Opinion
Stop the Axe: Kano Zoological and Botanical Garden next on line of destruction
Prof. Yusuf M. Adamu PhD, MNAL
Kano city, now metropolis is an important chapter in the history of world urbanization and if we describe Kano as the queen of Hausaland and the princess of western Sudan, we wouldn’t be mistaken. History makes a place and it is not just the passage of time that makes history but the different layers of cultural attributes that creates the landscape which people are associated with. What makes Kano tick like all great cities, is its ability to absorb its residents into its citizenship thereby getting their loyalty and trust.
History of Kano Zoological Garden
In July 1971, the military governor of Kano State, Audu Bako laid the foundation stone for the Kano Zoo and by November 1972, it was completed. The late visionary Governor in his opening speech on November 14 said to the gathering “I am surprised to hear from a lot of people, including those who call themselves elites criticizing my idea of establishing a zoo or game reserve and not only that but also making it an item of mockery. I am openly condemning such people as people without foresight and wisdom. I am glad to say that there are not many of them in Nigeria for otherwise, general progress would have been retarded.” In concluding his speech, he said “In the name of God, I declare the Kano Zoological Garden open for the general public of Nigeria and anybody from outside the country, and I pray that it will serve mankind forever. To the people of Kano State, I hand to you this zoo as an object of pride. Please hold it as an egg. May God help us?”
When Police Commissioner Audu Bako the Governor of Kano State commissioned the zoological garden he informed the gathering that the Zoo was the only one of its kind in West Africa and it was the intention of his government ‘to develop this zoo into one of the best in Africa’ The late Audu Bako made the statement above not knowing what we will be discussing 48 years after. This is an historical preamble to contextualize the issue at hand. I am talking about the perhaps largest protected ecosystem in one of the largest indigenous cities of Africa: the Audu Bako Zoological and Botanical garden located in Kano, Nigeria. The satellite image shows the current status of the area. Note the contrast between the green area and the settled area. The proposed relocation will make the green zone bare too.
Like other important landmarks of this great city, the Kano Zoo is next on the destruction list by Kano State Government. In the last 21 years, we have witnessed the systematic erasure of Kano’s historical and cultural signatures that gave the city its identity. Its planning system have been debased, the reserved low-density areas are downgraded to high density areas, the lands of public institutions like the Kano State Polytechnic Daula Hotel and Triumph Publishing Company, have been sold, all the open spaces and green spaces have been converted to largely commercial land uses. All the parks and gardens in the metropolis have been sold. . So much mismanagement of land resources is taking place in Kano all in the name of development. One question we wish the State Government will answer is who the buyers of the sold public lands are. It will be great to have a list.
Kano is a dual city where two cities (Indigenous and township) living side by side. With an estimated population of 4-5 million, the city is in utmost need of more green areas.The zoo is perhaps the largest existing green area in the metropolis with a 53 hactre land devoted to plants and animals. It is amazing that other large city of the word such as New York which is the world’s commercial centre with a population roughly twice as that of Kano metropolis sees the need to maintain a green area despite the need for business premises and the billions they will generate as tax. The Central park which is the largest and most important public park in Manhattan occupies a whooping 340 hectares of land (6.4 times the size of Kano Zoo) covering about 4km. It was established in 1857 and opened in 1876, it is still there standing and serving mankind. The green spaces in London occupy over 142 hectares. Take some parks for example Central park is 3.41km2, English garden is 3.75km2, Regent’s park occupies 166 hectares, in fact London is 40% public green space including 3000 parks. These two cities are commercial centres, yet they understand the importance of vegetation to their survival.

satelite image of Kano Zoo
Kano state Government plans to relocate the Garden
Three weeks ago, the Kano State Commissioner for Culture and Tourism Ibrahim Ahmed announced that the Governor of Kano State has ordered the relocation of Kano Zoological gardens from its current location to Tiga town, Bebeji Local Government because, according to the Governor the present location is inconvenient due to the high population density of the area This, according to him disturbs the animals. On a soft note, Malam Musa Tanko of Geography Department BUK has asked ‘Who did the animals at Kano Zoo told they’re not comfortable there? What about the Trees? Did they also complain?’ He further explained that ‘There is no place in the whole of Kano city that has high density of vegetation as the Kano Zoological garden. One of the numerous beauties the nature has blessed us with is vegetal cover, comprising of trees, shrubs and grasses which are very much important and necessary for life. Vegetation, especially trees are important to man and his environment in a variety of ways’.
Perhaps that is why the news was received with bad feelings. Some important points worthy of noting include the following:
The proposed area is far away from the metropolis and this will reduce the level of patronage especially by primary schools pupils.
With the increasing insecurity, it might be difficult for pupils to visit it.
The government did not give concrete reason other than the street-like reason that zoo animals do not like human noise.
No timetable was given.
Most importantly the public were not told what will happen to place when the animals are transferred.
Noting the antecedents of the Government of selling public parks and gardens, prayer grounds, parking spaces, historical sites and other open and green spaces, every environmentally aware person in Kano will be alarmed. Not only the citizens of Kano, even professional bodies like the Nigerian Association of Zoological Gardens and Wildlife Park were quick to write to the governor alerting him of the dangers of the proposed relocation. Many individuals have written essays trying to persuade the state Government from the project, people have spoken in the radio and other outlets all in an attempt to draw the attention of the State Government to let the Zoo be. Forestry Association also pleaded with the Government. As at now, we have not heard anything from government other than its hawks who attack responsible citizens who spoke against the proposed relocation.
The Destruction of Zoo Garden is one of the greatest planticide of the century
At this point it is good to ask the State Government what it intends to do with the Kano Zoo after relocating it. The most likely thing that will happen is that they will clear the place and create a commercial layout. In doing that, the government will claim that it is doing so to make Kano more commercially viable by building modern malls and creating jobs. As expected, I had the opportunity to hear a government officer saying that the zoo will be converted to a residential-cum commercial area and that not all the trees will be cut off. That the company that will take over the zoo will build the new one at Tiga and will decide what it will do with the old zoo. Anyway, whatever it is, it is destruction. The world will witness one of the greatest planticide (ecocide) of the century. The implications of this to Nigeria will be enormous. Many environmental groups around the world will mark Kano State red and we will lose good will that will last long and probably face sanctions.
It is sad that whenever you talk about ecology and environment or even cultural heritage, the government and its official and unofficial spoke persons will say they are bringing development to Kano thinking that building flyovers or structures is what development is all about as argued by Dr. Mahmud Abba of Geography Department, Bayero University Kano ‘Part of the genesis of this problem is our narrow perception of the concept of physical development. The authorities believe that to achieve physical development every available open space must be converted to building. Do they forget that every city in the world is made up of three major physical components namely; structures, networks and open spaces? Are they turning a blind eye on the numerous social and ecological services being provided by the zoo?’ In addition, the fallacy that building shops is development: Kano used to be the second major centre of industries and manufacturing in Nigeria, not any more. Without manufacturing Kano has become a dumping ground for manufactured goods from elsewhere. Building shops and malls will not develop the economy rather gradually weakens it. The emergence of malls, so-called plazas and super markets is in reality killing the local businessmen. Kwari market will in some years come become history. All the thousands of people employed there will lose their jobs. The malls owned by multi-nationals, politicians and big businessmen will takeover. As it has always been to the best of my knowledge, the State Government has no business with Kano business men except to collect taxes. So there will be no plan for the thousands that will lose their jobs.
The implications of relocation
The relocation of the Kano Zoo and Botanical Gardens is uncalled for as many people have argued because if we measure the costs and the benefits we will rather let it be. There are serious implications for the relocation. The implications include among others:
Reduced access: moving the zoo to about 75 kilometres away from Kano to Tiga, Bebeji Local Government, many prospective visitors will miss out. Majority of the visitors are school children and taking pupils to a 75 kilometres journey will not only be expensive to parents but also put the lives of our children in danger. This will deny millions of people the opportunity created by Audu Bako to see, learn and enjoy nature. No matter how much money the government will generate from the sale of the land, it can’t be compared to the damage it will cause and the lives of children that will be exposed to risk. The school children are the future of Kano not the new shops that will be constructed.
Loss of Biodiversity: hundred thousands of plants and animals species living in the area will be lost forever. Come to think of the thousands of trees, shrubs, grasses and insects that will be displaced just because someone wants to get money. Kano Zoo according to Dr. Mahmud Abba said is ‘a biodiversity hot spot, a repository of endangered plants and animals; the last biological sanctuary in the desert of humans and buildings.
Stress relief destruction: Many people used the park to release themselves from the daily stress they are experiencing as Dr Mahmud captures ‘The garden provides an avenue for relaxation to thousands of residents of the city. It is also a centre of social interaction amongst the multi-ethnic, multi-cultural society thereby promoting cultural integration and social inclusion in the city’
Exposing people to new diseases: the destruction of the zoo may expose us to new zoonotic diseases that are thriving in the zoo. One way humans are exposed to new disease causing microbes is through the destruction natural habitats Diseases such as COVID-19 might have originated from the destruction of natural habitats.
Loss of clean air: the thousands of trees in the zoo cleans the air, consume all the industrial air emissions from Sharada Industrial Estate and gives a healthy atmosphere in that high density area thus reducing the risk of respiratory tract infections among the residents around the zoo area. Once the trees are gone, we will see rise in respiratory tract infections and other pollution-induced conditions. This will not only make the people sick but also add the cost of health care on the people and the government.
Flood control: the area also provides storm-water ecological service at the interface of the surrounding residential area for many years. Converting the area to other land uses will trigger incessant flood events which may lead to loss of lives and property in the surrounding area.
Exposing Kano to the dangers of Climate Change: A Biogeographer from Bayero University Kano, Dr. Muhammad Nuraddeen Danjuma has captured this implication aptly when he said ‘The Zoological Garden has been a major carbon sink in the Kano Metropolis. Interestingly, this characteristic green space constitutes about 24 genera and 14 families of various plants which primarily sink the terrestrial carbon generated by human activity free of charge. In absolute carbon terms, the protection of green space and specifically the avoidance of deforestation deliver the highest carbon saving tasks. Therefore rather than spending huge billions on carbon sequestration and addressing climate change, it is imperative to keep the protected area intact. In the era of ‘donor fatigue, dwindling revenues and nature fighting back, I am sure the Governor will think twice and save Kano from everlasting implications and risks associated with defamation of this iconic landscape. According to the 2018 World Air Quality Report, air quality in Kano contains an average mean PM 2.5 concentration of 53.4μg/m3 which is more than 5 times above the maximum limits recommended by the World Health Organization. I am sure should there be the likes of the Garden in the metropolis to play vital role is air purification; the widespread apparent rates of respiratory tract diseases might be decimated.’ This is a long term effect that will cost the people long after the incumbent government has gone.
Displacement of local traders: As earlier noted, the new shops that will be built there will displace other local shops that have thrived for years. This means, the new structures will be detrimental to the people living in the area.
Options
Now, when you advise a government not to do one thing, it is only fair to give it options. For this reason, we wish to provide options to the State Government if indeed; it is after developing Kano State.
Let the Kano Zoo remain where it is, upgrade it to international standard since there is already plans for that.
If you must move the zoo, please let the place remain Kano Central Park, make another history by giving Kano what it deserves.
Leave the zoo in Kano emirate and let other emirates have its world class zoos, the proposed zoo at Tiga can serve Rano Emirate. We can have one each in Kano, Bichi and Gaya emirates.
Our Prayer
I am calling on the head of the government in Kano to please let the zoo remain. I will refer to the prayers made by Dr. Danjuma who in his article wrote ‘Kano State is lucky to have such a religious man as their Governor. Sir, for being outstanding in success stories of Abuja City and most importantly an embodiment of Islam, this destruction to the ecosystem must not take place under your watch. Such misapplication of force to isolate and devastate the garden will only lead to large-scale environmental perturbations and crises’ This is on behalf of the 15 million inhabitants of Kano metropolis and the citizens of Kano yet unborn..
Conclusion
This write up is one of the many that have been published and one of the many concerns expressed privately and in public. Many feel that we are just wasting our precious time as the government will not listen. We have written a strong petition to the Kano State Government when they allocated the land near the city wall along BUK road, we have over 100 signatures (over 10 Professors) from the Universities in Kano but the government ignored us and continued. But this will not discourage us from admonishing the government. What we want to tell every citizen of Kano is that we as scholars have done our part. History will not be unfair to us and lump us with the onlookers. Allah will not hold us accountable for being silent. As for those who because of the meagre amount they will receive and those who are intoxicated with power, their legacy will haunt them and their lines for eternity and Allah will judge them. Finally, I want to draw the attention of all those in the helm of Kano affairs that in the end they will account to Allah for their actions.
Prof. Adamu PhD, teaches at Department of Geography, Bayero University, Kano.
Opinion
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Opinion
𝐊𝐰𝐚𝐧𝐤𝐰𝐚𝐬𝐨’𝐬 𝐏𝐨𝐥𝐢𝐭𝐢𝐜𝐚𝐥 𝐆𝐞𝐧𝐞𝐫𝐨𝐬𝐢𝐭𝐲 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐁𝐮𝐫𝐝𝐞𝐧 𝐨𝐟 𝐁𝐞𝐭𝐫𝐚𝐲𝐚𝐥
Aliyu Isa Aliyu, Ph.D
During my time as the financial secretary of NNPP in Kano state and other political engagements, I saw clearly how many of the so-called fake Kwankwasiyya loyalists behaved. They always came with sweet promises, showing deep respect for Kwankwaso’s leadership and pretending to be his strongest disciples. They claimed they would defend the party’s ideology even with their lives. But the moment they got what they wanted, whether it was an election victory, recognition, or political favour, they slowly pulled away. Their loyalty was never to the Kwankwasiyya movement, but only to their own ambitions. Personally, I never regarded their loyalty, never praised them, and never wasted my time writing about them.
What surprised me most was Kwankwaso’s ability to take all of this without holding any grudges. Time and again, he welcomed them back whenever they were politically stranded. Instead of shutting them out, he gave them another chance, teaching us that leadership is not about revenge but about building bridges, even with those who once betrayed you. Many of us in the party leadership found it hard to understand this level of patience, but over time, I came to see it as part of what makes him a rare politician in Nigeria.
This same cycle has repeated itself in every election season. Politicians who abandoned kwankwasiyya the most critical times would always return in desperation, and Kwankwaso would open the doors again. For him, the bigger picture has always been the growth of the movement and the empowerment of the masses, not the small politics of exclusion. But from my own experience, I have seen both the strength and weakness of this approach. The strength is Kwankwaso’s unmatched generosity and forgiveness, but the weakness is the opportunism of those who treat leadership as a shortcut to power. In 2024, some of them worked tirelessly with all kinds of deceit just to secure tickets for their boys as local government chairmen, but thankfully Madugu Kwankwaso was firm and did not fall into their trap.
Now the time has come for our leader, Senator Kwankwaso, to reflect on his political generosity and take the right stand. It is better to lose an election with true loyalists than to win with those sabbatical politicians who only come for their selfish gains. Nobody can deny that they contributed to NNPP’s growth in Kano, but the truth is that the sacrifices Kwankwaso made for them are far greater than what they have done for him or the movement. Before their defection to NNPP in 2022, there were committed people already vying for those positions, but they were pleaded to step down and hand over the tickets for free. You cannot build a political movement with people who carry two faces. In politics, you are either here or there; there is no middle ground. Kwankwasiyya is not only about winning elections, it is also about discipline and sacrifice. We won clearly in 2019 before the election was declared inconclusive, and we still won in 2023 despite the odds. If Almighty Allah has destined our victory in 2027, no betrayal can stop it, no matter who leaves Kwankwasiyya.
– Aliyu Isa Aliyu, Ph.D
Opinion
A reply to Dan’uwa Rano’s from makafi to awakai: the display of blind plotics and political idolatry
Ibrahim Bello-Kano
I’ve read Danuwa Rano’s post as a trained and professional critic of prose works, both fictional and non-fictional (the kind of writing in which the writer and the narrator are the same person, and in which there is a direct mode of address to the purported reader of the writing, the text). Thus, my response to this post, shared on this platform, is three-fold.
1. The writer, Danuwa Rano, is a well-known member or sympathiser of the APC in Kano and a supporter of an aspiring APC candidate for the position of the Gov. of Kano State, despite his critical yet digressive comment on the Gov of Jigawa, Namadi, Abubakar Rimi, and Aminu Kano, to cite just those three. In my academic field, we train our students in the literary criticism of non-fictional texts to look for the writer’s MOTIVE for writing. Usually, in this kind of writing, the writer does not reveal his motive (which is usually hidden) for writing directly but takes detours, digressions, and other textual strategies of establishing some nuggets of “authenticity”. Just a ploy to deceive the unsuspecting or the gullible reeader, to say the least. If and where the writer is well known, we also seek to read his previous works, including his podcasts, interviews, or open attitudinal-ideological stance in relation to public discourse.
2. We also probe the text for its linguistic “unsaids” or “non-saids”, namely its TONE and the perspectival presentation of events and people (we call this reading or interpretive strategy “symptomatic reading”). It’s interesting that the writer himself reveals that his text was inspired by a previous one critical of Kwankwaso and the Kwankwasiyya movement, written by Auwal Anwar.
3. After a thinly veiled ideological bad faith on the part of Danuwa Rano, he delves into a moralistic discourse, namely that God/Allah has created human beings with dignity and with self-worth, higher than those of the animals such as “goats”; and much more integrative than the blind (“makafi”). But Danuwa Rano is clearly not very educated in how language, in this case Hausa and English, work. In language, in Hausa, we call or regard someone that is a maestro, a highly gifted person, in any vocation or an endeavor, as, or by describing him as “shege” or “maye” in or about something that we admire or value (masterly). Why is that? Language has both DENOTATION and CONNOTATION. In any Hausa dictionary, the denotation of “Shege” would be “bastard” (illegitimate within the marriage-kinship and cultural system). But when used in the context of connotation, “Shege” describes someone with admirable skills, in appreciation of his or her skills, mastery, and distinguished capacities. Alas, this is what Danuwa Rano has missed. So, in every linguistic comminity, symbolism, figuration, and emblematic descriptions are never far away from the symbolic sphere of experience. Here’s another example from the English language. Expressions such as “evil genius” and the Latinate “maestro” exist because symbolisation or figural descriptions are creative, a way of coming into the undecidable space of appreciation and appropriation, including the anxiety about what we denote in the cultural-linguistic game, and in our unconscious.
4. Rather bizarrely and crudely, perhaps even maliciously, Danuwa Rano fails to see, blinded by his ideological moralism, that whenever the Kwankwasiyya people call themselves “makafi” and “awaki” they are, in fact, ENGAGING IN the SYMBOLIC PARODY of their opponents, that is, those who criticise them for being resolute and committed political agents in a certain way. To borrow a metaphor from Michel Foucault, it is the Kwankwasiyya people’s way of “self-presentation” in the political and democratic arena. Indeed, it was the same process at work when the British Workers called themselves “Chartists” (based on their Charter of Demands). But we know that a group of human beings cannot be a List or a Charter. Rather, in language, any group can identify with a colour (“Red” for communists and Marxists; Green for Muslims; or with emblems (the Crescent Moon, The Cross, or the Hammer and Sickle, or just an Effigy; a country’s or a state’s “coat of arms”). Should we assume, then, that the Kwankwasiyya followers are physically, intellectually, or ideologically blind? But if they were, they would not work for someone, Senator Kwankwaso (RMK), that they couldn’t have literally “seen”.
5. Danuwa Rano is such a poor writer, such a poorly educated person on how language and symbolisation actually work, that he mistook a figural statement as intransitively real and factual. What a pity! In fact, I am tempted here to cite the famous argument of the German philosopher, Friedrich Nietzsche, that language as such is only a doxa (opinion) rather than (a) truth (episteme). In this view, language is a kind of rhetoric and thus inherently rhetorical. For example, in the Hausa “Kirari” system, any one can call themselves a lion, a mouse, an elephant, or even a fox, or even, indeed, a “merciless killer”, one who does not and would not spare his enemies. I recall, in my youth, my father admiringly calling my mother “uwar garke” (“the mother of the herd”, his herd) but does that mean she was a cow, the female head of a herd of cows? Certainly not!
6. It is a mark of Danuwa Rano’s ideological project that he mistakes linguistic and symbolic parody for the literal thing. Hence, his weak, unconvincing, and flat moralistic attacks on RMK and the Kwankwasiyya people. The latter are saying that they are deeply committed to their political projects, that they are not the typical political opportunists, fortune chasers, and the “fair weather people” that one finds in the Kano APC. In addition, the Kwankwasiyya “Makafi” are also saying that they see clearly where their principled allegiance lies.
7. If Danuwa Rano were a careful, perceptive thinker or writer of political innuendo, he would have seen something prevalent in the history of Kano since the 18th century, namely the tradition of following religious, sectoral leaders, as seen in the mass of committed followers in Kano of the Tariqa, the Shia, and the Izala, to mention just those three. It’s hard not to find a Kano man or woman that is not openly oriented to those three groups.
8. It is, without a doubt, the same temperament that one still finds in the secular political sphere in Kano. Expecting otherwise in the political sphere of the community is either short-sighted or willful blindness or sheer ignorance, all all three. Or, one might ignore all this in furtherance of his un-stated ideological-political agenda.
9. Let me reiterate a point that I have always argued in public: Senator Rabiu Musa Kwankwaso is, without a doubt, a veritable political leader for many reasons. There is not one politician in Kano today who has the deep and wide charisma as to draw a huge crowd of enthusiastic supporters, with the charm and grace that can score, or in fact has scored, over one million votes in Kano State in the elections. His party’s candidate for Governor scored well over a million votes in the 2023 elections. Even Tinubu lost in Lagos in the 2023 elections (only scored anout 600, 000 votes). For that reason and many others (RMK’s cosmic patience, personal Promesean and Sysipusian endurance, his political sagacity and capacity for brilliant and moving political oratory— the “Ma-a-ha chant”), he is the target of disgruntled enemies, the object of deep malice but that is obscured or hidden as “objective analysis”.
10. But hate him or love him, despite Kwankwasiyya movement or not, one must accept that RMK is simply the modern expression of the new politics that is gripping the imagination of young people and that of perceptive, politically committed intellectuals, those who know what is at stake in the political future of Kano State and Nigeria as a whole.
11. Imagine a political leader, the one whose previously opportunistic followers had deserted when he left office, the man who stayed out of power and elective office for eight years, the man who founded a political party within eight months to the national elections, and yet him and his party swept the board, won virtually all the elective offices, including the Govenorship. I daresay such a man, RMK, is naturally the target of malice, envy, and bruised political egos. Danuwa Rano’s virtuperations on RMK and the Kwankwasiyya movement is one more example of crudely malicious, badly conceived, poorly written attacks on modern Kano’s most successful person and his movement.
Ibrahim Bello-Kano.
