Opinion
Stop the Axe: Kano Zoological and Botanical Garden next on line of destruction
Prof. Yusuf M. Adamu PhD, MNAL
Kano city, now metropolis is an important chapter in the history of world urbanization and if we describe Kano as the queen of Hausaland and the princess of western Sudan, we wouldn’t be mistaken. History makes a place and it is not just the passage of time that makes history but the different layers of cultural attributes that creates the landscape which people are associated with. What makes Kano tick like all great cities, is its ability to absorb its residents into its citizenship thereby getting their loyalty and trust.
History of Kano Zoological Garden
In July 1971, the military governor of Kano State, Audu Bako laid the foundation stone for the Kano Zoo and by November 1972, it was completed. The late visionary Governor in his opening speech on November 14 said to the gathering “I am surprised to hear from a lot of people, including those who call themselves elites criticizing my idea of establishing a zoo or game reserve and not only that but also making it an item of mockery. I am openly condemning such people as people without foresight and wisdom. I am glad to say that there are not many of them in Nigeria for otherwise, general progress would have been retarded.” In concluding his speech, he said “In the name of God, I declare the Kano Zoological Garden open for the general public of Nigeria and anybody from outside the country, and I pray that it will serve mankind forever. To the people of Kano State, I hand to you this zoo as an object of pride. Please hold it as an egg. May God help us?”
When Police Commissioner Audu Bako the Governor of Kano State commissioned the zoological garden he informed the gathering that the Zoo was the only one of its kind in West Africa and it was the intention of his government ‘to develop this zoo into one of the best in Africa’ The late Audu Bako made the statement above not knowing what we will be discussing 48 years after. This is an historical preamble to contextualize the issue at hand. I am talking about the perhaps largest protected ecosystem in one of the largest indigenous cities of Africa: the Audu Bako Zoological and Botanical garden located in Kano, Nigeria. The satellite image shows the current status of the area. Note the contrast between the green area and the settled area. The proposed relocation will make the green zone bare too.
Like other important landmarks of this great city, the Kano Zoo is next on the destruction list by Kano State Government. In the last 21 years, we have witnessed the systematic erasure of Kano’s historical and cultural signatures that gave the city its identity. Its planning system have been debased, the reserved low-density areas are downgraded to high density areas, the lands of public institutions like the Kano State Polytechnic Daula Hotel and Triumph Publishing Company, have been sold, all the open spaces and green spaces have been converted to largely commercial land uses. All the parks and gardens in the metropolis have been sold. . So much mismanagement of land resources is taking place in Kano all in the name of development. One question we wish the State Government will answer is who the buyers of the sold public lands are. It will be great to have a list.
Kano is a dual city where two cities (Indigenous and township) living side by side. With an estimated population of 4-5 million, the city is in utmost need of more green areas.The zoo is perhaps the largest existing green area in the metropolis with a 53 hactre land devoted to plants and animals. It is amazing that other large city of the word such as New York which is the world’s commercial centre with a population roughly twice as that of Kano metropolis sees the need to maintain a green area despite the need for business premises and the billions they will generate as tax. The Central park which is the largest and most important public park in Manhattan occupies a whooping 340 hectares of land (6.4 times the size of Kano Zoo) covering about 4km. It was established in 1857 and opened in 1876, it is still there standing and serving mankind. The green spaces in London occupy over 142 hectares. Take some parks for example Central park is 3.41km2, English garden is 3.75km2, Regent’s park occupies 166 hectares, in fact London is 40% public green space including 3000 parks. These two cities are commercial centres, yet they understand the importance of vegetation to their survival.

satelite image of Kano Zoo
Kano state Government plans to relocate the Garden
Three weeks ago, the Kano State Commissioner for Culture and Tourism Ibrahim Ahmed announced that the Governor of Kano State has ordered the relocation of Kano Zoological gardens from its current location to Tiga town, Bebeji Local Government because, according to the Governor the present location is inconvenient due to the high population density of the area This, according to him disturbs the animals. On a soft note, Malam Musa Tanko of Geography Department BUK has asked ‘Who did the animals at Kano Zoo told they’re not comfortable there? What about the Trees? Did they also complain?’ He further explained that ‘There is no place in the whole of Kano city that has high density of vegetation as the Kano Zoological garden. One of the numerous beauties the nature has blessed us with is vegetal cover, comprising of trees, shrubs and grasses which are very much important and necessary for life. Vegetation, especially trees are important to man and his environment in a variety of ways’.
Perhaps that is why the news was received with bad feelings. Some important points worthy of noting include the following:
The proposed area is far away from the metropolis and this will reduce the level of patronage especially by primary schools pupils.
With the increasing insecurity, it might be difficult for pupils to visit it.
The government did not give concrete reason other than the street-like reason that zoo animals do not like human noise.
No timetable was given.
Most importantly the public were not told what will happen to place when the animals are transferred.
Noting the antecedents of the Government of selling public parks and gardens, prayer grounds, parking spaces, historical sites and other open and green spaces, every environmentally aware person in Kano will be alarmed. Not only the citizens of Kano, even professional bodies like the Nigerian Association of Zoological Gardens and Wildlife Park were quick to write to the governor alerting him of the dangers of the proposed relocation. Many individuals have written essays trying to persuade the state Government from the project, people have spoken in the radio and other outlets all in an attempt to draw the attention of the State Government to let the Zoo be. Forestry Association also pleaded with the Government. As at now, we have not heard anything from government other than its hawks who attack responsible citizens who spoke against the proposed relocation.
The Destruction of Zoo Garden is one of the greatest planticide of the century
At this point it is good to ask the State Government what it intends to do with the Kano Zoo after relocating it. The most likely thing that will happen is that they will clear the place and create a commercial layout. In doing that, the government will claim that it is doing so to make Kano more commercially viable by building modern malls and creating jobs. As expected, I had the opportunity to hear a government officer saying that the zoo will be converted to a residential-cum commercial area and that not all the trees will be cut off. That the company that will take over the zoo will build the new one at Tiga and will decide what it will do with the old zoo. Anyway, whatever it is, it is destruction. The world will witness one of the greatest planticide (ecocide) of the century. The implications of this to Nigeria will be enormous. Many environmental groups around the world will mark Kano State red and we will lose good will that will last long and probably face sanctions.
It is sad that whenever you talk about ecology and environment or even cultural heritage, the government and its official and unofficial spoke persons will say they are bringing development to Kano thinking that building flyovers or structures is what development is all about as argued by Dr. Mahmud Abba of Geography Department, Bayero University Kano ‘Part of the genesis of this problem is our narrow perception of the concept of physical development. The authorities believe that to achieve physical development every available open space must be converted to building. Do they forget that every city in the world is made up of three major physical components namely; structures, networks and open spaces? Are they turning a blind eye on the numerous social and ecological services being provided by the zoo?’ In addition, the fallacy that building shops is development: Kano used to be the second major centre of industries and manufacturing in Nigeria, not any more. Without manufacturing Kano has become a dumping ground for manufactured goods from elsewhere. Building shops and malls will not develop the economy rather gradually weakens it. The emergence of malls, so-called plazas and super markets is in reality killing the local businessmen. Kwari market will in some years come become history. All the thousands of people employed there will lose their jobs. The malls owned by multi-nationals, politicians and big businessmen will takeover. As it has always been to the best of my knowledge, the State Government has no business with Kano business men except to collect taxes. So there will be no plan for the thousands that will lose their jobs.
The implications of relocation
The relocation of the Kano Zoo and Botanical Gardens is uncalled for as many people have argued because if we measure the costs and the benefits we will rather let it be. There are serious implications for the relocation. The implications include among others:
Reduced access: moving the zoo to about 75 kilometres away from Kano to Tiga, Bebeji Local Government, many prospective visitors will miss out. Majority of the visitors are school children and taking pupils to a 75 kilometres journey will not only be expensive to parents but also put the lives of our children in danger. This will deny millions of people the opportunity created by Audu Bako to see, learn and enjoy nature. No matter how much money the government will generate from the sale of the land, it can’t be compared to the damage it will cause and the lives of children that will be exposed to risk. The school children are the future of Kano not the new shops that will be constructed.
Loss of Biodiversity: hundred thousands of plants and animals species living in the area will be lost forever. Come to think of the thousands of trees, shrubs, grasses and insects that will be displaced just because someone wants to get money. Kano Zoo according to Dr. Mahmud Abba said is ‘a biodiversity hot spot, a repository of endangered plants and animals; the last biological sanctuary in the desert of humans and buildings.
Stress relief destruction: Many people used the park to release themselves from the daily stress they are experiencing as Dr Mahmud captures ‘The garden provides an avenue for relaxation to thousands of residents of the city. It is also a centre of social interaction amongst the multi-ethnic, multi-cultural society thereby promoting cultural integration and social inclusion in the city’
Exposing people to new diseases: the destruction of the zoo may expose us to new zoonotic diseases that are thriving in the zoo. One way humans are exposed to new disease causing microbes is through the destruction natural habitats Diseases such as COVID-19 might have originated from the destruction of natural habitats.
Loss of clean air: the thousands of trees in the zoo cleans the air, consume all the industrial air emissions from Sharada Industrial Estate and gives a healthy atmosphere in that high density area thus reducing the risk of respiratory tract infections among the residents around the zoo area. Once the trees are gone, we will see rise in respiratory tract infections and other pollution-induced conditions. This will not only make the people sick but also add the cost of health care on the people and the government.
Flood control: the area also provides storm-water ecological service at the interface of the surrounding residential area for many years. Converting the area to other land uses will trigger incessant flood events which may lead to loss of lives and property in the surrounding area.
Exposing Kano to the dangers of Climate Change: A Biogeographer from Bayero University Kano, Dr. Muhammad Nuraddeen Danjuma has captured this implication aptly when he said ‘The Zoological Garden has been a major carbon sink in the Kano Metropolis. Interestingly, this characteristic green space constitutes about 24 genera and 14 families of various plants which primarily sink the terrestrial carbon generated by human activity free of charge. In absolute carbon terms, the protection of green space and specifically the avoidance of deforestation deliver the highest carbon saving tasks. Therefore rather than spending huge billions on carbon sequestration and addressing climate change, it is imperative to keep the protected area intact. In the era of ‘donor fatigue, dwindling revenues and nature fighting back, I am sure the Governor will think twice and save Kano from everlasting implications and risks associated with defamation of this iconic landscape. According to the 2018 World Air Quality Report, air quality in Kano contains an average mean PM 2.5 concentration of 53.4μg/m3 which is more than 5 times above the maximum limits recommended by the World Health Organization. I am sure should there be the likes of the Garden in the metropolis to play vital role is air purification; the widespread apparent rates of respiratory tract diseases might be decimated.’ This is a long term effect that will cost the people long after the incumbent government has gone.
Displacement of local traders: As earlier noted, the new shops that will be built there will displace other local shops that have thrived for years. This means, the new structures will be detrimental to the people living in the area.
Options
Now, when you advise a government not to do one thing, it is only fair to give it options. For this reason, we wish to provide options to the State Government if indeed; it is after developing Kano State.
Let the Kano Zoo remain where it is, upgrade it to international standard since there is already plans for that.
If you must move the zoo, please let the place remain Kano Central Park, make another history by giving Kano what it deserves.
Leave the zoo in Kano emirate and let other emirates have its world class zoos, the proposed zoo at Tiga can serve Rano Emirate. We can have one each in Kano, Bichi and Gaya emirates.
Our Prayer
I am calling on the head of the government in Kano to please let the zoo remain. I will refer to the prayers made by Dr. Danjuma who in his article wrote ‘Kano State is lucky to have such a religious man as their Governor. Sir, for being outstanding in success stories of Abuja City and most importantly an embodiment of Islam, this destruction to the ecosystem must not take place under your watch. Such misapplication of force to isolate and devastate the garden will only lead to large-scale environmental perturbations and crises’ This is on behalf of the 15 million inhabitants of Kano metropolis and the citizens of Kano yet unborn..
Conclusion
This write up is one of the many that have been published and one of the many concerns expressed privately and in public. Many feel that we are just wasting our precious time as the government will not listen. We have written a strong petition to the Kano State Government when they allocated the land near the city wall along BUK road, we have over 100 signatures (over 10 Professors) from the Universities in Kano but the government ignored us and continued. But this will not discourage us from admonishing the government. What we want to tell every citizen of Kano is that we as scholars have done our part. History will not be unfair to us and lump us with the onlookers. Allah will not hold us accountable for being silent. As for those who because of the meagre amount they will receive and those who are intoxicated with power, their legacy will haunt them and their lines for eternity and Allah will judge them. Finally, I want to draw the attention of all those in the helm of Kano affairs that in the end they will account to Allah for their actions.
Prof. Adamu PhD, teaches at Department of Geography, Bayero University, Kano.
Opinion
When a Gentle Light Goes Out: The Demise of a Quintessential Dandago
Lamara Garba
A deep wave of disbelief and sorrow swept through Bayero University, Kano, the moment the tragic news began to circulate. Offices fell unusually silent, lectures paused in uneasy whispers, and clusters of staff and students gathered across the campus seeking confirmation of what many feared was true.
Faces reflected shock and grief as the heartbreaking news filtered through the university community that Professor Kabiru Isa Dandago had passed away. For many, it felt almost unreal that a man whose presence symbolised humility, warmth, and intellectual guidance within the institution was suddenly gone.
Professor Kabiru Isa Dandago passed away on Wednesday, 4th March 2026, at the age of 63, leaving behind a legacy defined by scholarship, service, and compassion. His departure represents not only the loss of a distinguished Professor of Accounting but also the passing of a man whose life was devoted to the pursuit of knowledge, mentorship, and the upliftment of others.
Indeed, his passing marks the quiet departure of a quintessential Dandago, a man whose life was woven with simplicity, sincerity, and uncommon generosity.
Those who knew him closely often spoke first of his character before mentioning his impressive academic achievements. Despite his towering reputation as a scholar, Professor Dandago remained remarkably approachable. His friendliness was genuine, his humility disarming, and his conduct consistently reflected deep respect for others. Titles and positions never created barriers between him and the people around him.
Whether engaging senior colleagues, junior staff members, or students, he displayed the same warmth and simplicity that endeared him to many. Above all, he was deeply God-fearing. His life reflected strong moral values rooted in faith, sincerity, and compassion. In him, intellect walked hand in hand with humility, and knowledge was always guided by conscience.
His acts of altruistic benevolence knew no bounds.
Just about a week before his passing, an incident occurred that now carries deep emotional significance. Members of our non-governmental organisation, the Raa’ayi Initiative for Human Development, were mobilising resources for one of our humanitarian traditions. The organisation periodically raises funds to purchase food items for families of deceased colleagues who may be struggling silently after losing their loved ones.
Professor Dandago was among the first to respond.
Not only did he send his contribution promptly, but his donation also turned out to be the highest among more than one hundred members of the Raa’ayi Initiative. Even after making his personal contribution, he encouraged other members to support the project so that the target could be achieved and the families assisted meaningfully.
Unknown to him, he was making what would become his final contribution to the Raa’ayi project.
Today, that gesture stands as a powerful reflection of the generosity that defined his life. The man who was helping families of deceased colleagues did not know that he himself would soon be mourned by the same community. In giving comfort to others, he was unknowingly writing the final line of his own story of kindness.
Within Bayero University, Kano, his influence was both profound and lasting. One of the enduring legacies associated with him is the strong mentoring culture within the Faculty of Management Sciences, formerly the Faculty of Social and Management Sciences. Several years ago, he played an important role in strengthening a mentoring system that has since guided many young academics and students.
He firmly believed that institutions grow when experienced scholars patiently guide younger minds. Many lecturers today acknowledge that their professional journeys were shaped by his advice, encouragement, and fatherly support.
Another notable contribution under his influence was the introduction of the student ICAN programme. Through this initiative, students were encouraged to pursue professional certification with the Institute of Chartered Accountants of Nigeria while still undertaking their undergraduate studies. Today, more than fifty students have successfully obtained ICAN qualifications alongside their degrees, reflecting Professor Dandago’s vision of producing graduates who are both academically sound and professionally competitive.
According to the Dean of the Faculty of Management Sciences, Professor Muhammad Aminu Isa, the faculty has lost a great pillar whose presence contributed immensely to unity and stability. He noted that Professor Dandago consistently worked towards strengthening cooperation among staff while always seeking ways to advance the growth and progress of the faculty and the university.
Born on April 5, 1963, in Dandago Quarters of Gwale Local Government Area of Kano State, he joined Bayero University in September 1990 and rose through the ranks to become Professor of Accounting in 2007. Over more than three decades of service, he held several academic and administrative positions, including Head of the Department of Accounting and later Dean of the Faculty of Social and Management Sciences.
A prolific scholar, he authored over thirty books and published more than eighty-five academic articles while supervising numerous postgraduate students, including doctoral candidates. His intellectual contributions extended beyond the university, as he also served as Federal Commissioner at the Tax Appeal Tribunal and earlier as Commissioner for Finance in Kano State.
Only days before his passing, Professor Dandago delivered what would become his final public lecture. On Saturday, 28th February 2026, he spoke at the 10th Ramadan Lecture organised by the Islamic Forum of Nigeria. In that lecture, he reflected on the pathway to economic development in the northern region, carefully identifying the roots of the region’s economic challenges while proposing thoughtful solutions for sustainable progress.
In mourning the distinguished scholar, the Vice-Chancellor of Bayero University, Kano, Professor Haruna Musa, fsi, described the late Dandago as a complete gentleman, an honest and committed academic whose contributions significantly shaped the growth and reputation of the university.
The Vice-Chancellor noted that Professor Dandago was more than a scholar; he was a mentor and a steady hand in university administration whose calm disposition, integrity, and willingness to support colleagues earned him admiration across the institution.
“His passing leaves a vacuum that will be difficult to fill,” Professor Musa said, while praying that Almighty Allah forgives his shortcomings and grants him Aljannatul Firdaus.
Thousands of mourners later gathered for his funeral prayers in Kano, reflecting the deep respect and affection he commanded across academic, professional, and community circles.
Yet in reflecting on the life of Professor Kabiru Isa Dandago, one timeless truth quietly emerges: life is not measured by the length of years alone, but by the depth of the footprints one leaves behind. Some lives pass like fleeting shadows, barely touching the edges of memory. Others, like that of Professor Dandago, glow with purpose, kindness, and service, leaving behind a light that continues to guide long after the bearer of the light has gone.
Though his years were sixty-three, the influence of his life stretches far beyond the boundaries of time. In the minds he shaped, the hearts he inspired, and the values he lived by, the quintessential Dandago will continue to endure.
May Almighty Allah forgive his shortcomings and grant him eternal rest in Aljannatul Firdaus. Ameen.
Lamara Garba
Director of Public Affairs
Bayero University, Kano
Opinion
Nuhu Ribadu and Umar Namadi: Leadership Beyond the Desk
Yunusa Hamza Farin Dutse
Leadership, in its truest sense, transcends the mere occupation of public office. It is defined not simply by authority, but by the character, discipline, and sense of purpose that leaders bring to governance. In Nigeria’s evolving democratic landscape, the question of leadership quality remains central to national discourse. Citizens increasingly seek leaders whose actions reflect integrity, accountability, and a genuine commitment to public service.
Within this context, two contemporary public figures stand out for the clarity of their convictions and the strength of their leadership identities: the National Security Adviser, Nuhu Ribadu, and the Governor of Jigawa State, Mallam Umar Namadi. They represent distinctive yet complementary approaches to leadership and governance. Although they operate in different spheres of responsibility—one at the national level and the other within the subnational space—their leadership styles demonstrate how personality and character shape policy direction and governance outcomes.
Nuhu Ribadu’s public identity has for decades been closely associated with courage, reformist zeal, and an uncompromising stance on accountability. His rise to national prominence began during his tenure in the anti-corruption fight, where he earned a reputation as a principled reformer determined to challenge entrenched systems of abuse and impunity.
Today, as National Security Adviser, Ribadu occupies one of the most strategic positions within Nigeria’s governance architecture. In this role, his leadership style continues to reflect the same attributes that defined his earlier public service. Discipline, institutional thinking, and strategic focus remain central to his approach.
Ribadu embodies a leadership persona grounded in firmness and clarity of purpose. His approach prioritises strong institutions, coordinated security structures, and long-term national stability. Rather than seeking personal acclaim, his leadership reflects a technocratic orientation driven by systems, procedures, and institutional discipline.
In times of national uncertainty, particularly within the complex terrain of security management, such traits inspire confidence. Ribadu’s public persona communicates seriousness of purpose and a commitment to confronting threats to national stability with resolve and strategic coordination. His leadership reminds observers that effective governance often requires leaders who are willing to confront difficult realities while strengthening the institutional frameworks that sustain the state.
While Ribadu’s leadership operates within the high-stakes arena of national security, Governor Umar Namadi represents a different yet equally significant model of leadership at the state level. His governance approach reflects humility, accessibility, and a deep commitment to grassroots engagement.
Governor Namadi has placed considerable emphasis on dialogue between government and citizens. One of the most notable initiatives under his administration is the Citizens’ Engagement Programme, popularly known as Gwamnati da Jama’a. Through this initiative, citizens across Jigawa State’s twenty-seven local government areas are provided with a platform to directly express their needs, concerns, and expectations to government officials.
The programme also allows the government to communicate its ongoing projects and policy priorities to the public. In doing so, it has strengthened transparency, accountability, and citizen participation in governance. By opening channels of communication between leaders and the people, the initiative reinforces democratic values and strengthens public trust in government institutions.
Governor Namadi’s leadership identity is also distinguished by what may be described as developmental pragmatism. His administration has focused on practical governance outcomes, including infrastructure development, institutional strengthening, and policies aimed at improving the socio-economic well-being of citizens.
Rather than relying on political slogans, personality-driven politics, or inherited partisan loyalty, the governor has built his political relevance around governance performance. This approach has contributed to a governance narrative that emphasises steady progress, responsible management of public resources, and the pursuit of sustainable development.
In a political environment where rhetoric often overshadows implementation, the emphasis on measurable outcomes represents a refreshing shift. By prioritising delivery over declaration, Governor Namadi has demonstrated that performance in governance can serve as a powerful instrument of political legitimacy.
Equally important is the political dimension of his leadership. At the level of party politics, Governor Namadi has demonstrated calculated political organisation through the consolidation of party structures and grassroots mobilisation. These efforts have strengthened political stability while reinforcing the influence of the All Progressives Congress within the state.
Notably, this consolidation has been achieved largely through governance-driven legitimacy rather than coercive political tactics. Development initiatives and social programmes have simultaneously served as instruments of public service and sources of political credibility. In this sense, governance outcomes have become central to sustaining public support.
When viewed together, the leadership trajectories of Nuhu Ribadu and Umar Namadi illustrate two complementary dimensions of governance in Nigeria. Ribadu symbolises national vigilance, reform-oriented thinking, and institutional discipline within the country’s security architecture. Namadi represents grassroots engagement, stability, and pragmatic development within the framework of subnational governance.
While Ribadu operates within the strategic theatre of national security management, Namadi functions within the practical laboratory of state administration. Yet despite these differences, both leaders share common attributes that define effective leadership. Discipline, commitment to reform, and a clear departure from empty political rhetoric are among the traits that connect their approaches.
Their contrasting styles also illustrate an important truth about leadership: governance is multidimensional. At certain moments, leadership requires firmness and the courage to confront systemic threats. At other times, it demands patience, dialogue, and the steady construction of development frameworks that improve the lives of citizens.
Ribadu’s leadership energy is largely directed toward confronting threats and strengthening institutional resilience. Namadi’s leadership focuses on building structures that promote social progress and economic stability. Together, these approaches highlight the different but equally important roles that leadership can play within a functioning democracy.
Ultimately, the examples of Nuhu Ribadu and Umar Namadi underscore a fundamental lesson for Nigeria’s leadership culture. Leadership that is anchored in character often proves more enduring than leadership driven solely by charisma. Institutions grow stronger where leaders choose structure over spectacle and governance over personal acclaim.
As Nigeria continues to navigate complex governance challenges, the importance of disciplined and purposeful leadership cannot be overstated. The experiences of Ribadu and Namadi demonstrate that effective leadership does not always announce itself loudly. Sometimes it appears in decisive action to protect national stability; at other times, it emerges through patient engagement with citizens and the steady pursuit of development.
In both cases, the defining factor remains the same: leadership is most impactful when it is authentic, disciplined, and aligned with the responsibilities of public office. In a democratic society striving for stronger institutions and accountable governance, such leadership remains not only desirable but essential.
Yunusa Hamza (Tafidan Farin Dutse)
Gwaram Local Government Area Jigawa State
08034445493
yunusafarindutse@gmail.com
Opinion
Abba Care: A Lifeline of Compassion in Kano State
Lamara Garba Azare
In Kano State, compassion has found structure. It has found funding. It has found direction. Under the leadership of Governor Abba Kabir Yusuf, healthcare is no longer a privilege negotiated by wealth; it is a right strengthened by policy. What is unfolding across the state is more than reform. It is a moral commitment woven into governance. It is Abba Care.
At the heart of this transformation is the introduction of free antenatal care and free delivery services for pregnant women in public health facilities. For countless families, this single decision has lifted a burden carried in silence for years. Pregnancy, once shadowed by fear of hospital bills, is gradually becoming a journey supported by public responsibility.
A visit to Murtala Muhammed Specialist Hospital in the heart of Kano tells the story better than statistics ever could. The maternity sections are vibrant with activity. Pregnant women arrive daily for routine checks, scans and medical consultations. The waiting areas are filled not with despair, but with expectation. The large turnout reflects renewed trust in government facilities. It demonstrates that when care is made accessible, citizens respond.
The visible reduction in maternal mortality in the state is no accident. It is the natural outcome of access. When women attend antenatal clinics regularly, complications are detected early. When deliveries take place in properly equipped facilities under trained supervision, risks are significantly reduced. Lives are saved quietly, steadily and consistently.
But Abba Care goes beyond maternity services. Through the initiative and the Basic Health Care Provision Fund interventions, free medical services are extended to pregnant women, children under five, sickle cell patients, the elderly aged 65 and above, and persons living with disabilities. It embraces those who often stand at the fragile edges of society. It ensures that vulnerability does not translate into abandonment.
Beyond direct service delivery, the administration has deliberately strengthened and revitalised key health institutions. While the Kano Health Trust Fund and the Drug and Medical Consumables Supply Agency predated the current administration, they have received renewed direction and operational momentum.
When this government assumed office, drug availability in public health facilities stood at below 30 percent. Today, availability has risen to over 95 percent, ensuring that patients who visit government hospitals are far more likely to receive the medicines prescribed to them. That shift has restored confidence in public facilities and reduced the burden of out-of-pocket spending.
Similarly, the Kano Health Trust Fund, once relatively unknown within the system, has emerged as a strong pillar of support across the sector. The Fund provides financial backing to primary, secondary and tertiary health facilities. It supports health-related Ministries, Departments and Agencies and extends assistance to health training institutions. In doing so, it strengthens infrastructure, manpower development and service delivery across multiple levels of care.
Most significantly, the recent establishment of the Kano State Centre for Disease Control has positioned the state as a pioneer in subnational health security, making Kano the first in Nigeria to create such a structure with regulatory authority over communicable and non-communicable diseases. Together, these institutions form a coordinated framework that reinforces the government’s commitment to quality, accessible and resilient healthcare delivery.
Speaking on the mandate of the Centre, its Director-General, Prof. Muhammad Adamu Abbas, described the agency as a defining milestone in the state’s public health journey. He explained that the Centre is designed not only to respond to outbreaks but also to strengthen surveillance systems, coordinate rapid response teams, regulate disease control programmes and deepen community engagement in prevention efforts. According to him, the agency has already undertaken case management activities, public sensitisation campaigns and field investigations in communities where suspected infectious diseases were reported. He reiterated its commitment to preparedness, transparency, scientific evidence and strong collaboration with partners and stakeholders.
Equally reassuring is the Kano State Emergency Medical Services and Ambulance System (KN-SEMSAS). This initiative provides free emergency response and treatment to victims of automobile accidents, gunshot wounds, violent attacks and other critical situations. Pregnant women in distress, patients with hypertension, people living with HIV and individuals battling terminal illnesses are attended to without hesitation over payment. In moments when seconds matter, government intervention becomes the difference between survival and tragedy.
The circle of compassion widens further. Inmates of correctional and rehabilitation homes, as well as elderly residents in Shahuci homes, are also beneficiaries of free medical services. These are citizens who might otherwise be overlooked in policy conversations. Yet under this administration, they are remembered, included and protected.
There is philosophy in this approach. A government reveals its character by how it treats the weakest among its people. When the elderly can access treatment without fear of cost, dignity is restored to ageing. When children under five receive free care, the foundation of the future is strengthened. When persons living with disabilities are covered, inclusion becomes practical rather than rhetorical.
Governor Abba Kabir Yusuf’s leadership style reflects calm resolve. He does not merely speak about compassion; he institutionalises it. Abba Care is not charity. It is structured empathy translated into sustainable intervention. It recognises that public office is a trust and that power must bend toward the protection of life.
Across Kano, families now speak with relief rather than anxiety. A father no longer calculates whether he can afford treatment for his sick child. A mother no longer postpones clinic visits due to registration fees. An elderly citizen walks into a health facility knowing that age has not diminished his worth in the eyes of government.
Healthcare reform may appear technical on paper, filled with acronyms and budgets. On the ground, however, it is deeply human. It is the smile of a discharged patient. It is the cry of a newborn delivered safely. It is the quiet gratitude of a grandmother whose blood pressure is managed without financial strain.
Abba Care represents a broader belief: that development must begin with people. Roads and buildings matter, but healthy citizens matter more. By investing in maternal health, emergency services, chronic illness care and protection for the vulnerable, Kano State is shaping a future anchored in human wellbeing.
Since the introduction of this policy, the impact is visible. Confidence is growing. Trust between government and the governed is deepening.
More importantly, in safeguarding mothers, children, the elderly, the sick and the marginalised, Kano safeguards tomorrow. Abba Care stands not merely as a policy, but as a living reminder that leadership, when guided by humility and compassion, can touch lives in the most profound ways.
Lamara Garba Azare, a veteran journalist, writes from Kano.
