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2023: Group sensitises Kano CSO’s on voting credible candidates

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Nasiru Yusuf

Ahead of the 2023 general elections, an advocacy group advocating for Good Governance and total liberation of the Nigerian masses “The Nigeria Agenda” has reaffirmed Commitment in enlightening Nigerians importance of choosing a leader who has Nigerians at Heart.

KANO FOCUS reports that The Nigeria Agenda comprises members of various political parties, civil society organisations, students, trade unions and community-based organisations.

The Chief Advocate of ‘The Nigeria Agenda’, Niyi Akinsiju appealed to Nigerians to elect credible candidates who have the capacity to take the country to promise land irrespective of their religion, ethnicity or geographical location.

Mr. Niyi Akinsiju

Akinsaju made the call during the inauguration of the movement in Kano and interactive session with the Civil Society Organisations, CSOs who are saddled with responsibility to step down the project to the grassroots.

Akinsaju said, “there is a need to band together in conscientious vertical and horizontal solidarity, the more than 280 different tongues-ethnic groupings, divided along the two mainstream religions, must transform into active leadership recruitment officers, conscious of their rights, duties and responsibilities as Nigerian citizens and made potentates in the democratic space by jettisoning base appeals to primordial differences. And, as a collective, demand of leaders, the requirements of social progression, economic growth, security of lives and properties at all tiers of government. And to that extent, emplace leadership that will ensure inclusiveness, transparency in government, and integrity in the business of governance rather than those that will excuse abysmal performance or criminality in the conduct of government on the smokescreen of ethnicity and religious persecution.

“This translates to making political leaders answerable for their deeds in office to the citizens; to ensure compliance by leaders to ethos of equity, equality, right of access to material assets, to justice, and to the enjoyment of unhindered peaceful existence anywhere we may find ourselves within the Nigerian geographical space without let or hinderance.

“These are the pillars on which the The Nigeria Agenda is pivoted, and to which we invite you to review and adopt, and to join us to amplify and propagate across Nigeria, conscious of our Nigerianess”.

He added that, “But as we aspire for greater economic returns and ennobling social conditions, the significance of recruiting the right kind of leadership at all tiers of governance to facilitate these is crucial. This is where the Kano political paradigm that I had romaticised earlier, applies; the recognition of our inherent and growing unity as a people because of our shared history and experiences, and the need to galvanize the capability to make leaders responsible and answerable to the people by acting and thinking beyond cleavages of our differences in the recruitment, evaluation and monitoring of the performances of political leaders.

“The Talakawa of Kano were able to transcend primordial sentiments by bonding around the virtues and attributes of their commonalities to achieving political ascendancy through  solidarity of a single mindedness to dominate the political space for the good of the people.

“Indeed, the choice of Kano is the outcome of a rationalisation that was premised, not only on the city’s central positioning in Nigeria’s Northwest geopolitical zone, but more significantly, because of its robust history of citizens’ engagements made manifest in the historical sublimity of the Talakawa political culture and tradition that still define the politics of the city and to a large extent, the politics of the State in contemporary times.

“Thus, while citizens, especially of the social and economic category perjoratively described as commoners, in other states of the Nigerian federation, in bemoaned their burden of existence and listless fate under a political system materially dominated by an elite minority, which is usually driven by narrow self interest that mostly bothered on selfish expropriation of collective patrimony, the Kano commoners, the Talakawa, had long ago found and aggregated a common social, economic and political identity and purpose in their numbers. And, earlier than any citizens’ movement anywhere in the country, made commitments to not only the contest for democratic power, but to, by concrete class action, insist on making the people the centre of both government and governance working through the covenant inherent in the Sawaba Declaration of Principles of 1951.

“This inaugural advocacy of The Nigeria Agenda is held here, in Kano city, in deference to this precocious act of political self enablement and activation, consumated about 71 years ago under Mallam Aminu Kano, the teacher, whose boundless humanism inspired a mass based peoples ideological movement and a political trend that is still a reference item in the simplicity of its context and at the same, its conceptual sophistication which helped the ordinary people overcome spurious divisions in their ranks. And, in honour of those patriots that have continued to propagate and sustain the ethos of that era.

“Whilst Kano’s political and ideological pedigrees provide a strong ground to host this advocacy, we equally find an alluring proposition in the testimonials of the political activism of its political history, which continues to evolve through contemporary times, as a paradigm of adaptation for The Nigeria Agenda,” Akinsiju however stated.

Others who spoke at the occasion include former Adamawa state commissioner of information Ahmed Sajoh, Chairman Council of Ulama, Kano State Shiekh Ibrahim Khalil and factional Chairman of All progressive Congress APC Kano Chapter Ahmadu  Haruna Zago represented by Idris Haruna Zago.

Shiekh Ibrahim Khalil

The group have also paid homage to Emir of Kano Aminu Ado Bayero where Bashir Muhammad Dankadai (Dan Kadan Kano) hosted them on behalf of the monarch.

Meanwhile, it was gathered that the project will be extended to all six geopolitical zones.

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Dr Goni Faruk Umar calls on muslims to embrace taqwa in daily life

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Nasiru Yusuf Ibrahim

 

Dr Goni Faruk Umar has urged Muslims to embrace Taqwa in their daily lives, describing it as a foundation of Islam and a key to righteous conduct and success in this world and the hereafter.

 

KANO FOCUS reports that the Islamic scholar made the call while delivering a Juma’a sermon at the New Juma’a Mosque, Rumfa College, Kano.

 

In the sermon, Dr Goni Faruk Umar explained the meaning of Taqwa using classical Islamic scholarship, including an account involving Umar ibn al-Khattab and the companion Ubayy ibn Ka’b to illustrate the concept.

 

According to the account cited in the sermon, Sayyadina Ubayy once asked Khalifa Umar bin Khattab whether he had ever walked along a thorny path. When Khalifa Umar bin Khattab answered in the affirmative, Sayyadina Ubayy asked how he navigated it. Khalifa Umar bin Khattab replied that he gathered his clothes and proceeded cautiously to avoid being pricked.

 

Sayyadina Ubayy then explained that this was the essence of Taqwa: being constantly mindful of one’s actions and carefully avoiding what displeases Allah.

 

Dr Goni Faruk Umar said Taqwa should not be limited to acts of worship but should also guide Muslims’ conduct in contemporary society, particularly in their use of digital platforms and social media, control of the tongue, and relationships within the family.

 

He urged worshippers to exercise restraint in their speech, act responsibly online and uphold their obligations to family members in accordance with Islamic teachings.

 

The cleric also highlighted the spiritual and worldly benefits of Taqwa, including relief from hardship, ease in personal affairs, forgiveness of sins and increased rewards in the hereafter.

Quoting verses from the Qur’an, he cited Allah’s promise in Surah At-Talaq, verses 2 and 3, that whoever fears Him will be granted a way out of difficulties and provided for from sources they could not have anticipated.

 

He also referred to Qur’an 65:4–5, which promises ease in affairs, the removal of sins and the multiplication of rewards for those who maintain Taqwa.

 

The scholar reminded Muslims that worldly life is temporary and that the hereafter is their permanent destination. He therefore urged them to regard Taqwa as the best provision for the journey beyond this life.

 

Citing Qur’an 2:197, he emphasised that the best provision for the hereafter is Taqwa, urging believers to remain conscious of their responsibilities to Allah.

 

The sermon also featured prayers and salutations upon Prophet Muhammad (peace be upon him), his family and companions, in accordance with the Qur’anic instruction in Surah Al-Ahzab, verse 56.

 

Dr Goni Faruk Umar concluded by encouraging Muslims to remain steadfast in faith, follow the guidance of the Prophet and make righteousness a guiding principle in their daily lives.

 

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Dabo’s resignation triggers wave of defections from APC in Kano

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Nasiru Yusuf Ibrahim

 

Political allies and loyalists of former Managing Director of the Nigerian Ports Authority (NPA), Arc Aminu Dabo, have begun resigning from the All Progressives Congress (APC) in Kano State following his withdrawal from the ruling party.

 

KANO FOCUS reports that the supporters, operating under the political group Dabo Alheri Ne, reportedly include members across Kano State’s 44 local government areas.

 

Barely two days after Dabo announced his resignation from the APC, a prominent stakeholder of the group, Garba Zakiru Dambatta, said members had welcomed the decision and were showing solidarity by submitting their resignation letters to their respective ward party chairmen.

 

Dambatta, a former APC chairman in Dambatta Local Government Area, said the group’s members were disappointed with what they described as the prolonged marginalisation of Mr Dabo and his supporters within the party.

 

According to him, despite Mr Dabo’s contributions to the APC and efforts to strengthen the party and manage disagreements among its members, some key stakeholders had continued to sideline him and his loyalists in party activities.

 

Dambatta reaffirmed the group’s commitment to standing by Mr Dabo’s political decisions and supporting his future political journey.

 

He also urged the former NPA managing director not to succumb to political pressure or reverse his decision to leave the party.

 

“This step you have taken, we have the conviction that it is the beginning of a new chapter of goodness in your life,” Dambatta said.

 

Among the prominent members of the group identified as supporting Mr Dabo’s decision are Abba Rabee’u, a former Senior Special Assistant on Political Awareness; Almustapha Jilani Danmalam, a former Senior Special Assistant on Education; Jamilu Abdullahi Zangon-Mata, a former Senior Special Assistant on Entrepreneurship; and Fahd A. Dabo, a former Special Assistant on Youth Mobilisation.

 

The individuals reportedly served during the second term of former Kano State Governor Abdullahi Umar Ganduje.

 

The group also said several other party loyalists and supporters were backing Dabo following his resignation.

 

However, the statement did not provide the number of members who had formally resigned from the APC or indicate whether the party leadership had responded to the development.

 

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Five Kano Pillars Amputee Players Invited to Special Eagles Camp Ahead of World Cup

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Nasiru Yusuf Ibrahim

 

Five players of Kano Pillars Amputee Football Club have been invited to the national camp of Nigeria’s Special Super Eagles ahead of the 2026 Amputee Football World Cup in Mexico.

KANO FOCUS reports that invited players are Isah Yusuf, Abba Musa, Habu Friday, Emanuel Betel and Usman Ahmed. They are currently in Abuja with the national team as preparations intensify for the global tournament.

 

The Team Manager of Kano Pillars Amputee Football Team, Jamilu Uba Adamu, disclosed this in an interview with Ashiru Rabiu Gidan Tudu, Information Officer of the Kano State Sports Commission.

 

Adamu described the invitation as recognition of the players’ dedication, discipline and outstanding performances.

 

He expressed confidence that the players would represent Kano State and Nigeria with honour at the championship.

 

According to him, the call-up also demonstrates Kano Pillars’ commitment to nurturing talented amputee footballers and contributing to the development of the sport in Nigeria.

 

The 2026 Amputee Football World Cup is scheduled to take place from November 13 to 22 in San Juan de los Lagos, Mexico. A total of 24 countries, including seven African nations, are expected to participate.

 

The Executive Chairman of the Kano State Sports Commission, Muhammad Tukur Babangida, congratulated the five players on their invitation, describing it as well deserved.

 

Babangida expressed confidence that they would justify the confidence reposed in them by the national team selectors.

 

He assured the players of the commission’s continued support and urged them to remain focused, disciplined and committed to making Kano State and Nigeria proud on the international stage.

 

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