Opinion
[Friday Sermon] Russia-Ukraine Crisis In The Muslim’s Mirror
By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger.
As for what’s after:
Dear brothers and sisters! This is the Islamic position, from my perspective and understanding, that non-Ukrainian Muslims or Muslims Ummah should have regarding the Russian war against Ukraine:
1. Any global event is relevant to Muslims
Successful people are those who are constantly looking for opportunities to advance their success or to transform their situation into success. Muslims should be wise enough to analyse this situation in order to find any opportunity for their benefits—which are indeed also the benefits of humanity at large—whilst recognising and avoiding any harm for them and for humanity at large. Islam is the way of life that secures maximum benefit and deters maximum harm.
Muslims should feel sad and disturbed when seeing innocent people—Muslim or non-Muslim—killed or driven out of their homes anywhere in the world. Allah Almighty says in the Qur’an:
“Indeed, those who disbelieve and commit wrong [or injustice] – never will Allah forgive them, nor will He guide them to a path.” [Qur’an, 4: 168]
Indeed injustice is one of the major—if not the major—crimes in the sight of Allah the Most High.
2. Muslims are responsible for justice and injustice
Whilst watching these atrocities, Muslims should acknowledge that they are responsible towards any injustice that takes place in the world, as they are appointed by Allah Almighty to ensure that justice prevails on the planet.
Being the best of nations places a huge responsibility on their shoulders to ensure that justice, according to Divine guidance, is established anywhere in the world. Allah the Most High says:
“Thus, have We made of you an Ummah (nation) justly balanced that you will be witnesses over the people and the Messenger will be a witness over you…” [Qur’an, 2: 143]
“You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.” [Qur’an, 3: 110]
In the last century or so, increasingly horrific injustices have been taking place as there is no Muslim superpower that has kept order in the world, acting as a bulwark against major injustices anywhere in the world.
3. A key doctrine in Islamic political philosophy
Only those who follow Divine guidance can form a powerful but humble and just nation, thus they are the only qualified nation to be a superpower. This is because they are the only people who believe that, regardless of whatever power they have, they are still controlled and accountable before another power that is superior to them: Allah.
As we are witnessing, any powerful nation that disbelieves in Allah will become arrogant, unjust, and bent on securing its own interests in spite of the damage done to others in the process. This is why western non-Muslims say that power breeds arrogance. Allah, the creator of everyone, knows this nature of human beings. He Almighty says:
“No! [But] indeed, man transgresses, because he sees himself self-sufficient.” [Qur’an, 96:6-7]
4. Everyone else has an agenda
Although scenes of war, bloodshed and destruction are horrifying, and we should certainly feel disturbed about innocent victims of such aggression, it is not our emotions but our thinking that should dictate long-term and holistic understanding, analysis and solutions for the situation.
It is highly unlikely that the duplicitous and murderous regimes in the West sympathise genuinely with Ukrainians from a purely humanitarian (or even values) perspective. If they did not gain more than they stood to lose then they would simply ignore Ukraine altogether—like the long list of countries suffering in the world, not to mention at the hands of their own allies.
Ukraine has been described as a back yard for many sordid activities by corrupted westerners, but the biggest gain for those pushing for western hegemony is to further weaken and eventually destroy their historical competitor, Russia.
5. What are the outcomes for Muslims?
There are three major powers in the world today: USA, China and Russia. Whilst Russia uses mainly its military power to influence other regions, and China mainly its economic power, the US uses both, but adds a third type of power which is more dangerous: ideological power.
If Russia wins this war, its power and influence would likely advance to more and more countries, including Muslim states formerly in the Soviet Union. This would likely be a threat against many Muslims in Central Asia and Turkey, not to mention being very bad for Muslims in Syria. On the other hand, it may also dent US and western hegemony, slackening the noose around the necks of hundreds of millions of others.
This could open doors for da’awah and other activities for Muslims in many places around the world, other than those under Russian hegemony. In fact, the US will likely repeat the Afghan-Soviet Union model from the cold war, by facilitating more space for Islamic da’awah to progress in certain areas as they know that this is the strongest and most effective way to control the advancement of Russia. It is unlikely that Muslims would face major ideological threats in such a case, since Russia is very weak in that regard.
However, if the US wins this war, then it may tighten its grip on the rest of the world, ramping up its ideological domination. Furthermore, it will also be ready to invade other countries in the world, reinforcing the uni-polar model of the globe. It will increase its support for Israel and other despotic regimes and we will see more injustice against many Muslims, besides the Palestinians.
In the case of a decisive victory for either side, the challenges for the Muslim Ummah are countless, and the da’awah will be very much controlled and limited almost all over the world; by Russian in areas under its hegemony, and by the US and the West in areas under their control.
6. Do not be a pawn in someone else’s chess game
I strongly advise all Muslims around the world not to take part in this war and to be careful not to be used by any side. As history has shown us again and again, Muslims will be used as cannon fodder and once they have served their purpose, they will be imprisoned or have their countries invaded, decimated, and bled dry.
Whilst we work diligently to strategically elevate our Ummah according to our context, time and place, we need to ask Allah, the Almighty and Majestic, to provide for this Ummah solutions for its problems, and to make the outcome of this war goodness for the Ummah of Muhammad (Peace be upon him), and the entirety of humanity.
Respected servants of Allah! It is said that someone’s true nature and beliefs come out when they are in crisis. During this ongoing Ukraine-Russia crisis, the political and media establishments in the UK, Europe and the West have been implicitly sharing what they believe about the collective status and worth of Muslims.
Your blood, lives, and honour is worth less to us than that of “civilised Europeans”, with “blonde hair and blue eyes.” Muslim resistance to foreign occupation and oppression (NATO/India/Israel/Russia) is deemed as “terrorism”, while the resistance of Ukrainians is lionised. The BBC celebrates the “brave” Ukrainian women making Molotov cocktail bombs, and the “heroic” Ukrainian soldier who blew himself up. Some may be perplexed why we didn’t see this lionising of the Kashmiris, Palestinians or Syrians, whose women and children continue to bravely resist with rocks and stones.
Your safety, security and salvation when escaping war and famine is important, but you will be treated worse than (some) animals.
While Ukrainian refugees are “welcomed with open arms”, in the same countries that water-hosed, beat and sniper-shot Syrian and Iraqi refugees, black West African students, workers and their families, as well as other “foreign” Muslims are now being blocked from leaving Ukraine, and being turned away at the Polish border. The Ukrainian police have literally threatened them at gunpoint telling them Ukrainians have first priority (many of these West Africans are Christians). Poland, Slovakia and other European countries made it clear in 2015 that they would only accept Christian refugees or migrants.
7. Your Jihad might be fashionable again (if it is saving non-Muslim lives)
There has been a lot of talk on LBC radio about “sending in the mujahidin” to Ukraine to fight Russia. Of course, the West loves the “mujahidin” as cannon fodder for their foreign policy and hegemonic geopolitical interests. But it will hunt down the same mujahidin like animals, along with their families and neighbourhoods, with drones and air strikes when they have served their purpose.
8. Your politics are not welcome in mainstream sports
Should you raise awareness about the plight of the Palestinians (Celtic FC, Moeen Ali) or the Uyghurs (Mesut Ozil) in mainstream sports, be prepared to be penalised or lose sponsorship deals, because we have to “keep politics out of sports.” Unless, of course, it’s a white, non-Muslim European country involved, in which case you’ll have entire teams dabbling in politics by boycotting (Poland, Sweden and Czech Republic have refused to play against Russia). In fact, the sports authorities will even get involved in politics (UEFA Champions League final is being moved to Paris), and an owner of a team (Roman Abramovich) is effectively being kicked out of the country. Showing solidarity with Ukraine is of course a minimum, with Man City and Everton players waving and wearing flags before kick-off.
9. Helping your oppressed could cost you your citizenship
We are often criminalised when we travel to help the oppressed in places like Syria, Palestine and Libya. Whether it is taking up arms to protect people or even simply delivering life-saving aid, countless Muslims have lost their citizenship for having the audacity to empathise with the wrong type of people. But just recently the UK’s foreign minister, Liz Truss, said she “absolutely supports individual Brits travelling to fight in Ukraine.”
10. Invading your countries is justified
When Muslim countries like Afghanistan, Iraq, Syria, Palestine, Mali, Somalia, Yemen (the list goes on) are transgressed upon by the West, Russia or their regional proxies, it is either to “bring democracy”, “fight terrorism”, or to “bring peace.” It is never an “invasion” or “occupation.” Even an excuse as outrageous as “because God gave us this land” is still effectively accepted in public discourse about Palestine.
11. Your global political ambitions are extreme
This entire Ukraine-Russia saga has much to do with the former being pushed to become more integrated into the West (NATO, and to a lesser degree the EU). All of the punditry in the western mainstream media, be it from politicians, academics, activists, journalists, or ordinary folks interviewed in the streets, has been about a “unified West” that has “shared beliefs, values and culture” of “freedom and democracy.” We have seen how NATO mobilised its armoury and troops in Poland, Latvia and elsewhere to protect this European/Western bloc.
However, Islamic activists and revivalist movements are labelled “non-violent extremists” and criminalised by western states for wanting a similar type of political unity, based on “shared beliefs, values and culture” of their respective regions. That is because it would be too much of a risk for the West’s geopolitical and hegemonic interests in the Muslim-majority world, and their puppet despots in those countries will ensure such aspirations will be met with brutal persecution. So we are only permitted to make do with useless puppets like the OIC and the Arab League.
12. Where do we go from here?
The disproportionate and selective outpouring of (rightful) sympathy, outrage and solidarity with Ukrainians shown by the entire Western world makes you wonder: what is our actual worth and status as religious or ethnic minorities in a hemisphere whose elites send us the above messages whilst consistently claiming to champion “equality”, “liberty” and “freedom” at home and abroad?
Despite the hypocrisy and double standards towards our people, plight and values, we are not depressed but empowered to make change. Muslims, by their nature and values, build and produce civilisations. Our role is to contribute and make positive change wherever we are. As such, we will continue to convey the message of Islam, and continue to highlight and speak out against injustices and oppression that we see—whoever commits it, unlike those who only do so when it suits their interests.
At the same time, our beloved Prophet (Peace be upon him) warned us that we are not bitten from the same hole twice. We are not sleepwalking; we are wary of the double standards and hypocrisy of some of our elites. But we are also wary of our immense latent power to make change and steer society towards a better direction, and we will continue to do so even if we face challenges and hatred, by the permission of Allah.
May Allah Almighty rectify the Muslims and make them proud and pleased with what Allah and his Messenger legislated for them in all aspects of live.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Sha’aban 15, 1443 A.H. (March 18, 2022).
Opinion
State Police in Nigeria: Understanding the true position of the proposed constitutional framework
DIG Mohammed Usaini Gumel (Rtd.)
The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.
An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.
This model balances state autonomy with national standards and constitutional safeguards.
The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.
It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.
The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.
These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.
One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.
Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.
The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.
Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.
To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.
These measures reflect widely accepted international standards for democratic policing.
Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.
This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.
The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.
Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.
In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.
The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.
DIG Mohammed Usaini Gumel (Rtd.).
By Jamilu Uba Adamu
Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.
Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.
Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.
Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.
Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.
Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:
- Self-control — saying “no” to peer pressure, drugs, and violence.
- Consistency — training even when no one is watching.
- Respect — for rules, opponents, coaches, and oneself.
A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.
In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.
Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.
To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.
If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.
Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.
He can be reached via jameelubaadamu@yahoo.com.
Urges electorate to remain peaceful, prayerful, and law-abiding
By Lamara Garba
The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.
Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.
Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.
According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.
“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.
The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.
He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.
“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.
Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.
He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.
The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.
He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.
Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.
The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.
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