Opinion
Friday Sermon: Be a beneficial person in your society!
Imam Murtadha Gusau
In the name of Allah, the Most Merciful, the Bestower of Mercy
All praise is due to Allah, lord of all worlds, the creator of everything, who gave us every thing, and honoured us with Islam.
Dear brothers and sisters! Allah Almighty says:
“if you would count up the favours of Allah, you would never be able to numerate them.”
In my previous sermons, I discussed about the subject on “how to reestablish a powerful Muslim Ummah (nation).”
Actually, we are now followers than leaders, imitators rather than creators, and this is not the proper condition for this Ummah (nation). Allah Almighty says:
“You are the best people evolved for mankind.”
But now, none can say that Muslims are the best people among the different nations. So, there is something we should do to re-correct our condition.
In those sermons, I have mentioned some points that may draw to us the right way to bring this dream into reality; to reestablish a great and powerful Islamic Ummah.
But I know the subject was too condensed to be squeezed in just few sermons, and because of its importance, I will pick up just one character of this way and In Shaa Allah I will try to discuss the other points in other sermons if possible.
Respected brothers and sisters! The purpose of this sermon or any other sermon is to achieve benefit. Do not consider the sermon just a part of Juma’ah prayer, so you should listen to it, read it; try to benefit from this sermon.
As long as you spent some time, and some effort in something, you should benefit from it, as this is the wisdom.
So, try to concentrate carefully, and follow what you learn if it is the right way.
Dear brothers and sisters! When we mention our history and when we say that Muslims used to lead the world for years, and when we go into the details of our previous success, this does not mean we just cry over the spilt milk, rather we mention that to learn from it and the wise is who learns from his mistakes. Allah Almighty says:
“There is, in their stories, instructions for men endowed with understanding.”
Dear servants of Allah! Whoever does not follow the means will never get the results. This is the way of Allah:
“You will find no change in Allah’s way.”
My beloved people! The responsibility of our situation is the responsibility of all of us. None of us is free from responsibility. All Muslims should work to correct our position.
So before describing the first character of our way to reestablish our strong Islamic Ummah. I want to summarise these four important facts:
1. You should benefit as much as you can from this sermon or any other sermon or lesson you attend.
2. We should learn from our history, do not repeat your previous mistakes.
3. To accomplish the results you want, you should follow the correct means.
4. The responsibility of reestablishing the great Islamic Ummah is the responsibility of all Muslims including all of us.
So the first means to change our situation is to be positive: To be positive is not easy job, so difficult job, so be prepared to suffer. Allah Almighty says:
“The merchandise of Allah is expensive, the merchandise of Allah is the paradise.”
So, what is the positivity? The positivity is to carry your responsibilities without waiting someone reminding you. Remember this fact. And the facts are always better explained by stories, so back to our history, not to entertain but to learn.
If you look to the life of any companion of the Prophet (Peace be upon him), you will find the positivity in every step in this life. Because of time, I will mention only two stories:
1. In the battle of Al-Qadisiyyah, between Muslims and Persians, Persia at that time was one of the most powerful empires on the earth. Actually Persia and Rome divided the world between them.
2. The leader at that battle was Sa’ad Ibn Abi Waqqas and he decided to send a group of messengers to the leader of the Persian army to invite them to Islam. A Muslim soldier, Rib’iy Ibn Amir said to him:
“I think it is better to send just one messenger not a group, so that they will know that we are not afraid of them. It was a good opinion. So this is the positivity, this is the responsibility of every Muslim to give the advice to other Muslims. However, the story is still incomplete. Sa’ad asked Rib’iy: who we can send alone? He is afraid to send one messenger to the Persians. Look to Rib’iy. He continued his positivity and said: let me be that person.”
Here, the responsibility is not of Rib’iy himself, however, he obligated himself with a responsibility that may be carried by any other Muslim. This is an extra positivity!
The second positivity is that of the battle of Tabuk, one of the most difficult battles of the Prophet:
“The Prophet asked the companions to donate to prepare the army. So Uthman started the donation and said: I will pay one hundred camels. This is the positivity of Uthman, he did not wait till the Prophet ask him “how much you will pay”, but he started quickly. Again the story is incomplete. The Prophet asked again for donation, and again Uthman said: I will pay more one hundred camels. Moreover, he went and brought one thousand dinar and put them in the hands of the Prophet (Peace be upon him). This was too much to the degree that the Prophet looked to the camels and said: “Nothing will harm Uthman after that day whatever he did.” This is an extra positivity, and the surprise was that the story is incomplete; Uthman is still donating till it reached 400 camels, 100 horses, and 1000 dinars. This is an extreme positivity.”
Dear brothers and sisters! From these stories, we can understand that positivity is grades or dangers.
1. The least degree in positivity is to participate in the activities that done by other Muslims. Just to participate. Just be with Muslims Ummah.
This is what I call “passive positivity.”
How we called the positivity passive? Let me give you a practical example.
Today In Shaa Allah we have a lesson from Islamic history after Isha’ prayer. To come to this lesson, this is a positivity. To participate by your presence, this is positivity. Yes, you are not participating in preparation of this work. Yes, you come alone without inviting your friends to come with you. Your coming is positivity because this will encourage people do this work to refine their work and this will make other people to attend the lesson and this will spread the knowledge of this lesson and will make us feel as being an Ummah rather than individuals. Your coming is certainly a kind of positivity.
2. A higher degree of positivity is to respond quickly to the one who ask you to do something for Islam, which is one of your duties usually. So this is an active positivity so if I asked you to attend the lesson, you should respond quickly. If I asked someone to help us in typing or clearing, he should respond quickly and so forth.
3. The higher degree of positivity is to do your duties without waiting for someone to direct you, so this is initiative positivity.
You should think in a work that benefits Muslims without delay. Someone thinks in a project for the Muslim youth and he started to do it. Someone has some knowledge in the religion and started to teach others. Someone has money and started to give without waiting someone to ask him repeatedly. Someone started to clean the premises without waiting others ask him to do so. Someone started to regulate the premises in our crowded parking a lot.
4. The last degree and the most difficult in positivity is to carry the responsibilities of other if they denied them as Uthman and Rib’iy, may Allah be pleased with them, did. It is not his responsibility to spend all this wealth, but he did his job and that of others who either denied or were unable. This type is what we need to reestablish our strong Islamic Ummah.
If at this bad time a lot of Muslims decided to carry their responsibilities, we should have the Muslims who carry their responsibility and those of others. I know it is difficult, but wallah, “the merchandise of Allah is more precious.”
To complete this subject of positivity, I have to mention two things:
1. Every one of us has something to do for Islam. None is deprived from the ability to serve Islam. So do something, do not hesitate, one of you has knowledge, another has a skill in computer, another has money, other has ability to talk to people, some know typing, expert in sports, so look inside yourself, and do not wait, as none know when he will die.
2. If you decided not to be positive, and chose negativity, please do not follow to the mistakes of others.
Any active work will have some mistakes but too much criticism may lead to frustration, so do not take the responsibility of stopping an Islamic work.
I ask Allah to make us positive and make this positivity in His cause, and to make paradise the price of this positivity, Ameen!
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rajab 26, 1444 AH (February 17, 2023).
Opinion
One Year Without Baba: A Son’s Tribute to Alhaji Yusuf Hassan
Hashim Yusuf Hassan
It is strange how the world keeps turning. The sun still rises, the seasons still change, and people continue to go about their daily lives. But there is now a quiet space in my world, a silence where your voice used to be. It is a silence that has taught me more about love and loss than words could ever express.
I still find myself reaching for my phone to tell you something, seek your advice or simply hear you say, “Don’t worry, it’ll be alright.” I still see you in the most unexpected places—in a particular shade of blue in the sky or in the way someone leans back in their chair. For a fleeting moment, it feels as though you are still here. Then the moment passes, and the ache reminds me that you are no longer with us.
But here is the truth I am learning to live with: you are not truly gone. You are woven into the very fabric of who I am. I am the person I am today because of the lessons you taught me, not just through your words but also through the way you lived. You taught me what quiet strength looks like. You taught me that integrity means doing the right thing, even when no one is watching. You taught me how to be strong, but, more importantly, you taught me how to be kind.
When I look in the mirror, I see your eyes. When I hear my own laughter, I sometimes hear yours. When I stand up for something I believe in, I feel your hand on my shoulder. You remain the compass that guides me and the voice in my head that says, “You can do this.” You are the reason I know what it feels like to be truly and unconditionally loved.
I will not pretend that I have no regrets. I wish I had called you more often. I wish I had listened more. I wish I had told you “I love you” one more time, or a thousand more times. I wish you could see all that I have accomplished and the person I have become. But I choose to believe that, somehow, you know. I choose to believe that you are proud of me.
Grief, I have learned, is simply love with nowhere to go. And my love for you is an ocean. Now that you are gone, it has nowhere to land, so it washes over me, sometimes in gentle waves and sometimes in a tide that threatens to pull me under. It is the price of having loved you so deeply, and it is a price I would gladly pay a million times over.
Thank you, Baba, for everything, for the laughter, the lessons, the protection and the love. You were my first hero, my protector and my safe place. Even now, you remain my anchor.
I miss you more than words can ever express. I will carry you with me in every step I take, in every choice I make, and in every moment of joy and sorrow. I will strive to live a life that would make you proud. I promise.
Allah Ubangiji Ya yi maka rahama.
Your son, forever and always.
Hashim Yusuf Hassan.
Opinion
Kano Environment Ministry: The Reforms We Began and the Legacy We Leave
By Dr Dahir M. Hashim
Outgoing Commissioner for Environment and Climate Change and Commissioner for Water Resources, Kano State.
Looking back on my time at the Kano State Ministry of Environment and Climate Change, one of the achievements I value most is the growing recognition of environmental protection as a shared responsibility and a critical component of public health, community wellbeing, livelihoods and the future of our state.
Over time, environmental issues became more prominent in public discourse, with more residents participating in government programmes, supporting interventions and demanding accountability. This growing public engagement remains one of the most rewarding aspects of our work.
For this, I am deeply grateful to the people of Kano State.
My journey at the ministry began on January 6, 2025, when His Excellency, Governor Abba Kabir Yusuf, entrusted me with the responsibility of leading the Ministry of Environment and Climate Change.
I assumed office at a time when the sector faced significant challenges. Public facilities had deteriorated, existing policies required updating, enforcement mechanisms were weak, and frontline workers were owed outstanding payments. However, the governor recognised the enormous potential of the ministry and provided the political backing and institutional support needed to begin the process of rebuilding it.
Rebuilding environmental infrastructure
One of the areas where we recorded significant progress was the restoration of government-owned tree nurseries. Eight previously non-functional facilities were fully rehabilitated, restoring the state’s capacity to produce seedlings locally and sustainably.
Building on the administration’s three-million-tree planting programme in 2024, the initiative expanded to five million seedlings in 2025 and ten million in 2026. Significantly, all the seedlings were raised in government-owned nurseries.
Beyond the impressive numbers, the achievement represented the revival of public infrastructure and the restoration of the state’s capacity to sustain its environmental programmes without depending entirely on external sources of seedlings.
We also prioritised the restoration of the Kano State Pollution Control Laboratory. The facility was renovated, equipped and recommissioned, providing the state with renewed scientific capacity to test and monitor pollution, generate environmental data and strengthen regulatory enforcement.
To consolidate these efforts, we operationalised the Environmental Pollution Control Law and developed the Environmental Pollution and Waste Control Regulations, providing a stronger legal and institutional framework for environmental protection.
Improving waste management and flood control
At the Refuse Management and Sanitation Board (REMASAB), we introduced reforms aimed at improving the coordination of waste collection, evacuation and disposal. These interventions made waste management operations more organised and responsive, supporting the evacuation of approximately one million metric tonnes of waste.
We also restored the Dorayi Compost Plant to operation, reviving its capacity to convert organic waste into useful compost. Beyond addressing waste disposal challenges, the facility offers opportunities for investment, employment and the development of a circular economy.
Recognising the recurring threat of flooding in several communities, we undertook drainage construction, clearance and erosion-control interventions across flood-prone areas.
The stormwater harvesting intervention in Toranke and the development of the Kano State Drainage Master Plan were particularly important components of our broader strategy to strengthen flood management and move towards more sustainable urban drainage planning.
Our approach was not limited to responding to immediate environmental challenges. We also sought to establish a framework for long-term resilience and better management of the state’s environmental resources.
Restoring public parks and recreational spaces
Another area of progress was the rehabilitation of public parks and recreational facilities.
We restored four public parks, with additional facilities undergoing similar interventions. Parks that had suffered years of neglect were given new management arrangements and clearer maintenance responsibilities.
These interventions were designed to restore public spaces where families could relax, children could play and residents could enjoy a healthier urban environment.
The reforms also produced encouraging financial results, with the combined annual revenue generated by the parks increasing from approximately ₦5 million to ₦90 million.
This demonstrated that properly managed public recreational facilities can serve both social and economic purposes while contributing to the state’s revenue base.
Building a stronger policy and climate governance framework
Perhaps one of the most important aspects of our work was the effort to strengthen the policy and legislative foundations of environmental governance in Kano State.
During my tenure, we developed the Kano State Climate Change Policy, alongside its implementation plan and results framework. We also advanced the Climate Change Bill and undertook a review of the state’s Forestry Law, which had remained largely unchanged for more than five decades.
In addition, we developed the Climate Finance Reform Action and Implementation Plan and the Green Bond Framework to position Kano State to attract investment for environmental protection, climate adaptation and sustainable development.
These initiatives were intended to ensure that environmental governance would not depend solely on individual administrations or isolated interventions but would be supported by policies, laws and institutions capable of sustaining progress over time.
Kano State’s third-place finish in the 2026 Climate Governance Performance Ranking and the opportunity to present our work at COP30 in Belém, Brazil, were encouraging milestones.
They demonstrated the potential of consistent institutional support, strategic planning and collective action to improve the state’s standing in environmental and climate governance.
However, such recognition should not be viewed merely as an award or international exposure. It should serve as a reminder of the responsibility to sustain the reforms and deliver tangible benefits to the people.
Putting environmental workers at the centre of reforms
I have always believed that environmental reforms cannot succeed without the commitment and welfare of the people who implement them.
Street sweepers, sanitation workers, environmental inspectors and forest guards constitute the backbone of environmental management. Unfortunately, many of these frontline workers had experienced difficult working conditions and outstanding payment challenges.
With the support of Governor Yusuf, we cleared nine months of salary arrears owed to 2,369 verified street sweepers and doubled their stipends.
We also re-engaged environmental inspectors and forest guards while doubling the stipends of 875 sanitation vanguards.
These interventions were not merely administrative decisions. They were an acknowledgement of the dignity of labour and the indispensable contribution of frontline workers to maintaining a clean, safe and healthy environment.
I remain grateful to these men and women whose daily sacrifices often go unnoticed but whose contributions are essential to the wellbeing of our communities.
A legacy of collective responsibility
As Governor Abba Kabir Yusuf restructures the ministries and appoints a new Commissioner for Environment and Climate Change, my overriding feeling is one of gratitude.
I am particularly grateful to His Excellency for the confidence he reposed in me, the opportunity to serve and the support he provided throughout my tenure. His willingness to listen to proposals and support difficult but necessary decisions made it possible for us to undertake many of the reforms highlighted in this account.
I also appreciate the staff of the ministry and its agencies, community leaders, development partners, civil society organisations, young volunteers, private-sector operators and residents who contributed to our work.
Their participation, constructive criticism, patience and cooperation helped shape our interventions and improve their implementation.
I must emphasise that these achievements are not the accomplishment of one individual. They are the product of collective effort, institutional commitment and the contributions of many people who believed that Kano deserved a cleaner, greener and more environmentally sustainable future.
To the incoming Honourable Commissioner, I extend my congratulations and wish you success in this important responsibility. I also assure you of my willingness to offer any necessary support to sustain the progress already made and advance the environmental agenda of our dear state.
Public service is ultimately about the people and the institutions we build to serve them. Positions may change, and responsibilities may be transferred, but the obligation to contribute to society remains.
Serving Kano State as Commissioner for Environment and Climate Change has been a profound privilege. I leave with gratitude for the opportunity, satisfaction in the progress recorded and the hope that the foundations we have laid will continue to support a cleaner, greener and more resilient Kano.
Thank you, Kano State, for the trust and support.
Dr Dahir M. Hashim is the Commissioner for Water Resources and outgoing Commissioner for Environment and Climate Change, Kano State.
Opinion
Election-Era Extravagance: Why Nigeria Must Reject the Latest Debt Plan
Dr Saleh Adamu Kwaru
Adding a staggering $20.52 billion and €1.05 billion to Nigeria’s debt burden is more than an economic miscalculation; it is a source of heartbreak for a nation already brought to its knees. At a time when millions of citizens are struggling to afford a single meal, grappling with historic inflation and watching their futures slip away, the government’s response appears to be to pile yet another mountain of debt on the country. This raises a painful question for every suffering Nigerian: When will our leaders finally acknowledge the pain their decisions inflict, and when will the bleeding stop?
The timing of this massive loan request is particularly troubling. Seeking to secure huge foreign loans on the eve of intense political activity and election seasons, when public anxiety is high and attention is divided, risks depriving citizens of the robust accountability the country deserves. Rather than looking inward, exercising fiscal discipline and improving public revenue management, the government appears to be rushing to mortgage the nation’s collective future. It feels less like responsible governance and more like a desperate attempt to lock in liabilities before the public can challenge them.
Nigeria’s national debt profile is already a ticking time bomb, placing enormous pressure on every sector of society. Every additional dollar borrowed increases the country’s financial obligations and diverts revenue that could otherwise support schools, equip hospitals and protect vulnerable citizens. Adding more than $20 billion to this burden risks pushing the country closer to the brink of a debt crisis, threatening to leave future generations trapped in a cycle of economic dependence. How much more hardship can ordinary Nigerians endure before the consequences of unsustainable borrowing become overwhelming?
We are repeatedly offered the same promises that these loans will transform electricity, roads, healthcare and education. But good intentions without transparency and accountability are not enough. Where is the visible evidence that previous loans have translated into better living conditions for ordinary Nigerians? Instead of seeing the promised improvements, many citizens continue to grapple with rising poverty while the country’s debt burden grows. When projects fail to generate sufficient economic returns to justify their costs, the burden ultimately falls on ordinary citizens through higher taxes, deteriorating public services and deeper economic hardship.
Before anyone commits future generations to repaying billions of dollars in new loans, the government must look Nigerians in the eye and explain how existing public resources are being managed. Why does borrowing appear to be the easiest option while systemic corruption and inefficiencies in public spending remain major concerns? Nigerians are exhausted by a system that leaves them bearing the consequences of decisions over which they have little control.
The country does not need another mountain of debt built on promises alone. It needs leaders committed to transparency, fiscal discipline, prudent resource management and the welfare of the people they have sworn to serve. Any new borrowing must be justified by clear development objectives, independently verifiable benefits and a credible repayment plan.
Nigeria cannot borrow its way out of every economic challenge. The government must demonstrate that it has exhausted reasonable alternatives, established safeguards against waste and corruption, and put the public interest above political convenience. Without these assurances, further borrowing risks deepening the hardship Nigerians already face and transferring an even heavier burden to generations yet unborn.
Dr Saleh Adamu Kwaru, is former staff of Central Bank of Nigeria.
