Opinion
Friday Sermon: The Day of judgement, when all the secrets shall be exposed (Yauma Tubulas-Sara’ir)!
Imam Murtadha Gusau
In the name of Allah, the Most Gracious, the Most Merciful
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bear witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bear witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Allah Almighty says:
“Surely He (the Creator) has the power to bring him back (to life). On the Day when man’s deepest secrets shall be put to the test. He shall have no power, and no helper.” [Qur’an, 86:8-10]
Imam Qurtubi (Rahimahullah) said:
“The above Qur’anic verses signifies that Allah Who has created him (man) from a drop of seminal fluid is well able to bring him back to life after death. On the Day of Reckoning, the secrets will be tested and examined and laid bare. Man’s beliefs, his thoughts, his actions, and his motives and intentions that were hidden in this life, and no one knew about them, will be revealed and exposed in the Hereafter. Likewise, all his deeds and actions that he had done secretly, and no one was aware of them in this world, all of them will be tested and scrutinised on the Plain of Gathering and will be laid bare.”
Abdullah Ibn Umar said that:
“On the Day of Judgment Allah will disclose the secrets of all human beings. The sign of every good or bad belief and action will be displayed on man’s face, in the form of beauty or darkness or gloom [depending on each individual’s situation].”‘
Respected brothers and sisters! Wallahi, death is one of the few indisputable facts of life. Regardless of faith, race, status, age, region or tribe, we will all die. While the certainty of death is universally accepted, the question of what happens afterwards has been debated throughout history. Islam teaches that one’s life doesn’t end on earth; rather, it is followed by the eternal life of the hereafter. This sermon (Khutbah) explains how this belief has a major impact on our earthly lives, while instilling hope for healing in a perfect world where Allah’s ultimate justice will prevail.
Dear servants of Allah! Despite its inevitability, we get so absorbed in living that we forget about death. Our daily routines, the comfort of our homes and our relationships keep us so busy that we have little time left to ponder over the fleeting nature of this world.
Then, suddenly, we are forced to face the reality of our existence when a loved one is afflicted with a debilitating disease or we experience a shocking loss. Helpless, we are jolted by the frailty of life, leading us to question our priorities and reevaluate our lifestyles.
According to Islam, when confronted with a calamity, one should say:
“To Allah we belong and to Him we shall return.” [Qur’an, 2:156]
This invocation is also recited when someone dies. Reminding us of our origin and our ultimate destiny, it puts the purpose of our lives in perspective. Allah clearly states in the Qur’an, the divinely revealed message from Allah to all humanity, that He has created humankind to worship Him. Since worship is a comprehensive concept in Islam, consisting of specific rituals as well as general actions that promote good, it encourages people to conduct every aspect of their lives with Allah-consciousness.
Muslims believe they will return to Allah when they die. Therefore, instead of the end, death becomes part of a continuum which stretches into eternity.
What will be the day like When Allah resurrects us? How everyone from all nations, from all generations, will be made to stand as equal in the Presence of Allah. Allah will then call each one of us to meet with us individually. There would be no translator, no interpretators – it would be just you, your Creator and your deeds!
What happens after death? Does a world exist beyond this life? Is there such a place as heaven or hell? These are common questions we ask from time to time.
After all, the enigma of death stumps us. We’ve devised various ways of killing other humans. Yet, despite innumerable technological and medical advances, we still cannot prevent an individual from dying. Furthermore, unlike life which we experience daily, we really don’t have firsthand knowledge of life after death. Aside from some near-death incidents, no one has come back from the dead to tell us what they encountered.
Due to their faith in the One Allah who created this universe and sustains it, Muslims rely on divine guidance for glimpses of a reality invisible to human eyes. Divine guidance comprises Prophetic examples and scriptural revelations. Allah sent Prophets to guide humanity, such as Adam, Nuh (Noah), Ibrahim (Abraham), Musa (Moses), Isa (Jesus) and Muhammad, the final Prophet of Allah (Peace be upon all of them). Moreover, He also revealed Noble books, including the At-Taurah (Torah), Injil (the Gospel) and the Qur’an.
In keeping with the universal message of Allah, every Prophet warned of the certainty of the afterlife and each of the divine books speaks of the existence of the soul. In the Qur’an, Allah Almighty promises:
“Every soul will taste death. Then to Us will you be returned.” [Qur’an, 29:57]
On the Day of Judgment, every individual will be resurrected to account for their lives. Allah describes this event in the Qur’an:
“On that Day, people will come forward in separate groups to be shown their deeds: whoever has done an atom’s weight of good will see it, but whoever has done an atom’s weight of evil will see that.” [Qur’an, 99:6-8]
Allah Almighty will weigh everyone’s good and bad actions according to His Mercy and His Justice, forgiving many sins and multiplying the reward for many noble deeds. One who excels in goodness will be rewarded generously, but one whose evils and wrongs outweigh his virtues will be punished.
Those who fulfilled their purpose in life and lived righteously will enter an eternal paradise of pure bliss. The people of heaven will reside in beautiful mansions, no longer suffering from fatigue, disease and old age. Allah will remove animosity and pain from people’s hearts, providing supreme healing in a world of abundance and luxury, of lush gardens and flowing rivers.
In contrast, those who die in a state of transgression against Allah or oppress others will be led to Hellfire. Despite all of Allah’s blessings, they neglected their ultimate purpose of leading their lives in accordance with His Will and Guidance. The Qur’an describes Hell as a place filled with immense suffering, with extreme temperatures, unquenchable thirst and blazing flames.
Truly, Allah wants each one of us to be salvaged in the afterlife. He has sent guidance and left signs for those who seek Him and reflect. At the same time, He has given us the choice to freely indulge in the world around us or to abide by His laws. In the Qur’an, Allah Almighty declares:
“Why should Allah make you suffer torment if you are thankful and believe in Him? Allah always rewards gratitude and He knows everything.” [Qur’an, 4:147]
Respected servants of Allah! Belief in the soul and the afterlife gives a context to our current existence. Those who focus only on this immediate life miss out on the bigger picture. Indeed, they become heedless of their purpose in life. Allah reminds humanity:
“The life of this world is merely an amusement and a diversion; the true life is in the Hereafter, if only they knew.” [Qur’an, 29:64]
Islam teaches that this life is simply a test to determine our place in the eternal life after death. Those who understand the reality ahead of them are aware that their ultimate fate after death is based on their actions in this life. Such individuals are thankful for all the blessings that Allah Almighty has given them and humbly worship Him while promoting goodness in all aspects of their lives. When a person embraces such an Allah-conscious way of life, their purpose extends beyond merely enjoying worldly pleasures.
Their life is one of submission to Allah and they seek to positively contribute to the world around them. All of their transactions with people, even animals and the environment, are rooted in this motivation. They are guided by the certainty that they will one day return to their Creator and be held accountable for all their deeds. Although they have the freedom to live according to their whims, they limit their attachment to this brief and imperfect life, seeking an eternal paradise in the hereafter.
Dear brothers and sisters! Believing in the soul and the afterlife is foremost about having faith in the unseen. Just as our souls are intangible beings giving life to our physical bodies, the world we see around us is functioning based on an invisible system created by Allah who is Ever-Watchful and All-Aware. Muslims believe that Allah is also Just and He maintains a meticulous record of our deeds. We will be recompensed for our earthly lives in the hereafter where ultimate justice prevails.
Humans naturally seek justice in all aspects of their lives. When a person works, they expect to receive an appropriate salary. When an individual is harmed, they seek compensation. When someone helps another, they anticipate appreciation for their effort. Even though humans strive hard to establish justice, the reality is that this world will never be perfectly just. Many criminals go unpunished while the oppressed are denied basic rights. Do their lives simply dissolve without any accountability or fair dealing? Allah Almighty proclaims in the Qur’an:
“Do those who commit evil deeds really think that We will deal with them in the same way as those who believe and do righteous deeds, that they will be alike in their living and their dying? How badly they judge!” [Qur’an, 45:21]
In the afterlife, the evil doers will not be able to escape the grip of justice and victims of worldly suffering will be recompensed for their pain. People who spent their lives responsibly, avoiding temptations to commit sins, will also be rewarded. As mentioned in the Qur’an:
“Allah created the heavens and the earth for a true purpose: to reward each soul according to its deeds. They will not be wronged.” [Qur’an, 45:22]
According to Islam, one of the greatest injustices humans can commit is to deny Allah’s existence, add partners to Him or worship worldly ideals or materialistic goals. Islam teaches that Allah is the Creator, Sustainer and Nourisher of every being in the heavens and the earth. As His creation, it is His right that we worship and obey Him. He showers us with His blessings every day out of His love and mercy. Worshiping Him is an expression of gratitude to Allah, and ignoring Him or worshiping others is ungratefulness and a denial of His blessings.
If our man-made judicial systems punish people for committing injustices against other people, it is even more understandable that Allah Almighty would punish those who deny Him His rights and commit injustices against His creation. Allah Almighty says in the Qur’an:
“We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.” [Qur’an, 21:47]
As imperfect beings, we often make mistakes and commit wrong actions. While Allah Almighty does not expect perfection from us, He calls on us to strive to the utmost to worship Him and to live righteously. Out of His Mercy, Allah pardons whom He wills in the hereafter. Allah promises us in the Qur’an:
“And those who believe and do righteous deeds – We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do.” [Qur’an, 29:7]
Muslims seek salvation in the hereafter by living an Allah-conscious and virtuous life in this world. The fear of accountability in the hereafter, along with hope in the promise of Allah’s ultimate justice, motivates them to orient their present lives around the comprehensive worship of Allah, the true purpose of human existence. In this way, they endeavour in this temporary life for eternal joy.
To the righteous it will be said:
“O reassured soul, return to your Lord, well-pleased and pleasing [to Him], and enter among My [righteous] servants, and enter My Paradise.” [Qur’an, 89:27-30]
Respected servants of Allah! Know that true happiness does not come from material possessions. Everyone knows the phrase:
“Money can’t buy happiness.”
Fancy phones, big houses, and luxurious cars are just items, mere tangible objects of this world. We cannot find lasting happiness in the stores and online. In Islam, we are taught to find happiness through Allah Almighty. Adhering to His commands, building a close relationship with Him, and doing good (for oneself and others) with an intention to please Him—that is what brings joy to the heart of a Muslim. The Prophet Muhammad (Peace be upon him) said:
“Happiness is due to him who is guided to Islam and possesses provision that suffices him for his day and remains content.” [At-Tirmidhi]
All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Sha’aban 17, 1444 AH (March 10, 2023).
Opinion
The sad state of secondary education in Kano: An open letter to governor Abba Kabir Yusuf
Abubakar N Abubakar
May I respectfully write to inform his excellency Alhaji Abba Kabir Yusuf to note that; in recent times, Kano State under his stewardship, has gained attention for remarkable achievements in the education sector. Governor Abba Kabir Yusuf has been recognized as one of the most education-friendly governors, having earned an award from the Nigeria Union of Teachers during this year’s World Teachers’ Day celebrations. Additionally, the state received an accolade for its commitment to national education policies, with the Commissioner for Education, Honourable Umar Haruna Doguwa, accepting this honor on behalf of Kano.
In a significant step forward, Governor Yusuf had earlier in the year declared a state of emergency in education, allocating 29.97 percent of the Kano’s 2024 budget to the sector—well above UNESCO’s recommended 27 percent. These efforts highlight a genuine commitment to improving education, especially at the lower and upper basic levels, as well as in secondary and the tertiary institutions.
However, with all these positive attributes in the Kano’s kitty, these accomplishments lie a disheartening story: the neglect of senior secondary education in Kano. Secondary schools, particularly at the senior level, seem to have been overlooked in the state’s ambitious plans. This oversight is troubling, given that secondary education serves as a bridge between basic and tertiary levels, preparing students for higher learning or the workforce. While the government has made strides in other educational areas, the management and oversight of senior secondary education have suffered significantly.
A major factor in this neglect appears to be inadequate leadership and management within the sector. The board responsible for managing secondary education has, regrettably, been left in disarray. Essential oversight and support for teachers, vital to improving student learning outcomes, have been lacking. The board itself seems mismanaged, with leadership focused more on personal gain than on the welfare of students and teachers. This “jungle” atmosphere has resulted in a toxic environment that undermines the very purpose of education.
This article raises an important question: is Governor Abba Kabir Yusuf fully aware of the damage caused by ineffective leadership in this crucial sector? One wonders whether the issues within the board managing secondary education have been adequately communicated to the governor.
Moreover, If left unaddressed, this neglect risks nullifying the state’s broader achievements in education, in the recent or longer times.
It is my sincere hope that this article serves as a wake-up call to those in power in Kano to think twice. I specifically called on Governor Abba Kabeer Yusuf to take decisive action to change this trend with a vibrant leadership overseeing the sector. The future of Kano youth depends largely on an urgent intervention to restore service delivery, commitment and foresight before it is too late.
Opinion
Tribute to Abubakar Sadik Sunusi Bature (Modibbo) 2009 TO 2024
“Inna lillahi wa inna ilayhi raji’un (Verily, we belong to Allah and to Him we shall return)
By Ibrahim Yaro Dawakin Tofa
Oh Abubakar, my dear son, you left us too soon. Your passing has left a void in our lives that can never be filled. I remember your calm and humble nature, your kindness, and your responsibility. You were a shining example of a young man who had a bright future ahead of him.
I wish you and Nuruddeen Ibrahim Yaro grew up together to become close friends like I and Sunusi. Your friendship was a beautiful thing to see, and I have no doubt that you both would have achieved great things together.
Nuruddeen, my dear son, I offer my heartfelt condolence to you. May Allah grant you comfort and peace during this difficult time. May the beautiful memories of your friendship with Abubakar bring a smile to your face and warmth to your heart.
Abubakar, my dear son, I remember the effort your father made to take you to India in search of good health and well-being. He spared no expense in ensuring your happiness and health. I recall telling your father, “Malam yaron nan ka jiyar da shi duk wani dadi da za ka iya saboda ka ga sikila ne” (You are the closest person to your father, and he would do anything to make you happy). And indeed, he did everything humanly possible to make you happy.
It’s heartbreaking to hear that Abubakar Sadik had a dream that remained unfulfilled at the time of his passing. Becoming a barrister, and the head of Sunusi Bature’s household as the first son was clearly important to him, and it’s sad that he didn’t get to realize that goal.
It’s a reminder that life can be unpredictable and fragile, and sometimes our plans and dreams are cut short. But even in death, Abubakar’s memory and legacy can live on through the stories, memories, and impact he had on those around him.
May his family and loved ones find comfort in the memories they shared with him and the dreams he had, even if they weren’t fully realized. May they also find strength in the support of their community and the knowledge that they are not alone in their grief.
Good night, Modibbo. May Allah grant you Jannatul Firdausi and reunite you with your loved ones in the hereafter.
Condolence to Nuruddeen Ibrahim Yaro
Nuruddeen, my dear son, may Allah grant you the strength and courage to continue on the path of righteousness and responsibility, just like your dear friend Abubakar. You both had a special bond, and I pray that Allah reunites you both in the hereafter.
Inna lillahi wa inna ilayhi raji’un (Verily, we belong to Allah and to Him we shall return)
May Allah grant Abubakar Sadik Sunusi Bature Jannatul Firdausi and comfort his family and loved ones. Ameen.
Ibrahim Yaro Dawakin Tofa Talban Alajawa
27th October 2024”
Opinion
Prodigal Daughter – Now, proudly my Boss: Dr. Suwaiba Sa’idu Ahmad, Minister of State, Education
Prof. Abdalla Uba Adamu
It is not often that one gets the rare opportunity to witness the birth of a star. I count myself to be privileged to have done so.
In 1980 I started my employment as a Graduate Assistant in the Department of Education, Bayero University Kano. As was the case at the time, I was allocated a housing apartment in Zoo Road. Two of my neighbors were Isma’ila Abubakar Tsiga and Sa’idu Ahmad Babura. I was a bachelor, and both had families and treated me with utmost respect, despite the age gap. Both were older than me, and both became my lifelong friends. So much that they opened up the doors of their homes and minds to me and got me deeply involved in literature (they were both in the Department of English BUK). If you are looking for the precise moment the seeds of my literary tree were watered, it was in Zoo Road.
In 1981 Sa’idu’s wife gave birth to a stunningly beautiful baby girl. She was named Suwaiba. I remember holding her in my hands and saying the prayers I could for her long life and prosperity. We later went to the naming ceremony in Baɓura — it was the first time I was in the town, and I was stuck by the serenity of the place.
That child soon bloomed into an undergraduate B.Sc. Ed Chemistry student. Incredibly brilliant, and emerging the top of her class. No surprises there – she and her other siblings were simply the top of their class wherever they find themselves, due to the incredibly liberal, but supportive family atmosphere that pervades the house. Although there was firmness. For instance, she wanted to study medicine after high school, but her dad insisted on her studying education. She came to me crying to intervene. I tried, but he was adamant it has to be education. After back and forth we decided she should obey her father and study Education. She agreed but vowed to return to school to study Medicine after she has finished with Education.
I can easily sympathize, in reverse. My father wanted me to study Medicine, I don’t! So, I ended up in Science Education – just like Suwaiba. How, look where she is – following parental counsel, she was blessed to be at the top of the game. Oh, she decided not to come back for Medicine after all – Education was just too good.
Employing her in 2005 after she graduate in the Department of Education under the able leadership of (now) Prof. Abdulrashid Garba, the current Vice-Chancellor of Khalifa Isyaku Rabi’u University (KHAIRUN) was a boon to the Department. She was easily the hardest working staff member, always eager to be part of a team, often taking leadership control if the ship seems rudderless.
In 2007 the University created Science and Technical Education Department. I, together with Suwaiba, (now) Prof. Sagir Adamu Abbas (current Vice-Chancellor, Bayero University Kano), and a few others were deployed to the new Department. She started her Masters degree under my supervision. I could barely keep up with her ballistic enthusiasm, a trait she inherited from her father, Prof. Sa’id Ahmad Babura.
As my “daughter” (her reference to me has always been “Baba Abdalla”, endearing me further to the family), she became my protégé. I became her Head of Department from 2010-2013, and we got heavily involved in NGO activities in teacher training, for she is extremely dedicated to Teacher education. She spent 15 years in international NGO activities in improving teacher education programs.
She finished her Master’s degree in record time and almost immediately rolled over to a PhD, but this time in Ahmadu Bello University Zaria, finishing in 2014. She was the first female from Jigawa State to obtain a PhD in the rare field of Science Education. Her Google Scholar profiles her impressive research in Chemistry Education, Science Education and Gender Studies. Her ResearchGate profile highlights one of the first experimental uses of AI ChatGPT in Organic Chemistry Classrooms – demonstrating her future-oriented focus on embracing AI in high school education.
In every workshop setting, I would just down and watch her proudly as she explained the various techniques of teaching to teachers in Kano and Jigawa States. She developed a series of teacher training modules for international NGOs that were used in teacher training refresher programs. When she finished her doctoral studies in 2014, I had already migrated to the Department of Mass Communication in October 2012. She was visibly unhappy about my moving away because we taught a course on the Philosophy of Science together which she really enjoys. I assured her I will always be around the corner.
Administratively, she also earned her laurels. From 2018 to 2020 she became the first female to become the Head of Science Education, then Sub-Dean Academics in the Faculty of Education, and eventually Associate Professor of Chemistry Education. Due to her brilliant performances, she was appointed Director,
Center for Gender Studies from 2020 to 2024, a position she impressively held, forming a womanist, rather than feminist focus on gender issues, especially education, in a traditional society. In this, she was mentored by Prof. Ruqayyah Ahmed Rufa’i, the former Honorable Minister of Education (2010-2013), also from Jigawa State. Bayero University remains proud of its women Education Ministers – and all from the same State!
It was from there that she jumped to be the Provost Jigawa State College of Education, Ringim in March 2024. And in October 2024, she was nominated the Minister of State, Education.
At 43, she is young. That’s for sure. For sure also, that is her biggest advantage. She promises fresh air of future learning with her demonstrable competencies in field-tested qualitative research, Artificial Intelligence and focus on scientific learning among young people, particularly young girls.
I am proud of Suwaiba as a daughter. Proud of her as a colleague. Proud of her as a protégé. Now, as the recently appointed Minister of State, Education, I am proud of her as my boss. Allah Ya ƙara basira da albarka.
This was first published on Prof. Abdalla Uba Adamu’s Facebook account.