Opinion
[Friday Sermon] The Importance Of Helping And Supporting The Truthful Ones In The Time Of Persecution, Trials, Crisis And Difficultly
By Imam Murtadha Gusau
In the Name of Allah, the Most Gracious, the Ever Merciful
All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:
Dear brothers and sisters! Whilst Allah has narrated many incidents in the lives of the Prophets, He has also given subtle but significant tributes to some other people, who came to their timely aid in times of persecution, crisis, and difficulty.
The Qur’an is the most truthful, beneficial, authentic and genuine source of guidance for mankind, which surpasses in credibility and efficacy any other work of literature that exists on earth.
This is a Book for one and all. In the Qur’an, the reflective believer will come across numerous analogies, parables, facts, exhortations, and other narratives that will serve as relevant food for thought for them, pertaining to any situation or event that they might be going through in their lives.
This is just one of the amazing miracles of the Qur’an: it will directly or indirectly provide guidance and subtle references to people and situations, which a reflective believer will be able to relate to immediately. Almost uncannily, like a momentous epiphany, they will suddenly become enlightened about what to do in order to proceed with wisdom and discretion to resolve their dilemma or predicament.
• Tough Times Come with Silver Linings
As many gurus, intellectuals, scholars, experts and wise people have timelessly exhorted that, bad things happen in life for a reason, and almost always bring about some good. So many people who are hailed as historical heroes today, whose names have become famous and recognisable, were severely tried, tested and suffered when they were alive.
Many got killed whilst taking a stand for the cause that they believed in, which they fought for, and for which they were mercilessly persecuted by the people of their time.
The Prophets of Allah are no exception. Each one of the Prophets endured difficult and trying times during their lives, which made them and their causes for propagating the guidance of Allah to mankind, stronger and more firm in effect and benefit.
In the noble Qur’an, whilst Allah has narrated many incidents in the lives of the Prophets, He has also given subtle but significant tributes to some other people, who came to their timely aid in times of persecution, crisis, and difficulty.
• The Informer of Prophet Musa
In Surah Al-Qasas, Allah narrates how Prophet Musa (AS) accidentally killed a Copt when coming to the aid of one of the oppressed Israelites. It was an accidental death that resulted in him being persecuted by the rulers.
In this situation, an unnamed man came running from a farther corner of the city, to inform Prophet Musa that he was about to be arrested and killed in return for the accidental death of the Copt. Allah Almighty says:
“And [then and there] a man came running from the farthermost end of the city, and said: “O Musa! Behold, the great ones [of the kingdom] are deliberating upon your case with a view to killing you! Be gone, then. Verily, I am of those who wish you well!” [Qur’an, 28:20]
It was the help of this hero, which allowed Prophet Musa (AS) to escape and run away from the city in time, and save himself from being killed.
• The Helper of Antioch
A similar helper of Prophets, and his honourable actions, are given a raving tribute by Allah in verse 36:20.
This sincere and eloquent helper came to the aid of two Prophets of Allah in the city of Antioch. He publicly urged the people around him to follow them both, and to support their cause. He did this when the people had rejected the Prophet’s message, and were threatening to kill them both.
His name is reported to have been Habib, and he was a poor but charitable man suffering from leprosy, who had believed in the two Prophet’s message of monotheism. He bravely came to their aid when the people were trying to kill them. As a result of his bravery and sacrifice in supporting the two messengers of Allah, he was also killed by his people. He died a very violent death by being stoned and stomped upon. [Tafsir Kathir]
Allah gives this helper a glorious tribute in the Qur’an, by mentioning the words he said when he was admitted into Paradise. He said:
“Would that my people knew that my Lord has forgiven me, and made me of the honoured ones!” [Qur’an, 36:26-27]
Even after dying, he was sincere to his people.
• The Witness for Prophet Yusuf (AS)
When Prophet Yusuf (AS) was thrown into a well by his brothers, because they wanted him out of their lives, he ended up being sold as a slave in Egypt. Allah granted him help in the form of the rich man who bought him, named Aziz. This man, his owner, was very kind to him and gave him a good dwelling in his own home. For some time, Prophet Yusuf lived a comfortable, safe life, before he was tested again.
Prophet Yusuf grew up to become a very handsome young man. One day, he was seduced by Aziz’s wife. As he turned to run away from her, she grabbed at his shirt, tearing it from the back. As they both reached the door leading outside, they found Aziz. A hue and cry ensued.
His wife promptly slandered Prophet Yusuf (AS) with attempted rape. At this point, a helper eloquently came forward, and put forth a fool-proof test of determining Yusuf’s innocence. He urged Aziz to look at from which angle Yusuf’s shirt was torn: if it was torn from behind, it meant that she was guilty, and he was the innocent victim. [Qur’an, 12:26-27]
This clear evidential proof helped establish Prophet Yusuf’s innocence and absolved him of the crime that his mistress was accusing him of.
Once again, the Prophet’s sincere helper is not named in the Qur’an, but Allah refers to him as “Shahid” (a witness), and has recorded his valuable words in His Divine writ, for all time to come.
• Appreciate the Modern Helpers
Like I said, the Qur’an provides timeless guidance for every situation that sincere believers can find themselves in. In the contemporary world, any Muslim who treads the path of the Prophets of Allah, by telling the truth and inviting others to the way of monotheism, is at risk of persecution, slander, hate and even death by murder.
Such Muslims should always remember that, no matter how bleak and dire the situation, Allah will send them His help in the form of anonymous and unknown helpers, who will try to rescue them, support them, acquit them, or facilitate their escape from harm.
We should always remember to appreciate them, just the way Allah appreciated the helpers who supported His Prophets in the past.
All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Jumadah Al-Thani 4th, 1443 A.H. (January 07, 2022).
Opinion
Abba Gida Gida’s revolutionary approach to health sector reform: A new dawn for Kano’s healthcare
Hassan Sani Tukur
In a landscape marred by neglect and decay, the administration of His Excellency Governor Abba K Yusuf, affectionately known as Abba Gida Gida, has emerged as a beacon of hope for the health sector in Kano State. Since assuming office on May 29, 2023, Governor Yusuf has embarked on an ambitious journey to restore and revolutionize a healthcare system that had been left in a state of disrepair by previous administration. The challenges were formidable: dilapidated infrastructures, a stark absence of essential medical supplies, abysmal staff welfare, and the shocking proposal to sell off the historic Hasiya Bayero Pediatric Hospital, a vital institution for the care of infants and their mothers.
In less than two years, Governor Yusuf has orchestrated a remarkable turnaround, laying the groundwork for a healthcare system that is not only functional but is also poised to serve the needs of its citizens effectively. His administration’s commitment to revitalizing the health sector is evident in the quick actions taken within his first 100 days in office. The decision to rescind the sale of Hasiya Bayero Hospital, followed by a comprehensive renovation and re-equipping of the facility, stands as a proof to his dedication to the welfare of the people. This hospital, now reopened, continues to provide free healthcare services to hundreds of families daily.
The revitalization of Nuhu Bamalli Hospital, which has also been reopened with renewed vigor, is another significant achievement that reflects Governor Yusuf’s focus on restoring trust in public healthcare. Through the innovative Abba Care Initiative, the administration is addressing maternal health needs by providing monthly supplies essential for safe deliveries and offering free Cesarean Section kits to public hospitals across the state. This initiative not only alleviates the financial burden on expectant mothers but also enhances the quality of maternal healthcare in Kano.
Moreover, the ongoing renovation of the historic Muhammadu Abdullahi Wase (Asibitin Nasarrawa) hospital is a clear indication that the Governor is committed to addressing the long-standing issues that have plagued the health sector for years. The administration’s foresight in planning a general overhaul of rural hospitals, coupled with the provision of mobile ambulances across all 44 local government areas, demonstrates a holistic approach to healthcare delivery that prioritizes accessibility and responsiveness.
In a landmark move that speaks volumes about his commitment to the future of healthcare in Kano, Governor Yusuf traveled to Lefkosia, Cyprus, in December 2024, where he engaged in fruitful discussions with university authorities regarding the plight of Kano medical and nursing students. By negotiating the payment of N1.9 billion to secure the release of academic certificates that had been withheld due to prior administrative neglect, he has not only empowered these young professionals but has also paved the way for a new generation of healthcare practitioners ready to serve their communities.
The ambitious plans for the general renovation of nine general hospitals across the state, alongside the upgrading of eight primary health care facilities to general hospitals, signify a transformative vision for healthcare in Kano. There is also the proposed establishment of a Comprehensive Primary Health Care facility in Unguwa Uku and the revitalization of eleven additional primary health care facilities.
Equally important is the recognition of healthcare personnel, who are the backbone of any effective health system. In fulfilling his promise to improve staff welfare, Governor Yusuf has implemented the CONMESS salary structure for medical personnel, a move that has been met with widespread appreciation. By valuing the contributions of healthcare workers, the administration is fostering an environment where professionals are motivated to deliver quality care.
Governor Abba Kabir Yusuf continues to navigate the complexities of healthcare reform in Kano .The strides made in revitalizing the health sector reflect a profound commitment to the well-being of the people, offering a glimpse of a future where accessible, efficient, and compassionate healthcare is not just an aspiration but a reality for all citizens of Kano State. In this new dawn of healthcare, the legacy of Governor Yusuf is one of hope, resilience, and dedication to the health of his people.
Hassan Sani Tukur,
Is SSA New Media to Gov. Abba K. Yusuf.
Sat 18th January, 2025.
Opinion
Friday Sermon: America/California/Los Angeles Wildfires; A Great Message To The World!
By Imam Murtadha Gusau
In the Name of Allah, the Most Beneficent, the Most Merciful
Praise belongs to Allah alone; peace and blessing on the last Prophet, his family and his Companions.
Dear brothers and sisters! Allah the Most High says:
“And we send not the signs except to warn, and to make people afraid (of destruction).” [Qur’an, 17: 59]
Respected servants of Allah! The 2025 American/California/Los Angeles wildfires have been unprecedented in their scale and devastation, marking one of the most catastrophic natural disasters in U.S. history.
These fires have ravaged over 40,000 to 80,000 acres, resulting in at least 25 fatalities and the destruction of thousands of structures.
Lives have been lost and disrupted, and thousands of homes and businesses have been destroyed as wind-whipped wildfires continue to burn around Los Angeles a week after they began. Mental health professionals expect emotional and psychological wounds will endure long after the blazes have been extinguished.
Fires continue to burn as millions of people remain under an extreme fire weather alert. The Palisades Fire and the Eaton Fire have already flattened entire neighbourhoods in Los Angeles, leaving nothing but outlines and ash where homes once stood. It is expected that this will all amount to the worst natural disaster in American history in terms of cost and scale.
These fires raise major questions about the future of Los Angeles, who is to blame, insurance and just how prepared they are for worsening fires and other climate change-fuelled disasters.
The fires are a national disaster of epic proportions. City officials, California Governor Gavin Newsom and President-elect Donald Trump have traded accusations about what caused this crisis.
Dear servants of Allah! We have witnessed firsthand the devastating impact of natural disasters. The massive wildfires that have ravaged America serve as a stark reminder of the power of Allah and the fragility of human life. These events have sparked conversations about whether natural disasters are divine punishment or if they hold a deeper, more personal significance for humanity.
In Islamic thought, the notion of natural disasters as divine punishment is a recurring theme, particularly in stories of earlier nations in the noble Qur’an. However, with the advent of Prophet Muhammad (Peace be upon him), many scholars believe that collective punishment in its classical sense no longer applies. Instead, natural calamities are understood through the lenses of divine mercy, tests, and individual accountability.
One perspective stems from the Qur’anic principle that divine punishment is preceded by Prophetic warnings. Allah the Most High says:
“We would not punish until We had sent a messenger.” [Qur’an, 17:15]
Islamic scholars suggest that with the completion of the Prophet Muhammad’s mission, humanity has been given a universal and enduring guide to righteousness in the noble Qur’an. This shifts the focus from collective punishment to individual and communal responsibility for navigating moral and ethical challenges.
The Prophet Muhammad (Peace be upon him) is described in the noble Qur’an as a Rahmatan Lil-alameen (mercy to the worlds), emphasizing divine mercy. His saying: “Allah’s mercy outstrips His wrath.” [Muslim], reinforces this understanding. Many scholars argue that calamities now reflect divine wisdom as tests or reminders rather than direct retribution.
The Qur’an further supports this view, stating:
“Whatever misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [Qur’an, 42:30]
Natural disasters can be seen as consequences of human actions, such as environmental neglect, rather than explicit divine punishment. The principle of individual accountability, “No bearer of burdens will bear the burden of another.” [Qur’an, 6:164], highlights the shift from collective to personal responsibility.
Nevertheless, some scholars maintain that disasters serve as warnings about societal immorality. The Prophet Muhammad (Peace be upon him) said:
“When obscenity and immorality spread among a people… plagues and diseases that were never known among their predecessors will spread among them.” [Ibn Majah]
These interpretations view disasters as opportunities for repentance and spiritual growth.
Understanding natural disasters requires balancing theological insights with compassion and action. Whether seen as tests, reminders, or consequences, such events call for reflection, moral accountability, and a collective commitment to justice and mercy. In doing so, we can align ourselves with the divine mercy that is central to Prophet Muhammad’s (Peace be upon him) mission and respond to challenges with resilience and faith.
Allah has sent some kind of wildfire or forest fire in Los Angeles of American that they have never seen before and without such sense the fire is increasing as if it being inserted, it has consumed houses only Allah knows how many houses of dollars have gone, everything has stopped in the city many people have fled refugee camps.
See how the city of Los Angeles, which is one of the largest cities in the world, woke up to a drought in less than two days.
Surely power is only belongs to Lillahi Wahidul Qahhar.
The fires in Los Angeles are still burning as I write this. The loss of property, the disruption and loss of lives, and the trauma these fires created are horrendous.
Ya Allah protect your righteous servants whenever they are in the world.
May Allah save those righteous servants affected from the wildfire calamity and make us learn lessons and correct our ways, ameen.
Lastly, I pray, may the Almighty Allah remove all our tears, all our worries, all our sorrows and all our pains and replace them with complete happiness, complete smiles and complete good health, ameen Ya Mujib!
All perfect praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad (Peace be upon him), and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 17 Rajab, 1446 AH (January 17, 2024).
Opinion
Why Does Nigeria’s Economy Slow Down in Q1?
By Saleh Adamu Kwaru, MIBF, MBA, CNA, FCCSA-USA
Nigeria, Africa’s largest economy, often experiences a noticeable slowdown in economic activities during the first quarter (Q1) of each year. This phenomenon, observed consistently over the past decade, raises important questions about the underlying causes and implications. The slowdown affects various sectors of the economy, from agriculture and manufacturing to services and retail, impacting growth rates and economic stability. Understanding the reasons behind this seasonal dip is crucial for developing strategies to mitigate its effects and ensure sustained economic progress throughout the year. Consequently, this exploration is aimed at only uncovering the key factors contributing to the Q1 economic slowdown in Nigeria.
Government Fiscal Year-End
The Nigerian government operates on a calendar fiscal year, meaning that the budget cycle ends in December. Ministries, departments, and agencies rush to utilize their allocated funds before the end of the year, often leading to a spike in government spending in Q4. Consequently, there’s a lull in spending in Q1 as new budgets are prepared and approved. This delay in government expenditure impacts overall economic activity.
Consumer Spending Patterns
The holiday season in Q4, including Christmas and New Year celebrations, leads to a surge in consumer spending on goods and services. This increased spending includes purchases of food, clothing, gifts, travel, and entertainment. After the holiday season, consumers tend to reduce their spending to recover financially, leading to a slowdown in economic activity in Q1.
Agricultural Cycle
Agriculture plays a significant role in Nigeria’s economy. The peak harvest season occurs in Q4, providing increased agricultural output and income for farmers. Following the harvest, the agricultural sector slows down as farmers focus on land preparation in last stage of Q1. This seasonal cycle results in reduced agricultural productivity and economic contribution during the first quarter.
Oil Sector Dynamics
Nigeria’s economy is heavily reliant on the oil sector. Fluctuations in global oil prices and production levels can impact the economy significantly. The oil industry may experience variations in output and revenue due to maintenance schedules, regulatory changes, or geopolitical factors. These variations can influence economic performance in Q1.
Business Planning and Activities
Many businesses undertake strategic planning, inventory management, and budget reviews at the beginning of the year. This period is often used for setting goals, assessing performance, and making adjustments. As a result, business activities may slow down temporarily while companies align their operations and strategies for the new year.
External Factors
Global economic conditions, trade relations, and geopolitical events can also affect Nigeria’s economy. External shocks, such as changes in commodity prices, exchange rates, or international trade policies, can influence economic performance. Additionally, any significant global events or crises may have spillover effects on Nigeria’s economy, impacting Q1 performance.
Sectoral Contributions
Key sectors such as manufacturing, construction, and services may experience seasonal variations in output and demand. For example, construction activities may slow down during certain weather conditions, while the service sector may see reduced demand for tourism-related services post-holiday season.
Policy and Reform Implementation
Government policies and economic reforms often take time to implement and yield results. Initiatives aimed at diversifying the economy, improving. infrastructure, or enhancing business environments may face initial delays and challenges. The impact of these policies may not be immediately visible in Q1, contributing to slower economic growth.
Tackling these issues demands a holistic strategy, which involves diversifying the economy, encouraging sustainable agricultural methods, improving fiscal planning and management, and enacting policies that ensure steady economic activity throughout the year. Indeed, by understanding and mitigating the reasons for the Q1 economic slowdown, Nigeria can build a more resilient and dynamic economy that prospers throughout the year.
Saleh Adamu Kwaru,
Is a retired staff of Central Bank of Nigeria.