Opinion
[Friday Sermon] The Prophet’s Night Journey and Heavenly Ascent (Al-Isra’ Wal-Mi’raj)
By Imam Murtadha Gusau
In the Name of Allah, the Most Gracious, the Most Merciful
Praise be to Allah Who chose His praiseworthy servant Muhammad (Peace be upon him) for the Message, distinguished him with the night journey on the lightening-mount Buraq, and caused him to ascend the ladders of perfection to the high heavens to show him of the greatest signs of his Lord. He raised him until he reached the Lote-tree (Sidratil-Muntaha) of the Farthest Boundary where ends the science of every Messenger-Prophet and every Angel Brought Near, where lies the Garden of Retreat, to the point that he heard the sound of the pens that write what has befallen and what is to befall. To proceed:
Dear Brothers and Sisters! On Tuesday, 27th Rajab, 1443 AH/Tuesday, 1st March, 2022 marked the Isra’ and Mi’raj. Isra’ and Mi’raj are Arabic terms that describe the mystical Night Journey from Makkah to Baitil-Maqdis in Jerusalem, and Prophet Muhammad’s (Peace be upon him) upward journey through the heavens to reach the very throne of Allah Almighty. This is one of the most amazing events in the life story of our beloved Prophet Muhammad (Peace be upon him).
Some scholars say that the Isra’ and Mi’raj occurred on 27th Rajab. Others disagree about the date, saying no one knows for certain. Only Allah knows best. But no Muslim disputes the essence of Prophet Muhammad’s Isra’ and Mi’raj: his Mystical Night Journey and his Ascension through the Heavenly Spheres. May Allah’s peace and mercy and blessings be ever upon him. The Noble Qur’an alludes to this momentous occasion in the first verse of Surah Isra’i. Allah the Most High says:
“Glory to [Allah] Who did take His Servant on a journey by night from the Sacred Mosque to the Farthest Mosque, whose precincts We sanctified; in order that We might show him some of Our Signs: for Allah is He who hears and sees everything.”
Respected brothers and sisters! It was during this sacred month of Rajab, Allah Almighty conferred on Prophet Muhammad (Peace be upon him), the great honour of ascending to the heavens.
This honour had never been ascribed to any other Prophet than the Prophet Muhammad (Peace be upon him). He (Peace be upon him) made a journey with his physical being from the sacred city of Makkah to Jerusalem and, from there he ascended through the seven heavens to a place so near to the Divine Court that not even an angel, far less a human being, could have access. After having reached the Sidratul-Muntaha even Angel Jibril (AS), the head of the angels expressed his inability to proceed beyond this point. The five daily prayers became obligatory on all Muslims following this night of ascent.
This momentous event occurred more than 14 centuries ago. Then, as now, it aroused the sceptics and cynics to dismiss it as a fantasy, as a delusion. How can someone travel hundreds of miles in one night, and then claim to have travelled through the heavens to the throne of Allah? Then, as now, the true Believers have the same answer: He Who created the heavens and the earth out of nothing can do whatever He pleases. He can part the oceans to save the followers of Prophet Musa (AS). He can drown Fir’aun (Pharaoh) in that same ocean. He can flood the world while saving Prophet Nuh (AS) in the Ark. He can turn to the roaring flames that are licking at the feet of Prophet Ibrahim (AS), and decree: “Fire, be cool!” And, Prophet Ibrahim can walk out of the fire with no burns. Allah can change the properties and behaviour of any part of His creation. He is not enslaved by the natural laws that He, Himself, wrote. He’s the Author. He can edit and do as He pleases.
A man was once asked, can Allah pass a camel through the eye of a needle? He answered: Not only can Allah pass a camel through the eye of a needle; if He decided to put the whole world, the whole earth through the eye of a needle that’s easy for Him. He says: Kun, faya kun! … Be! And it is!
Centuries ago, this might have seemed fanciful. But nowadays, every scientist knows that if the universe began with a big bang 14 billion years ago, then all matter and energy, all time and space must have been concentrated in an extremely dense, incredibly small area, smaller than the head of a pin, and certainly, smaller than the eye of a needle. Today every self-respecting scientist believes that. But many of them still hesitate to go one step further. Who created the Big Bang? Was it spontaneous? Did time and space all begin by accident? So many scientists have difficulty in taking that crucial next step. That is, to accept that this big bang did not just happen by chance. As believers we know that everything follows the Will of Allah. When Allah decrees a thing, He only has to say, “Kun!” Be! Faya kun! …. And it is! Subhanallah!
Dear servants of Allah! In the short time we have, I want to deal with 3 points:
1. The story of the Isra’ and Mi’raj
2. The significance of Mi’raj
3. and the Gift of the Mi’raj.
The story is well known: it has a horizontal aspect and a vertical aspect. The horizontal aspect is the journey itself, from Makkah to Baitil-Maqdis in Jerusalem and back, in one night. The vertical aspect is the Ascension from Jerusalem to the heavens into the very presence of Allah, the Glorified and exalted.
We are told that one night, the Prophet Muhammad (Peace be upon him) was asleep near the Ka’abah, when the archangel Jibril [Gabriel] awoke him, washed his heart and placed him on Buraq, a mystical winged horse. Buraq could travel from horizon to horizon in one leap. Accompanied by Jibril (Gabriel), they rode to Jerusalem and from there they travelled upward through the seven heavens, meeting and greeting all the earlier Prophets along the way, until Jibril (Gabriel) stopped by ‘the lote tree of the furthest extremity, the utmost boundary’ Sidratul-Muntaha. Here he left Prophet Muhammad (Peace be upon him) because not even angels could go further than this point. This is where Prophet Muhammad (Peace be upon him) proceeded on his own until he was, as the Qur’an says, “Qaba Qawsain,” two bows-length from Allah. [Let us remember that words are so inadequate We are trying here to describe what is infinitely beyond description, beyond our strongest imaginings] The Noble Qur’an simply uses an evocative description:
“His vision did not waver, nor did the eyes deny what they saw…”
This was the absolute nearest any human being has ever come to the Divine Presence. Allah the Glorified and Exalted, and Prophet Muhammad, peace and blessings on him, alone at last, face to face. No interlocutors, no distractions. Creator and created, indeed, the best of His creation in direct communion. Again in the words of the Noble Qur’an, Prophet Muhammad (Peace be upon him) saw:
“Of the Signs of His Lord, the Greatest.” [Qur’an, 53:17-18]
We are told that Prophet Muhammad (Peace be upon him) then descended to earth, and in Jerusalem he led all the other Prophets in prayer. He returned from his meeting with Allah, carrying this blessed Gift of the Mi’raj, the Prayer, the Salah, as we know it today. At first he had instructions that Muslims are required to pray 50 times each day. But when Prophet Musa (AS), said that this would be too difficult, Prophet Muhammad (Peace be upon him) went back several times till Allah reduced it to 5 times a day. Again Prophet Musa said that 5 daily prayers was too much, people are lazy and rebellious. But Prophet Muhammad (Peace be upon him) replied that he was too embarrassed to go back and ask Allah for a further reduction. So there we have it. This gift of the 5 daily prayers, is a direct gift of the Mi’raj, over 14 centuries ago.
Imagine for a moment, what would Islam have been like without the Prayer (Salah), without precisely detailed formal prayers. Our faith would have been little more than an academic exercise, something to tickle the intellect; a belief system with some quaint notions about the meaning and purpose of life, but with no pivotal connection between Creator and created. Prayer (Salah) is what makes Islam more than just a good idea, but a functioning, purposeful relationship between Allah and His servants.
Before the Mi’raj occurred, we Muslims had no idea as to how and when they should pray. Now we not only know how and when, but also, most importantly, we must remember the reason, the ‘why’ part. Why do we pray? Why 5 times a day? Why not just once?
Dear brothers and sisters! Know that Prayer (Salah) is not a human invention. Also It’s not the product of Prophet Muhammad (Peace be upon him)’s imagination. It’s planned and prescribed by Allah Almighty Himself. It’s our divinely designed means of communication with Allah. This is how He wants us to turn to Him, 5 times a day, amidst all our distractions and mundane pursuits of daily life. He does not want us simply to go into seclusion in a temple or monastery to remember Him, once in a while. He wants us to remember Him constantly, in the marketplace, in our offices, in our homes and during our leisure time. Right there in the midst of life’s distractions, we must keep our spiritual compass. We must maintain our moral integrity. This is the real challenge. While we are busy enjoying Allah’s blessings, we must never forget to thank Him. Prayer (Salah) is our formal link with our Creator. It brings our body, mind and soul into complete harmony and submission to Allah. Properly performed, it helps us to cultivate an attitude of gratitude. Our hearts fill with stillness, serenity, Sakinah (tranquility), and we develop a yearning to be close to Allah. We long to be in that blissful presence just as our beloved Prophet Muhammad had on the Mi’raj. Prayer (Salah) is our own Mi’raj. In prostration (Sujud), it’s the nearest we’ll ever be to Allah. With heads touching the ground, all limbs pointing towards our Qiblah (Makkah), all our thoughts and feelings and desires focussed on Allah, this is the magical moment when we become the connecting-point between time-space and eternity. In prostration (Sujud), we, humble creatures of dust, when we’ve shut off body, mind and soul to everything else except His Presence, we can become like lightning-rods that connect heaven and earth. In that moment of sheer and absolute surrender, we become truly, Allah’s Khalifah, His viceregents, on the earth.
Respected brothers and sisters! When we pray properly, as Allah decrees, then great things become possible. Let’s not neglect our prayers. Let’s not rush through them like some necessary but unwelcome habit like we’re brushing our teeth or washing the dishes. Let’s concentrate, meditate and rejuvenate with this wonderful gift of our personal Mi’raj. Let’s pray properly, with meaning and with feeling. In Prayer (Salah) we’re in the grand audience hall of the Lord of the universe. This is no place to let our minds wander off. Let’s show Allah our love, courtesy and respect.
Dear brothers and sisters! When we Muslims pray, we enjoy a very special relationship with Allah. While other faiths have intermediaries, Muslims have no priest, Rabbi, Archbishop or even a Pope to stands between us and Allah. We worship Him directly and He answers us directly. Allah the Most High says:
“I listen to the prayer of everyone who calls me. Let them also then, listen to My call, so that they may walk on the straight way.”
Although 70,000 veils may separate us from Allah, nothing separates Him from us. He says that He is:
“Closer to us than our jugular veins.”
What more do we need in the way of assurances and security? Without prayer, without regular, intimate contact with Allah, we would be exposed to all kinds of dangers, to mind, body and soul. Prayer (Salah) brings us intimately close to Allah. It brings us in to safety and security. Prayer (Salah) protects us like nothing else can. My dear brothers and sisters: we should never, never neglect our prayers.
This is especially true for those of us who are facing different challenges at this time. No matter how busy you are with last minute struggle. Don’t neglect your Prayer (Salah)! Don’t lose Allah’s protection!
“Exalted is He who took His Servant [Prophet Muhammad] by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa, whose surrounding We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.” [Qur’an, 17:1]
Our Lord, please give us the best of this life, and the best of the life to come, and save us from the torment of the Fire!
Dear brothers and sisters! To conclude our sermon (Khutbah):
Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded!
Allah Almighty says:
“And remember Me: I will remember you. Be grateful to Me, and do not reject faith.”
“And without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”
Polite reminder to all our people: Please try to get here (Mosque) in time for the sermon (Khutbah). Some people come running in after the prayers have started. They missed the Khutbah. Remember, the Khutbah is part of your Jumu’ah. If you miss it you may miss Jumu’ah. Please remind those who don’t know this. Thank you.
And as you always asked, In Shaa Allah there’s no problem, you can share our sermons with your relatives and friends!
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Sha’aban 1st, 1443 A.H. (March 04, 2022).
Opinion
General Elections 2027: Abba Kabir Yusuf traverses the path to victory
Mustapha Muhammad
As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.
The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.
He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.
Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.
Transformative Governance and Administrative Scorecard
Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.
Educational Revitalisation
Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.
Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.
Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.
Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.
Healthcare Modernisation and Pension Delivery
Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.
Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.
Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.
Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.
Agricultural Development and Rural Infrastructure
Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.
Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.
Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.
Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.
Empowerment and Skills Acquisition
Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.
Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.
Political Realignment and Party Unity
Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.
The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.
Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.
His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.
With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.
No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.
Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano.
Opinion
Bashir Ahmed Maizare: A Father, a Mentor and a Living Archive of Kano Sports
Jamilu Uba Adamu
Some people come into our lives and leave an indelible mark that transcends blood relations. Through their honesty, humility, nobility, contentment and disregard for worldly ostentation, they become more than friends or acquaintances; they become second fathers whose wisdom and kindness shape our lives.
Late Alhaji Bashir Ahmed Maizare was one such rare individual. His death is not merely the loss of a respected sports administrator but the departure of a father figure, mentor and custodian of Kano’s sporting heritage.
A Bond Beyond Blood
My relationship with the late Maizare began through my elder brother, Abdullahi Bayero Uba Adamu, who worked under him at the Kano State Sports Commission. My passion for sports naturally brought me closer to him and strengthened the bond that would eventually develop into a father-and-son relationship.
I vividly remember the day my elder brother escorted me to Maizare’s residence at Kofar Wambai Quarters in Kano and introduced me to him. What began as a simple introduction blossomed into a lasting relationship. From that day, I became a regular visitor to his home, where I found not just a sports enthusiast and administrator but a father figure whose counsel and encouragement meant so much to me.
His home became a place where I could seek guidance, share my concerns and learn valuable lessons about sports and life. He welcomed my questions, listened patiently to my challenges and offered advice without hesitation. His humility made him approachable, while his wealth of experience made his counsel invaluable.
The Shocking News of His Death
I was attending a training course in Jos, Plateau State, when the news of his death reached me. We had just stepped out for a break after a rigorous and exhausting lecture. I switched on my mobile data to check my WhatsApp messages.
Although I belong to several WhatsApp groups, one platform I regularly follow is the Kano Sports Commission group, driven by my enduring passion for sports in Kano.
After attending to some personal messages, I opened the Commission’s group. Almost immediately, I came across a series of condolence messages announcing the death of Alhaji Bashir Ahmed Maizare.
I was stunned. For a moment, I struggled to comprehend what I was reading. Before I could fully process the devastating news, I received a phone call from Malam Haruna Sabga, one of his neighbours at Kofar Wambai Quarters, who confirmed that Maizare had passed away.
The confirmation plunged me into deep sorrow. I felt like crying, my mood changed instantly, and I completely lost my appetite.
It was difficult to accept that someone who had played such a significant role in my life was gone. Beyond the public figure known within Kano’s sporting circles was a man whose personal kindness, encouragement and fatherly affection had touched my life profoundly.
A Mentor Who Believed in My Potential
One of the qualities I will forever remember about Maizare was his unwavering encouragement. He consistently motivated me to participate actively in sporting activities and supported my efforts to contribute to sports development.
His influence and fatherly support recently contributed to my appointment as Team Manager of the Kano Pillars Amputee Football Team and Vice Chairman of the Kano State Tug of War Association.
These appointments represent more than personal achievements to me. They also remind me of the encouragement I received from a man who believed in nurturing others and helping them discover opportunities to serve.
Maizare understood that sports administration was not merely about organising competitions or managing teams. It was also about identifying talent, encouraging young people, sharing knowledge and creating opportunities for others to contribute meaningfully to society.
He was always willing to offer guidance whenever I encountered difficulties. Whenever I faced a challenging situation in sports, he was among the first people I contacted. He would listen attentively and offer practical solutions, never making me feel that my concerns were unimportant.
That willingness to help, even when there was nothing to gain personally, distinguished him as a genuine mentor.
His Contribution to Documenting Kano’s Football History
One of the most enduring aspects of my relationship with the late Maizare was his invaluable contribution to the successful writing of my book, *Takaitaccen Tarihin Wasan Kwallon Kafa a Kano* (A Brief History of Football in Kano).
Documenting the history of football in Kano required access to reliable information, historical accounts and the experiences of people who had witnessed the evolution of the game. Maizare proved to be an invaluable source of knowledge and guidance throughout the process.
He never grew tired of attending to me. He patiently answered my questions and shared insights that helped me navigate the challenges of documenting the history of football in the state.
His support went beyond the ordinary assistance of a friend or acquaintance. He understood the importance of preserving sporting history for future generations and willingly contributed to an effort that would help keep Kano’s football heritage alive.
Looking back, I realise that his contribution to the book was part of a much broader legacy. He was not simply sharing information; he was helping preserve the collective memory of Kano’s sporting community.
More Than a Sports Administrator
Late Alhaji Bashir Ahmed Maizare was more than a sports administrator. He was a school from which others could learn, an archive of sporting memories and an encyclopaedia of Kano’s sports history.
His knowledge, built on years of experience and close association with the sporting community, made him a valuable resource for anyone seeking to understand the development of sports in Kano.
Yet, his greatness was not defined by knowledge alone. His humility, generosity, patience and commitment to youth development made him an exceptional human being.
In a world where positions and titles sometimes create barriers between leaders and those they serve, Maizare remained accessible and approachable. He demonstrated that true leadership is not measured solely by the authority one possesses but also by the lives one touches and the opportunities one creates for others.
His life offers an important lesson to sports administrators and public servants: institutions become stronger when experienced individuals are willing to mentor younger people, preserve institutional memory and pass on knowledge rather than keep it to themselves.
For Kano State, his passing should serve as a reminder of the importance of documenting the experiences of veteran sports administrators and preserving the history of the state’s sporting achievements. When such individuals pass away without their knowledge and experiences being adequately documented, society risks losing an irreplaceable part of its heritage.
A Loss Beyond the Family
The death of Alhaji Bashir Ahmed Maizare is a profound loss not only to his immediate family but also to the sporting fraternity in Kano State and Nigeria at large.
For those who knew him professionally, he was a repository of sports knowledge and experience. For those who benefited from his mentorship, he was a source of guidance and encouragement. For me, he was a father figure whose support and kindness I will continue to cherish.
Although death has taken him away from us, the values he embodied and the lives he influenced remain part of his enduring legacy. His contributions to sports administration, youth development and the preservation of Kano’s football history will continue to inspire those who had the privilege of knowing him.
Personally, I will forever remember him with gratitude. I will remember his patience, his encouragement, his willingness to help and his unwavering belief in the value of sports. Above all, I will remember the fatherly relationship we shared, which was built not on blood ties but on mutual respect, kindness and genuine affection.
May Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, illuminate his grave and grant him Jannatul Firdaus. May Allah also grant his family, friends, colleagues and the entire sporting community the strength and patience to bear this irreparable loss.
Alhaji Bashir Ahmed Maizare may be gone, but his legacy lives on in the people he mentored, the knowledge he shared and the sporting history he helped preserve.
Ameen.
Jamilu Uba Adamu is a sports writer based in Kano.
Opinion
Kano must make government procurement work for made-in-Kano
Safiyanu Bichi
When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.
The message for Kano is equally important: where is Made-in-Kano in government procurement?
This is a question Kano can no longer afford to ignore.
For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.
Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.
The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.
This is where a deliberate Kano Local Content Policy becomes necessary.
Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.
The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.
If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.
The money does not simply disappear after a government contract is executed. It circulates.
A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.
In other words, government procurement can become an instrument of economic development.
This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.
The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.
What is needed is deliberate policy, transparent implementation and consistent monitoring.
The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.
There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.
That distinction matters.
A successful local-content policy must combine local patronage with competition, quality, transparency and accountability.
The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.
Kano can create its own version of that story.
Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.
That would make “Made-in-Kano” more than a slogan.
It would make it part of government’s economic strategy.
Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.
What is required is a deliberate decision to connect government spending with the productive capacity of the state.
Let Kano Government buy Made-in-Kano.
A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.
The real question is no longer whether Kano can produce.
The question is whether Kano is ready to buy what Kano produces.
Safiyanu Bichi is a member of the Kano Budget Working Group.
