Opinion
[Friday Sermon] Islam Is Simple, Don’t Make It Difficult For People!
By Imam Murtadha Gusau
In the name of Allah, the Most Gracious, the Most Merciful
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bear witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bear witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Allah Almighty says in the Noble Qur’an:
“We have sent down the Book (Qur’an) to you which manifests the truth about all things and as guidance and mercy and good news for Muslims.” [Qur’an, 16:89]
Respected servants of Allah! It reminded me of a post I read on Facebook recently and I thought how true this is, but easy to forget. Society is often so focused finding complicated solutions when the answers are already in front of us. Muslims in particular have a lesson in it.
• Allah intends for you ease
The religion is easy, beautiful and simply perfect. Why make things hard? Allah Almighty says:
“Allah intends for you ease and does not intend for you hardship.” [Qur’an, 2:185]
This Qur’anic verse explains that Islam is easy to follow and rather encourages us to create ease in religion. Unfortunately some Muslims are under the misconception that the more stringent they are in following religion, the more pious they become. This is totally in contradiction to what our pure religion teaches us. The misconception is a result of lack of understanding of religion and at times drives some people away from religion, mainly because of the way it is presented to them.
Some people have aimed at causing religion to deviate from its essence, preventing religion from being practiced by attempting to add on many difficult practices and superstitions to it. Such practices have sadly resulted in people deviating from Islam. However from the information set forth in the verses in the Qur’an and the replete stories and Hadiths by the Prophet (Peace be upon him), we can ascertain that it is easy for sincere Muslims to be good Muslims.
In this life we are tested and according to the morals and faith we show in this world Allah determines where our real life will be lived, that being Hell or Heaven. The test is quite easy; Allah Almighty wishes for us simply to live the life that brings happiness and peace in this world; in short to live our life in moderation.
• Don’t go to extremes
It is known in fact that Prophet Muhammad (Peace be upon him) always resisted any tendency toward religious excessiveness. He once said to his close companion Abdullah Ibn Amr:
“Have I heard right that you fast everyday and stand in prayer all night?” Abdullah replied: “Yes, O Messenger of Allah.” The Prophet (Peace be upon him) said: “Do not do that. Fast, as well as, eat and drink. Stand in prayer, as well as, sleep. This is because your body has a right upon you, your eyes have a right upon you, your wife has a right upon you, and your guest has a right upon you.” [Al-Bukhari]
This Hadith indicates that it is significant to maintain a delicate balance between the various obligations that demand our attention; between our obligations to Allah, our obligations toward others and our obligations toward ourselves. This is also demonstrated in many verses in the Qur’an illustrating that Allah is both merciful and kind.
Confucius once said:
“Life is really simple, but we insist on making it complicated.”
This deeply resonates as we read stories of how people strayed away from Islam because they failed to realise its beauty and were intimidated by restrictions feeling their life would be unhappy with Islam’s boundaries. There indeed is a need to clarify such misconceptions, and encourage and remind Muslims to question where did their beliefs originate from. Was it from the Qur’an and Sunnah or a tradition they have been following without knowing its origin?
In all reality, Allah Almighty created us and in turn He knows what’s best for us and those who do not know these truths feel they may lead happier and more comfortable lives when the limits are removed. Allah says in the Qur’an to pray for both the good in this world and the good in the Hereafter.
It also speaks about the enjoyment of life:
“O children of Adam! Wear your beautiful apparel at every time and place of prayer, eat and drink but waste not by excess, for Allah loves not wasters. Say: ‘who has forbidden the beautiful gifts of Allah which He has produced for His servants and the things clean and pure which He has provided for sustenance.” [Qur’an, 7:31-32]
Concerning matters of practice in Islam we have been taught that the rule is that you are expected to follow the truth as much as is possible. Allah has promised that His expectations are simple. However, in order to follow them we need to understand; in turn allowing that this strategy would ensure things are kept simple.
In sharing the message of Islam with people, the Prophet Muhammad (Peace be upon him) was advised in the Qur’an:
“It is part of the mercy of Allah that you deal gently with them. If you were severe or hardhearted, they would have broken away from you’.” [Qur’an, 3:159]
It is on this note that when the Prophet sent his companions to teach Islam to the people he advised them:
“Facilitate religious matters to people and do not make things difficult. Obey each other and do not differ amongst yourselves.” [Al-Bukhari]
Allah has created a natural balance between what is easy to follow for humans and what is the minimal requirement needed to be a morally, ethically and spiritually pious person. This can be shown for example when we increase the price of a commodity, or make things more stringent, as mentioned earlier, in religion we will find lesser people wanting to buy that commodity.
However, we must remember that easiness in religion has to be done in the way that Allah wants us to do it. It should not be mistaken for casualness. This is simply a reminder for all including myself as sometimes Shaitan (Satan) attempts to divert us from religion, from Allah’s commands and good morals and even uses negative force on faith.
By insinuating unfounded suspicions in our thoughts, suggesting faithlessness or through actions and speeches, Shaitan (Satan) tries to divert us from Islam and or its simplicity setting up many different traps for us. In short, Shaitan (Satan) is our enemy, as mentioned in the Qur’an which narrates:
“O You who believe enter Islam totally. Do not follow in the footsteps of Shaitan (Satan) he is an outright enemy to you.” [Qur’an, 2:208]
• A balanced religion
One of the main features of Islam is that it is a balanced religion. It is known that whenever the Prophet had to choose between two options, he always chose the easier, unless it was explicitly forbidden. This again proves the beauty of Islam and Allah’s mercy toward us.
While aiming to reach the afore mentioned balances between human spiritual needs and material needs I have personally come to realise it can be done by simplifying our life and lightening our material baggage by focusing more on our spiritual and mental needs.
While I am not suggesting making vows of poverty, I support the idea of reducing our quest for material possession as one easy and balanced form of working in this world and doing good deeds for the next world.
I have learned one form of getting closer to Allah and obeying one of Islam’s pillars may be accomplished as we offer charity bringing happiness to those less fortunate. We must raise our children and remind ourselves that we can only keep what we have, by giving it away; somewhat like paying it forward, but for the afterlife if you may say so.
Balancing between individual rights and responsibilities, we find that as life continues to bring us down many familiar journeys, one of those being a quest of living, we must work toward making everything simpler including our worships if we are to continue on our steady pace toward our ultimate goal, Jannah/Heaven.
Dear brothers and sisters! Bear in mind we must allow others to influence us positively whenever we are going wrong. After all, Allah has promised that He is not going to make any soul accountable for anything more than what his potential is, promising that He will forgive those who repent.
I end my today’s sermon by saying: all praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Wishing you and all your loved ones a Joyous Jumu’ah Mubarak.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached through: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rabi’ul Thani 9, 1444 AH (November 04, 2022).
Opinion
State Police in Nigeria: Understanding the true position of the proposed constitutional framework
DIG Mohammed Usaini Gumel (Rtd.)
The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.
An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.
This model balances state autonomy with national standards and constitutional safeguards.
The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.
It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.
The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.
These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.
One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.
Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.
The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.
Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.
To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.
These measures reflect widely accepted international standards for democratic policing.
Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.
This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.
The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.
Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.
In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.
The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.
DIG Mohammed Usaini Gumel (Rtd.).
Opinion
Youths, Sports, and Discipline: Building a Drug-Free Future
By Jamilu Uba Adamu
Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.
Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.
Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.
Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.
Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.
Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:
- Self-control — saying “no” to peer pressure, drugs, and violence.
- Consistency — training even when no one is watching.
- Respect — for rules, opponents, coaches, and oneself.
A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.
In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.
Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.
To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.
If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.
Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.
He can be reached via jameelubaadamu@yahoo.com.
Opinion
Power belongs to Allah; Re-election is not a do-or-die affair – Gov. Yusuf
Urges electorate to remain peaceful, prayerful, and law-abiding
By Lamara Garba
The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.
Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.
Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.
According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.
“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.
The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.
He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.
“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.
Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.
He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.
The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.
He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.
Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.
The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.
