Opinion
Stop the Axe: Kano Zoological and Botanical Garden next on line of destruction
Prof. Yusuf M. Adamu PhD, MNAL
Kano city, now metropolis is an important chapter in the history of world urbanization and if we describe Kano as the queen of Hausaland and the princess of western Sudan, we wouldn’t be mistaken. History makes a place and it is not just the passage of time that makes history but the different layers of cultural attributes that creates the landscape which people are associated with. What makes Kano tick like all great cities, is its ability to absorb its residents into its citizenship thereby getting their loyalty and trust.
History of Kano Zoological Garden
In July 1971, the military governor of Kano State, Audu Bako laid the foundation stone for the Kano Zoo and by November 1972, it was completed. The late visionary Governor in his opening speech on November 14 said to the gathering “I am surprised to hear from a lot of people, including those who call themselves elites criticizing my idea of establishing a zoo or game reserve and not only that but also making it an item of mockery. I am openly condemning such people as people without foresight and wisdom. I am glad to say that there are not many of them in Nigeria for otherwise, general progress would have been retarded.” In concluding his speech, he said “In the name of God, I declare the Kano Zoological Garden open for the general public of Nigeria and anybody from outside the country, and I pray that it will serve mankind forever. To the people of Kano State, I hand to you this zoo as an object of pride. Please hold it as an egg. May God help us?”
When Police Commissioner Audu Bako the Governor of Kano State commissioned the zoological garden he informed the gathering that the Zoo was the only one of its kind in West Africa and it was the intention of his government ‘to develop this zoo into one of the best in Africa’ The late Audu Bako made the statement above not knowing what we will be discussing 48 years after. This is an historical preamble to contextualize the issue at hand. I am talking about the perhaps largest protected ecosystem in one of the largest indigenous cities of Africa: the Audu Bako Zoological and Botanical garden located in Kano, Nigeria. The satellite image shows the current status of the area. Note the contrast between the green area and the settled area. The proposed relocation will make the green zone bare too.
Like other important landmarks of this great city, the Kano Zoo is next on the destruction list by Kano State Government. In the last 21 years, we have witnessed the systematic erasure of Kano’s historical and cultural signatures that gave the city its identity. Its planning system have been debased, the reserved low-density areas are downgraded to high density areas, the lands of public institutions like the Kano State Polytechnic Daula Hotel and Triumph Publishing Company, have been sold, all the open spaces and green spaces have been converted to largely commercial land uses. All the parks and gardens in the metropolis have been sold. . So much mismanagement of land resources is taking place in Kano all in the name of development. One question we wish the State Government will answer is who the buyers of the sold public lands are. It will be great to have a list.
Kano is a dual city where two cities (Indigenous and township) living side by side. With an estimated population of 4-5 million, the city is in utmost need of more green areas.The zoo is perhaps the largest existing green area in the metropolis with a 53 hactre land devoted to plants and animals. It is amazing that other large city of the word such as New York which is the world’s commercial centre with a population roughly twice as that of Kano metropolis sees the need to maintain a green area despite the need for business premises and the billions they will generate as tax. The Central park which is the largest and most important public park in Manhattan occupies a whooping 340 hectares of land (6.4 times the size of Kano Zoo) covering about 4km. It was established in 1857 and opened in 1876, it is still there standing and serving mankind. The green spaces in London occupy over 142 hectares. Take some parks for example Central park is 3.41km2, English garden is 3.75km2, Regent’s park occupies 166 hectares, in fact London is 40% public green space including 3000 parks. These two cities are commercial centres, yet they understand the importance of vegetation to their survival.
satelite image of Kano Zoo
Kano state Government plans to relocate the Garden
Three weeks ago, the Kano State Commissioner for Culture and Tourism Ibrahim Ahmed announced that the Governor of Kano State has ordered the relocation of Kano Zoological gardens from its current location to Tiga town, Bebeji Local Government because, according to the Governor the present location is inconvenient due to the high population density of the area This, according to him disturbs the animals. On a soft note, Malam Musa Tanko of Geography Department BUK has asked ‘Who did the animals at Kano Zoo told they’re not comfortable there? What about the Trees? Did they also complain?’ He further explained that ‘There is no place in the whole of Kano city that has high density of vegetation as the Kano Zoological garden. One of the numerous beauties the nature has blessed us with is vegetal cover, comprising of trees, shrubs and grasses which are very much important and necessary for life. Vegetation, especially trees are important to man and his environment in a variety of ways’.
Perhaps that is why the news was received with bad feelings. Some important points worthy of noting include the following:
The proposed area is far away from the metropolis and this will reduce the level of patronage especially by primary schools pupils.
With the increasing insecurity, it might be difficult for pupils to visit it.
The government did not give concrete reason other than the street-like reason that zoo animals do not like human noise.
No timetable was given.
Most importantly the public were not told what will happen to place when the animals are transferred.
Noting the antecedents of the Government of selling public parks and gardens, prayer grounds, parking spaces, historical sites and other open and green spaces, every environmentally aware person in Kano will be alarmed. Not only the citizens of Kano, even professional bodies like the Nigerian Association of Zoological Gardens and Wildlife Park were quick to write to the governor alerting him of the dangers of the proposed relocation. Many individuals have written essays trying to persuade the state Government from the project, people have spoken in the radio and other outlets all in an attempt to draw the attention of the State Government to let the Zoo be. Forestry Association also pleaded with the Government. As at now, we have not heard anything from government other than its hawks who attack responsible citizens who spoke against the proposed relocation.
The Destruction of Zoo Garden is one of the greatest planticide of the century
At this point it is good to ask the State Government what it intends to do with the Kano Zoo after relocating it. The most likely thing that will happen is that they will clear the place and create a commercial layout. In doing that, the government will claim that it is doing so to make Kano more commercially viable by building modern malls and creating jobs. As expected, I had the opportunity to hear a government officer saying that the zoo will be converted to a residential-cum commercial area and that not all the trees will be cut off. That the company that will take over the zoo will build the new one at Tiga and will decide what it will do with the old zoo. Anyway, whatever it is, it is destruction. The world will witness one of the greatest planticide (ecocide) of the century. The implications of this to Nigeria will be enormous. Many environmental groups around the world will mark Kano State red and we will lose good will that will last long and probably face sanctions.
It is sad that whenever you talk about ecology and environment or even cultural heritage, the government and its official and unofficial spoke persons will say they are bringing development to Kano thinking that building flyovers or structures is what development is all about as argued by Dr. Mahmud Abba of Geography Department, Bayero University Kano ‘Part of the genesis of this problem is our narrow perception of the concept of physical development. The authorities believe that to achieve physical development every available open space must be converted to building. Do they forget that every city in the world is made up of three major physical components namely; structures, networks and open spaces? Are they turning a blind eye on the numerous social and ecological services being provided by the zoo?’ In addition, the fallacy that building shops is development: Kano used to be the second major centre of industries and manufacturing in Nigeria, not any more. Without manufacturing Kano has become a dumping ground for manufactured goods from elsewhere. Building shops and malls will not develop the economy rather gradually weakens it. The emergence of malls, so-called plazas and super markets is in reality killing the local businessmen. Kwari market will in some years come become history. All the thousands of people employed there will lose their jobs. The malls owned by multi-nationals, politicians and big businessmen will takeover. As it has always been to the best of my knowledge, the State Government has no business with Kano business men except to collect taxes. So there will be no plan for the thousands that will lose their jobs.
The implications of relocation
The relocation of the Kano Zoo and Botanical Gardens is uncalled for as many people have argued because if we measure the costs and the benefits we will rather let it be. There are serious implications for the relocation. The implications include among others:
Reduced access: moving the zoo to about 75 kilometres away from Kano to Tiga, Bebeji Local Government, many prospective visitors will miss out. Majority of the visitors are school children and taking pupils to a 75 kilometres journey will not only be expensive to parents but also put the lives of our children in danger. This will deny millions of people the opportunity created by Audu Bako to see, learn and enjoy nature. No matter how much money the government will generate from the sale of the land, it can’t be compared to the damage it will cause and the lives of children that will be exposed to risk. The school children are the future of Kano not the new shops that will be constructed.
Loss of Biodiversity: hundred thousands of plants and animals species living in the area will be lost forever. Come to think of the thousands of trees, shrubs, grasses and insects that will be displaced just because someone wants to get money. Kano Zoo according to Dr. Mahmud Abba said is ‘a biodiversity hot spot, a repository of endangered plants and animals; the last biological sanctuary in the desert of humans and buildings.
Stress relief destruction: Many people used the park to release themselves from the daily stress they are experiencing as Dr Mahmud captures ‘The garden provides an avenue for relaxation to thousands of residents of the city. It is also a centre of social interaction amongst the multi-ethnic, multi-cultural society thereby promoting cultural integration and social inclusion in the city’
Exposing people to new diseases: the destruction of the zoo may expose us to new zoonotic diseases that are thriving in the zoo. One way humans are exposed to new disease causing microbes is through the destruction natural habitats Diseases such as COVID-19 might have originated from the destruction of natural habitats.
Loss of clean air: the thousands of trees in the zoo cleans the air, consume all the industrial air emissions from Sharada Industrial Estate and gives a healthy atmosphere in that high density area thus reducing the risk of respiratory tract infections among the residents around the zoo area. Once the trees are gone, we will see rise in respiratory tract infections and other pollution-induced conditions. This will not only make the people sick but also add the cost of health care on the people and the government.
Flood control: the area also provides storm-water ecological service at the interface of the surrounding residential area for many years. Converting the area to other land uses will trigger incessant flood events which may lead to loss of lives and property in the surrounding area.
Exposing Kano to the dangers of Climate Change: A Biogeographer from Bayero University Kano, Dr. Muhammad Nuraddeen Danjuma has captured this implication aptly when he said ‘The Zoological Garden has been a major carbon sink in the Kano Metropolis. Interestingly, this characteristic green space constitutes about 24 genera and 14 families of various plants which primarily sink the terrestrial carbon generated by human activity free of charge. In absolute carbon terms, the protection of green space and specifically the avoidance of deforestation deliver the highest carbon saving tasks. Therefore rather than spending huge billions on carbon sequestration and addressing climate change, it is imperative to keep the protected area intact. In the era of ‘donor fatigue, dwindling revenues and nature fighting back, I am sure the Governor will think twice and save Kano from everlasting implications and risks associated with defamation of this iconic landscape. According to the 2018 World Air Quality Report, air quality in Kano contains an average mean PM 2.5 concentration of 53.4μg/m3 which is more than 5 times above the maximum limits recommended by the World Health Organization. I am sure should there be the likes of the Garden in the metropolis to play vital role is air purification; the widespread apparent rates of respiratory tract diseases might be decimated.’ This is a long term effect that will cost the people long after the incumbent government has gone.
Displacement of local traders: As earlier noted, the new shops that will be built there will displace other local shops that have thrived for years. This means, the new structures will be detrimental to the people living in the area.
Options
Now, when you advise a government not to do one thing, it is only fair to give it options. For this reason, we wish to provide options to the State Government if indeed; it is after developing Kano State.
Let the Kano Zoo remain where it is, upgrade it to international standard since there is already plans for that.
If you must move the zoo, please let the place remain Kano Central Park, make another history by giving Kano what it deserves.
Leave the zoo in Kano emirate and let other emirates have its world class zoos, the proposed zoo at Tiga can serve Rano Emirate. We can have one each in Kano, Bichi and Gaya emirates.
Our Prayer
I am calling on the head of the government in Kano to please let the zoo remain. I will refer to the prayers made by Dr. Danjuma who in his article wrote ‘Kano State is lucky to have such a religious man as their Governor. Sir, for being outstanding in success stories of Abuja City and most importantly an embodiment of Islam, this destruction to the ecosystem must not take place under your watch. Such misapplication of force to isolate and devastate the garden will only lead to large-scale environmental perturbations and crises’ This is on behalf of the 15 million inhabitants of Kano metropolis and the citizens of Kano yet unborn..
Conclusion
This write up is one of the many that have been published and one of the many concerns expressed privately and in public. Many feel that we are just wasting our precious time as the government will not listen. We have written a strong petition to the Kano State Government when they allocated the land near the city wall along BUK road, we have over 100 signatures (over 10 Professors) from the Universities in Kano but the government ignored us and continued. But this will not discourage us from admonishing the government. What we want to tell every citizen of Kano is that we as scholars have done our part. History will not be unfair to us and lump us with the onlookers. Allah will not hold us accountable for being silent. As for those who because of the meagre amount they will receive and those who are intoxicated with power, their legacy will haunt them and their lines for eternity and Allah will judge them. Finally, I want to draw the attention of all those in the helm of Kano affairs that in the end they will account to Allah for their actions.
Prof. Adamu PhD, teaches at Department of Geography, Bayero University, Kano.
Prof. Ibrahim Bello-Kano (IBK)
Double Professor Uba Abdallah Adamu has angered many non-Kano people resident in Kano by his famous, widely circulated quip, an aphoristic description of Kano in which says the anyone tired of (living in) Kano is tired of life. Prof Adamu’s appraisal of Kano is based on a sound premise and a powerful emotional logic. Prof. Adamu’s comment has a powerful pedigree. On the arguments of the highly acclaimed French sociologist and space theorist, Henri Lefebre in “The Production of Space” (1974), it can be shown that Kano, especially the city and the metropolitan area, has three characteristics, typical of the greatest cities in the world since Antiquity:
1. It is a conceived space (an urban area, complete with a series of interlacing and interloping and interlocking urban designs since the 9th century). Kano was already a city and an urban space well before 1903. It’s one of the oldest urban areas in the Sudan.
2. It is a lived space, complete with the everyday experiences of its inhabitants and their emotional identification with it. Hence the many “quarters of the city”— from Alkantara, Alfindiki, Ayagi, to Mubi and Gwangwazo and beyond those.
3. Kano is also a practiced/practised space, with its inhabitants, visitors, and emigré population working to “practice up” the city in their daily lived experiences and within its urban and emotional spaces. That’s the truth of Prof. Abdallah Uba Adamu’s hyperbolic reference to Kano as a barometer of happiness or depression.
Prof Adamu is also correct in that most immigrants to the city never leave it, even if their last name may indicate other towns or cities. Already, Kano is one of the most truly cosmopolitan cities in Nigeria, surpassed only by New York, London, and Abidjan. In 1958, almost a decade before Lefebre’s book, the philosopher of science and urban studies, Gaston Bachelard published “The Poetics of Space” in which he argues that to live, or to choose to live, in a place, say the Kano metropolis, is already to enact an emotional act, and an existential event, in and for which Kano is already a resonant space of intimacy, or an intimate place of lived subjectivity. This is the case because one cannot live in Kano, even for a brief period, without (seeking to) creating a home, a nest, and an intimate space of “Kano beingness” or a Kano-based “being- in-the world”. That’s why Kano evokes and resonates with a strong emotional identification with it. When I was about 8 years old, I was told, on visiting the Dala Hill, that God had planned to create a holy city in Kano, but a dog urinated on the hallowed ground, and that’s how the divine plan was moved elsewhere. Of course, that story is clearly apocryphal, yet it shows how the Kano people are intensely proud of their places and spaces. So, Prof. Abdullah Uba Adamu’s hyperbolic and surreal description of Kano is essentially correct and pleasingly poignant. Many emigré groups are unhappy with his remarks, but if you live in a place, earn a living in it, or draw opportunities of all kinds from it, then you have got to love Kano, the most romantic of cities, a city full of dreams, aspirations, emotional highs and lows, and learn to identify with its fortunes. Kano, the city of gold and piety, recalcitrance and hope, modern politics and ideological contestations; the city of majestic royalty; the city of women and cars, as Shata once described it. Kano… the great Entreport. Kano, your name will endure through the ages. Cheers.
Ibrahim Bello-Kano (IBK) is a Professor of English at Bayero University, Kano.
By Huzaifa Dokaji
Kano is not a place you reduce to a headline or dismiss with a stereotype. It is a city with too many layers for that- too much memory, too many voices. This is the Kano of Muhammadu Rumfa, the ruler who gave it form and vision, and of Ibrahim Dabo, the scholar-king. The Kano of Kundila and Dangote, where wealth meets ingenuity.
It is the Kano the British once described as the ‘London of Africa,’ the Tripolitans praised as ‘a city like a thousand others’, each one magnificent—and its own people, knowing its complex social and ideological chemistry, named tumbin giwa, the intestine of an elephant: vast, winding, and full of hidden depths.
Kano has always carried many lives at once. It is the home of Shehu Tijjani Na Yan Mota and the sanctuary of Abdullahi dan Fodio when he felt the revolution had been betrayed. It is Madinar Mamman Shata and the home of Aminu Ala, the author of the philosophical Shahara and masterfully composed Bara a Kufai. This is the same Kano that made Dauda Kahutu Rara, the master of invective lyrics, and Rabiu Usman Baba, the Jagaban of Sha’irai.
Here, contradictions do not cancel each other, they coexist. It is the city of yan hakika and yan shari’a, of Izala and Tariqa, of Shaykh Rijiyar Lemo and of Shaykh Turi. It is the Kano where people will argue passionately about doctrine, then share tea afterward. Where silence and speech, mysticism and reform, are all part of the same long interesting yet boring conversation.
This is the Kano of the diplomatic Emir Ado Bayero and combatant Muhammad Sanusi II. Of Rabiu Kwankwaso, the red-cap-wearing jagora, and of the agreeable Ibrahim Shekarau. It is that same Kano of the incorruptible Malam Aminu Kano and Dollar-stuffing Ganduje. The cosmopolitan city of Sabo Wakilin Tauri and of the saintly Malam Ibrahim Natsugune.
If not Kano, then what other city could birth Barau Kwallon Shege, the bard of the profane, and welcome Shaykh Ibrahim Nyass, the towering saint of the mystics? Where else but Kano would you find Shaykh Nasiru Kabara- scholar and Sufi master- sharing the same cityscape with Rashida dan Daudu and all the remembered and forgotten Magajiyoyin Karuwai? This is the Kano of yan jagaliya and attajirai, of the sacred and the profane, the pulpit and the street. The Salga and of Sanya Olu and Ibedi streets. Kano has never pretended to be a city of one truth, its greatness lies in the multitude it carries.
So when people speak carelessly about Kano, they miss the point. Kano is not a relic. It is alive. It debates itself. It holds its tensions with pride. And like Adamu Adamu said, “the story of this enigmatic city is simple and straight backward – and , in the end one can only say Kano is Kano because Kano is Kano – and that’s all; for; it is its own reason for being.”
You don’t explain Kano. You respect it.
This was first published on Huzaifa Dokaji’s Facebook account.
Abdulrazak Ibrahim
During my undergraduate years in the 90s, I spent countless hours offering private lessons to the children of the affluent in Kano, especially within the Lebanese community around Bompai.
What began as a modest hustle blossomed into a wide-reaching network of tutors that spanned the city. That was just within the realm of teaching.
But as a son of Kano, my connection to the city runs far deeper. I’ve walked its pulse-literally. I would trek from BUK to Bata, soaking in the rhythm of life on every street.
I lived once in Kabara, where I was fully immersed in the city’s rich traditions, especially during the annual Durbar festivities at my late uncle’s house-he was the then Sakin Hawa of Sarkin Kano.
I watched Kano expand before my eyes.
I spent countless evenings at Wapa Cinema and served as a census enumeration officer, counting the people of Tudun Nupawa, Marmara, and Soron Dinki.
I travelled across the state-from Albasu to Zakirai-witnessing its cultural and economic breadth.
I’ve seen immigrants from across the Sahel flock to this city, drawn by its promise of life and trade.
My own town of birth, Kura-a local government in the state-is now home to some of the largest rice production and processing clusters in Africa, a true testament to Kano’s agricultural prowess and enduring relevance in food systems development.
I frequented Kofar Ruwa market, where my father’s spare parts shops were located, and where I regularly interacted with Igbo traders from across Nigeria.
I was creditworthy to the newspaper vendor at Bata and the Tuwo seller near a filling station in Kabuga.
Life in Kano was textured and vibrant
As university students, we attended musical concerts at Alliance Française and danced the night away at Disco J.
As secondary school students, we debated fiercely and won inter-secondary school quizzes and competitions, sharpening minds and building futures.
Almost every doctor, engineer, pharmacist, or scientist from Kano passed through one of our renowned science secondary schools-many of them going on to set records on both national and global stages.
Kano is not just a city-it is a living legacy. It pulses with innovation and enterprise. From agriculture to industrial production, logistics to sustainable manufacturing, food and nutrition to textiles and services, Kano is a mosaic of possibilities.
Here, livelihoods are not stumbled upon-they are forged with creativity and intent.
In this city, it’s nearly impossible not to find a means of sustenance. Kano is, indeed, abundance in motion.
Our story is not a modern miracle. Our industries and institutions are rooted in antiquity, stretching back thousands of years.
Perhaps that is why Kano is so often misunderstood-and even envied, as seen in the recent uproar sparked by a misguided, lowbrow TikToker with neither education nor depth.
From distant corners, individuals from places ravaged by material lack and intellectual barrenness often log on to the internet to hurl slurs at a people and culture they neither understand nor care to.
But we know who we are.
And we will protect that identity.
We will labour to ensure that Kano continues to flourish, to lead, and to evolve-technologically and economically-without losing its philosophical soul or cultural roots.
As Professor Uba Abdallah so wisely declared: “When a man is tired of Kano, that man is tired of life.”
And Kano-our Kano-is still full of life.
Still bold, still brilliant, still ours.
In defence of Prof Abdalla Uba Adamu’s beautiful quip on Kano – IBK
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