Ibrahim Khalil

The Kwankwasiyya Movement has clarified its stance on the ongoing bye-elections in Kano Municipal and Ungogo State Assembly constituencies, saying its decisions were guided by compassion and principle rather than political expediency.

In a press statement issued on Saturday, and signed by its spokesperson, Habibu Sale Mohammed, Ph.D., the movement said the bye-elections followed the tragic death of the two lawmakers who represented the constituencies.

According to the statement, both deceased lawmakers were elected on the platform of the New Nigeria Peoples Party (NNPP) and were committed members of the Kwankwasiyya Movement until their passing.

The movement disclosed that its National Leader, Rabiu Musa Kwankwaso, in the spirit of compassion and continuity, supported the nomination of the deceased lawmakers’ children as the party’s flag bearers. The arrangement, it said, was adopted as a consensus during the mourning period.

However, the group noted that following the defection of Governor Abba Kabir Yusuf to the All Progressives Congress (APC), there were changes in the political landscape.

It alleged that on the eve of the final submission of candidates to the Independent National Electoral Commission (INEC), new nominations were made under the APC platform, including the House Leader in Ungogo Local Government and a Senior Special Assistant to the Governor for Kano Municipal.

The statement further claimed that after public backlash and disapproval, there was a reversal leading to the adoption of the same individuals earlier nominated under the NNPP, but this time as APC candidates. It added that the nominees subsequently resigned their NNPP membership and moved to the APC.

Despite the development, the Kwankwasiyya Movement said its National Leader maintained his earlier position that the children of the deceased lawmakers should be allowed to return to the State Assembly, regardless of the platform on which they were contesting.

The movement stated that the NNPP deliberately refrained from substituting the candidates’ names after their resignation from the party, describing the action as evidence that there is only one recognised and legitimate NNPP structure in Kano State.

It added that the absence of NNPP candidates on the ballot for the bye-elections, as recognised by INEC, puts to rest speculation about parallel party structures in the state.

Reaffirming its core values of loyalty, justice and compassion, the Kwankwasiyya Movement urged the public to disregard what it described as attempts to distort facts for political advantage.

Nasiru Yusuf Ibrahim

The Kano State Government has commenced the distribution of food items ahead of the 2026/1447AH Ramadan, following the approval of a Ramadan Feeding Programme Committee by Governor Abba Kabir Yusuf.

KANO FOCUS reports that the development was contained in a statement issued on Thursday by the Governor’s spokesperson, Sunusi Bature Dawakin Tofa.

According to the statement, food distribution began on Thursday, February 19, 2026, across 115 feeding centres located within the eight metropolitan local government areas of Kano State.

The governor said the initiative is designed to support the less privileged and ease the burden of fasting during the holy month of Ramadan. He urged members of the newly constituted committee to discharge their responsibilities with dedication, transparency and fear of God to ensure the success of the programme.

Committee Composition

The committee is chaired by the Commissioner for Religious Affairs, Ahmed Tijani Auwalu.

Other members include the Commissioner for Local Government, Muhammad Tajo Othman; Commissioner for Health, Dr. Abubakar Labaran Yusuf; Commissioner for Environment, Dr. Dahiru Hashim; Chairman of the Hisbah Board, Sheikh Ibrahim Shehu Maihula; and several special advisers and directors-general.

Also serving on the committee are the Accountant General of the State, Jamila Magaji Abdullahi; the Director General of the Hisbah Board, Abba Saidu Sufi; Director General, Media and Publicity, Sunusi Bature Dawakin Tofa; and Director General, Protocol, Abdullahi Ibrahim Rogo, among others.

All chairmen of the eight metropolitan local government areas—Tarauni, Fagge, Kano Municipal, Gwale, Nassarawa, Dala, Kumbotso and T/Wada—are members of the committee, alongside representatives from the Government House and the Zakkat Commission.

Akibu Isa Murtala, Special Adviser on Administration, will serve as Secretary, while Bilkisu Shehu Maimota, Permanent Secretary/AGS in the SSG’s Office, will serve as Co-Secretary.

Governor Yusuf reaffirmed that the Ramadan Feeding Programme remains a key social intervention initiative of his administration, aimed at promoting unity and providing relief to vulnerable residents across Kano State during the fasting period.

Nasiru Yusuf Ibrahim

The Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques in Okene, Kogi State, Sheikh Murtadha Muhammad Gusau, has called on Muslims to safeguard their wealth from calamity by faithfully paying Zakah.

Delivering his Friday sermon on Ramadan 3, 1447 AH (February 20, 2026), Imam Gusau emphasised that Zakah is not a loss but a divine mechanism for purification and protection of wealth.

According to him, wealth is not preserved through stinginess or hoarding but through obedience to Allah by giving out the prescribed portion to the needy.

“Zakah cleanses wealth from greed and spiritual impurities and blesses the remainder with increase and barakah,” he said, quoting the Prophet Muhammad (Peace be upon him) as saying: “Wealth never decreases from charity.” (Muslim).

The cleric explained that paying 2.5 per cent of eligible wealth purifies the remaining 97.5 per cent, adding that Zakah is not a voluntary act of generosity but an obligation and a right due to the poor.

Citing the Qur’an, Imam Gusau referenced Surah Al-Baqarah (2:261), where Allah likens those who spend in His cause to a grain that grows seven ears, each bearing a hundred grains. He described Zakah as “the most profitable investment,” promising returns both in this world and in the Hereafter.

He also warned against withholding Zakah, recalling a hadith recorded in Sahih Bukhari in which the Prophet Muhammad (Peace be upon him) said that wealth hoarded without paying Zakah would appear on the Day of Judgment as a poisonous snake encircling its owner’s neck.

The Imam highlighted historical examples, noting that during the reign of Umar ibn Abd al-Aziz, proper administration of Zakah led to widespread prosperity to the extent that collectors reportedly struggled to find eligible recipients.

Imam Gusau narrated the well-known story of three men among the Children of Israel—one leprous, one bald and one blind—whom Allah tested with wealth after curing their ailments. According to traditions recorded in Bukhari and Muslim, only the formerly blind man acknowledged Allah’s favour and shared his wealth, earning divine pleasure, while the others faced punishment for their ingratitude.

He described Zakah as one of the five pillars of Islam, quoting the hadith: “Islam is built upon five…”—testifying that there is no deity worthy of worship except Allah and that Muhammad is His Messenger, establishing prayer, giving Zakah, performing Hajj, and fasting Ramadan.

The cleric stressed that Zakah applies only to wealth that reaches a minimum threshold (nisab) and is capable of growth, noting that Islam does not impose it on personal belongings such as homes, vehicles or household items.

He further explained that the Shari’ah requires only a small portion—often one-fortieth—of qualifying wealth, describing the system as just and merciful. He cited the Prophet’s instruction to Mu’adh ibn Jabal when he was sent to Yemen, directing that Zakah be taken from the wealthy and returned to the poor without seizing the best of people’s possessions.

Imam Gusau warned that greed had destroyed past nations, quoting the Prophet’s caution: “Beware of greed, for greed destroyed those before you.” (Muslim).

He noted that Zakah purifies the soul from miserliness and strengthens faith, describing it as proof of sincerity in belief. He also pointed to its social benefits, saying it addresses poverty, supports debtors and stranded travellers, and fosters brotherhood and social harmony.

Referring to early Islamic history, he recounted how Abu Bakr al-Siddiq fought tribes that refused to pay Zakah after the Prophet’s death, declaring that Zakah is the right of wealth and inseparable from prayer.

“Zakah is a bridge of Islam—whoever crosses it is saved, and whoever turns away from it is ruined,” Imam Gusau said.

He urged Muslims to calculate and pay their Zakah promptly and joyfully, describing it as a shield against calamity and a source of peace rather than punishment.

The sermon concluded with prayers for the victory of Islam, security in the land, righteous leadership, and well-being in this world and the Hereafter.

Imam Murtadha Muhammad Gusau can be reached via gusauimam@gmail.com

or 08038289761.