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Friday Sermon: Say The Truth Any How Bitter It Is!

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By Imam Murtadha Gusau

In the name of Allah, the Most Merciful, the Bestower of Mercy

All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.

I testify and bear witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:

Dear brothers and sisters! Know that, to acquire divine knowledge is to inherit a Prophetic legacy of action and propagation. The learned are like radiant beacons of light moving between sheathes of darkness. They are the glowing effects of the Prophets of Allah, through whom He conveyed His covenant to man. Their presence illuminates the paths of those who come near them. On the authority of Abu Darda (RA), the Prophet (Peace be upon him) says:

“The learned are the heirs of the Prophets who bequeath neither dinar nor dirham but only knowledge; and he who acquires it, has in fact acquired an abundant portion.” [Abu Dawud and At-Tirmidhi].

Central to every messenger’s duty was his conveyance and transmission of the message of truth. The heirs of that legacy protract that learning, conveying and proactively blotting out the murk of ignorance and misguidance whenever they encounter it. Allah Almighty says:

“O Messenger! transmit what has been sent down to you from your Lord. If you do not do it you will not have transmitted His Message.” [Qur’an, 5:67]

The Prophet (Peace be upon him) further informs:

“Convey from me even a verse…” [Bukhari].

The right of truth is for it to be imparted, not hidden or obscured. In Arabic, the word for ‘worthy‘ (ahaq) derives from the word for ‘truth’ (haq). This implies that the truth is the worthiest pursuit and objective. Both appear in the following verse:

“Ask (them, O Prophet), “Can any of your associate-gods guide to the truth (al-Haq)?” Say, “(Only) Allah guides to the truth.” Who then is more worthy (ahaq) to be followed: the One Who guides to the truth or those who cannot find the way unless guided? What is the matter with you? How do you judge?” [Qur’an, 10:35]].

Respected servants of Allah! For one to refrain from imparting what is true, or worthiest for that moment, despite being able to, when such can rectify another person’s misguidance, resolve a schism or stand in the face of an injustice becomes tantamount to consent. One can only see their refraining a worthier (ahaq) endeavour if they first undermine (falsify) that truth (haq) being concealed. And as the nature of truth is to be imparted (both clear and clarifying), like intense light which burns away the dusk, forcing it to stay concealed within oneself will bridle its holder with its unbearable heat. On the authority of Abdullah Bin Amr Ibn Al-As (RA), the Prophet (Peace be upon him) says:

“Whoever conceals knowledge Allah will bridle him with reins of fire on the Day of Resurrection.” [Ibn Hibban]

Dear brothers and sisters! Such deplorable behaviour was rampant among the followers of Judaism and their clergymen. Seeing themselves as Allah’s ‘Chosen People’, they absolved themselves from the need to salvage ‘other’ gentiles from misguidance. In effect, they saw themselves exclusively worthy of Allah’s mercy and absolution. This cultish demeanour with the truth and their failing to share their knowledge with others, to guide them or speak truth to people brought about their corresponding removal from His Mercy, culminating in Allah’s curse (La’anah). Allah Almighty says:

“Those who hide the Clear Signs and Guidance We have sent down, after We have made it clear to people in the Book, Allah curses them, and the cursers curse them.” [Qur’an, 2: 159]

Some of them even earned by way of their consensual silence:

“They are people who listen to lies and consume ill-gotten gains…” [Qur’an, 5:42].

They listened to lies silently, ‘Samma’un’, failing to denounce the falsehoods they heard which forms the crux of why they were cursed. And though they were not heard, or necessarily known to be proponents of that falsehood, their silence spoke just as loud.

There is little doubt that they knew their silence, as people of scripture and knowledge, would deliver that effect without needing to openly profess falsehood. Had they spoken in support of falsehood, Allah would have instead called them ‘mutakalimun bil-batil’ or ‘speakers of falsehood’, but their silence was enough to make them culpable for the lies peddled by others.

Correspondingly, their consuming “ill-gotten gains” was to their earning by way of that silence or in today’s terms, they were ‘Scholars for Dollars.’ Those who had reason to pay them off knew of their reformatory impact, as learned men, should they have spoken out. It also speaks volumes about what the peddlers of lies are prepared to offer those who know the truth in extortions, or in new terms, ‘hush money’ in exchange for staying quiet. Today, this presents as one of the most abominable phenomena among learned men under many absolutist regimes.

A group of them once approached the Prophet (Peace be upon him) seeking his judgement for two who had committed adultery. On the authority of Abdullahi Bin Umar (RA), he said:

“The Torah was brought, and then one of the followers of Judaism put his hand over the Divine Verse of the stoning to death and started reading what preceded and what followed it. On that, (the companion) Ibn Salam (RA) said to him: ‘Lift up your hand.’ The Divine Verse of the stoning was under his hand.” [Bukhari and Muslim].

Beloved servants of Allah! Notice how the man in question was cautious not to openly deny that the verse existed. Instead, putting his hand over it, his actions were synonymous to promoting the falsehood in question. Allah Almighty says:

“People of the Book! why do you mix truth with falsehood and knowingly conceal the truth?” [Qur’an, 3: 71]

Some will argue that silence is more palatable to the masses. Countering a falsehood may compromise one’s popularity or charisma, being likely to stir up mass objection or loss of ‘followers’ or loss of worldly gain. These may focus their activism around palatable messages and affectionate, more acceptable narratives (the ‘known’ or the ‘ma’ruf’). They may even have little wealth, drive cheap cars or wear simple clothes but their words are cleverly crafted so as not to stir up the tastes of their crowds. Sufyan al-Thawri (rahimahullah) is reported to have said:

“Many are ascetic with respect to their food and drink but compete for fame or leadership like two mules butting heads.” [Jami’ul Masa’il].

Imam al-Thawri’s words tell that being an ascetic is not by one’s mere abstinence from taking corporate gifts or large pay cheques or by wearing rugged clothes. Instead, one can also choose to be austere with respect to their presence, platforms and audiences, seeing no reason to compete for these ultimately material returns. Sheikh Abdul Aziz al-Tarifi says:

“Whoever witnesses the inviolability and status of Islam being defied, or people’s right being violated, but fails to speak in order to maintain his own status, Allah will take away from his own status as much as that appropriated from Islam because you reap what you sow.”

It becomes not only incumbent on those who recognise evil to contest it, but follows that it is better and undeniably ‘safer’ to be ignorant of an unfolding evil than to recognise it and choose silence over speaking.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Safar 5, 1444 AH (September 02, 2022).

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Opinion

One Year Without Baba: A Son’s Tribute to Alhaji Yusuf Hassan

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Alhaji Yusuf Hassan

 

Hashim Yusuf Hassan

 

It is strange how the world keeps turning. The sun still rises, the seasons still change, and people continue to go about their daily lives. But there is now a quiet space in my world, a silence where your voice used to be. It is a silence that has taught me more about love and loss than words could ever express.

I still find myself reaching for my phone to tell you something, seek your advice or simply hear you say, “Don’t worry, it’ll be alright.” I still see you in the most unexpected places—in a particular shade of blue in the sky or in the way someone leans back in their chair. For a fleeting moment, it feels as though you are still here. Then the moment passes, and the ache reminds me that you are no longer with us.

But here is the truth I am learning to live with: you are not truly gone. You are woven into the very fabric of who I am. I am the person I am today because of the lessons you taught me, not just through your words but also through the way you lived. You taught me what quiet strength looks like. You taught me that integrity means doing the right thing, even when no one is watching. You taught me how to be strong, but, more importantly, you taught me how to be kind.

When I look in the mirror, I see your eyes. When I hear my own laughter, I sometimes hear yours. When I stand up for something I believe in, I feel your hand on my shoulder. You remain the compass that guides me and the voice in my head that says, “You can do this.” You are the reason I know what it feels like to be truly and unconditionally loved.

I will not pretend that I have no regrets. I wish I had called you more often. I wish I had listened more. I wish I had told you “I love you” one more time, or a thousand more times. I wish you could see all that I have accomplished and the person I have become. But I choose to believe that, somehow, you know. I choose to believe that you are proud of me.

Grief, I have learned, is simply love with nowhere to go. And my love for you is an ocean. Now that you are gone, it has nowhere to land, so it washes over me, sometimes in gentle waves and sometimes in a tide that threatens to pull me under. It is the price of having loved you so deeply, and it is a price I would gladly pay a million times over.

Thank you, Baba, for everything, for the laughter, the lessons, the protection and the love. You were my first hero, my protector and my safe place. Even now, you remain my anchor.

I miss you more than words can ever express. I will carry you with me in every step I take, in every choice I make, and in every moment of joy and sorrow. I will strive to live a life that would make you proud. I promise.

Allah Ubangiji Ya yi maka rahama.

Your son, forever and always.

Hashim Yusuf Hassan. 

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Opinion

Kano Environment Ministry: The Reforms We Began and the Legacy We Leave

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By Dr Dahir M. Hashim

Outgoing Commissioner for Environment and Climate Change and Commissioner for Water Resources, Kano State.

 

Looking back on my time at the Kano State Ministry of Environment and Climate Change, one of the achievements I value most is the growing recognition of environmental protection as a shared responsibility and a critical component of public health, community wellbeing, livelihoods and the future of our state.

 

Over time, environmental issues became more prominent in public discourse, with more residents participating in government programmes, supporting interventions and demanding accountability. This growing public engagement remains one of the most rewarding aspects of our work.

 

For this, I am deeply grateful to the people of Kano State.

 

My journey at the ministry began on January 6, 2025, when His Excellency, Governor Abba Kabir Yusuf, entrusted me with the responsibility of leading the Ministry of Environment and Climate Change.

 

I assumed office at a time when the sector faced significant challenges. Public facilities had deteriorated, existing policies required updating, enforcement mechanisms were weak, and frontline workers were owed outstanding payments. However, the governor recognised the enormous potential of the ministry and provided the political backing and institutional support needed to begin the process of rebuilding it.

 

Rebuilding environmental infrastructure

 

One of the areas where we recorded significant progress was the restoration of government-owned tree nurseries. Eight previously non-functional facilities were fully rehabilitated, restoring the state’s capacity to produce seedlings locally and sustainably.

 

Building on the administration’s three-million-tree planting programme in 2024, the initiative expanded to five million seedlings in 2025 and ten million in 2026. Significantly, all the seedlings were raised in government-owned nurseries.

 

Beyond the impressive numbers, the achievement represented the revival of public infrastructure and the restoration of the state’s capacity to sustain its environmental programmes without depending entirely on external sources of seedlings.

 

We also prioritised the restoration of the Kano State Pollution Control Laboratory. The facility was renovated, equipped and recommissioned, providing the state with renewed scientific capacity to test and monitor pollution, generate environmental data and strengthen regulatory enforcement.

 

To consolidate these efforts, we operationalised the Environmental Pollution Control Law and developed the Environmental Pollution and Waste Control Regulations, providing a stronger legal and institutional framework for environmental protection.

 

Improving waste management and flood control

At the Refuse Management and Sanitation Board (REMASAB), we introduced reforms aimed at improving the coordination of waste collection, evacuation and disposal. These interventions made waste management operations more organised and responsive, supporting the evacuation of approximately one million metric tonnes of waste.

 

We also restored the Dorayi Compost Plant to operation, reviving its capacity to convert organic waste into useful compost. Beyond addressing waste disposal challenges, the facility offers opportunities for investment, employment and the development of a circular economy.

 

Recognising the recurring threat of flooding in several communities, we undertook drainage construction, clearance and erosion-control interventions across flood-prone areas.

 

The stormwater harvesting intervention in Toranke and the development of the Kano State Drainage Master Plan were particularly important components of our broader strategy to strengthen flood management and move towards more sustainable urban drainage planning.

 

Our approach was not limited to responding to immediate environmental challenges. We also sought to establish a framework for long-term resilience and better management of the state’s environmental resources.

 

Restoring public parks and recreational spaces

Another area of progress was the rehabilitation of public parks and recreational facilities.

 

We restored four public parks, with additional facilities undergoing similar interventions. Parks that had suffered years of neglect were given new management arrangements and clearer maintenance responsibilities.

 

These interventions were designed to restore public spaces where families could relax, children could play and residents could enjoy a healthier urban environment.

 

The reforms also produced encouraging financial results, with the combined annual revenue generated by the parks increasing from approximately ₦5 million to ₦90 million.

 

This demonstrated that properly managed public recreational facilities can serve both social and economic purposes while contributing to the state’s revenue base.

 

Building a stronger policy and climate governance framework

Perhaps one of the most important aspects of our work was the effort to strengthen the policy and legislative foundations of environmental governance in Kano State.

 

During my tenure, we developed the Kano State Climate Change Policy, alongside its implementation plan and results framework. We also advanced the Climate Change Bill and undertook a review of the state’s Forestry Law, which had remained largely unchanged for more than five decades.

 

In addition, we developed the Climate Finance Reform Action and Implementation Plan and the Green Bond Framework to position Kano State to attract investment for environmental protection, climate adaptation and sustainable development.

 

These initiatives were intended to ensure that environmental governance would not depend solely on individual administrations or isolated interventions but would be supported by policies, laws and institutions capable of sustaining progress over time.

 

Kano State’s third-place finish in the 2026 Climate Governance Performance Ranking and the opportunity to present our work at COP30 in Belém, Brazil, were encouraging milestones.

 

They demonstrated the potential of consistent institutional support, strategic planning and collective action to improve the state’s standing in environmental and climate governance.

 

However, such recognition should not be viewed merely as an award or international exposure. It should serve as a reminder of the responsibility to sustain the reforms and deliver tangible benefits to the people.

 

Putting environmental workers at the centre of reforms

I have always believed that environmental reforms cannot succeed without the commitment and welfare of the people who implement them.

 

Street sweepers, sanitation workers, environmental inspectors and forest guards constitute the backbone of environmental management. Unfortunately, many of these frontline workers had experienced difficult working conditions and outstanding payment challenges.

 

With the support of Governor Yusuf, we cleared nine months of salary arrears owed to 2,369 verified street sweepers and doubled their stipends.

 

We also re-engaged environmental inspectors and forest guards while doubling the stipends of 875 sanitation vanguards.

 

These interventions were not merely administrative decisions. They were an acknowledgement of the dignity of labour and the indispensable contribution of frontline workers to maintaining a clean, safe and healthy environment.

 

I remain grateful to these men and women whose daily sacrifices often go unnoticed but whose contributions are essential to the wellbeing of our communities.

 

A legacy of collective responsibility

As Governor Abba Kabir Yusuf restructures the ministries and appoints a new Commissioner for Environment and Climate Change, my overriding feeling is one of gratitude.

 

I am particularly grateful to His Excellency for the confidence he reposed in me, the opportunity to serve and the support he provided throughout my tenure. His willingness to listen to proposals and support difficult but necessary decisions made it possible for us to undertake many of the reforms highlighted in this account.

 

I also appreciate the staff of the ministry and its agencies, community leaders, development partners, civil society organisations, young volunteers, private-sector operators and residents who contributed to our work.

 

Their participation, constructive criticism, patience and cooperation helped shape our interventions and improve their implementation.

 

I must emphasise that these achievements are not the accomplishment of one individual. They are the product of collective effort, institutional commitment and the contributions of many people who believed that Kano deserved a cleaner, greener and more environmentally sustainable future.

 

To the incoming Honourable Commissioner, I extend my congratulations and wish you success in this important responsibility. I also assure you of my willingness to offer any necessary support to sustain the progress already made and advance the environmental agenda of our dear state.

 

Public service is ultimately about the people and the institutions we build to serve them. Positions may change, and responsibilities may be transferred, but the obligation to contribute to society remains.

 

Serving Kano State as Commissioner for Environment and Climate Change has been a profound privilege. I leave with gratitude for the opportunity, satisfaction in the progress recorded and the hope that the foundations we have laid will continue to support a cleaner, greener and more resilient Kano.

 

Thank you, Kano State, for the trust and support.

 

Dr Dahir M. Hashim is the Commissioner for Water Resources and outgoing Commissioner for Environment and Climate Change, Kano State.

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Opinion

Election-Era Extravagance: Why Nigeria Must Reject the Latest Debt Plan

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Dr Saleh Adamu Kwaru

 

Adding a staggering $20.52 billion and €1.05 billion to Nigeria’s debt burden is more than an economic miscalculation; it is a source of heartbreak for a nation already brought to its knees. At a time when millions of citizens are struggling to afford a single meal, grappling with historic inflation and watching their futures slip away, the government’s response appears to be to pile yet another mountain of debt on the country. This raises a painful question for every suffering Nigerian: When will our leaders finally acknowledge the pain their decisions inflict, and when will the bleeding stop?

 

The timing of this massive loan request is particularly troubling. Seeking to secure huge foreign loans on the eve of intense political activity and election seasons, when public anxiety is high and attention is divided, risks depriving citizens of the robust accountability the country deserves. Rather than looking inward, exercising fiscal discipline and improving public revenue management, the government appears to be rushing to mortgage the nation’s collective future. It feels less like responsible governance and more like a desperate attempt to lock in liabilities before the public can challenge them.

 

Nigeria’s national debt profile is already a ticking time bomb, placing enormous pressure on every sector of society. Every additional dollar borrowed increases the country’s financial obligations and diverts revenue that could otherwise support schools, equip hospitals and protect vulnerable citizens. Adding more than $20 billion to this burden risks pushing the country closer to the brink of a debt crisis, threatening to leave future generations trapped in a cycle of economic dependence. How much more hardship can ordinary Nigerians endure before the consequences of unsustainable borrowing become overwhelming?

 

We are repeatedly offered the same promises that these loans will transform electricity, roads, healthcare and education. But good intentions without transparency and accountability are not enough. Where is the visible evidence that previous loans have translated into better living conditions for ordinary Nigerians? Instead of seeing the promised improvements, many citizens continue to grapple with rising poverty while the country’s debt burden grows. When projects fail to generate sufficient economic returns to justify their costs, the burden ultimately falls on ordinary citizens through higher taxes, deteriorating public services and deeper economic hardship.

 

Before anyone commits future generations to repaying billions of dollars in new loans, the government must look Nigerians in the eye and explain how existing public resources are being managed. Why does borrowing appear to be the easiest option while systemic corruption and inefficiencies in public spending remain major concerns? Nigerians are exhausted by a system that leaves them bearing the consequences of decisions over which they have little control.

 

The country does not need another mountain of debt built on promises alone. It needs leaders committed to transparency, fiscal discipline, prudent resource management and the welfare of the people they have sworn to serve. Any new borrowing must be justified by clear development objectives, independently verifiable benefits and a credible repayment plan.

 

Nigeria cannot borrow its way out of every economic challenge. The government must demonstrate that it has exhausted reasonable alternatives, established safeguards against waste and corruption, and put the public interest above political convenience. Without these assurances, further borrowing risks deepening the hardship Nigerians already face and transferring an even heavier burden to generations yet unborn.

Dr Saleh Adamu Kwaru, is former staff of Central Bank of Nigeria. 

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