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Why Kano Tribunal judgement cannot stand

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Kabir Akingbolu, Esq

 

In the last few days, the media, both electronic and the conventional media have been awashed by all sorts of reports and analysis about the recent judgment of the Election Petition Tribunal that nullified the governorship election and return of Alhaji Yusuf Abba as the governor of Kano state. To my mind, I think and believe that this judgment and series of opinion or analysis that followed have all failed to decipher the real position of the law with regard to the major reasons why the Tribunal nullified the election.

As shall be demonstrated anon, the Tribunal lacked jurisdiction to declare the APC candidate in the election as the winner after nullifying certain votes, given the state of our electoral jurisprudence. Before going further, it is pertinent to state that the jurisdiction of any court, including an election petition tribunal, is determined by the statute, a fortiori, an Election Petition Tribunal, whose jurisdiction is not only donated but also circumscribed by the statute, that is, the Electoral Act, 2022 and the 1999 constitution (as amended).

This means that a court of law cannot act outside the statute that established it. See Alhassan V. Ishaku (2017) All RWLR (pt 866) 209 at 297-298, where the Supreme Court held that the jurisdiction of a tribunal is circumscribed and limited in power by the enabling statute or law. Therefore, looking at the major ground or reason given by the tribunal in nullifying 165,673 votes, it will be observed that it was based on the failure of the Presiding Officers of the affected polling units to sign, date and stamp the results issued, according to the tribunal.
Now, the question to ask are: can the mere omission to sign or stamp an election result constitute a ground to nullify same? Assuming it can (which is not conceded) does the tribunal have the jurisdiction to declare APC candidate the winner in the circumstances? It is submitted most humbly that the Tribunal’s order declaring the APC candidate the winner of the election completely turned the law upside down, for undisclosed reasons.

This is because section 60 (1) and (2) of the Electoral Act, 2022, upon which the judgment was based is not sacrosanct. For ease of reference, section 60 (1) and (2) of the electoral Act 2022 provides:

(2) The presiding officer shall, after counting the votes at polling unit, enter the votes scored by each candidates in a form to be prescribed by the commission as the case may be.

(2) The form shall be signed and stamped by presiding officer and counter signed by the candidates or their polling agents where available at the polling units.

It is submitted that non adherence or observance of the above provision cannot render the result of an election invalid because looking at the provision, it commanded two major obligations, namely: The presiding officer shall sign and the candidates or his agents shall sign. Fair enough, but there had been several instances where agents of the candidates were available but refused to sign the results of the election and the court held that it is not mandatory neither did it nullify the results of the election. See Ikpeazu V Otti (2016) 8 NWLR (Pt.1513) at 54.

That being the case, if the failure of an agent to sign an election result is held not sufficient to nullify an election result, it then follows that non signing by the presiding officer or stamping is not fatal, especially given the fact that the presiding officers’ names are subscribed to the foot of every result and that suffices to give it validity. That apart, in Ishola V. Ajiboye (1998) 1 NWLR (Pt. 532) at 71, the court held that similar provision should be interpreted in the same way.

Therefore; the courts overtime having interpreted that the failure of the agents not signing results to be of no moment cannot now hold that non signing and stamping of same by presiding officers is fatal because the two obligations are provided for by same statute and in the same section. How then will the court give two different interpretations to the same provisions? It is impossible.

Moreover, the Electoral Act, 2022 in Section 60 (6) prescribes punishment of N500,000 or six months imprisonment for any presiding officer that fails to comply with the provision of section 60 relating to failure of the presiding officers to sign and stamp the results in the polling units. It follows to reason that since the electoral Act has prescribed a sanction and consequence for the delinquent act, the court or tribunal cannot do otherwise.

It is submitted that if the framers of the law had wanted the results not so signed and stamped to be invalid, they would have so provided expressly in the law. Be it noted, however that Section 60(6) of the Electoral Act, 2022 is an innovation which was not provided for in section 63 of the Electoral Act, 2010 which ended at sub section (4). For emphasis, section 63 (1, 2, 3 and 4) of the 2022 Electoral Act but with the addition of two new subsections, namely sub sections 5 and 6 of the Act.

Being a new innovation, it means that is the remedy provided by law which is punishment and not cancellation that is relevant.

Also, in section 120 of the Electoral Act, 2022, the failure by presiding officers to stamp is also criminalized. And what is more? Section 63(1) and (2) states further that a ballot paper that fails to bear official mark prescribed by the commission shall not be counted but section 63(2) whittled down the extensive provision by giving the officer the latitude to make use of any ballot paper without official mark. For clarity, section 63(2) reads” if the returning officer is satisfied that a ballot paper which does not bear the official mark was from a book of ballot papers which was furnished to the presiding officer of the polling unit in which votes was cast for use at the election in question he or she shall notwithstanding the absence of the official mark, count the ballot paper.

A close look at the above provision would reveal that what the law gives to the returning officer is a blanket power which may be exercised anyhow because it is the exclusive preserve to perform the obligation so imposed by law. In doing this, his discretion is needed which the law did not provide. In Menkiti V Menkiti (200) 8 NWLR (Pt.667) 154, it was held that exercise of discretion cannot be subjected to any rule or procedure neither can it be circumscribed by human made guidelines, though it must be in compliance with natural justice. See also University of Lagos V Aigoro (1985) NWLR (Pt.1) at 143.

Stretched further, a more analytical dissection and justaposition of sections 60 and 63 of the Electoral Act 2022 would reveal that while section 60 deals with election results, section 63 deals with ballot papers.

Unfortunately the tribunal applied section 60 which deals with stamping, signing and dating of election results and not ballot papers. For this, we submit that the tribunal misapplied the law and therefore, its findings are perverse, unjust and cannot stand.

Although, the electoral Act did not specify what an “official mark” means, it is submitted that any mark or name of any official of INEC suffices. In Aiki V Idowu (2006) 9 NWLR (Pt.984) at 49, or Aiki V Idowu (2006) All FWLR (Pt.293) 361 at 375,the court held that any mark constitutes a signature Also, by virtue of clause 5, of the INEC Regulation and Guidelines for the election, upon collation of results, INEC ward collation officer is deemed to have resolved any discrepancies.

It is submitted that by parity of reasoning, once the result of the election is taken and announced by the electoral officers, it is deemed that the result is valid.

In any case, clause 36 of the Manual and Guidelines on the election seems to suggest that water mark constitutes official mark. We submit that if that were to be taken, then, the tribunal was wrong to rely on the CTC or copies of the result because water mark can only be seen in original copies of ballot papers because water mark is a hidden security features in the ballot. What is more? Our courts over the years have reiterated the point beyond any peradventure that there is presumption of regularity in favour of any result declared by INEC. See Livinus Gwaza Ujumatyu V Titus Tyoapine uba & Ors. (2019) LPELR 48859.

Although, the presumption of regularity which enures in favor of INEC results by virtue of section 168 of the Evidence Act is a rebuttable one, the burden of proving otherwise is squarely on the person alleging any irregularity. Unfortunately, the Tribunal got it wrong in this regard when it held at pages 215-216 of the judgment thus: “The 1st Respondent, in demonstrating that the ballot papers were valid, ought to have pleaded and further called the returning officer to give more particulars as to the validity of the official mark and also the 1st Respondent ought to have identified before the tribunal thumb printed ballot papers which the hoodlums brought”.

Ditto no evidence was led by the 1st Respondent to show that the Returning officer was satisfied that the ballot papers used in the aforementioned local government areas which did not bear the official marks, was from a book of ballot papers which was furnished to the presiding officer of the polling unit in which the vote was cast or use at the election in question. The tribunal was left with no option but to work (SIC) the ballot papers tendered and relied upon by the petitioner. It is the view of this tribunal, that election petition results and reports are very important documents, as held by the Court of Appeal on the implication of undated election results and election report in the case of Adihige V. Nwogu (2010) 12 NWLR(Pt. 1209) 419 at 481.

Without having the name, signature and date of exception on Exhibits P5, P6-P16c, P18-P34a, how can the tribunal know that it was made contemporaneously with the date the results were declared? It may be of probative value if the maker gives parole evidence of date it was executed. Having not offered further explanation, this honorable Tribunal cannot engage on a voyage of discovery, to know why those ballot papers in respect of the local governments aforementioned, which did not bear the official mark, were counted or not”.

We submit, most respectfully, that the Tribunal completely went off the radar and misplaced the burden of proof by supposing that the INEC and other respondents in whose favour the legal presumption enures are to disprove the legal presumption. This is because the law on he who asserts must prove has not changed. Therefore, by misplacing the burden of proof, the judgment of the tribunal is perverse and unjust. See Atolagbe V Shorun (1985) 1 NWLR (Pt.2) pg. 360 at 375.

Stretched further, section 135 (3) of the Electoral Act, states that, “no election shall be questioned or cancelled by reason that there is a mistake, conflict or inconsistence in the date contained in the result of such election signed by a returning officer or any other officer of the commission.”

We submit that this provision says it all. This is because, it is safe to argue that the law itself knows that there is no way an election may be conducted without any mistake or shortcoming at all. Thus, the word “mistake” has been judicially defined in Bello v. State (2016) LPELR-45601 (CA) as follows “I have consulted the Black’s Law Dictionary for the definition of mistake.

Black’s Law Dictionary (supra) defines mistake on page 1001 as: “some unintentional act omission or error arising from ignorance, surprise, imposition or misplaced confidence”.

Therefore, omission of dates, even official marks or step, cannot make an election to be invalid more so that the court can take judicial notice of the date of election.

Furthermore, it is surprising that the tribunal that held that it cannot go on a voyage of discovery to know why the ballot papers which did not bear official mark were credited or not, summersaulted 360 degrees and held that it had no choice than to look at the results tendered and make use of them.

We submit that the tribunal was also wrong to have held that the hallowed principle of dumping of documents did not arise in the case based on section 137 of Electoral Act. This is because section 137 of the Evidence Act cannot override the provision of section 128-133 of the Evidence Act on burden of proof.

More interestingly, is the fact that this section was recently interpreted to be of no moment if a party fails to lead evidence on the documents tendered in court. We rely on the unreported decision of the presidential election delivered by the Court of Appeal on 6th September 2023.

Therefore, section 137 of the Electoral Act, even though an innovation, according to the tribunal, we submit that documents tendered before the tribunal or court must be spoken to and linked with the case of parties. Assuming without conceding that the findings of the tribunal that those results that bear no official mark are invalid and properly voided is correct, it is our submission that the tribunal cannot make a return of the APC candidate as the winner for the simple reason that the complaint against non affixing of official mark, non dating, non signing and non stamping of election results and/or ballot papers raised in the petition and decided by the court are grounds of non-compliance with the provision of the Electoral Act.

What is more? This was confirmed by the tribunal at page 206 where the tribunal held that “By way of conclusion, this issue, may we point out for the umpteenth time that section 137 of the Electoral Act and paragraph 46(4) of the first schedule to the Electoral Act, 2022, have changed the law on the hallowed doctrine of dumping in election petition litigation, so much so, that in a narrow sphere of proof of non-compliance, can now be proved by documents alone.”

It is submitted that by admitting expressly that the allegation of non- signing, non-dating non-use of official mark belong to the realm of non- compliance, the tribunal missed the point by declaring APC candidate as the elected governor of Kano state. This is because under our electoral jurisprudence, once a party based his petition on non-compliance with the provision of Electoral Act, the only order the tribunal or court can make is nullification of the election and not an outright return.

This means the tribunal should have cancelled the results and order for fresh election in the affected areas. See section 136 of the Electoral Act, 2022, which provides:

(1) Subject to subsections (2) and (3), if the tribunal or the court as the case may be, determines that a candidate who was returned as elected was not validly elected on any ground, the tribunal or court shall nullify the election and order the commission to conduct a fresh election not later than 90 days after the-
(a) Decision if an appeal is not filed against the decision; or

(b) Nullification of the election by the court having final appellant jurisdiction in respect of the said election.

Before dilating on the above provision, we reproduce section 136(2) and (3) which states thus;
(2) Where an election Tribunal or Court nullifies an election an the fund that the person who obtained the highest votes at the election was not qualified to contest the election, the lection tribunal or court shall declare the person with the second highest number of valid votes cast at the election who satisfies the requirements of the constitution and this Act duly elected.

Provided that the person with the second highest number of valid votes cast at the election remains a member of the political party on which platform he contested the election otherwise, the candidate with the next highest number of vote in the election and who satisfies the same conditions shall be declared the winner of the election.

(3) If the Tribunal or the Court determines that a candidate who was returned as elected was not validly elected on the found that he did not score the majority of lawful votes cast at the election, the election tribunal or the court, as the case may be, shall declare as elected the candidate who scored the highest number of valid votes cast at the election and satisfied the requirements of the constitution and this Act.
Looking at the above provision of the law in section 136 (1) (2) and (3), it is crystal clear that the tribunal will only have power to declare anyone the winner of an election where the petition succeeds on section 134 (1) (a) and (c) which deal with non-qualification of candidate and failure to obtain majority of lawful votes cast at the election respectively.

Therefore, section 136 (1) of the Electoral Act, 2022 has pinned down the specific order a tribunal can make where the petition succeeds on any ground other than the two grounds mentioned in section 134 (a) and (c) of the Electoral Act, 2022.

To do otherwise therefore, is an offshoot of the law. Put differently, the petitioners on one hand wanted the election to be nullified on the ground of corrupt practices or non-compliance, while on the other hand they want the tribunal to declare the 1st Petitioner as the winner of the election having allegedly scored majority of lawful votes cast at the election.

Considering the reliefs sought at the tribunal here, it can be concluded that the reliefs sought are mutually exclusive or inconsistent and incongruous.

In OBIEKWE & ANOR V. AYINLA & ORS (2019) LPELRN-50785 the court held that, “The complaint of the appellants under this issue centered on the reliefs sought by the Appellant as petitioner for the mollification of the election of the grounds that same was marked by substantial irregularities non-compliance with the provision of the Electoral Act 2010 (As Amended) and the reliefs seeking for declaration of the 1st Appellant as duly elected by majority of lawful votes cast are mutually exclusive, and cannot be granted.

I agree with the learned Judges of the Tribunal that in law the Appellants are entitled to make alternative claims in the petition but the Appellants have to make a choice which of the claims to pursue. The 1st Appellant cannot claim that he won the election by scoring majority of valid votes cast and at the same time seek for the nullification of the election. The reliefs are clearly incongruous and rightly, in my view, discontenanced by the Tribunal. See also, AMOSUN V. INEC (2010) LPELR 4943 (CA).

It is submitted that in a petition alleging and founded on substantial non-compliance with the Electoral Act or corrupt practices, no winner ought to emerge. In other words, the consequences of proof of such allegation, which is the only relief available to a Petitioner relying on such grounds, is the nullification of the election and order for fresh election. No more, no less. Meaning that a petitioner cannot pray to be returned as the winner of the election he alleged to have been flawed by substantial non compliance as it is not only incongruous but also sign post his insincerity in the claim he is making before the Tribunal.

CONCLUSION
From the foregoing, it is undoubtedly clear that the judgment of the Tribunal is a total miscarriage of justice.
In the analysis of the facts of the case and interpretation of the law, the Tribunal took over the case of the Petitioners in arriving at its indefensible conclusion. In as much as the Tribunal tried to hide its unbelievable bias, one of the members employed such foul and vulgar language in attacking the 1st Respondent and members of the New Nigeria Political Party. In arriving at a predetermined position the Tribunal cancelled 165,000 votes because of the mistake of INEC officials who failed to mark and stamp the ballot papers.

Thus, in an undisguised manner, the Tribunal clearly showed sentiment and emotion in support of the APC in the language used in the judgment. A member of the Tribunal, Justice Benson Anya let the cat out of the bag when he said, “I use this opportunity to condemn the gang of Red Cap wearers who like a violent and terrorist cult chased us out of Kano and put us in the fear of our lives.

We believe that only Allah is the giver of power. Those who believe in Allah must bow to his will and submit to the authority of Governmental power. Resort to anarchy, violence and killing can never be a source of lawful power. Threatening to put Honourable Judges in the danger of their life as done in Kano by some disgruntled bandits parading as politicians is hereby condemned.”

In descending to the arena and subjecting the entire members of the NNPP to collective punishment the Tribunal did not deem it fit to give them fair hearing before condemning them. However, we agree with the Tribunal that “only Allah is the giver of power.” But since Allah has through the electorates of Kano State given power to Governor Abba Yusuf, we are confident that the Court of Appeal will dismiss the unjust judgment of the Tribunal and res tore the confidence of the Nigerian people in the judiciary.

Kabir Akingbolu, Esq
Is a legal practitioner, human rights activist and constitutional law expert
writes from Lagos, Nigeria

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Opinion

Farm Centre Under Siege: Kano Must Reject Political Violence Before 2027

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Comrade Abbas Ibrahim

 

By all standards, the recent violent invasion of Kano’s bustling GSM Farm Centre Market by suspected political thugs is a dangerous development that must be condemned in the strongest possible terms. What transpired on Monday, April 27, 2026, was not merely an attack on traders and innocent citizens; it was an assault on public peace, economic prosperity, and the very foundations of democratic engagement.

 

Farm Centre is not just another market. It is one of the largest mobile phone and information technology hubs in Northern Nigeria, attracting traders, investors, and customers from across the country and neighbouring nations. Its vibrancy has made it a critical contributor to Kano’s economy and a symbol of the state’s commercial strength. Any attack on such a strategic economic centre is, by extension, an attack on Kano itself.

 

The scenes were deeply disturbing. Shops were looted, while vehicles and motorcycles were vandalised, and many innocent people sustained injuries. Traders—many of whom are still struggling to recover from previous devastating fire outbreaks—have once again been thrown into uncertainty, pain, and financial hardship.

 

Even more troubling is the fact that the Kano Passport Office is located within the vicinity. Such brazen violence near a sensitive federal facility raises serious security concerns and presents an unfortunate image of Kano to both local and international visitors.

 

Although the politician allegedly linked to the incident has denied involvement, the episode underscores a much larger and more troubling reality: the growing recklessness of political actors and their inability or unwillingness to restrain their supporters.

 

As the 2027 general elections approach, Kano cannot afford a return to the dark days when political contests were settled through violence, intimidation, and destruction. Democracy thrives on ideas, persuasion, and the ballot—not on thuggery, fear, and bloodshed.

 

Political leaders must understand that they bear both moral and legal responsibility for the actions of their followers. Silence in the face of violence is complicity, while ambiguity only emboldens criminal elements who exploit political rivalries for personal gain.

 

While the swift intervention of the police—including the deployment of teargas and the arrest of six suspects—helped restore order, the incident has once again exposed glaring limitations in the security architecture around Farm Centre. The police division is evidently overstretched and unable to respond effectively to large-scale disturbances in such a densely populated commercial area.

 

This is why the Kano State Government must immediately strengthen the operational capacity of the Kano State Vigilante Group and, more importantly, fully leverage the Kano Neighbourhood Safety Corps.

 

Established with an initial strength of 2,000 personnel drawn from all 44 local government areas, the Corps was specifically designed to complement conventional security agencies. The law establishing it wisely insulates it from partisan politics, ensuring professionalism, neutrality, and community trust. Under the capable leadership of retired Lieutenant Colonel Aminu Abdulmalik, the Corps possesses the discipline, structure, and local intelligence needed to provide rapid response and preventive security.

 

The time has come for its strategic deployment to critical economic hubs such as Farm Centre.

 

Recommendations for Immediate Action

 

First, all political parties and aspirants must publicly commit to peaceful conduct and take responsibility for the actions of their supporters.

 

Second, law enforcement agencies must thoroughly investigate the incident and prosecute all those found culpable, regardless of political affiliation.

 

Third, security presence at Farm Centre should be significantly enhanced through a joint task force comprising the Police, Civil Defence, and the Kano Neighbourhood Safety Corps.

 

Fourth, the Kano State Government should establish a permanent rapid-response security unit dedicated to protecting major commercial centres.

 

Fifth, political leaders must invest in civic education, teaching their supporters that elections are contests of ideas, not battles for survival.

 

Finally, traditional rulers, religious leaders, civil society organisations, and the media must intensify advocacy against political violence and promote a culture of tolerance.

 

A Test for Kano

 

Kano stands at a critical crossroads. The state can either allow desperate politicians and criminal elements to drag it backwards or rise above violence and preserve its proud reputation as the commercial heartbeat of Northern Nigeria.

 

The attack on Farm Centre must serve as a wake-up call. Political ambition must never be allowed to supersede public safety. The livelihoods of hardworking citizens must never become collateral damage in the pursuit of power.

 

Kano deserves better. Its traders deserve protection. Its democracy deserves maturity.

 

The journey to 2027 must begin with a firm and collective rejection of political violence in all its forms. Anything less would be a betrayal of the people.

 

Comrade Abbas Ibrahim writes from Kano and can be reached at abbasibrahim664@gmail.com

 

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Opinion

Who will fill the late Ibrahim Galadima’s shoes?

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Jamilu Uba Adamu

 

Last week, while writing a tribute to the late Alhaji Ibrahim Galadima, one question kept haunting me: who will fill his shoes?

 

Kano, with its long tradition of producing great men across every sector—from business and politics to academia and sports—has never failed to replace its icons.

 

In sports administration, Kano’s roots run deep. At independence, the Premier of the Northern Region, Sardauna of Sokoto, Sir Ahmadu Bello, appointed the late Alhaji Muhammadu Danwawu of Kano as the Northern Region’s sports administrator. Decades later, in 1991, the state produced the Chairman of the Nigeria Football Association, Alhaji Yusuf Garba Ali.

 

That tradition was sustained by the immense contributions of stalwarts like the late Alhaji Isiyaku Muhammed, the late Alhaji Usman Nagado, and the late Alhaji Abdullahi Abba Yola—men who served the game with distinction and left footprints in administration, mentorship, and institutional growth. Alongside them were other excellent administrators such as Alhaji Tukur Babangida, Alhaji Ibrahim Abba, Dr. Sharif Rabiu Inuwa Ahlan, Bashir Ahmad Maizare, among others.

 

Now, with the passing of Alhaji Ibrahim Galadima, a pressing question emerges: *who will fill his shoes?*

 

Galadima was not just an administrator; he was an institution. As a former NFA Chairman, he brought credibility, order, and dignity to Nigerian football during turbulent times. His shoes are large—not merely because of the offices he held, but because of the integrity, courage, and vision with which he led.

 

Yet, if history is any guide, Kano’s well of leadership has never run dry. From Alhaji Danwawu at independence, to the era of Isiyaku Muhammed and Usman Nagado, through Yusuf Ali in 1991, and down to Galadima in the 2000s, the state has consistently raised men of character to step into moments of transition. The challenge before us is not whether Kano can produce another Galadima, but whether we can create the environment that allows such leaders to emerge and thrive.

 

The vacuum is real. The legacy is intact. The question remains: who among the next generation will rise to it?

 

Adamu writes from Kano and can be reached via jameelubaadamu@yahoo.com

 

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Opinion

A Baby in 1956, A Granny in 2026; An Idol in 2096: Abdalla Uba Adamu’s Yesterday is Tomorrow

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Prof. Aliyu Barau

 

Professor Abdalla was barely 11 years old when the 1967 science fiction film, Tomorrow is Yesterday, written by D.C. Fontana, was released. The film explores the possibility of traveling back and forth in time. I chose this caption with the understanding that science has shaped Abdalla’s trajectory in academia. Even as a child, he vigorously pursued science. He would ride his bicycle to the commercial side of Kano to buy books from the Kano-based missionary bookstore—the Challenge Bookshop—whose worn-out structure I once knew along Niger Street.

What exactly happened in 1956, and what connections does he have with that year? This is interesting because some events of 1956 may have shaped Abdalla into who he is today. For instance, anyone close to him knows of his fascination with the Kingdom of Morocco, which gained independence in 1956, just as Sudan did. I am not certain whether the Professor has any strong connection with Sudan; however, I would not be surprised, given his work in neo-Ajamisation scholarship. If you know his passion for popular culture, then you should also know that 1956 marked the rise of Elvis Presley. He made his debut on The Ed Sullivan Show and topped music charts, fueling the rock-and-roll era. If you wonder why Abdalla has ventured deeply into the worlds of media and communication, consider that the world’s first transatlantic telephone cable was commissioned in 1956. And if you admire the way Professor Abdalla writes and speaks English with a Midlands sharpness, you should recall that Queen Elizabeth II visited Kano in 1956. These moments symbolically map his journey through time since his birth in 1956.

Professor Abdalla is already something of a scholarly “grand old figure,” as even the students of his students became professors a few years ago. I often find it difficult to call him merely a professor; he is more of a mallam in the true sense of the word in Hausaland, and even more a mwalimu in the truest sense of Swahililand.

Like him or hate him, Abdalla Uba Adamu remains one of the most genuinely apolitical intellectual vanguards Kano has ever produced. Whether you acknowledge it or not, no position has ever—and will ever—distract him from true scholarship. Agree or disagree, nothing can rob him of his golden joviality. You may tower over him physically, but he will dwarf you intellectually. What is striking about Abdalla’s scholarship is its velocity—like a supersonic missile traveling at Mach 15 (a hypersonic speed roughly equivalent to 18,500 km/h, or 11,500 mph). I have yet to see any of his students come close to matching his intellectual range, even as age and retirement approach him. Allah ya kara lafiya. Truly, in Abdalla, we have a rare scholar.

Personally, I say with confidence that I share a genuine and natural relationship with Professor Abdalla Uba Adamu. With all humility, I can say that this rare scholar holds me in high regard. Whenever I call him and he misses the call, he always returns it, and I leave the conversation uplifted by his humour. Za mu sha hira. I know the people in his good and bad books. Throughout Bayero University Kano, I doubt there is anyone who has taken as deep an interest in my academic progress as Abdalla. I can proudly say I am among the few he trusted to co-author a journal article, even though we come from different disciplines but share common interests. He constantly tracks my progress, often calling to congratulate me: “I have seen your paper on ResearchGate or Google Scholar. I am happy. Please keep working.” Many people do not know how humble and philanthropic Professor Abdalla is, but Allah knows. May Allah reward his hidden deeds and guide him to Jannah. One example is his remarkable act of building a house for a homeless blind man.

In 2006, Professor Abdalla served as the team lead for Celebrating Arts in Northern Nigeria, a project by the British Council and the Prince’s School of Traditional Arts, London. The project culminated in a visit by His Majesty King Charles III, then the HRH Prince of Wales. Abdalla ensured that Nasiru Wada Khalil and I participated fully in the activities, giving us the opportunity to benefit. He stepped aside to create space for us. When the Prince arrived and engaged with us at the British Council, I seized the opportunity to present him with a copy of my book, Environment and Sustainable Development in the Qur’an (with the approval of the British High Commission). I still remember Abdalla telling me, “Kayi daidai; nima da ina da shi, wallahi da na ba shi.” Just imagine—such humility.

At his retirement, social media was filled with tributes celebrating this rare scholar. I am optimistic that by 2096, long after both Abdalla and I are gone, the Hausa world will be idolising and drawing inspiration from his erudition and service to humanity. Even in death, his scholarship will continue to shape the future. One final lesson I have learned from him is that one should be in the university not for money or political positioning. This is a principle he firmly believes in—and one I also uphold.

Abdalla na Allah. Allah ya sa mu cika da imani. Abdalla conquers yesterday and tomorrow.

Prof. Aliyu Barau teaches at
Bayero University, Kano.

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