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Shekara 60 na Hausawa a Doron Ƙasa (2) – Farfesa Malumfashi

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Farfesa Ibrahim Malumfashi

 

Wannan wani raddi ne da Farfesa Ibrahim Malumfashi ya yi wa Abduljalil Ismail Ajis

Kashi na farko, an fahimci cewa ko da ‘ya’yan Adam na zamani suka wanzu a doron ƙasa daga shekara dubu 200, wasu suka ce daga shekara dubu 150, kamar yadda masana kimiyyar asali (geneticists) suka bayyana, al’ummar Hausawa iri biyu ne aka yi a lokacin; zaunannu, wato ‘yan ƙasa, (autochonous) waɗanda ba su yi ragaita ba a doron duniya, iyakar su nahiyar Afirka ta dauri, sun kuma rayu a yankin tsakiyar Afirka, musamman ɓangaren ƙasar Habasha ta yanzu, a wani loko da ake kira Omo-Kibish.

Waɗannan al’umma su ne kaɗai suka rayu a ban ƙasa, su ne kuma daga baya suka barbazu zuwa sassan duniya, suka samar da dukkan al’umnar duniya, baƙake da farare, wato waɗanda masanan ke cewa sun taimaka wajen gina sabuwar duniya da mutane da ke cikin ta, (peopling of the world), ciki har da al’ummar da suka yi rayuwa a sassan ƙasar Hausa.

Ke nan ko da wasu ‘yan uwan Hausawa suka garzaya a doron duniya domin hayayyafa da zaunewa a duniya, sauran ‘yan uwan Hausawan na nan gida zaune, sun kuma rayu shekaru aru- aru da suka wuce, su ne Hausawan asali in ka ga dama kira su da Maguzawa. Za mu dawo kan su nan gaba.

Tunani na biyu shi ne ne su ‘yan uwan Hausawa da suka bar yankin Afirka da ke a Omo-Kibish, a ƙasar Habasha ta yanzu, a farkon wannan zamani da aka samar ɗan Adam na zamani wato (modern man), sun fara hayayyafa a bisa doron ƙasa ne a bisa hanyarsu ta zuwa sassan Arewacin Afirka ta dauri, irin sassan ƙasashen yankin Tsakiyar Afirka zuwa yankin Aljeriya da Marutaniya da Maroko da Masar da Sudan, inda suka bar wasu al’ummar a wurin, suka wuce zuwa sassan nahiyar Larabawa da Lebenti (Lavent) na yanzu, suka rayu a tsawon zamani, a wurare irin su yankin ƙasashen Larabawa, irin su Saudiyya da Yemen da Falasɗinu da Isra’ila da Jordan da Lebanon da Siriya.

Nan ma sun bar wasu daga danginsu, suka wuce zuwa Kudu maso gabashin Asiya, suka yi zango na ƙarshe a rayuwarsu ta zaune duniya. Ƙasashen ko yankunan da za a iya samun gyauro waɗannan al’umma a yau sun haɗa da Maleshiya da Tailan da Filifin da Indoneshiya da Burunai da Singafo, nan ne yankin da al’ummar Malay suka rayu, ana iya cewa su ne kakannin-kakannin-kakannin Hausawa na zamani ko na ƙarshe da masu nazarin jini da ƙwayar halitta suka tabbatar.

Waɗannan al’umma sun zaune a wancan yanki na tsawon shekaru, daga baya wasu daga cikin tsatson Hausawa da suka rayu a can sun taso, wato sun baro wannan yanki, musamman daga shekara dubu 60 da na yi bayani a can baya, suka sake bin rariyar da iyaye da kakanninsu suka biyo, domin komawa nahiyar Afirka. A bisa wannan tafiya sun sake haɗuwa da sarƙewa da wasu daga ‘yan uwansu da suka bari a baya wajen wancan tafiya ta farko da suka yi inda suka bar su da sake zama a yankin Larabawa da Labenti da kuma yankin Afrika ta Arewa.

Saboda ko da suka sake haɗuwa da narkewa da sauran ‘yan uwansu da suka bari tun da daɗewa wasu sun ƙara yin gaba, zuwa yankin nahiyar Turai, su ne ake cewa ba su da alaƙa ta ƙuƙut da Hausawa na dauri, domin sun raba hanya da daɗewa, ba su kuma ƙara haɗuwa da juna ba. Daganan kuma wasu daga cikin sauran ‘yan uwansu suka suka tsallaka zuwa nahiyar Amurka, a daidai shekara dubu 15 da suka wuce.

Su kuwa gyauron Hausawan da suka zaunu a sassan Larabawa da Labenti da Arewacin Afirka na tsawon shekaru, sai daga shekara ta dubu 20 zuwa dubu 15, wasu suka motsa zuwa yankin kogin Chadi inda suka yi mazauni na tsawon lokaci.
A zamansu ne na wannan yanki kamar yadda na faɗa a wani rubutun can baya, aka samar da harsunan da aka yi wa laƙabi da ‘yan Ahalin Afrika da Asiya a daidai shekaru dubu 10 zuwa 9, nan kuma aka samar da tsatson ahalin harsunan Chadic, wanda ya haifar da harshen Hausa da ‘yan uwansa, irin su Gwandara da Ron da Tangale da Warji da Bade da Angas da Barawa da Kare-Kare da sauran su.

 

Farfesa Ibrahim Malumfashi malami ne a Jami’ar jihar Kaduna ya wallafa wannan rubutun ne a shafinsa na Facebook.

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Hausa

Zan ɗora ƙaramar hukumar Nassarawa kan manufofin jagoran Kwankwasiyya – Ogan Ɓoye

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Nasiru Yusuf Ibrahim

 

Ɗan Takarar Shugabancin Ƙaramar Hukumar Nassarawa a jam’iyyar NNPP Amb. Yusuf Imam Ogan Ɓoye ya yiwa jama’arsa godiya kan goyon bayan da suke nuna masa.

Ogan Ɓoye ya ce yayi farin ciki matuƙa da irin goyon bayan da ya samu a lokacin da yake yaƙin neman zaɓe.

Ya yi alƙawarin cewa zai yi iya ƙoƙarinsa idan ya yi nasara a zaɓe wajen ciyar da ƙaramar hukumar gaba.

Ya ce, zai ɗora ƙaramar hukumar kan manufofin jagoran Kwankwasiyya Engr. Rabi’u Musa Kwankwaso na gina rayuwar talakawa ta hanyar inganta ilimi lafiya da tattalin arziki.

A ƙarshe Ogan Ɓoye ya yi kira ga jama’ar ƙaramar hukumar su fito ƙwansu da kwarkwata ranar zaɓe don kaɗa masa ƙuri’a.

Ogan Ɓoye dai na cikin fitattun jagororin matasan Kwankwasiyya da suka yi suna wajen tallafawa matasa ƙarfi.

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Hausa

Kwankwaso Congratulates Gov. Yusuf on NUT Award for Education Reforms

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Former Kano State Governor and National Leader of the New Nigeria Peoples Party (NNPP), Rabiu Musa Kwankwaso, has congratulated the current governor, Abba Kabir Yusuf, on receiving the prestigious NUT Golden Award from the Nigeria Union of Teachers (NUT) in recognition of his significant contributions to the education sector.

In a message posted on his verified X (formerly Twitter) handle, Kwankwaso commended Governor Yusuf for his unwavering dedication to revitalizing Kano’s education system.

He described the governor as a “game changer” in the sector and encouraged him to remain steadfast in pursuing his educational reforms.

“Congratulations to His Excellency Abba Kabir Yusuf on the NUT Golden Award for his achievements in the education sector,” Kwankwaso wrote.

He further urged Governor Yusuf to strengthen his commitment toward achieving his broader goals in education reform.

The award was presented during the 2024 World Teachers’ Day celebration, which took place at Eagle Square, Abuja.

Organized by the NUT in collaboration with the Federal Ministry of Education, the event brought together teachers and educational leaders from across Nigeria to recognize and celebrate significant achievements in education reform.

Governor Yusuf was honored with the NUT Golden Award for his transformative efforts in rescuing Kano’s education system, which had suffered from years of neglect.

His administration has been lauded for implementing policies aimed at improving school infrastructure, increasing access to quality education, and ensuring the professional development of teachers in Kano.

This recognition comes as part of a broader acknowledgment of his leadership and commitment to enhancing educational opportunities for all in the state.

The event, which marked the 2024 edition of World Teachers’ Day, highlighted the importance of teachers and their role in national development, with the NUT acknowledging the critical support of political leaders like Governor Yusuf, who are spearheading reform efforts.

The governor’s administration has undertaken various initiatives to address the challenges in Kano’s education system, including rebuilding dilapidated schools, recruiting more teachers, and prioritizing student enrollment, especially for girls.

Governor Yusuf’s receipt of the NUT Golden Award serves as a milestone in his administration’s ongoing efforts to reposition Kano as a leading state in education, setting an example for others across the country. His reforms have drawn praise.

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Hausa

The Chronicles of Kano #03 – Sarki Rumfa da kuma Taj–Al-Din Fi Ma Yajib Ala Al Muluk

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Farfesa Abdalla Uba Adamu

 

A duk cikin Sarakunan da suka mulki Kano, guda uku sun yi fice fiye da sauran. Na farko shi ne Sarki Tsamiya (1307-1343) wanda shi ne na tara a jerin sarakunan. Ko da ya hau mulki ya tarar da bautar gargajiya a gari. Ya tara masu bautar ya yi musu bushara kamar haka: “Soyayya ana gadanta, ƙiyayya ma ana gadanta, babu wani abu tsakanina da ku sai baka da mashi da takobi, da garkuwa, ba yaudara, domin babu mayaudari sai matsoraci.”

Sarki na biyu shi ne Ali Yaji Ɗan Tsamiya (1349-1385). Shi ne wanda ya ci gaba da jihadin ba mahaifin sa ya fara. A lokacin sa Musulunci ya kafu a Kano, har manazarta suka laƙabawa Kano da darajar Sultanate. Wannan kuwa sakamakon umarnin da Sarki Ali ya bayar na cewa Kano ta zama ƙasar Musulumi daga 1349 bayan zuwan Malaman Wangarawa a ƙarƙashin Abdulrahman Zaite. na Farko, da suka kawo Musulunci su ka jaddada masa nasa Musuluncin (domin a kwai hasashen Musulumi ne shi).

Sarki na uku shi ne Muhammadu Rumfa Ɗan Yakubu (1463 -1499). A zamanin sa a ka samu bunkasar Musulunci da kuma ilimi. A wannan lokacin aka samu ingizowar Malaman Larabawa, Fulani, Kanuri, Buzaye suka yi wa Kano dirar mikiya domin neman ilimi.

A wannan lokacin ya yi abubuwa guda goma sha biyu na a-zo-a-gani, ciki har da kafa tushen reshen Jami’ar Sankore a Masallacin Madabo, wacce ta zama Jami’ar Madabo. A zamanin sa rukunin Wangarawa na biyu (in an tuna, rukunin farko sun iso Kano shekaru 114 da suka shuɗe a 1349), su ma a ƙarƙasahin Shugaba mai suna Abdulrahman Zaghaiti (na farkon sunan sa Zaiti, don kar ka ɓata!) suka zo Kano.

A zamanin wannan Sarki Malaman fada suka fito da Ajami a matsayin matakin farko na karatun yara a Tsangayu da makarantun Allo. Lokacin ne ma aka fito da ‘kuɗin laraba’ a matsayin kuɗin makaranta wanda za a bawa Alaramma domin yin cefanen ciyar da makaranta washe gari, watau ranar Alhamis.

Amma babban abin janyo hankali a zamanin Sarki Rumfa shi ne fitar da tsarin mulki a Kano – na farko a rubuce a kowacce daula a ƙasar Hausa. Wannan kuwa ya faru ne ƙarƙashin jagorancin mashahurin Malami Muhammad ibn Abd al-Karim al-Maghili, wanda ya zo tun daga ƙasar Algeria domin bayar da tasa gudunmowar wajen ciyar da ilimi gaba a Kano saboda shaharar da ta yi wajen kasuwanci da ilimin addinin Musulunci.

Da ya zo, Sarki Rumfa ya roƙe shi da ya ba shi shawara a kan tsarin mulki a Musulunci saboda inganta nasa mulkin da adalci. Al-Maghili nan take ya yarda ya rubuta masa littafi, Tāj al-Dīn fī Mā Yajib ʿalā al-Mulūk wa al-Salāṭīn. Wannan ya zamar masa jagora wurin tafiyar da al’amurran siyasa da mulkin ƙasar Kano.

A kwai kundaye digiri na uku aƙalla guda biyu waɗanda suka nuna sakamakon bincike mai zurfi a kan Al-Maghili and mulkin Sarki Rumfa. Ga jerin guda biyu sa suka fi shahara. Ba duk a ke samu a Acibilistan ba, amma in a ka ƙura ido, wataƙila a yi sa’a.

Gwarzo, Hassan. The Life and Teachings of al-Maghili with Particular Reference to the Saharan Jewish Community. Ph.D. Thesis. Univ. of London, 1972.

Starratt, Priscilla Ellen, Oral history in Muslim Africa: Al-Maghili legends in Kano. PhD thesis, University of Michigan, 1993.

A yau dai ga fassarar Tāj al-Dīn da Hausa, kuma an sarrafa ta a Ajamance. Bi rariyar liƙau ɗin da ke ƙasa ka tsinko shi.

https://bit.ly/3ZBDrHl.

Farfesa Abdalla Uba Adamu

 

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