Opinion
Friday Sermon: The Reward For An Accepted Hajj (Hajj Mabrur) Is Paradise (Jannah)
By Imam Murtadha Gusau
In the name of Allah, the Most Beneficent, the Most Merciful
All praise is due to Allah, the Lord of all creation, may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Dear brothers and sisters! Allah Almighty has honoured the Muslim Ummah with successive seasons of goodness, consecutive days of mercies, and many means of triumphing with Paradise. The days pass by quickly. For as soon as Muslims bid farewell to Ramadan, the month of blessings and mercy, the season of Hajj arrives, the season of remembrance, magnifying and praising Allah, responding to the call of Allah, standing in Arafah, throwing the jamarat and tawaf (circumambulating) around the ancient House. Allah Almighty said:
“That [is so]. And whoever honours the symbols [i.e., rites] of Allah – indeed, it is from the piety of hearts.” [Qur’an, 22:32]
And from Allah’s magnifying this season, that the souls of the believers yearn to shade under, is that Allah Almighty singled it from other seasons, that He did not entrust the honour of informing people about it and inviting them to it except to His close friend and the best of His creation after our Prophet Mohammad (Peace be upon him); our father Ibrahim (Peace be upon him). Allah Almighty said:
“And [mention, O Muhammad], when We designated for Ibrahim the site of the House, [saying], “Do not associate anything with Me and purify My House for those who perform tawaf and those who stand [in prayer] and those who bow and prostrate. And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass.” [Qur’an, 22:26-27]
Respected brothers and sisters! Hajj, pilgrimage, to Allah’s sacred House is one of the great pillars of Islam. Allah Almighty mandated Hajj once in a lifetime upon His servants who are able to find a way there. Not to multiply through them due to lack and not to get glory through them out of humility. For He is the Free of need, the Praiseworthy. And indeed He bestows His grace and mercy upon people. So whoever obeys Him is guided. And whoever disbelieves does not hurt except themselves and does not harm Allah Almighty in the least bit. Allah Almighty said:
“And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] – then indeed, Allah is free from need of the worlds.” [Qur’an, 3:97]
And Hajj is specific to this religion and it is the secret of tawhid (affirming the Oneness of Allah). It is the visit of the one who loves to their Beloved and answering His invitation. And one’s dignity is through an ancient phrase that constantly renews, whose echo does not weaken over the centuries and the successive generations:
“Labbaikallahummah Labbaik, Labbaika la sharika laka labbaik… I respond to Your call O Allah, I respond to Your call, You have no partner, I respond to Your call…”
Those of you who intend to perform the pilgrimage to the Sacred House of Allah, have glad tidings of Allah Almighty’s promise for you as the Prophet (Peace be upon him) indicated when responding to a man from among the Ansar (helpers) about what Hajj contains of reward. The Prophet (Peace be upon him) said:
“As for leaving your home towards the Sacred House; for every step that your riding animal takes, Allah will record a good deed for you, and wipe away a sin. As for your standing in Arafah, Allah Almighty will descend to the sky of this world (in a manner befitting His Majesty) and boast about them to the angels and will say: these servants of Mine have come to Me disheveled from every distant pass, hoping for My mercy and fearing My torment while they have not seen Me, so how about if they saw Me? So if you have (countless) sins like the sands of a great desert or the days of this worldly life or the raindrops of the sky, Allah will cleanse it from you. As for your throwing the jamarat, its (reward) will be stored for you, as for shaving your head, a good deed will be recorded for every hair that falls, then if you perform tawaf around the House (Ka’abah) you will exit from your sins like the day that your mother gave birth to you.” [At Tabarani reported it and Albani in Sahih al Jami’]
Abu Hurairah, may Allah be pleased with him said that the Messenger of Allah (Peace be upon him) was asked:
“Which of the deeds are the best? He replied faith in Allah and His messenger. Then it was said, what’s next, he said striving in the way of Allah. Then it was said, what’s next, he replied a Hajj Mabrur.” [Bukhari and Muslim]
And a Hajj Mabrur is a Hajj that is performed properly in accordance to the requirements and accepted by Allah Almighty. A Hajj that is free from showing off, seeking reputation, sin and unlawfully gained wealth. Therefore, it’s reward was promised by the Lord of the Worlds. And it’s reward is for the Allah conscious. It is the precious wish of the seekers of Allah’s pleasure and the believers race to it. The Prophet (Peace be upon him) said:
“And the reward for the Hajj Mabrur (an accepted Hajj) is paradise.” [Bukhari and Muslim]
Ibn Shumasah, may Allah have mercy on Him reported:
“We visited Amr Bin Al-As (May Allah be pleased with him) when he was on his deathbed. He wept for a long time and said: When Allah placed the love for Islam in my heart, I went to Messenger of Allah (Peace be upon him) and said, extend your right hand, so that I may pledge allegiance to you. He (Peace be upon him) stretched out his right hand, but I withdrew my hand. He (Peace be upon him) said, What is the matter, Amr?’ I said, I wish to make some conditions. He asked, What conditions do you wish to make? He replied, to be granted forgiveness. He (Peace be upon him) said, do you not know that (embracing) Islam wipes out all that was before it (previous misdeeds). And that emigration for the sake of Allah wipes out all the previous sins before it, and that Hajj (pilgrimage) wipes out all previous sins and misdeeds before it.” [Muslim]
And from Allah’s kindness to the Muslims is that if a door of righteousness is closed for someone, He replaces it with another that is in line with their abilities and readiness. For the wives of the Prophet (Peace be upon him) requested from him to strive against the adversaries (Jihad) for the sake of Allah for what it contains of great virtue and high positions with Allah Almighty. So the Prophet (Peace be upon him) directed them to a deed that takes its place and is befitting for them. Indeed it is Hajj. For the Prophet (Peace be upon him) said: But the best Jihad (for women) is the Hajj Mabrur (accepted by Allah). Then Aishah said, I did not leave performing Hajj after I heard this from Allah’s Messenger (Peace be upon him).” [Bukhari]
There are many virtues of Hajj and Allah’s favour upon us is bigger and greater. It is astonishing for the one knowing these virtues to turn away from Hajj; people whom Allah has blessed with health, well-being, security and abundance of wealth. Rather, they may have gone on trips and travels to all countries and regions. They endure toil and fatigue because of these trips, and may even incur sins because of them. While their toil and spending in Hajj (pilgrimage) is recorded for them with their Lord and is saved for them in the balance of their good deeds. And in spite of this, there are those who are negligent of Hajj. For Aishah, may Allah be pleased with her, narrated that Allah’s Messenger (Peace be upon him) said to her when she performed Umrah:
“You will be rewarded in accordance to your effort and spending.” [Sahih Al-Targhib of Albani]
And the Prophet (Peace be upon him) said:
“Perform Hajj and Umrah consecutively; for they remove poverty and sin as the bellows remove impurity from iron, gold and silver. And there is no reward for an accepted Hajj except paradise.” [Sunan an-Nasa’i]
Dear brothers and sisters! Every Muslim, who has the ability, should hasten to perform Hajj. And it is not justified for the one who is able and capable of performing Hajj to delay it. Rather one should hasten to perform Hajj before something happens to them. The Prophet (Peace be upon him) said:
“Hasten in performing the (one obligatory) Hajj, For none of you knows what will happen to them.” [Ahmad and in Sahih Al-Jami’]
And in another narration:
“Whoever intends to perform Hajj, shall hasten to do so, for he may fall sick, lose his mount, or be faced with some need.” [Sunan Ibn Majah]
And Abu Sa’id Al-Khudry, may Allah be pleased with him, narrated that Allah’s Messenger (Peace be upon him) said that Allah said:
“Verily, the one whose body I have made sound, and I have made his life easy, but five years pass for him without coming to me, is deprived.” [Sahih Al-Jami’ of Albani]
Meaning that if five years pass without a person visiting Allah’s sacred House, either intending Umrah or Hajj, while they are healthy and have extra wealth, then they are deprived from great good and reward from Allah Almighty, because they left what has much good in this life and the next without a valid excuse.
I ask Allah Almighty to grant us and you a Hajj this year and to bless us with pardoning and well-being in this world and the hereafter. Indeed Allah is All Hearing Answering.
Great servants of Allah! During the months of Hajj, convoys of pilgrims set off, heading to the Sacred House of Allah, affirming allegiance to the Lord of this House. And those convoys successively increase. And when the season approaches it turns into an active and tireless race. They cut across land, sea and air, coming to this House from the East and the West, displaying humility and submission to Allah. They recite talbiyah, magnify, glorify and exalt Allah Almighty. Whenever, they ascend a hill or descend into a valley, they make remembrance of Allah and praise Him. The Prophet (Peace be upon him) said:
“There is no (pilgrim) who recites the Talbiyah but that which is to his right and left also recites it, rocks and trees and hills, to the farthest ends of the earth in each direction, from here and from there.” [Sunan Ibn Majah]
Dear brothers and sisters! A few reflections upon the verses of Hajj in the Book of Allah Almighty (Qur’an), are sufficient to reveal some of the secrets of Hajj and its wisdom, and what it contains of improvement and refinement, and the fundamentals of abandoning sin that leads to the horizons of goodness.
These reflections represent the greatest wisdoms and aims of this great worship (Ibadah). Indeed, it is contemplation upon the tawhid of Allah Almighty, for which the ancient house was built and was made the aim of people from all over the globe; to fuel the ritual of oneness of worship and dedication to Allah alone, who has no partner. Allah Almighty said in Surah Al-Hajj:
“And [mention, O Muhammad], when We designated for Ibrahim the site of the House, [saying], Do not associate anything with Me.” [Qur’an, 22:26]
Then Allah the Almighty says after mentioning some of the aims of Hajj and its rulings:
“So avoid the uncleanliness of idols and avoid false statement. Inclining [only] to Allah, not associating [anything] with Him.” [Qur’an, 22:30-31]
Then Allah Almighty describes the danger of shirk (associating of others with Allah), the bad consequence for the one making shirk (associating of others with Allah) and the ugly situation that it represents. Allah Almighty said:
“And he who associates with Allah – it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.” [Qur’an, 22:31]
Then Allah the Almighty praises those sincere to Him and those magnifying His command and upholding His limits. Allah Almighty said:
“That [is so]. And whoever honours the symbols [i.e., rites] of Allah – indeed, it is from the piety of hearts.” [Qur’an, 22:32]
Respected brothers and sisters! If you worship Allah with insight from Allah seeking the reward of Allah and leave the prohibitions of Allah with insight from Allah fearing the punishment of Allah, then you have fully realised consciousness of Allah in the reality of your life; through which you fulfill the rights entrusted to you towards your Creator and towards your brothers in religion.
That is why, the talbiyah of tawhid made by the pilgrim upon entering the Hajj rite, is the most prominent manifestation of Hajj.
In this talbiyah is a declaration of responding to Allah and a manifestation of obeying Him and complying with His command, the Most High, for which He is entitled, for the necessary praise and gratitude, because He is singled out for tawhid and singled out for divinity, lordship and the most beautiful names and lofty attributes. Therefore, it is not permissible for the ones saying “Here I am, O Allah, here I am”, to humble themselves to anyone other than Allah. And they should only plead to their Lord and should only seek help from Him and only seek refuge from Him. So then their prayer will only be for the sake of Allah and their Hajj will only be for the sake of Allah and their worships will only be for the sake of Allah. For Allah is their Master, their Sovereign and the Rectifier of their interests and the Disposer of their affairs.
And all of the manifestations of Hajj indicate this purpose. For all the Muslims are like one body. During the blessed Hajj pilgrimage, they live moments in which embody the meanings of Allah-consciousness and the foundation of strong brotherhood, which builds bonds between Muslims in spite of the diversity of their languages and colours. For when the pilgrims replace their usual clothing with the unified Hajj garments, they become of one appearance. And they proceed to one Lord reciting one talbiyah. And they all perform tawaf (circumambulate) around one House. And they perform one Ibadah.
This living image is one of the ripe fruits of Allah-consciousness, which suggests to people that there are no acceptable reasons for them to have division and disharmony. And there is no reason for the arrogant to be arrogant and the haughty to be haughty. And there is no reason to be proud of one’s pedigree, lineage, or titles. Rather if Allah-consciousness takes hold in a believer’s souls, it will make them realise the evident that Allah Almighty derived people’s races and lineages from the same two parents, to make Eve’s (Hauwa) womb a vast gathering place where relations are connected and bonds are strengthened. Allah Almighty said:
“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” [Qur’an, 49:13]
Through Allah-consciousness a person is honoured and elevated like Suhaib Al-Rumi was elevated and Salman Al-Farisi was honoured, both whom left their lands to embrace the truth, may Allah be pleased with them all. And with loss of Allah-consciousness, humiliation and disgrace is realised and Allah lowers the one not having it like He lowered Abu Lahab with shirk (associating others with Allah) and disbelief.
It is Allah-consciousness (At-Taqwah) that made Prophet Muhammad (Peace be upon him), who was one of the nobles of Quraish, marry his paternal aunt, Zainab Bint Jahsh Al-Asadiyyah, to Zaid Bin Harithah – may Allah Almighty be pleased with them, while he had previously been a servant of the Prophet (Peace be upon him). And the Prophet (Peace be upon him) said to the clan of Banu Bayadah regarding Abu Hind, who was one of their servants:
“Oh Banu Bayadah, marry Abu Hind (to one of your daughters), and marry from him (his children).” [Sunan Ibn Majah]
Dear brothers and sisters! The stability of individuals and societies can only be achieved by adhering to religion and holding on to Islam, as the drowning person clings to a lifeline. And the blessed season of Hajj draws people to religion and reminds them of Allah’s rights. It increases the readiness of those with sound souls to change what is within themselves so that Allah can change what has befallen them. Allah Almighty said:
“Indeed, Allah will not change the condition of a people until they change what is in themselves.” [Qur’an, 13:11]
Indeed Allah reminds people in the verses of Hajj of the necessity of this religion for them, and that every Ummah that neglects the commands of its religion and obstructs the ordainments of their Lord and takes them lightly or hesitantly, is in reality, neglecting their greatest source of peace and power, and obstructing the means of their prosperity in this world and the Hereafter. And a society that does not feel its need to adhere to religion is a faithless society and far away from Allah, the Merciful. For the Prophet (Peace be upon him) said:
“There are three things, whoever attains them will find therein the sweetness of faith: When Allah and His Messenger are dearer to him than all else; when he loves only for the sake of Allah and hates to return to disbelief after Allah rescued him just as he hates to be thrown into the Fire.” [Bukhari and Muslim]
Dear brothers and sisters! The distinction of certain nights and days is a reason for capturing the goodness in them. And our Prophet (Peace be upon him) urged capitalising on the necessarily fleeting blessings. The Prophet (Peace be upon him) said:
“Take advantage of five before five: your youth before your old age, your health before your illness, your wealth before your poverty, your free time before your business, and your life before your death.” [Al-Hakim]
Respected Muslims! Also the first ten days of Dhul-Hijjah have come upon us. Allah Almighty took an oath by their nights saying:
“By the dawn. And [by] ten nights.” [Qur’an, 89:1-2]
And they are from Allah’s sacred days. And it is the conclusion of the known months that Allah Almighty referred to in the Qur’an:
“Hajj is [during] well-known months.” [Qur’an, 2:197]
Their days are better than the days of the last ten nights of Ramadan. The Prophet (Peace be upon him) said:
“The best days of this world are the ten days.” [Sahih Al Jami’ of Albani]
So whatever good deed a person does, of prayer, reciting Qur’an, remembrance, supplication, charity, acts of goodness and joining kinship, is better than the same deed performed during the rest of the year. And the deeds in it are superior to striving in the way of Allah Almighty which is the best of deeds.
Imam Al-Hafiz Ibn Hajar, may Allah have mercy on him, said:
“It appears that the distinction of the (first) 10 (days) of Dhul-Hijjah is that it is the meeting place for the major acts of worship, and they are prayer and fasting and charity and Hajj. And that does not occur in other than it.”
And whoever intends to offer a sacrifice shall refrain from cutting their hair or nails from the first night in which the ten days enter. So one should not remove anything from them. For it was narrated by Umm Salamah, may Allah be pleased with her, that the Prophet (Peace be upon him) said:
“When the (first) ten days (of Dhul-Hijjah) begin, and one of you intends to offer a sacrifice, let him not remove anything from his hair or skin.” [Muslim]
So strive in these ten blessed days. And free yourselves for performing the righteous deeds. For the breezes of the Merciful in it are abundant. And His reward for the doers is plentiful. Allah Almighty said:
“And whatever good you do – Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.” [Qur’an, 2:197]
Ya Allah make us among those who take advantage of these blessed days and shower us with Your mercy. Indeed Allah is All Hearing, Answering.
Dear brothers and sisters! I conclude with this and send prayers of blessings and peace upon our beloved Prophet as our Lord commanded:
“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” [Qur’an, 33:56]
Ya Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.
Ya Allah, We ask You for all that is good, in this world and in the Hereafter, what we know and what we do not know.
Ya Allah, we seek refuge with You from all evil, in this world and in the Hereafter, what we know and what we do not know.
Ya Allah, we ask You for the good that Your servant and Prophet has asked You for, and we seek refuge with You from the evil from which Your servant and Prophet sought refuge.
Ya Allah, we ask You for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And we ask You to make every decree that You decree concerning us good.
Dear servants of Allah! Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
Remember Allah, the Great – He will remember you. Thank Him for His favours – He will increase you therein. And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of all difficult matters. And, establish the prayer.
All praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was delivered today Friday, 09 Dhul-Qa’dah, 1445 AH (May 17, 2024).
Mustapha Muhammad
As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.
The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.
He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.
Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.
Transformative Governance and Administrative Scorecard
Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.
Educational Revitalisation
Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.
Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.
Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.
Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.
Healthcare Modernisation and Pension Delivery
Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.
Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.
Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.
Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.
Agricultural Development and Rural Infrastructure
Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.
Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.
Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.
Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.
Empowerment and Skills Acquisition
Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.
Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.
Political Realignment and Party Unity
Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.
The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.
Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.
His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.
With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.
No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.
Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano.
Jamilu Uba Adamu
Some people come into our lives and leave an indelible mark that transcends blood relations. Through their honesty, humility, nobility, contentment and disregard for worldly ostentation, they become more than friends or acquaintances; they become second fathers whose wisdom and kindness shape our lives.
Late Alhaji Bashir Ahmed Maizare was one such rare individual. His death is not merely the loss of a respected sports administrator but the departure of a father figure, mentor and custodian of Kano’s sporting heritage.
A Bond Beyond Blood
My relationship with the late Maizare began through my elder brother, Abdullahi Bayero Uba Adamu, who worked under him at the Kano State Sports Commission. My passion for sports naturally brought me closer to him and strengthened the bond that would eventually develop into a father-and-son relationship.
I vividly remember the day my elder brother escorted me to Maizare’s residence at Kofar Wambai Quarters in Kano and introduced me to him. What began as a simple introduction blossomed into a lasting relationship. From that day, I became a regular visitor to his home, where I found not just a sports enthusiast and administrator but a father figure whose counsel and encouragement meant so much to me.
His home became a place where I could seek guidance, share my concerns and learn valuable lessons about sports and life. He welcomed my questions, listened patiently to my challenges and offered advice without hesitation. His humility made him approachable, while his wealth of experience made his counsel invaluable.
The Shocking News of His Death
I was attending a training course in Jos, Plateau State, when the news of his death reached me. We had just stepped out for a break after a rigorous and exhausting lecture. I switched on my mobile data to check my WhatsApp messages.
Although I belong to several WhatsApp groups, one platform I regularly follow is the Kano Sports Commission group, driven by my enduring passion for sports in Kano.
After attending to some personal messages, I opened the Commission’s group. Almost immediately, I came across a series of condolence messages announcing the death of Alhaji Bashir Ahmed Maizare.
I was stunned. For a moment, I struggled to comprehend what I was reading. Before I could fully process the devastating news, I received a phone call from Malam Haruna Sabga, one of his neighbours at Kofar Wambai Quarters, who confirmed that Maizare had passed away.
The confirmation plunged me into deep sorrow. I felt like crying, my mood changed instantly, and I completely lost my appetite.
It was difficult to accept that someone who had played such a significant role in my life was gone. Beyond the public figure known within Kano’s sporting circles was a man whose personal kindness, encouragement and fatherly affection had touched my life profoundly.
A Mentor Who Believed in My Potential
One of the qualities I will forever remember about Maizare was his unwavering encouragement. He consistently motivated me to participate actively in sporting activities and supported my efforts to contribute to sports development.
His influence and fatherly support recently contributed to my appointment as Team Manager of the Kano Pillars Amputee Football Team and Vice Chairman of the Kano State Tug of War Association.
These appointments represent more than personal achievements to me. They also remind me of the encouragement I received from a man who believed in nurturing others and helping them discover opportunities to serve.
Maizare understood that sports administration was not merely about organising competitions or managing teams. It was also about identifying talent, encouraging young people, sharing knowledge and creating opportunities for others to contribute meaningfully to society.
He was always willing to offer guidance whenever I encountered difficulties. Whenever I faced a challenging situation in sports, he was among the first people I contacted. He would listen attentively and offer practical solutions, never making me feel that my concerns were unimportant.
That willingness to help, even when there was nothing to gain personally, distinguished him as a genuine mentor.
His Contribution to Documenting Kano’s Football History
One of the most enduring aspects of my relationship with the late Maizare was his invaluable contribution to the successful writing of my book, *Takaitaccen Tarihin Wasan Kwallon Kafa a Kano* (A Brief History of Football in Kano).
Documenting the history of football in Kano required access to reliable information, historical accounts and the experiences of people who had witnessed the evolution of the game. Maizare proved to be an invaluable source of knowledge and guidance throughout the process.
He never grew tired of attending to me. He patiently answered my questions and shared insights that helped me navigate the challenges of documenting the history of football in the state.
His support went beyond the ordinary assistance of a friend or acquaintance. He understood the importance of preserving sporting history for future generations and willingly contributed to an effort that would help keep Kano’s football heritage alive.
Looking back, I realise that his contribution to the book was part of a much broader legacy. He was not simply sharing information; he was helping preserve the collective memory of Kano’s sporting community.
More Than a Sports Administrator
Late Alhaji Bashir Ahmed Maizare was more than a sports administrator. He was a school from which others could learn, an archive of sporting memories and an encyclopaedia of Kano’s sports history.
His knowledge, built on years of experience and close association with the sporting community, made him a valuable resource for anyone seeking to understand the development of sports in Kano.
Yet, his greatness was not defined by knowledge alone. His humility, generosity, patience and commitment to youth development made him an exceptional human being.
In a world where positions and titles sometimes create barriers between leaders and those they serve, Maizare remained accessible and approachable. He demonstrated that true leadership is not measured solely by the authority one possesses but also by the lives one touches and the opportunities one creates for others.
His life offers an important lesson to sports administrators and public servants: institutions become stronger when experienced individuals are willing to mentor younger people, preserve institutional memory and pass on knowledge rather than keep it to themselves.
For Kano State, his passing should serve as a reminder of the importance of documenting the experiences of veteran sports administrators and preserving the history of the state’s sporting achievements. When such individuals pass away without their knowledge and experiences being adequately documented, society risks losing an irreplaceable part of its heritage.
A Loss Beyond the Family
The death of Alhaji Bashir Ahmed Maizare is a profound loss not only to his immediate family but also to the sporting fraternity in Kano State and Nigeria at large.
For those who knew him professionally, he was a repository of sports knowledge and experience. For those who benefited from his mentorship, he was a source of guidance and encouragement. For me, he was a father figure whose support and kindness I will continue to cherish.
Although death has taken him away from us, the values he embodied and the lives he influenced remain part of his enduring legacy. His contributions to sports administration, youth development and the preservation of Kano’s football history will continue to inspire those who had the privilege of knowing him.
Personally, I will forever remember him with gratitude. I will remember his patience, his encouragement, his willingness to help and his unwavering belief in the value of sports. Above all, I will remember the fatherly relationship we shared, which was built not on blood ties but on mutual respect, kindness and genuine affection.
May Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, illuminate his grave and grant him Jannatul Firdaus. May Allah also grant his family, friends, colleagues and the entire sporting community the strength and patience to bear this irreparable loss.
Alhaji Bashir Ahmed Maizare may be gone, but his legacy lives on in the people he mentored, the knowledge he shared and the sporting history he helped preserve.
Ameen.
Jamilu Uba Adamu is a sports writer based in Kano.
Safiyanu Bichi
When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.
The message for Kano is equally important: where is Made-in-Kano in government procurement?
This is a question Kano can no longer afford to ignore.
For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.
Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.
The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.
This is where a deliberate Kano Local Content Policy becomes necessary.
Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.
The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.
If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.
The money does not simply disappear after a government contract is executed. It circulates.
A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.
In other words, government procurement can become an instrument of economic development.
This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.
The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.
What is needed is deliberate policy, transparent implementation and consistent monitoring.
The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.
There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.
That distinction matters.
A successful local-content policy must combine local patronage with competition, quality, transparency and accountability.
The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.
Kano can create its own version of that story.
Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.
That would make “Made-in-Kano” more than a slogan.
It would make it part of government’s economic strategy.
Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.
What is required is a deliberate decision to connect government spending with the productive capacity of the state.
Let Kano Government buy Made-in-Kano.
A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.
The real question is no longer whether Kano can produce.
The question is whether Kano is ready to buy what Kano produces.
Safiyanu Bichi is a member of the Kano Budget Working Group.
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