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Yadda lemon Jolly Jus ya hallaka mutane biyu, da jikkata 19 a Kano

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Mukhtar Yahya Usman

Akalla mutane biyu ne suka hallaka, kimanin 21 suka kamu da wata cuta da ba a kai ga ganota ba, sakamakon zargin shan lemon Jolly Jus da wa’adin amfani da shi ya kare.

Kano Focus ta ruwaito al’amarin ya farune a unguwannin Warure, Dandago da kuma Sabon Sara a cikin Birnin Kano.

A cewar shaidun gani da ido, shan ruwan lemon ya kwantar da mutane 13 ‘yan gida daya a unguwar Warure Makasa, yayin da ya kwantar da wasu shida a makota.

Ya yin da sauran suka kamu a unguwannin Dandago da Sabon Sara.

Haka zalika sunce shan lemon ya yi sanadiyyar mutuwar mutane biyu, daya a Unguwar Garangamawa, yayin da guda kuma ya mutu a unguwar Sabon Sara.

Siyama Rabi’u ita ce wadda ta hada lemon ta baiwa kowa ya sha a gidan ta ce da farko sun za ci ruwa ne da suka siya daga wurin ‘yan garuwa, sai dai daga baya suka fahinci sun sha lemon jolly Jus ne da wa’adinsa ya kare.

“A ranar Asabar din da ta gabata ne na girka abinci, na kuma hada lemo mukaci muka sha da ‘yan gidamu.

“Jim kadan bayan cin abincinne ni da ‘ya ta da kuma kanina muka fara amai, sai kuma daga baya muka fara fitsarin jini.

“Abu kamar wasa sai duk ‘yan gidanmu suka fara, aka garzaya da mu asibitin Dr. Shamsu da ke unguwar Garangamawa, aka dan yi mana magani muka koma gida.

“Sai dai muna komawa gidanne kuma al’amarin ya kara ta’azzara, sai aka garzaya da mu asibitin Imamu Wali, daga nan kuma aka mayar damu Aminu Kano.

Ba ruwan yan garuwa ne matsalaba.

Siyama Rabi’u ta ce ba ruwan ‘yan garuwa ne ya haifar musu da ciwon ba kamar yadda ta fada tun da fari.

Ta ce a iya tunaninta ruwan da suka sha ne tun da fari, amma daga baya ta tabbatar ba ruwan ba ne.

“Na za ta ruwan da muka sha ne ya bamu wannan matsalar sai da bincike ya nutsa muka gano ashe lemon Jolly Jus da muka sha.

“Mun duba takardar lemon sai muka ga ashe wa’adin amfani da shi ya kare tun Oktoba 2020.

Tuni dai hukumar kare hakkin masu siyan kayayyaki ta Kano Consumer Protection Council ta shiga bincike kan al’amarin.

Haka zalika hukumar ta kama lemukan da dama da wa’adin amfani da su ya kare.

Hukumar ta ce za ta tsananta bincike domin gano lemukan masu matsala.

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Hausa

KAROTA ta rage kudin shaidar tuka Adaidata Sahu daga 8000 zuwa 5000

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Adaidaita Sahu

Mukhtar Yahya Usman

Hukumar KAROTA ta ragewa ‘yan Adaidata Sahu kudin sabunta shaidar tuki daga dubu N8000 zuwa N5000.

KANO FOCUS ta ruwaito wannan na kunshe cikin wata sanarwar da jami’in hulda da jama’a na hukumar Nabilusi Abubakar Kofar Na’isa ya fitar ranar Laraba.

Sanarwar ta ce hukumar ta kuma rage kudin rijistar sabuwar shaidar tukin daga 18,000 zuwa N1500.

Wannan ya biyo bayan zaman sulhun da aka yi tsakanin hukumar ta KAROTA da lauyoyin ‘yan Adaidata Sahu a shelkwatar kungiyar lauyoyi ta jihar Kano.

Zaman ya guda na ne ƙarƙashin jagorancin Shugaban Ƙungiyar Lauyoyi na jihar Kano Barista Aminu Sani Gadanya.

Ya yin zaman an comma matsala kan dukkan dan Sahu zai biya kudin nan da karshen watan Fabrairu mai kamawa.

Haka kuma an amince duk dan Sahun da ya Gaza biya har wa’adin ya cika to zai biya a tsarin kudin baya.

Zaman ya kuma amince da biyan harajin kulum-kullum ciki har da Lahadi wadda aka dauke musu a baya.

Da yake jawabi Jim Kadan bayan kammala zaman shugaban hukar KAROTA Baffa Babba Dan Agundi ya ce Hukumar da matuka Baburan adaidaita sahun sun sami kyakkyawar fahimtar juna a lokacin da suke gudanar da tuƙi a kan titi.

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FG appoints Sa’a Ibrahim, Kankarofi members of audience measurement task force

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Nasiru Yusuf

The Minister of Information and Culture, Alhaji Lai Mohammed has on Tuesday inaugurated  a 15-member audience measurement task force, which has Director General of Abubakar Rimi Television Sa’a Ibrahim and Garba Bello Kankarofi as members.

KANO FOCUS reports that Sa’a Ibrahim is the immediate past chairperson of Broadcasting Organization of Nigeria (BON) while Kankarofi is the former registrar of Advertising Practitioners Council of Nigeria (APCON).

The Task Force has Tolu Ogunkoya as Chairman with Femi Adelusi, Steve Babaeko, Bunmi Adeniba, and Jibe Ologe as members.

Others are Yinka Oduniyi, Guy Murray Bruce, Ms Kadaria Ahmed, Pauline Ehusani, Ijedi Iyoha, Mahmoud Ali-Balogun, Obi Asika and Joe Mutah (Secretary).

Speaking at the occasion Lai Muhammad said putting in place a scientific audience measurement system would boost investments in Nigeria’s broadcast and advertising industries.

He said, “We are committed to delivering an empirical audience measure system that will catalyze investment in broadcast and advertising industries, ensure the success of the DSO project as well as fire the imagination and boost the morale of creatives.

“We are undaunted by the enormity of the challenges we face in this regard, because we have a bunch of committed, patriotic and hardworking men and women to tackle the challenges headlong.”

Mohammed said the inauguration was the culmination of a series of events that included the setting up of the Task Team on Audience Measurement and the selection of First Media and Entertainment Integrated (Nigeria) Limited, a marketing research company based in Lagos, to deliver audience measurement services in Nigeria.

The Minister said the absence of a scientific audience measurement system has resulted in under-development in the broadcast and advertising industries and stunted their growth.

“Nigeria’s broadcast advertising market is punching far below its weight, especially when the country’s population is taken into account. Despite having a population more than three times that of South Africa, Nigeria’s television advertising market revenue in 2016 was $309 million, compared to that of South Africa, which was S$1.3 billion. Nigeria’s broadcast advertising market is also third in Africa, behind that of South Africa and Kenya.

“The immediate challenge before us, therefore, is to bring the under-performing Nigeria TV and radio advertising market to what it should be – which is two or three times what it is now. If we do that, it could result in additional $400 million revenue or more in the industry in the next three years.”

The Minister said a scientific audience measurement system was also critical to the success of the DSO.

“The existing model will never allow Nigeria’s Creative Industry to reach its full potential. It stunts the quality of the content that can be created and also limits the capacity of television platforms to invest in dynamic contents that consumers will be attracted to,” Mohammed said.

He charged the task force to Identify best practice audience measurement system that will support the sustainable growth of the Nigerian creative and entertainment industry; supervise the established framework for supporting the sustainability of the audience measurement system, independent of the Federal Government; and recommend a payment and disbursement framework among the key stakeholders in the industry, that is Broadcasting Organisations of Nigeria Media Independent Practitioners Association of Nigeria and Advertisers Association of Nigeria.

The Minister also challenged the task force to urgently grow the Nigerian television advertisement market to two or three times its current size.

In his response, Ogunkoya, promised that his panel would take the charge by the Minister very seriously, adding: “If we get this right, we would have done the industry and the nation proud.

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Hausa

Shigar Osinbajo masallaci da takalmi ya tada kura a Kano

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Mukhtar Yahya Usman

Al’umma a Kano na ci gaba da yin tofin ala tshine ga mataimakin shugaban kasa farfesa Yemi Osinbajo bayan da ya shiga masallaci da takalmi.

KANO FOCUS ta ruwaito mataimakin shugaban kasar ya zo Kano ne ranar Talata domin halartar taron tunawa da Sardaunan Sokoto da kuma ta’aziyyar manya da suka rasu.

An dai hango hoton mataimakin shugaban a masallacin Darul Hadith da ke Unguwar Tudun Yola sanye da takalmisa akan kujera, bayan da ya ke ta’aziyyar Dr Ahmad Ibrahim BUK da ya rasu a Juma’ar Makon jiya.

Kodayake galibin masu yin tofin alatsinen na dora laifin ne akan gwamnan Kano Abdullahi Umar Ganduje da ministan sadarwa Isa Ali Pantami da suka gaza nusar da mataimakin shugaban kasar bukatar cire takalminsa yayin shiga masallaci.

A cewar Yasir Ramadan Gwale “Obama ma da zai shiga Masallaci sai da ya cire takalmi, watakila saboda ya girmama Musulmin da suke Sallah a ciki saboda ya san suna cirewa in zasu shiga.

“Amma shi Osinbajo ba wanda ya iya ce masa ya tube takalmi, Musulmi basa Sallah da takalmi akan dadduma.

“Gaskiya cin fuska ne ana kallonsa da takalmi amma ba wanda ya nuna masa ya cire alhali duk ‘yan tawagar kowa ya cire nasa da zai shiga.

“Abin tambaya anan Masallacin Villa da Shugaban kasa idan zai shiga sai ya cire takalmi, shin in dalili yasa Osinbajo zai shiga, shima da takalminsa zai shiga alhali shugaban kasa ya cire nasa a waje?

“Ya kamata ace Mataimakin shugaban kasa ya zama very diplomatic a lokacin da yake neman Musulmi su yarda da shi saboda yana da bukata a 2023” a cewar Yasir Ramad Gwale.

Shi kuwa Bashir Muhammad cewa ya yi shiga Masallaci da takalmi mai tsafta ba Laifi Bane.

“Haƙiƙa hotunan da ake ta yadawa, ba ‘wai’ tayar da hankali suke yi na sosai ba – sabida ba akan Osinbajo aka fara ganin haka ba.

“To amma, hakan ba ya nufin cewa duk lokacin da wani ya aikata haka, ba za a kalle shi a matsayin wanda bai aikata wani na ba-wai ba.

“Ko da shiga cikin Masallaci da takalmi (idan musamman ana da yaƙinin cewa yana da tsarki) ba laifi ko matsala bane.

“Yana da kyau ace su Ganduje da Pantami, sun fada masa cewa “ranka ya dade, ana dan cire takalmi idan za a shiga.”

“Wannan kuwa, sabida martaba Masallatan da muke dasu; da kuma kyakkyawar tarbiyyar da muke ita, ta tsaftace wuraren bautar mu” a cewar Muhammad Bashir.

Shi kuwa Ali Imam ya wallafa cewar baya goyon bayan shiga masallaci da takalmi da mataimakin shugaban kasa Osinbajo ya aikata.

Sai dai ya ce wasu na fakewa da hakan suna cin zarafin Gwamnan Abdullahi Umar Ganduje tare da dora masa laifi.

“Dama karamin sani kukumi ne. Wanda idan muka ratsa duniyar ilmi za mu ga cewa shiga masallaci da takalmi ba aibu ba ne.

“Akwai nassosin da suka nuna yin sallah da takalmi ma babbar sunnah ce matukar babu najasa a tattare da shi.

“Bukhari da Muslim sun rawaito cewa Sa’id Bin Zaid ya tambayi Sayyaduna Anas RA ko Manzon Allah SAW ya kasance yana sallah da takalmi? Sai ya amsa cewa Eh yana yi.

عن أبى سلمة سعيد بن زيد قال: سألت أنساً: “أكان النبي -صلى الله عليه وسلم- يصلي في نعليه؟. قال: نعم”.

Abu Dauda ya rawaito cewa daga Shaddadu dan Ausu Manzon Allah ya ce ku sa’ba wa Yahudawa domin su ba sa sallah cikin takalmansu da khuffofinsu.

عن شداد بن أوس رضي الله عنه قال: قال رسول الله -صلى الله عليه وسلم-: “خالفوا اليهود فإنهم لا يصلون في نعالهم ولا خفافهم”

Imam Ahmad da Abu Dauda sun fitar da shi daga Abu Sa’id Alkhudry Manzon Allah SAW ya ce idan d’ayanku ya zo masallaci ya duba takalminsa idan ya ga datti ko kazanta ya tsaftace su, sannan ya yi sallah da takalminsa.

أبو سعيد الخدري أنه قال: قال رسول الله -صلى الله عليه وسلم-: “إذا جاء أحدكم إلى المسجد فلينظر فإن رأى في نعليه قذراً أو أذى فليمسحه وليصل فيهما”.

Abu Dauda ya fitar an karbo daga Abuhuraira RA cewa Manzon Allah SAW ya ce” Idan dayanku ya yi sallah zai iya cire takalminsa, amma kar ya cutar da kowa da hakan, idan ya so zai iya ajiye su tsakanin kafafuwansa ko ya yi sallah suna kafafunsa.”

وما رواه أبو داود من حديث أبي هريرة أن الرسول -صلى الله عليه وسلم- قال: “إذا صلى أحدكم فخلع نعليه فلا يؤذ بهما أحداً، ليجعلها بين رجليه أو ليصل فيهما”

Kazalika hadisi ya inganta Annabi SAW yana jan sahabbansa sallah, sai ya cire takalmin da ke kafarsa. Da sahabbai suka ga haka sai su ma suka cire, bayan an gama sallah sai Annabi SAW ya tambaye su dalilin cire takalmansu sai suka ce sun ga ya cire nasa ne sai su ma suka cire nasu, sai Annabi SAW ya ce Jibrilu ne ya zo ya bayyana min akwai najasa a tare da takalmin sai na cire.

أبو سعيد الخدري أنه قال: “بينما النبي -صلى الله عليه وسلم- يصلي بأصحابه إذ خلع نعليه فوضعها عن يساره، فلما رأى ذلك القوم ألقوا نعالهم، فلما قضى رسول الله -صلى الله عليه وسلم- صلاته قال: ما حملكم على إلقاء نعالكم؟ قالوا: رأيناك ألقيت نعليك فألقينا نعالنا، فقال رسول الله صلى الله عليه وسلم: إن جبريل عليه السلام أتاني فأخبرني أن فيها قذراً”

Wannan ya sa ake yin sallar Gawa da takalmi. Sai dai hakan ba zai saka na goyi bayan abin da Osibanjon ya aikata ba, amma abun sam bai kai yadda jama’a ke kwaza shi ba.

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