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A True And Sincere Muslim Believer Cannot Be Deceived Twice!

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Imam Murtadha Gusau

In the name of Allah, the Most Gracious and the Most Merciful

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear brothers and sisters! Know that faith (Iman) is that condition of belief from which springs forth a multifaceted act of multiplying virtues. This condition brings into bloom a life full of obedience which in turn generates such deeds that even removing a minor obstacle from someone’s path guarantees reward from Allah Almighty. In other words, a Muslim Believer (Mu’min) becomes such an embodiment of nobility that his heart bleeds if some one gets hurt. Such a faith (Iman) also creates in him the attributes of foresight, prudence, sagacity, sound judgment and understanding. That is why the Noble Qur’an time and again refers to the appealing and overpowering characteristics of a Believer (Mu’min) to encourage believers to maintain their distinct attribute. I am quoting here some Hadiths of our beloved Prophet Muhammad (Peace be upon him) to refresh the belief, to enliven the mind and to nourish the spirit. Abu Hurairah (RA) relates that Prophet (Peace be upon him) said:

“A Believer (Mu’min) is not bitten twice from the same hole.” [Bukhari and Muslim]

That means that a true Believer (Mu’min) would not put his finger twice in a hole to be bitten by a snake. The Hadith educates a Believer (Mu’min) in carefulness, circumspection, foresight, precaution, scrupulousness, and vigilance. According to Prophet (Peace be upon him)’s biographer Ibn Hisham, he (Peace be upon him) first used this sentence and later it became a proverb in the Arabic speaking world. Imam Ahmad (Rahimahullah) writes that a faithless person by the name of Abu Ghurrah al-Hamji used to recite satirical poetry against Islam. He was taken prisoner at the Battle of Badr. He started pleading for forgiveness and said that he had a family and children to look after. Prophet (Peace be upon him) was moved by his petition and forgave him without ransom. Once freed, he went back on his words and started reciting poetry defaming Islam and its Prophet again. By a share coincidence, he was taken prisoner at the Battle of Uhud and pleaded for forgiveness again as before. Had he been forgiven the second time, he could have mocked and boasted to have cheated the Muslims. It was on this occasion the Prophet (Peace be upon him) uttered this very beneficial immortal sentence (Hadith).

Abu Hurairah relates that Prophet (Peace be upon him) said:

“A Believer (Mu’min) is innocent, simple and good natured, and the hypocrite is cunning and mean natured.” [Abu Dawud and at-Tirmidhi]

What the Hadith means is that a Believer (Mu’min), being trustworthy himself, trusts others and can be deceived for being innocent, sincere, honest, and simple. There is yet another Hadith which quotes a dialogue between Paradise and Hell. The Paradise would exclaim:

“What is wrong with me that only the innocent, the simple and the weak will take me as their abode.”

The answer is that a Believer (Mu’min) dislikes finding faults, shortcomings, and weaknesses in others. He is neither curious about them, nor he is eager to publicise them. It is just against his very nature.

Sahl Bin Abdullah Tustari says that the Paradise is referring to people whose hearts are oblivious of every thing except Allah’s remembrance.

Abu Usman (Rahimahullah) declares that such people don’t care much about this world but are very careful about the Hereafter.

Imam Auza’i (Rahimahullah) says:

“Such people are blind towards bad things, but have an excellent vision for virtuous deeds.”

Abu Sa’id Khudri (RA) relates that Prophet (Peace be upon him) said:

“Be fearful of Believers (Mu’min)’s intelligence and his foresight in understanding of the human nature, because he sees things by Allah’s given vision,” and he recited verse 75 of Surah Al-Hijr, which reads: “There truly is a sign in this for those who can learn…” [at-Tirmidhi]

Scholars have interpreted the term: “Understanding of the human nature.” as the ability to perceive things in depth to see their real and true nature, and to deduce factual results from the analysis of situations and circumstances. No one can deceive a true and sincere Believer (Mu’min) because exposed to his penetrating eyes is the real and the fake, the sincere and the hypocrite, the honest and the cheat, and the high and the low. He sees the real worth of people and knows who is who, because he was not a fool (Mumu)!

Abu Hurairah (RA) says that once Prophet Isa (AS) caught a thief red handed and reprimanded him for stealing. The thief said:

“I swear by Him, Who is the Only One worthy of worship, that I did not commit theft.” Seeing the thief’s stubbornness, Prophet Isa (AS) said: “Alright, I have faith (Iman/Belief) in Allah, and accept that my eyes must have betrayed me.” [Muslim]

This attitude of Prophet Isa (AS) tells us that Allah Almighty’s Greatness is embedded in the Believers (Mu’min)’s heart and he surrenders himself in total negation of the self when the name of Allah Almighty is mentioned. There is nothing more important to acknowledge but Allah Almighty’s total and complete sovereignty. According to a Hadith, if a slave while being punished by his owner asks for forgiveness for Allah’s sake, the master should stop his punishment then and there without least hesitation and without wasting a single moment. Instead of arguing with the thief, Prophet Isa (AS) thought to use that opportunity to educate the thief that it was the height of his insolence to swear by Allah’s and then lie. A true and sincere Believer (Mu’min) is always after the betterment of his Hereafter rather than wasting his time in the indulgence of arguments.

Abu Hurairah (RA) relates that Prophet (Peace be upon him) said:

“Do not call grape by the name of Karam, as it is the attribute of a Believer (Mu’min)’s heart.” [Muslim]

The Arabic word “Karam” means kindness and generosity. Arabs used to call grapes by the name of Karam, because they used to make wine from grapes, which was their favourite drink. The then Arabs mistakenly thought that wine helps to create and promote kindness and generosity in man’s character. Prophet (Peace be upon him) disliked such an interpretation because the wine is the mother of all evils. Great scholar Zamakhshari opines that Prophet (Peace be upon him) based his opinion on verse 13 of Surah Al-Hujurat, which reads:

“Oh People, We created you all from a single man and a single woman, and made you into races and tribes so that you should recognise one another. In Allah’s eyes, the most honoured of you are the ones most mindful of Him. Allah is all knowing, all aware.”

When Allah Almighty said the word “Honoured” then it should relate to the heart of a Believer (Mu’min) and be not associated with anything which is totally forbidden. “Honour” comes through piety and purity.”

Abu Sa’id Khudri (RA) said that:

“A Believer (Mu’min) is like a horse tied to its peg, to which he returns after roaming around. Similarly a Believer (Mu’min) is liable to forget but he being faith bound returns to his base.” [Musnad Ahmad]

Abdullah Bin Amr Bin As (RA) relates that Prophet (Peace be upon him) said:

“I swear by Him, Who posses my soul, a Believer (Mu’min) resembles that goldbrick which if thrown in the furnace, neither changes its colour, nor looses its weight. I swear by Him, Who owns my soul that a Believer (Mu’min) is like a honey bee, which sucks nectar from beautiful flowers, turned it into the beneficial honey, and neither misuses or damages the flower petal by her weight.”

Our beloved Prophet Muhammad (Peace be upon him) has likened the character of a true and sincere Believer (Mu’min) to the sterling quality of pure gold and the beneficence of the honey bee. Impure gold if thrown in the furnace looses its weight after its impurities are burned and it also changes its colour. A Believer (Mu’min) is like the honey bee who feeds on the pure and fairly earned livelihood; he is a source of benefit to others and is an agent of peace and brotherhood. He does not harm others or cause any damage to the environment. By extension, this example teaches us patriotism; love for the community, respect for neighbours, and makes us aware for the better maintenance of our social, natural and physical environment. Let us listen to two other Prophetic Hadiths, as quoted by Abu Musa (RA), Prophet (Peace be upon him) said:

“The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other.” [Bukhari and Muslim]

And Nu’man Bin Bashir (RA) reported that the Messenger of Allah (Peace be upon him) said:

“The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever.” [Bukhari and Muslim]

Sahl Bin Sa’ad (RA) relates that Prophet (Peace be upon him) said:

“In the community of believers, a believer’s place is like that of the head in the human body. The whole body suffers due to headache, so the believer should feel the pain if others in (Muslim) community suffer.”

There is no doubt that Islam teaches sympathy, love, and promotes brotherhood, the spirit to help others in their hour of need. If a Believer (Mu’min) can not afford to buy food for his hungry brother, he should share his own meal with the hungry. That was the spirit of love, sacrifice and mutual concern which brought into being a love-woven society. Verse 103 of Surah Ali-Imran is a clear reminder to such a quality:

“Hold fast to Allah’s rope all together; do not split into factions. Remember Allah’s favour to you: you were enemies and then He brought your hearts together and you became brothers by His grace; you were about to fall into a pit of Fire and He saved you from it – in this way Allah makes His revelations clear to you so that you may be rightly guided.”

One thing should be remembered that the more we adhere to our faith and are firm in Tawhid i.e. the belief in Oneness of Allah Almighty, the more united will be the Muslim Ummah. We are distancing ourselves from the qualities of the early Muslims (As-Salafus-Salih). They were pure from jealousies, mutual rivalries, and envy. They never looked down upon their brother and never lashed their tongue with taunts or derogatory comments, but unfortunately we are afflicted with these vices. It is time to wake up to the realities of our faith and be aware of our rights and duties as a Muslim. Once a companion asked:

“O Messenger of Allah, who is the best among people?” Prophet (Peace be upon him) replied: “Truthful by tongue, pure and kind at heart, and without any burden of sins, the one who does not have grudge or envy towards others [is the best].” [Ibn Majah]

Respected servants of Allah! Here are the lists of some good qualities a believer has to follow if he want to succeed here and the hereafter:

1. Learn your religion as much as is needed, either by learning directly from scholars, reading books or by asking scholars.

2. Protect yourself from every kind of sin.

3. If sin is committed, immediately repent and ask forgiveness from Allah Almighty (Taubah).

4. Do not violate the rights of others; do not harm others by tongue or hand. Do not say negative things about others.

5. Do not keep the love of wealth and the desire of a “big name” in your heart, and do not excessively engage in seeking superior food and superior clothes.

6. If someone points out your mistake, do not argue, immediately accept it and repent from it.

7. Do not travel, except for a great need, as during travel you decrease in wariness and a lot of undesirable things happen, a lot of good deeds are missed, your daily routine of Zikr (remembrance of Allah) is interrupted and nothing happens on its proper time.

8. Do not laugh excessively and do not talk excessively, and take special care to avoid talking with strangers of the opposite gender (Ghair-mahram) frankly and freely.

9. Do not quarrel unnecessarily or argue with others.

10. Be aware of the orders of the Shari’ah in every moment of your life.

11. Do not be lazy for worship (Ibadah).

12. Spend most of the time alone in solitude.

13. If you have to mingle with others then be the most humble to others, serve others, and do not show pride.

14. And mingle minimally with the rich (especially the bad and criminal ones among them).

15. Stay away from the irreligious and ungodly person.

16. Do not find faults in others, do not have bad opinion about others, keep your eye on your own shortcomings and try to fix them.

17. Try to fulfill your prayers (Salah) in best possible way on the right time with full attentiveness.

18. Constantly remember your Lord either through tongue or heart, and do not let any time be wasted.

19. If you feel pleasure in remembering Allah, and you feel joy, then thank your Lord for this.

20. Be polite.

21. Organise a timetable for all your work, and thoroughly stick to it.

22. What ever loss, worry, sorrow, test or trial you come across, believe it is from Allah and do not worry about it and remind yourself that “I will get reward for this difficulty.”

23. Do not keep the accounts of worldly affairs in your heart and do not talk and discuss about worldly matters all the time; instead think about your Lord.

24. Benefit others as much as you can: either worldly benefit or religious benefit.

25. Do not decrease your food and drink to such a degree that it will make you sick; on the other hand do not increase it so much that it will make you lazy during worship (Ibadah).

26. Do not hope to get benefit/profit from other than Allah; do not let your thoughts wander such that you think “we might get benefit from so and so.”

27. Eagerly and restlessly seek your lord.

28. For a blessing either small or large, be thankful to your Lord for it, and do not be despaired by poverty.

29. Forgive the mistakes and faults of people under your authority.

30. Hide the faults of others, but if someone is trying to harm the society or harm someone, and you happen to know about it, then inform that person (i.e. the one who might get harmed).

31. Try to serve guests, travelers, the poor, scholars and the elderly.

32. Keep righteous company.

33. Fear your Lord all the time.

34. Remember death.

35. Ponder and go though the events of your day; if you remember a good deed, thank your Lord for it and if you remember a sin, seek repentance.

36. Do not tell lies on any condition.

37. Do not attend unlawful gatherings.

38. Live the life of modesty and forbearance.

39. Do not be proud.

Dear brothers and sisters! Please let us try as much as possible to inculcate the attributes of a true and sincere Believer (Mu’min)’s in us and then invite others to embrace them!

Lastly, I pray, may Allah Almighty enable us to realise the importance of the gift of life and the countless blessings we have been bestowed with and utilise our time prudently and wisely on the way it pleases Allah Almighty and His Messenger (Peace be upon him). Ameen!

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

Friday, January 06, 2023 (Jumadal Akhirah 13, 1444 AH)

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Opinion

Kano must make government procurement work for made-in-Kano

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Safiyanu Bichi

 

When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.

 

The message for Kano is equally important: where is Made-in-Kano in government procurement?

 

This is a question Kano can no longer afford to ignore.

 

For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.

 

Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.

 

The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.

 

This is where a deliberate Kano Local Content Policy becomes necessary.

 

Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.

 

The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.

 

If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.

 

The money does not simply disappear after a government contract is executed. It circulates.

 

A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.

 

In other words, government procurement can become an instrument of economic development.

 

This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.

 

The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.

 

What is needed is deliberate policy, transparent implementation and consistent monitoring.

 

The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.

 

There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.

 

That distinction matters.

 

A successful local-content policy must combine local patronage with competition, quality, transparency and accountability. 

 

The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.

 

Kano can create its own version of that story.

 

Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.

 

That would make “Made-in-Kano” more than a slogan.

 

It would make it part of government’s economic strategy.

 

Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.

 

What is required is a deliberate decision to connect government spending with the productive capacity of the state.

 

Let Kano Government buy Made-in-Kano.

 

A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.

 

The real question is no longer whether Kano can produce.

 

The question is whether Kano is ready to buy what Kano produces.

 

Safiyanu Bichi is a member of the Kano Budget Working Group.

 

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Opinion

Kano leads again as NECO successes rise to 74,413

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Dr Auwalu Halilu

 

Kano State has recorded the highest number of candidates nationwide who obtained at least five credits, including English Language and Mathematics, in the 2026 Senior School Certificate Examination (SSCE) conducted by the National Examinations Council (NECO).

 

The state recorded 74,413 candidates meeting the benchmark, up from 68,159 in 2025. The increase represents 6,254 additional successful candidates, or approximately 9.2 per cent year-on-year growth.

 

Kano’s 2026 figure placed it ahead of Lagos, which recorded 72,496 candidates, and Oyo, with 55,543 candidates.

 

The result marks the second consecutive year in which Kano recorded the largest absolute number of candidates meeting the five-credit benchmark, including English Language and Mathematics.

 

The development provides an important opportunity to reflect on the direction of education in the state. While the figures are significant, the relevant measure here is the absolute number of successful candidates. Kano has one of Nigeria’s largest school-age populations and examination cohorts, meaning that the scale of achievement involves tens of thousands of young people attaining a credential that can open pathways to tertiary education, technical and vocational education, employment and further training.

 

Educational outcomes are rarely produced by a single intervention. They typically emerge from the interaction of financing, teachers, infrastructure, learning materials, school leadership, assessment, family support, community participation and accountability.

 

Kano’s recent performance should therefore be viewed within the wider pattern of sustained investment and reform in the state’s education sector.

 

State of emergency on education

 

One of the defining decisions of the current administration was the declaration of a State of Emergency on Education in June 2024.

 

The declaration acknowledged structural challenges including inadequate classrooms, teacher shortages, overcrowding, poor learning environments, large numbers of out-of-school children and shortages of teaching and learning materials.

 

It subsequently created a platform for accelerated interventions in classroom construction and renovation, teacher recruitment, school furniture, textbooks and learning materials, school uniforms, examination support and broader system strengthening.

 

Its significance lies not only in individual projects but also in the signal that education has been placed at the centre of the state’s development priorities.

 

Kano’s budgetary pattern is another indicator of the priority attached to education.

 

In 2024, education accounted for approximately 29.95 per cent of the state budget. In 2025, the allocation rose to about N168.35 billion, representing roughly 31 per cent of the budget. For 2026, approximately N405.35 billion was allocated to education, again accounting for around 30 per cent of the state’s overall spending plan.

 

Consistency across successive budget cycles is important because education transformation requires predictable financing. Children remain in school for many years, teachers require continuous professional development, infrastructure needs maintenance and learning reforms take time to mature.

 

However, budget allocation should not be treated as the final measure of success. Sustainability requires transparent reporting on releases, actual expenditure, procurement, outputs and learning outcomes.

 

Kano should increasingly publish the full chain from budget commitment to classroom-level impact.

 

Examination support

 

For low-income families, examination fees can determine whether a young person completes secondary education with a recognised certificate.

 

The government’s examination sponsorship therefore represents both an education intervention and a social-protection measure.

 

In 2025, the state approved more than N3 billion for examination registration support covering approximately 141,000 students across qualifying examinations, including WAEC, NECO, NABTEB and NBAIS. Additional support was provided to eligible students in community and voluntary schools.

 

In 2026, the intervention expanded substantially, with approximately N4.4 billion committed to examination fees for more than 150,000 students.

 

By absorbing these costs for eligible learners, government reduces the risk that poverty becomes the final barrier between years of schooling and an examination certificate.

 

The policy is particularly important in a state with a very large population and significant numbers of economically vulnerable households. Examination sponsorship should therefore be viewed as an equity measure that widens participation and helps ensure that family income does not alone determine access to final certification.

 

Teachers remain central

 

Classrooms and learning materials are essential, but teachers remain the human engine of the education system.

 

Kano has pursued large-scale teacher recruitment and absorption as part of its reforms. In September 2025, the state announced the absorption of 4,315 former BESDA volunteer teachers into permanent and pensionable employment.

 

In July 2026, appointment letters were presented to 8,588 teachers, comprising 4,900 newly recruited and trained teachers and 3,688 BESDA teachers.

 

These numbers matter because teacher shortages affect class sizes, subject coverage, instructional time and learning outcomes.

 

Recruitment, however, must be matched by effective deployment. Rural communities, underserved local government areas, girls’ schools and schools with shortages in English, Mathematics, science and technology subjects require particular attention.

 

Continuous professional development is equally important. The state’s work around the revised competency-based basic education curriculum should be sustained so that teachers are equipped to develop critical thinking, creativity, digital literacy, entrepreneurship, civic values and problem-solving skills rather than relying mainly on rote learning.

 

Infrastructure and learning materials

 

The condition of a school shapes attendance, dignity, safety and concentration. Kano has therefore invested in classroom renovation, construction, furniture and other school-level inputs.

 

Reported interventions include more than N1.9 billion for the renovation of primary school classrooms and approximately N2.925 billion for additional classroom construction.

 

In 2024, the government also announced the distribution of 73,800 three-seat desks across the state’s 44 local government areas.

 

Large-scale provision of school uniforms has complemented these investments. Reports indicated the distribution of hundreds of thousands of uniforms, while a further N1.148 billion was approved in 2025 for free uniforms for Primary One pupils in the 2025/2026 academic session.

 

These may appear to be simple inputs, but a uniform, desk, textbook or safe classroom can be decisive for a child from a low-income household.

 

The next challenge is to ensure that infrastructure and materials are equitably distributed, properly maintained and linked to measurable improvements in attendance and learning.

 

Partnerships remain important

 

Kano’s education challenge is too large for state resources alone. Sustainable transformation requires effective collaboration with federal institutions, development partners, civil society, communities and the private sector.

 

UBEC-supported interventions have contributed classrooms and teacher support across the state, while programmes such as the UK-supported Partnership for Learning for All in Nigeria (PLANE), UNICEF, Plan International and Save the Children have supported education planning, foundational literacy and numeracy, teacher development, data generation and teaching and learning materials.

 

The most sustainable partnerships are those that strengthen government systems rather than create parallel structures.

 

As externally funded programmes close, Kano will need to institutionalise effective approaches, retain trained personnel, budget for successful interventions and preserve the data and monitoring systems developed through such partnerships.

 

Beyond the NECO table

 

The movement from 68,159 successful candidates in 2025 to 74,413 in 2026 represents 6,254 additional young people meeting the five-credit benchmark, including English Language and Mathematics.

 

These are not merely examination statistics. Each number represents a student, a family, teachers, school leaders and communities.

 

At Kano’s population scale, even modest improvements in system effectiveness can affect tens of thousands of young people.

 

Education policy should therefore be understood not only as social-sector spending, but also as human-capital investment, poverty reduction, economic development and social stability.

 

A young population becomes a demographic dividend only when young people acquire knowledge, skills, values and opportunities.

 

NECO performance is an important indicator, but examination success should not become the final objective of education.

 

Kano needs young people who can read with comprehension, use mathematics, think critically, communicate effectively, solve problems, use technology, work collaboratively, create enterprises and participate responsibly in society.

 

The education strategy should therefore connect basic and secondary education more deliberately with technical and vocational education, tertiary education, entrepreneurship, digital skills, innovation and labour-market opportunities.

 

The long-term test of education investment is not only how many candidates pass an examination, but how effectively graduates convert education into productive lives and social contribution.

 

What comes next

 

The second consecutive NECO achievement also raises questions about how the gains can be sustained and deepened.

 

Kano should develop a medium- and long-term financing framework that protects education investment while shifting attention from allocation alone to releases, expenditure efficiency and value for money.

 

The Ministry of Education should publish an annual education performance report by local government area covering enrolment, attendance, retention, transition, completion, learning outcomes, teachers, infrastructure, WASH, school safety, gender, disability inclusion, examinations and financing.

 

Government should also analyse NECO results beyond absolute numbers by tracking percentage pass rates, local government and school performance, subject-level outcomes, gender gaps, urban-rural differences and year-on-year trends.

 

Examination sponsorship for indigent learners should be protected, with transparent eligibility criteria and a digital beneficiary database to improve targeting, prevent duplication and track beneficiaries’ progression.

 

Teacher quality should receive as much attention as teacher numbers through institutionalised continuous professional development, mentoring, classroom observation and data-driven deployment, particularly in underserved rural communities and critical subjects.

 

There is also a need for incentives for rural teacher deployment, including accommodation, transportation support and career incentives that make difficult-to-reach postings more attractive and sustainable.

 

Learning should be measured before the final examination. Regular state-level assessments in literacy, numeracy, science and other competencies at key stages can help identify and address learning gaps early.

 

The state should also establish a preventive maintenance culture involving education authorities, school leadership, School-Based Management Committees and communities so that renovated facilities remain functional.

 

Action on out-of-school children should be intensified through ward- and household-level data to identify who is out of school, why they are out, where they live and what interventions are required.

 

Girls’ education should remain a priority through sustained scholarships, re-entry opportunities, safe learning environments, WASH facilities, female teacher deployment and community engagement.

 

School safety and resilience should also be strengthened through early-warning systems, safeguarding, emergency preparedness, community intelligence and collaboration with relevant security institutions.

 

Digital education should be expanded through improved access to devices, connectivity, digital learning resources and teacher digital competence, including in rural schools.

 

Credible technical and vocational education and training pathways should also be expanded to give secondary-school leavers stronger routes into technical education, apprenticeships, entrepreneurship and employable skills.

 

An education research and innovation hub could further connect government, universities, civil society and development partners to evaluate reforms, generate evidence, test innovations and translate research into policy.

 

Civil society, professional bodies, the media and platforms such as K-SAFE, CSACEFA, OGP and GEP should also be supported to monitor commitments, expenditure and outcomes constructively.

 

A story of shared responsibility

 

The emerging Kano education story is encouraging.

 

In 2025, 68,159 candidates obtained five credits and above, including English Language and Mathematics, in NECO. In 2026, the number rose to 74,413 — 6,254 additional successful young people in one year.

 

Behind the figures is a wider pattern of public investment: education receiving around 30 per cent of successive budgets; billions of naira committed to examination sponsorship; thousands of teachers recruited or absorbed; classrooms renovated and constructed; desks, uniforms and learning materials provided; and partnerships strengthened with federal institutions and development organisations.

 

These investments provide an enabling environment for improved participation and learning outcomes.

 

At the same time, the NECO result should not be attributed to any single intervention or individual. Students, teachers, parents, school leaders, communities, education agencies, federal institutions and development partners all contribute to educational outcomes.

 

The stronger lesson is that sustained political prioritisation and public investment can create conditions in which progress becomes possible.

 

Governor Abba Kabir Yusuf and the Kano State Government deserve recognition for placing education prominently within the state’s development agenda, while teachers, parents, communities and, above all, the students deserve recognition for converting opportunity into achievement.

 

The second consecutive NECO achievement should therefore send two messages: celebration that progress is being recorded, and responsibility to sustain and deepen that progress.

 

Kano’s ambition must ultimately be larger than leading a national table in absolute candidate numbers.

 

It should be a state where every child enters school, every child learns, every learner is safe and included, every teacher is competent and supported, and every young person leaves education with the knowledge, character and skills needed to build a productive life.

 

Education transformation is not achieved in one budget year, one examination cycle or one administration. It is a generational project.

 

When a society consistently invests in its children, strengthens its teachers, supports its schools and holds its institutions accountable, it is not merely funding education — it is investing in its future.

 

Dr Auwalu Halilu, Co-Chair (CSO), Kano State Accountability Forum on Education (K-SAFE).

 

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Opinion

Kano 2027: Unity, Continuity and the Yusuf Factor

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Lamara Garba

 

Kano is beginning to speak with a more united political voice. As the 2027 general elections draw closer, politicians who once occupied different political camps are increasingly converging under the banner of the All Progressives Congress (APC), creating a political landscape that is noticeably different from the familiar pattern of fierce rivalry and fragmentation. 

 

The arrival of prominent politicians, former elected officials, party leaders and thousands of supporters from different political backgrounds is therefore more than a routine exercise in political realignment; it signals an emerging consensus around stability, continuity and the search for a broader political platform capable of carrying Kano into its next chapter.

 

The significance of this development extends beyond the movement of politicians from one party or political group to another. It represents an emerging political convergence and a growing search for unity, stability and a shared vision for Kano. The entry of prominent political figures on Saturday, 5th September 2026, including Senator Rufa’i Sani Hanga and former Governor Kabiru Ibrahim Gaya, alongside other experienced politicians and stakeholders, has added a new dimension to the political equation in the state. Their movement into the APC, together with the reported influx of thousands of new members, suggests that Kano’s political landscape is undergoing a significant realignment as the state prepares for another crucial electoral contest.

 

Politics is ultimately a game of confidence. Political platforms may change and alliances may evolve, but people are generally drawn towards where they see hope, opportunity and the prospect of a better future. That is why the growing political convergence around Governor Abba Kabir Yusuf and the APC deserves attention. The movement of politicians into the APC is undoubtedly significant, but the more important question is why the political landscape is changing.

 

One possible explanation lies in the growing public acceptance of Governor Yusuf and the direction of his administration, particularly its emphasis on people-centred policies, human capital development and programmes intended to improve the lives and prospects of citizens.

 

At the heart of this approach is a simple but profound philosophy: government must ultimately be about the people. The greatest political strength of any leader does not lie only in the number of influential personalities standing beside him, but in the confidence of ordinary citizens who believe that government understands their needs and aspirations. People do not live on political slogans; they live with the consequences of government policies. Parents worry about the education and future of their children, young people seek opportunities to develop their potential, families require access to essential services, while communities expect development that they can see and experience. It is in this relationship between government and the people that Governor Yusuf has sought to build the political foundation of his administration.

 

The emphasis on people-centred policies and human capital development reflects an understanding that the most valuable resource of Kano State is not merely what lies beneath its soil or the structures that stand above it, but its people. A government that invests in people is investing in the future; a society that educates its children is preparing tomorrow’s leaders; a government that creates opportunities for young people is building hope; and leadership that places human development at the centre of governance is laying a foundation that can outlive any political administration. This is why the question of continuity has become increasingly important as Kano moves towards 2027.

 

Development is not an event; it is a process. No meaningful policy achieves its full potential overnight. Educational investments require time, human capital programmes require consistency, while development plans need stability of leadership and the patience of the people. The argument for the continuity of Governor Yusuf’s administration must therefore be viewed beyond the narrow prism of political ambition. It is about allowing policies to mature, consolidating development programmes, deepening investments in the people and giving a government that has established a development direction the opportunity to take that journey further. This provides a philosophical foundation upon which the case for a second term can be made.

 

There is also a broader political significance in the growing convergence of leaders and supporters under the APC. For years, Kano politics has been characterised by intense competition, and political rivalry is not necessarily a bad thing because democracy thrives on choices, competing ideas and different visions for society. However, competition must never become a permanent source of division. The people of Kano deserve an election season that inspires confidence rather than fear, and they deserve political leaders who understand that the collective interest of the state is greater than personal disagreements. The growing unity therefore deserves to be encouraged because the coming together of political leaders with different histories and backgrounds provides an opportunity for Kano to reduce tension and strengthen democratic stability as 2027 approaches.

 

Kano is too politically important to remain trapped in endless divisions. Its population, commercial influence and political consciousness make it impossible to ignore, and whatever happens politically in Kano often carries consequences beyond its borders. The state therefore requires leadership capable of uniting rather than dividing, inspiring confidence rather than uncertainty, and placing development above partisan bitterness. Governor Yusuf’s growing political acceptance and the expanding support for the APC offer an opportunity to build such a broad political consensus, although political unity must always be accompanied by responsibility.

 

The arrival of influential politicians and thousands of new supporters should not create complacency. Rather, it should strengthen the determination of the government and the party to deliver more meaningful results. The true measure of political popularity is not the size of the crowd at a rally, but the confidence that remains in the hearts of the people after the political excitement has faded. That confidence must be earned continuously through performance, inclusive governance, accountability and policies that address the real needs of citizens. Governor Yusuf and the APC therefore have an opportunity to present the people of Kano with a compelling argument as 2027 approaches, but that argument should not rest merely on promises. It must rest on performance, policies and the visible impact of governance.

 

The people will ask what has been achieved, what has changed, what opportunities have been created and what remains to be done. They will ultimately decide whether the journey deserves to continue, and that is the essence of democracy. Yet the growing political convergence in Kano has already provided an important indication of the changing mood. The decision of prominent political figures and thousands of their supporters to come together under one broad political platform reflects a growing belief that unity and continuity may offer Kano a stronger path towards the future.

 

The coming together of these political forces has also helped to reduce some of the anxieties traditionally associated with election seasons. Where leaders are willing to dialogue, cooperate and place the larger interest of society above personal differences, the political atmosphere becomes more stable. For Governor Abba Kabir Yusuf, however, the greatest task remains governance. Political support can be won, but public confidence must be sustained; a leader must continue to listen to the people, a government must continue to respond to their needs, and development must continue to reach beyond political speeches into the daily lives of citizens.

 

The strongest argument for a second term will therefore be found not merely in the number of politicians who have joined the APC, but in the number of people whose lives have been touched by the policies and programmes of the administration. That is the true meaning of people-centred governance. As Kano moves towards 2027, the state appears to be entering a new political phase in which the convergence of experienced politicians, the growing support for the APC and the increasing confidence in Governor Yusuf have created a momentum that cannot easily be ignored. But the most important political force remains the people, and they will have the final word.

 

If the administration continues to deepen its people-centred policies, strengthen human capital development, sustain public confidence and promote political inclusion, then the argument for continuity will become even stronger. The politicians may have found a common umbrella, but the ultimate purpose of politics must remain the welfare of the people. If the emerging unity in Kano is sustained and translated into purposeful governance, then the road to 2027 may become more than a contest for political power; it may become a collective decision about the future Kano wants to build and the leadership it believes should continue that journey.

 

For Governor Abba Kabir Yusuf and the APC, unity has created an opportunity, but performance must justify it. The political realignment may be gathering momentum, but the enduring question will remain whether that momentum can be converted into better governance, greater opportunity and a more united Kano. In the final analysis, it is the people who will decide, and their verdict will be shaped not simply by political alliances, but by their lived experience of governance.

 

Lamara Garba, a veteran journalist, writes from Kano.

 

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