Hausa
Shekara 60 na Hausawa a Doron Ƙasa (3) – Farfesa Malumfashi
Farfesa Malumfashi
Wannan wani raddi ne da Farfesa Ibrahim Malumfashi ya yi wa Abduljalil Ismail Ajis
Ke nan ko a wancan lokaci waɗannan al’umma ta Hausawa suna a doron ƙasa, a matsayin al’umma kuma ƙabila. Wani ƙarin haske kuma shi ne, ko kafin zuwan su wannan yanki na tsakiyar Afirka, ai sun rayu a matsayin mutane a sassan Arewacin Afirka; sun rayu a Kudancin Masar, inda yawancin ahalin Hausawa ta ɓangaren Uba suka wanzu, suka rayu a musamman yankin Siwa, wanda ke a Yammacin ƙasar Masar da iyakar ƙasar Libya kusan shekara dubu 20 da suka wuce.
Daga baya, Hausawa da ahalinsu sun yi rayuwa a wannan yanki na tsakiyar Afirka, kamar yadda na faɗa can baya, nan ne kuma aka samar da harsunan da aka yi wa laƙabi da ‘yan Ahalin Afrika da Asiya a daidai shekaru dubu 10 zuwa 9, nan kuma aka samar da tsatson ahalin harsunan Chadic, daga shekara ta 9,600 zuwa 5,200, inda aka haifar da harshen ‘Hausa’ da ‘yan uwansa, irin su Gwandara da Ron da Tangale da Warji da Bade da Angas da Barawa da Kare-Kare da sauran su. Ke nan akwai al’umma da ƙabilu da mutane masu mabambanta addinai da al’adu a wannan yanki, tun da daɗewa.
Idan aka nazarci harshen Hausa da harsuna da al’ummar waɗannan yankuna da ‘Hausawa’ suka taso daga ciki can baya, musamman daga yankin Maleshiya a Asiya da yankin Larabawa, musamman ɓangarorin Yemen da Falasɗinu da Saudi Arabiya da Masar da Isira’ila za a tsinci wasu al’adun ‘Hausawa’ da addinai da wasu kalmomi na harsunan waɗannan yankuna a cikin rayuwar Hausawa ta yau; dubi lamarin bautar rana, ire-iren abinci da sutura da soyayya da mulki da waƙe-waƙen gargajiya. Akwai misalai na kalmomin Hausa na yau da suka samo asali daga waɗannan yankuna da addinai da al’adu da za su yi mana jagora, in sha Allah.
Bayan haka zaman Hausawa na tsawon tarihi a Arewacin Afirka, a tsakanin ‘yan uwa da abokan hulɗa kamar na zamanin Annabi Ibrahim da Annabi Musa, wato waɗanda suka wanzu cikin harsunan Ibrahimanci da na Misirawan dauri da Yahudawan zamanin da kuma Kibɗawa, daga cikin waɗannan al’umma, wasu sun yi hijira zuwa yankin ƙasar Hausa da maƙwabtanta na yanzu tun wancan zamanin, inda suka yi tarayya da ‘yan uwansu, wato ‘Hausawa’ zaunannu, waɗanda suka daɗe suna bautar gargajiya, kuma ba su san wani abu addinin zamani ba, domin ba a saukar musu da addini ko Annabi ba, sai daga baya ta hanyar shigowar waɗannan baƙi da suka taɓa yin ire-iren waɗannan addinai a can baya da suka nashe da su, har kafin zuwan masu yaɗa addini na zamani daga baya.
An ga ɓirbishin irin waɗannan al’umma a wasu sassan ƙasashen Hausa da suka haɗa da Daura da Gobir da Kano, wanda ya nuna mana cewa ‘Ibrahimawa’ da ‘Larabawa’ da da ‘Misirawa’ da ‘Yahudawa’ da ‘Kibɗawa’ da wasu alummu masu yawa sun zaunu, sun zaune, a sassan ƙasar ‘Hausa’ ko kafin sake bayyanar Larabawa da addinin Musulunci ƙasar Hausa, daga baya.
Idan an natsu, za a fahimci cewa ‘Hausawan’ dauri kusan iri uku ne ko huɗu, wasu na ganin ma sun kai biyar a doron ƙasa kafin Hausawa zamani. Sun kuwa haɗa da ‘Hausawa’ da suka rayu cikin aljanna a zamanin Annabi Adamu, (atishawa kalma ce tun zaman aljanna) da kuma Hausawa da suka rayu a doron ƙasa bayan an sauko da Adamu da Hawwa’u wannan duniyar, suka haihu da hayayyafa har ta kai Ƙabila ya kashe Habila aka fara mutuwa a doron ƙasa, (ke nan sunan Adamu da Hawwa’u da mutuwa) suna tare da ‘Hausawa’ tun wancan lokaci. Akwai ‘Hausawa’ da suka rayu cikin kwale-kwalen Annabi Nuhu da kuma bayan ruwan Ɗufana da sake sauka a bisa doron ƙasa. Kalmomi irin su Nuhu da Ɗufana da Tantabara, (uwar alƙawari) da Jaki da doki, tun lokacin ‘Hausawa’ ke tafe da su a rayuwarsu, har zuwa yau, ba aro suka yi ba.
Haka batun yake game da rayuwa a zamanin Annabi Ibrahim, ‘Hausawa’ ma sun nasu a lokacin, Abram makusanci ne da Abiramu ko Abrahamu ko Ibrahimu ko Ibrahim, haka kuma Basaraken nan Lamarudu (Namrud ko Nimrod) da ƙasar da Annabi Ibrahim ya tare daga baya, wato Ƙan’ana, (Canaan), akwai su ko a zamanin Dauramomin ‘Daura’, kafin zuwan Musulunci da Kiristanci a ƙasar Hausa.
Farfesa Ibrahim Malumfashi malami ne a Jami’ar jihar Kaduna. Ya wallafa wannan rubutun ne a shafinsa na Facebook.
Nasiru Yusuf Ibrahim
Gwamnatin Jihar Kano ta sanar maidawa Jami’ar Northwest sunanta na asali, dogaro da dalilin da yasa aka kafata a shekara 2012.
KANO FOCUS ta samo wannan sanarwa ne daga Keamishinan Ma’aikatar ilimi mai zurfi Dr Yusuf Ibrahim Ko far mata, a wani rubutu da ya wallafa a shafinsa na Facebook.
Dr Kofar Mata ya ce “A zaman majalisar zartarwar ta gwamnatin Kano ƙarƙashin jagorancin Alhaji Abba Kabir Yusuf na 21 yau Juma’a 29th November 2024 (27th Jumada Awwal 1446) ta amince da maidawa ta Jami’ar Northwest sunanta na baya, dogaro da dalilin da yasa aka kafata a shekara 2012.
“Sannan kuma don girmamawa ga Marigayi Dattijo uban ƙasa Dr. Yusuf Maitama Sule, an sawa sabuwar kolejin ilimi ta ƙaramar hukumar Ghari da cigaba da karatu sunansa.
“Sabuwar makarantar Yusuf Maitama Sule College of Education and Advanced Studies, Ghari, wacce aka amince da dokar gudanarwarta a zaman yau, babbar makarantace daidai da kolejin ilimi ta Rabiu Musa Kwankwaso dake Tudun Wada.
“Haka zalika makarantar Audu Bako Dambatta da kuma makarantar malam Aminu Kano mai laƙabin Legal. Dukkaninsu manyan makarantune don girmamawa da tunawa da manyan mutanen jihar Kano.
“Tuni majalisar zartarwar ta bada umarnin tura waɗannan dokoi zuwa majalisar dokoki ta jihar Kano, harda gyaran shekarun aiki na manyan makarantu daga shekaru 65 zuwa 70 ga farfesoshi na jami’a, da kuma 60 zuwa 65 na sauran manyan makarantu. Allah Ya taimakemu.”
Nasiru Yusuf Ibrahim
Ɗan Takarar Shugabancin Ƙaramar Hukumar Nassarawa a jam’iyyar NNPP Amb. Yusuf Imam Ogan Ɓoye ya yiwa jama’arsa godiya kan goyon bayan da suke nuna masa.
Ogan Ɓoye ya ce yayi farin ciki matuƙa da irin goyon bayan da ya samu a lokacin da yake yaƙin neman zaɓe.
Ya yi alƙawarin cewa zai yi iya ƙoƙarinsa idan ya yi nasara a zaɓe wajen ciyar da ƙaramar hukumar gaba.
Ya ce, zai ɗora ƙaramar hukumar kan manufofin jagoran Kwankwasiyya Engr. Rabi’u Musa Kwankwaso na gina rayuwar talakawa ta hanyar inganta ilimi lafiya da tattalin arziki.
A ƙarshe Ogan Ɓoye ya yi kira ga jama’ar ƙaramar hukumar su fito ƙwansu da kwarkwata ranar zaɓe don kaɗa masa ƙuri’a.
Ogan Ɓoye dai na cikin fitattun jagororin matasan Kwankwasiyya da suka yi suna wajen tallafawa matasa ƙarfi.
Former Kano State Governor and National Leader of the New Nigeria Peoples Party (NNPP), Rabiu Musa Kwankwaso, has congratulated the current governor, Abba Kabir Yusuf, on receiving the prestigious NUT Golden Award from the Nigeria Union of Teachers (NUT) in recognition of his significant contributions to the education sector.
In a message posted on his verified X (formerly Twitter) handle, Kwankwaso commended Governor Yusuf for his unwavering dedication to revitalizing Kano’s education system.
He described the governor as a “game changer” in the sector and encouraged him to remain steadfast in pursuing his educational reforms.
“Congratulations to His Excellency Abba Kabir Yusuf on the NUT Golden Award for his achievements in the education sector,” Kwankwaso wrote.
He further urged Governor Yusuf to strengthen his commitment toward achieving his broader goals in education reform.
The award was presented during the 2024 World Teachers’ Day celebration, which took place at Eagle Square, Abuja.
Organized by the NUT in collaboration with the Federal Ministry of Education, the event brought together teachers and educational leaders from across Nigeria to recognize and celebrate significant achievements in education reform.
Governor Yusuf was honored with the NUT Golden Award for his transformative efforts in rescuing Kano’s education system, which had suffered from years of neglect.
His administration has been lauded for implementing policies aimed at improving school infrastructure, increasing access to quality education, and ensuring the professional development of teachers in Kano.
This recognition comes as part of a broader acknowledgment of his leadership and commitment to enhancing educational opportunities for all in the state.
The event, which marked the 2024 edition of World Teachers’ Day, highlighted the importance of teachers and their role in national development, with the NUT acknowledging the critical support of political leaders like Governor Yusuf, who are spearheading reform efforts.
The governor’s administration has undertaken various initiatives to address the challenges in Kano’s education system, including rebuilding dilapidated schools, recruiting more teachers, and prioritizing student enrollment, especially for girls.
Governor Yusuf’s receipt of the NUT Golden Award serves as a milestone in his administration’s ongoing efforts to reposition Kano as a leading state in education, setting an example for others across the country. His reforms have drawn praise.
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