollah terrorist organization should be founded under his command. This did not materialize because of his rivalry with ElZakzaki.

Gradually ElZakzaki transmuted and became a full Shiite. The Islamist political activists deserted him and his Shiism became public knowledge.

Others who went to Iran to study returned as Shiites some were trained as theologians while others in the natural sciences.

Shiites were recruited from the rural areas and from the urban vulnerable. They established their cells in many states of Northern Nigeria. The Shiite Republic of Iran and its clients supported Shiite groups across the country. They established schools in many parts of Northern Nigeria. They commenced the recruitment drive.

The first targets were Islamists in educational institutions where they recruited as much as they could. The next targets were followers of Sufi brotherhoods (Darikas).

The reason for targeting them was political as most of them were against Saudi religious propaganda. This was the soft point of people like Abduljabar and some of them were eventually converted.

Meanwhile Ibrahim ElZakzaki became the de-facto leader of Shiites in Nigeria even though some who were trained in Iran resisted because of his intellectual deficiency. They even claimed that they are apolitical and that they have nothing to do with ElZakzaky’s confrontation with the State.

The incapacitation of ElZakzaki has created a vacuum up for the grabs. Abduljabar is about to fill that vacuum. He has requested Iran to support him. This is a clear manifestation of his agenda. He uses misrepresentation of Islam propagated by orientalists, out right lies and virulent narratives to entice the many ignorant and unemployed youths.

This was the same strategy used by Maitatsine earlier and ElZakzaki, who subsequently eliminated Abdulkarim Kaura, the Zamfara prince who eventually became a psychiatric case.

Abduljabar’s agenda is to recruit as many gullible people into Shiism as possible. This could be achieved through the mass media by exploiting the intellectual and material weaknesses of the society and the secularist contradictions of the Nigerian State.

He falsely claims, through his postures that he wants to purge Islam of adulteration according to him as a result of the lies fabricated against the Prophet (SAW), which have remained in the books of Ahl Sunna. He claims that all the Ahl Sunnah are misguided and by extension Shaykh Nasiru Kabara his father who lived as a scholar of the Ahl Sunna doctrine and never challenged the books of Hadith, Fiqh or even the Ash’ari School of Theology.

All these according to the claims of Abduljabar must be discarded. And he has nothing to offer apart from disjointed quotations since he is not even grounded in Fiqh.

Sometimes when it suits him, he condemns the great Muslim Jurists who espoused the rules of Fiqh. His aim is to confuse the listeners and eventually recruit them into deviant Shiite doctrine since most of them are ignorant.

Abduljabar is not a scholar but a propagandist so he assumes everyone is ignorant. There is nothing original or scholarly in his ranting.

Every student not even scholar knows that Christianity, Islam, Shiism have their epistemology. They have the rules upon which they establish their beliefs. So if anyone wants to reform any practices of any people that claim to be adherents of these faiths he must follow the established rules.

For example when Martin Luther decided to reform the Church he did not challenge Trinity or the fundamental practices approved by the early Church.

Those engaged in polemics against Christianity can bring so many phrases that contradict each other in the Bible. Such polemics can even prove that the Council of Nicaea in 325 AD was a later contrivance presided by unbaptized Christian and it made Trinity the Final Doctrine of Christianity.

But no Christian will ever accept this as a reason to discard Trinity or even shake his faith in it. This is because Christ said to Simon the fisherman: “And I also say to you that you are Peter, and on this rock I will build My church and the gates of Hades shall not prevail against it” (Matthew 16: 18).

According to Christian teaching the Holy Spirit guided the institution of the Church after Christ and it has final authority on Faith hence it promulgated all the important creeds especially that of Chalcedon in AD 451.

It was the Church not Christ that decided what should even be in the Bible. Thus “St. Paul in writing letters to the congregations of disciples in Rome and other centers had no idea that he was helping to construct a New Testament” of the Bible (Wilfred Cantwell Smith The Meaning and End of Religion Fortress Press Minneapolis 1991 p. 94). In this respect Shiism is closer to Christianity than Islam because it was created after the Prophet (SAW).

In Islam not Shiism, there is no clergy or Church as in the case of Christianity. There are certain principles outlined which all scholars know and they use them to discern any issue hence it is possible reach consensus without any meeting.

This was how every issue was resolved since the time of the companions. As it is clear now on the blasphemy of Abduljabar, when he equated himself with the Prophet (SAW) in widely circulated video.

Shiism, on the other hand is different as it was invented after the Prophet (SAW) because of politics. Everything revolves around their Imams who are infallible and they came after our beloved Prophet (SAW). Anything that does not elevate them must be interpreted to have that meaning.

Some Shiites do not even pray the Juma’a because the Imam of the time is hidden until Khomenei elevated his own status to that of Velayat-e Faqih, a new concept in Shiism, which he introduced to assume the role of the representative of the Imam and he directed them to pray.

His authority to his followers is similar to that of the Pope hence he made decrees in absence of the Imam who is the supreme Shiite authority.

So the positions of Ahl Sunnah on the Qur’an and Hadith are different from those of the Shiites but Abduljabar will never say this. Because his aim is to use his fraud to hoodwink the ignorant and disconnect them from the Sunnah and then introduce them to his Shiite false doctrine that was invented after the Prophet (SAW).

The Qur’an is the Word of Allah and is recited by Muslims as revealed, to our beloved Prophet (peace and blessings be upon him). Qur’an is unadulterated and has remained as revealed ever since and it shall forever remain because the Muslims have the Qur’an in their memory. Not all Shiites believe this. This is because of their hatred for Sayyiduna Usman and the fact that their false doctrines cannot stand if they accept the Finality and Divinity of the Qur’an (Word of ALLAH).

Anyone who doubts the authenticity of the Qur’an is not a Muslim. Some Shiites, who did not reach the level of kufr (unbelief) do not out rightly reject the Qur’an but misinterpret its meanings whenever it does not satisfy their desires.

But this is more difficult for them to openly declare hence the only strategy is to attack the Hadith literature and generate confusion in the minds of the ignorant and the gullible. If Abduljabar succeeds in this adventure he will begin to openly attack the Qur’an.

Sunnah is the sum total of the “divinely guided” life style of the Prophet (SAW) as transmitted through an impeccable chain of narrators in authentic Hadith.  It includes all his statements and actions “as well as the statements and actions of others done in his presence which did not meet his disapproval. Hadith is the record of actions and sayings of the Prophet (SAW).”

Hadith, is also the record of sayings and actions of his companions done in his presence” (Philips, A. A. B.  1995 The Evolution of Fiqh: Islamic Law and the Madh-habs Riyadh p. 29), which he approved.  Hadith therefore is the record of the Sunnah.

Scholars of Ahl Sunnah have categorized Hadiths and the majority of the Muslims accept these categorizations. There are scholarly disagreements on Hadiths and also critiques of all Hadith collections. Analyses were done before using them for any Shari’ah rulings, which are accepted based on the principles outlined over one thousand years ago.

One of the most important differences between Ahl Sunnah and deviant Shiites is in the principles accepted for authentication, rejection of Hadith and using them to make legal judgments.

Yet Shiites with evil intention such as Abduljabar quote Hadith authenticated or rejected by Ahl Sunnah, make additions, misinterpret them and even translate the Arabic wrongly where possible since it is all about polemics not principles of knowledge.

This is because they have no Hadith collections to use in authenticating their heretic interpretations or engage in polemics but only have the fabricated sayings of their Imams and fabricated or misinterpreted Hadiths of the Ahl Sunnah.

The Shiites are able to engage in these evil actions because the Ahl Sunnah revere all the companions and most of the Shiite Imams therefore it is easy to find traditions in the collections of Ahl Sunnah that are attributed to these pious leaders.

It is a similar case with Christians it is an article of Faith of Ahl Sunnah to believe in the Prophets mentioned in the Bible even though Christians do not believe in our beloved Prophet SAW.

So why is Abduljabar different? He claims that he wants to purge Islam of contradictions according to him people are leaving the Faith because of such contradictions. Therefore he has appointed himself as a reformer, committed to refining all the corpus of knowledge of the Ahl Sunnah.

This is deliberate to deceive the gullible. In his rhetoric he does not adhere to any principles. And he is not able to outline his own new principles since he does not even have the capacity to do that.

For example Al-Sayid Sabiq decided to write Fiqh Sunnah because he was not satisfied with the principles of the Schools of Islamic Law (Madhahib) and Shaykh Nasirudeen Albani wrote Sifat Salat Nabi because he was not satisfied with the description of many scholars.

Abduljabar on the other hand is only interested in creating confusion not even the critique of the Hadith collections. He claimed that he studied Bukhari with his father Shaykh Nasir Kabara but was that how he taught him?

Abduljabar is totally disrespectful to our beloved Prophet SAW because he does not adhere to the principles outlined in Ash-Shifa of Qadi that has been in Kano and continuously used for over 500 years.

His father Shaykh Nasiru Kabara was very proud of Ash-Shifa and lived by its teachings. Based on the rulings in Ash-Shifa part four the chapter on ‘The Legal Judgment As Regards the One Who Characterizes Oneself with the Prophets’ Qualities”, Abduljabar should be indicted and punished for committing this blasphemy.

Some people are claiming that Abduljabar should be allowed to continue with his heresy because Nigeria is a democracy. But every democracy has certain values.

For example nobody dares to deny that there was Holocaust or even criticize Jews or the Lesbians and Gays (LGBT) in the Western countries. This support to LGBT is unchristian but it is strong in the West.

This is because “the Europe once coterminous with Christendom is now post-Christian and neo-pagan” (Roberts J. M. 1996 A History of Europe Oxford p.583) hence they elevated their desires above God’s prohibitions.

Muslims can never accept elevating man above Allah’s Law. Therefore in Kano, according to the position of Ahl Sunnah it is a crime to denigrate the Prophet (SAW) his family and companions. Those who oppose this position are either Shiites who want to damage the reputation of the Sunnah or ignorant people.

Some of the Shiites, including the terrorist organization IMN and their sympathizers are angry that all Ahl Sunnah are united against Abduljabar so they invoke polemics against Ibn Taimiyah and Saudi-Iran rhetoric to seek support.

The IMN Shiite agents of Iranian imperialism in their naivety think they can gain the sympathy of the Tijaniyya followers they mentioned in their release. They will never because the Prophet (SAW) is too important to Ahl Sunnah.

But to these Iranian imperialist agents their politics is more important than the integrity of the Prophet (SAW) because politics invented theology in Shiism. They use the Prophet (SAW) only for political gain as Khomenei did.

They claim that Abduljabar has denied his insults against the Prophet (SAW), that this reason why he should be tried before a competent court, not to be exonerated by terrorists like, the IMN. All Ahl Sunnah are united including those they mentioned in their press statement this is the position of the truth because our beloved Prophet (SAW), his family and companions are more important than any sect or affiliation.

Is there any need to engage Abduljabar in a debate? All the issues concerning critique of Hadith have been discussed and understood by Ahl Sunna for over 1200 years culminating in the magisterial work of Ibn Hajar al-Asqalani (1372-1449).

Abduljabar’s positions are very clear. He is Shiite. So there is no need to debate with him. The only thing that needs to be done is for him to face trial for blasphemy nothing more. If he is found guilty he should be punished according to the Shari’a Penal Law of Kano State.

There is need for decisive action against him. This is not an infringement on his religious freedom. There is difference between religious freedom and criminality.

He can be Shiite or an atheist but if denigrates our beloved Prophet SAW he is a criminal as far as the Law of this land is concerned. He should not be allowed to use public platform to propagate Shiism using out of context quotations and outright lies.

The Americans stopped Trump’s hate propaganda in the social media so those who look up to the West for guidance even there, they have red line. The red line in Muslim societies is the integrity of our beloved Prophet SAW. There is no place for that blasphemy in Kano State the choice was made over 1000 years ago just as one cannot go to Iran and propagate anti-Shiism of any kind.

The strategy of Abduljabar is to use rabble-rousing, creating confusion and finally offering Shiism to his audience. Most of his listeners are unaware that Shiism was invented after the Prophet (SAW) because of politics.

Their politics created a new theology for them based on the supremacy of their Imams and belief in them is an article of faith in Shiism.

Therefore the Iranian imperialist agenda is to confuse innocent people through this propaganda of people like Abduljabar who misinterpret, wrongly translate Hadiths and interpolate with outright lies.

Through this, they hope to recruit as many as possible and a gain foothold for imperialist Iran in the largest concentration of African Muslims. This must be stopped.

Kurawa is a public commentator in Kano.

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Opinion

Childhood killer diseases: NGO gets $29m grants to reach 1m caregivers

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An International Non-Governmental Organization, New Incentive, said it has received a grant of $29 million under it project – All Babies Are Equal targeted to reach over one million caregivers and immunize their infants against childhood killer diseases in four Northwest States .

Kano Focus reports that the four Northern states are Katsina, Jigawa, Zamfara and Sokoto.

These childhood killer diseases include, tuberculosis, diphtheria, tetanus, whooping cough, hepatitis B, Haemophilus influenzae type B, pneumococcal disease and measles.

The Stakeholder Relations Director, of the NGO Nura Muhammad disclosed this at a stakeholders meeting with the benefiting states held in Kano.

Muhammad said the grant would be disbursed as conditional cash transfer to support the caregivers to ensure they avail their infants for the Immunization.

He said, “New Incentive – All Babies Are Equal, NI-ABAE has received commitments of over $29 million of funding over the next 3 years to reach over 1 million caregivers and their infants in Jigawa, Katsina, Zamfara, and Sokoto States.

This covers expansion to 35 LGAs with continued operations through Dec 2023.

“The organization aims to reduce child mortality through cost-effective and evidence-based health interventions.

In Nigeria, the organization operates as the All Babies Are Equal Initiative and implements the conditional cash transfers (CCT) for routine immunization (CCTs for RI) program.

“The flagship CCTs for RI program operated by ABAE disburses cash incentives to caregivers conditional on infants receiving four vaccines: BCG (against tuberculosis), PENTA (against diphtheria, tetanus, whooping cough, hepatitis B and Haemophilus influenzae type b), PCV (against pneumococcal disease), and MCV (against measles).

These vaccinations are part of the routine schedule for infant immunizations in Nigeria and are provided at no cost to the caregiver through government-supported clinics.

Upon confirmation of their infant receiving a vaccine, the caregiver receives ₦500 for the first four routine immunization visits and ₦2,000 for the fifth visit.

“The cash transfers compensate for transport, lost trading income, and waiting time while creating behavioural change through awareness of routine immunizations.

“The CCTs for RI Program has been implemented in the states of Katsina, Zamfara, 2017 while Jigawa in 2018.

To date, the program has enrolled over 390,000 infants whose caregivers have received over 1 billion naira in conditional cash transfers.

An independent impact assessment of NI-ABAE’s CCTs for RI program (2017 – 2020) found that the program increases the likelihood that children would be fully immunized by 27 percentage points, and increases rates of individual vaccinations by 14 to 21 percentage points.

Beyond vaccination, the assessment found that the program contributed to improved knowledge about vaccination among caregivers in the catchment areas served by the program.

“Immunization is one of the most effective public health interventions, saving 2 to 3 million lives yearly (WHO) and there is evidence that suggests a 27 percentage points increase in the likelihood that children would be fully immunized by a conditional cash transfers for routine immunization program (NI-ABAE RCT Impact Assessment 2017-2020),” the Stakeholder Relations Director, Nura Muhammad however said.

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Opinion

Meet Abdul: The most talented Dabo Babies player of all time

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Picking out the footballing stars of the future is a tricky task.

There are so many factors which could hinder the progression of even the most professional of teenagers.

But some do seem destined to reach the top, while others display a work ethic that’s even greater than the natural talent at their disposal.

The second paragraph could be the case with Dabo Babies talented, 19-year-old forward Abdul Attacker.

He burst onto the scene when he was playing for a local club, Golden Bullet and was snapped up by famous Dabo Babes FC after the departure of former Nigeria U-20 star, Nazifi Yahaya.

And has since caught the attention of football enthusiast across the country with his brilliant display for Dabo Babes.

Abdul tormented four-time Nigeria Professional Football League Champions, Kano Pillars FC after he scored twice against the Sai Masu Gida in a friendly match before the kickoff of the second stanza of the just concluded 2020/2021 Nigeria Professional Football League season (NPFL).

He was the catalyst to Dabo Babes good run to the Kano state Tofa Premier League title driving the famous academy from game to game until they reach the final.

The dazzling forward produces mouthwatering display to earn himself accolades from the Pen Profession who could not hide their love for the next Super Star during the Tofa Premier League final.

He likes his game to that of Real Madrid forward, Karim Benzema and Bayern Munich deadly striker, Robert Lewandowski.

The 19-year-old’s talent and versatility has some people wondering whether he could be a bolster for the Nigeria National U-20 team, the Flying Eagles for their upcoming assignments.

As preparations for the 2020/21 Nigeria Professional Football League season gearing towards climax, many top clubs are interested in snapping him to bolster their squad as well as few other European top teams.

He has scored 55 goals and provided further 22 assists for Dabo Babes in less than three and a half years.

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Opinion

Lamido, Jega celebrate NEPU @ 71 

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Aminu Kano

Dr. Nuruddeen Muhammad 

Yesterday, Sunday, the 8th of August, 2021, I accompanied His Excellency Dr Sule Lamido  (CON) who was the speaker at a symposium organised by the Aminu Kano Centre for Democratic Studies, Bayero University Kano (Mambayya House) to commemorate the 71st anniversary of the founding of the Northern Elements Progressives Union (NEPU), with the theme; ‘Politics of Principles and the Phenomenon of Political Party Defections in Nigeria’.

Sule Lamido

The event which held under the distinguished chairmanship of the cerebral Dr. Tijjani Muhammad Naniya, also had the ebullient Dr. Auwalu Anwar as the sole discussant. While Professor Attahiru Jega, Professor Dandatti Abdulkadir, Dr. Akilu Sani Indabawa, Professor Hafiz Abubakar, Professor Sule Bello, Dr. Nasir Fagge, former NEPU/PRP regional, federal and state parliamentarians, women and youth leaders from across the country, notably Kano, Jigawa, Katsina and Kaduna States all ran incisive commentaries.

Prof. Dandatti Abdulkadir

The cacophony of voices were as fierce as they were sharply different in tone, content and delivery. But by far, that which stood out and generated most responses was Dr Lamido’s lead assertion that the raison d’etre for the NEPU/PRP ideological and political initiatives was to liberate the common folks (the Talakawas), first from the clutches of the combined reppression of the colonial overloads and their willing surrogates in the Native Authority establishments in Northern Nigeria, and the restrictions placed on them in political participation, aspirations and freedoms.

He forcefully argued that the movements have achieved on both counts as the children of yesterday’s Talakawas are today the new overloads and oppressors who deny their fellow Talakawas quality leadership as presidents, governors, parliamentarians, ministers, council chairmen and their councils. He concluded that the movements (atleast as organised political actions) should rest and cease to exist. And that today’s progressives should instead leverage around available political opportunities/platforms to confront the existing selfish order using present day political sentiments and realities as mobilization tools.

Prof. Hafiz Abubakar

But recalling copiously from memory, the lead speaker canvassed for an ideological graft transplant from the NEPU/PRP days in ways that the moral and ethical characters of both politics and governance of today can benefit from the sound value systems of old oder.

He narrated how he first resigned as a member of the House of Representatives in Lagos in 1983 purely on moral grounds, and then flew to Kano to convince the then Governor Alhaji Abubakar Rimi to do same as the governor of the old Kano State when the duo defected from the People’s Redemption Party (PRP) that gave them the mandates in the first place.

He then described the present phenomenon of political party defections in Nigeria as the worst form of corruption.

This profound submission drew a symphony of responses from today’s PRP practitioners who are mostly academics. Leading the park was Professor Attahiru Jega who argued that without justice in leadership and the level of impunity as is the case today, the NEPU/PRP cause has just begun and asked Sule Lamido to come lead the national onslaught.

Many other PhDs and Professors joined in the call that Lamido would later say lacked sufficient local and broader national political insight. It is significant to note that I was to totally align myself with the Sule Lamido’s perspective of the argument only yesterday, having engaged with him for over a decade on the same exact topic as the Jegas had done yesterday at Mambayya.

I am now fully convinced that the NEPU/PRP politics exclusively represented yesterday’s political sentiments and realities in the North with no much utility for either our present political and social circumstances or broader national appeal.

Sule Lamido, Dr Nuruddeen Muhammad and other guests

The Mambayya rendezvous is prehaps the only remaining theatre in Nigeria where political practitioners, activists and ideologues meet political researchers, theorists and even wannabees in a real time intellectual brawl. Bayero University Kano is both creative and thoughful in this annual ritual. Mallam Aminu Kano and his comrades had lived a very politically active, intellectually robust, and ideologically/philosophically sound lives to deserve this honour.

When academic excellence and classroom sense meet self taught philosophers and the practical hands on the streets, a cetain unique flavour emerges. Yesterday’s flavor has unfortunately left a distinctively sour test in my mouth. The fact that the Talaka is today his very own oppressor is a very bitter pill for some of us to swallow. And even more bitter is the second fact that the second on coming liberation of the Talakawas (from themselves this time around) will have to invent it’s devices with no NEPU/PRP emotional relic to rely on.

This, on a very personal note, was a befitting way to round off my three weeks extended sallah visit in Jigawa.

Dr. Muhammad was Nigeria’s former Minister of State for Foreign Affairs & Federal Minister of Information as

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