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My comments on Kano abducted children were deliberately twisted–Emir Sanusi
By Nazifi Dawud & Mukhtar Yahya Usman
Emir of Kano Malam Muhammad Sunusi II has complained that his recent comments on the abduction of native Kano children by Igbo kidnappers, were deliberately misinterpreted by journalists.
Kano Focus reports that Mr Sanusi had November 9, 2019 sparked controversy after he accused parents of abducted children in the state of “criminal negligence”, with many people describing his comments as “insensitive”.
It could be recalled that the Kano Police Command had rescued ten missing children and paraded six Igbo natives who confessed to abducting the kids, renaming and forcefully converting them to Christianity before selling them in Onitsha, Anambra state.
Speaking during the 2019 Public Campaign on Drug Abuse organized by League for Societal protection against drugs abuse (LESPADA) held in Kano, the emir said parents of the abducted kids deserved to be jailed for allowing their children to roam the streets without supervision.
“People are talking that Igbo kidnapped our children, yes they did, but do they enter your house and steal them? Or you left your 3-year-old child roaming the street without knowing their whereabouts until they were missing?,” he had asked.
“Let’s tell ourselves the truth, I could remember when the case started and complaints were filed at the palace of missing children, what I said at that time was if I am the government I would have ordered the arrest of the parents for their negligence.
“I even asked my aides to find out from the commissioner of police if there is any law on criminal negligence. How can someone appear before the emir and say his 3-year-old or 4-year-old child was missing? Any person who comes to tell the emir that his 3-year-old child has been abducted while playing outside his house deserves to be jailed for criminal negligence,” the Emir added.
‘Deliberately misquoted’
However, reacting to the controversy last Wednesday, Mr Sanusi said his comments were deliberately misinterpreted by journalists.
He spoke while receiving the Commander-General of the state Hisbah board Sheikh Muhammad Harun Sani Ibni Sina, who had paid him a visit at his palace.
“People sometimes have to be patient with hearing things that may not please them. But after the anger and noises, people should sit down and think honestly and do justice to themselves. How we treat our wives and children. Have we treated them in accordance with the teachings of Islam?,” he asked.
“So, you have to understand. We know journalists and we have already said it that our comments will be deliberately twisted and misinterpreted and that was what happened. Even these latest comments I am making will be misinterpreted.
“I tell you, tomorrow you will read a different thing from what I said but I won’t stop saying the truth. And those that are doing it are not hurting the emir, these are issues about reforms in the society. And if they resist reforms, who are they harming?,” the emir asked.
‘Even non-Muslims know the value of safeguarding children’
The Emir said that in the (United States of) America, parents are punished whenever any of their children, below the age of 14, is seen roaming the streets.
“In America, if your child below the age of 14 is seen roaming the streets, it is you the parent that will be arrested. You must bring out your son or daughter and wait in front of your house for a school bus and the driver will collect your child from you.
“And after school closes, the school bus will return your child to your house and if you’re not there to collect him, the driver will not drop him off even though it is in front of your house. No, the driver will return the child to school and you must go there to pick your child. Most countries of the world even non-Muslim countries know the importance of safeguarding children,” Mr Sanusi said.
‘If one woman dies, there are 20 more’
The monarch lamented that the main problem affecting the Hausa society is how men are allowed to marry wives and produce children they cannot cater for.
“If one woman dies, a man feels there are 20 more out there for him. If one child is kidnapped, he will just marry another wife to give him another child,” he said.
“We are waiting for the governor to return. The committee that prepared that marriage reform law has almost finished. There are so many things in that law that will educate people on issues like this including the rights of children.
“And it is clearly stated in the law that if your child is found roaming the streets, you have committed an offence.
“You have tough responsibilities. And these responsibilities start from the family level: How to marry, how to manage a marriage and maintain a wife and how to raise children.
“Has a parent taken responsibility for his child, responsibilities placed on him by Allah for feeding, clothing and educating his child?
“When Allah gave you the privilege to marry two, three or four wives, He did not give you the right to leave your wife hungry,” Mr Sanusi added.
Nasiru Yusuf Ibrahim
The Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques in Okene, Kogi State, Sheikh Murtadha Muhammad Gusau, has called on Muslims to safeguard their wealth from calamity by faithfully paying Zakah.
Delivering his Friday sermon on Ramadan 3, 1447 AH (February 20, 2026), Imam Gusau emphasised that Zakah is not a loss but a divine mechanism for purification and protection of wealth.
According to him, wealth is not preserved through stinginess or hoarding but through obedience to Allah by giving out the prescribed portion to the needy.
“Zakah cleanses wealth from greed and spiritual impurities and blesses the remainder with increase and barakah,” he said, quoting the Prophet Muhammad (Peace be upon him) as saying: “Wealth never decreases from charity.” (Muslim).
The cleric explained that paying 2.5 per cent of eligible wealth purifies the remaining 97.5 per cent, adding that Zakah is not a voluntary act of generosity but an obligation and a right due to the poor.
Citing the Qur’an, Imam Gusau referenced Surah Al-Baqarah (2:261), where Allah likens those who spend in His cause to a grain that grows seven ears, each bearing a hundred grains. He described Zakah as “the most profitable investment,” promising returns both in this world and in the Hereafter.
He also warned against withholding Zakah, recalling a hadith recorded in Sahih Bukhari in which the Prophet Muhammad (Peace be upon him) said that wealth hoarded without paying Zakah would appear on the Day of Judgment as a poisonous snake encircling its owner’s neck.
The Imam highlighted historical examples, noting that during the reign of Umar ibn Abd al-Aziz, proper administration of Zakah led to widespread prosperity to the extent that collectors reportedly struggled to find eligible recipients.
Imam Gusau narrated the well-known story of three men among the Children of Israel—one leprous, one bald and one blind—whom Allah tested with wealth after curing their ailments. According to traditions recorded in Bukhari and Muslim, only the formerly blind man acknowledged Allah’s favour and shared his wealth, earning divine pleasure, while the others faced punishment for their ingratitude.
He described Zakah as one of the five pillars of Islam, quoting the hadith: “Islam is built upon five…”—testifying that there is no deity worthy of worship except Allah and that Muhammad is His Messenger, establishing prayer, giving Zakah, performing Hajj, and fasting Ramadan.
The cleric stressed that Zakah applies only to wealth that reaches a minimum threshold (nisab) and is capable of growth, noting that Islam does not impose it on personal belongings such as homes, vehicles or household items.
He further explained that the Shari’ah requires only a small portion—often one-fortieth—of qualifying wealth, describing the system as just and merciful. He cited the Prophet’s instruction to Mu’adh ibn Jabal when he was sent to Yemen, directing that Zakah be taken from the wealthy and returned to the poor without seizing the best of people’s possessions.
Imam Gusau warned that greed had destroyed past nations, quoting the Prophet’s caution: “Beware of greed, for greed destroyed those before you.” (Muslim).
He noted that Zakah purifies the soul from miserliness and strengthens faith, describing it as proof of sincerity in belief. He also pointed to its social benefits, saying it addresses poverty, supports debtors and stranded travellers, and fosters brotherhood and social harmony.
Referring to early Islamic history, he recounted how Abu Bakr al-Siddiq fought tribes that refused to pay Zakah after the Prophet’s death, declaring that Zakah is the right of wealth and inseparable from prayer.
“Zakah is a bridge of Islam—whoever crosses it is saved, and whoever turns away from it is ruined,” Imam Gusau said.
He urged Muslims to calculate and pay their Zakah promptly and joyfully, describing it as a shield against calamity and a source of peace rather than punishment.
The sermon concluded with prayers for the victory of Islam, security in the land, righteous leadership, and well-being in this world and the Hereafter.
Imam Murtadha Muhammad Gusau can be reached via gusauimam@gmail.com
or 08038289761.
Ibrahim Khalil
The Federal Fire Service (FFS), Kano State Command, has confirmed a fire outbreak at the Fatima Simra Multi-Purpose Market in Dakata, Kano, in the early hours of Thursday, assuring the public that the blaze has been successfully contained.
In a statement issued on Friday, and signed by the Command’s Public Relations Officer, Al-Hassan Ahmad Kantin, the Service disclosed that it received a distress call at about 5:11 a.m.
According to the statement, firefighters were immediately mobilised to the scene, where they commenced operations in collaboration with other emergency responders to bring the situation under control.
The FFS said the swift response and coordinated efforts of personnel prevented the fire from spreading to adjoining structures and properties within the market and surrounding areas.
“Damping down and overhaul operations are currently ongoing to eliminate any hidden embers and prevent possible re-ignition,” the statement added.
The Service noted that the actual cause of the fire remains unknown and will be determined after a comprehensive investigation by the appropriate authorities.
It also appreciated the cooperation of market stakeholders and members of the public during the emergency response, urging residents and business owners to remain vigilant and adhere strictly to fire safety measures, particularly in markets and other commercial centres.
The Command assured that a detailed report would be made available upon conclusion of the investigation.
Nasiru Yusuf Ibrahim
The Kano State Police Command has announced movement restrictions and other security measures ahead of the February 21, 2026 by-elections into the Kano Municipal and Ungogo State Constituencies.
KANO FOCUS reports that the decision followed a meeting of the Kano State Inter-Agency Consultative Committee on Election Security (ICCES), chaired by the State Resident Electoral Commissioner of the Independent National Electoral Commission (INEC), Amb. Zango Abdu, mni, on Thursday February 19, 2026.
In a statement issued by the Police Public Relations Officer, CSP Abdullahi Haruna Kiyawa, on behalf of the Commissioner of Police, CP Ibrahim Adamu Bakori, the Command said comprehensive security arrangements had been concluded to ensure a peaceful, free, fair, credible and transparent exercise.
According to the statement, movement of motor vehicles, tricycles and motorcycles will be restricted in Kano Municipal and Ungogo Local Government Areas from 12:00 a.m. to 6:00 p.m. on Saturday, February 21, 2026, being election day. The restriction will not apply to vehicles on essential services such as ambulances, fire service trucks, and those conveying electoral officials and accredited observers.
The Command further stated that only eligible voters would be allowed access to polling units, while only agents officially identified by INEC would be permitted to operate at the centres.
It warned that carrying weapons of any kind is strictly prohibited, adding that individuals wearing clothing or carrying items bearing political party logos will not be allowed at polling units. Loitering around voting centres will also not be tolerated.
The Police Command also announced that state security outfits, including vigilante groups, neighbourhood watch personnel, Hisbah and KAROTA officials, will not be allowed at polling units during the exercise.
The Command assured residents of its commitment to maintaining peace and neutrality throughout the electoral process, stressing that security agencies would remain apolitical, professional and impartial in the discharge of their duties.
Residents and visitors to the affected local government areas were urged to cooperate with law enforcement agencies to ensure a hitch-free exercise. Members of the public were also encouraged to report suspicious activities or emergencies through the designated police emergency numbers.
The Command wished the people of Kano State a peaceful and successful by-election.
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