Opinion
Leadership question and the issue of Nigeria’s national unity
Tanko Yakasai OFR
In December 2016, a lecture was organised in Kano to celebrate my 90th birthday. By then, it was a practice to celebrate the annual events of my birthday with public lectures. But since 2016, due to the cumbersome nature of organising such events, the annual celebration was suspended.
Instructively, however, at the celebration of my 90th birthday, my namesake Salihu, whom I mentioned in my autobiography, pointed out a mistake regarding the year we were born. Salihu is older than me by 40 days. He said we were born during the reign of Emir of Kano, Usman Dan Majekarofi in 1925 and not during the reign of Emir Abdullahi Bayero. He revealed that not only his parents told him so but also his school record in Shahuchi elementary school, confirmed that. This revelation encouraged me to investigate further in order to find out how the mistake regarding my date of birth came about.
To this end, the year of my first marriage served as the starting point. As I recorded in my autobiography, I first got married in 1945 which was the year the Second World War ended. I know for a fact that I had my first marriage at the age of 20. Furthermore, I also know that l married on the same day with Sabo Dan Galadiman Tanagar. He was blessed with a child in early 1946 and his personal records corroborated my account regarding the day of our marriage. These facts confirmed to me that the year of my birth was 1925 and not 1926. With this confirmation, my birthday records have been corrected accordingly.
I am very thankful to Almighty Allah for giving me a rare opportunity to once again witness another circle of celebrating my birthday anniversary. Previously, guest speakers were invited to speak at the anniversary. This year, it is very difficult to organize such gatherings mainly due to the global pandemic of Covid-19, and the laid down protocols of social distancing. Therefore, I decided to use this year’s occasion to address burning national issues. Accordingly, I picked what I consider important national issues that kept eluding the country for decades. These issues have over the years generated endless and often misleading debates; two of which are constitutional amendments and national population census.
Yoruba’s claim of inadequacy of 1999 constitution is inaccurate
It may be recalled that on the 11th of September, 2020, the Yoruba Summit Group held a meeting in Lagos and undertook an in-depth review of the State of Nigeria in relation to the interests and aspirations of the Yoruba Nation. At the end of that meeting, they issued a communique in which they stated their positions on some national issues, such as Constitutional Amendment, Census, and the National Waterways Bill (the latter being currently debated at the National Assembly), among others. It is in the light of this that I wish to use this occasion to highlight several key facts which could shed some light on the issues raised in the communique, starting with the constitutional review, which is also currently ongoing at the National Assembly.
The Yoruba Summit Group called for the jettisoning of the 1999 Constitution which they called “fatally flawed” on the excuse that the Constitution was a product of a military decree with imbalances that can stunt the aspirations of many ethnic groups, especially the Southwest zone.
To address this issue, let’s delve briefly into our recent history, especially how the General Abdulsalam Abubakar’s regime came up with the 1999 constitution. We can recall that on coming to power, he set up a Constitutional Review Committee headed by late Honorable Justice Niki Tobi of the Supreme Court, who hailed from the South-South. The Committee, after touring the country stated in its report that based on the memorandums received, the majority of people in Nigeria were not in support of a full scale constitutional conference.The Committee, therefore, decided to limit its recommendation to matters relating to updating the 1979 Constitution in the following key areas:
a. Additional number of states which were 19 in 1979 to 36 in 1999;
b. The Federal Character, including the creation of Federal Character Commission; and
c. Matters related to increase in population, among other issues
However, after concluding its work, nothing major was amended, removed or added to the 1979 Constitution by the committee. After the promulgation of the amended constitution, Thisday Newspaper commissioned its 3 senior editorial staff to undertake a comparison between the two constitutions. At the end of the exercise, Simon Kolawale who was among the 3 editors, published a report which he tagged “This Thing Called 1999 Constitution.” He observed that his team conducted a page by page analysis of the two constitutions and concluded that, except for the items updated above, the 1979 and 1999 Constitutions are the same, almost line by line.
The main take home is that the current 1999 Constitution was an updated version of the 1979 constitution, which was drafted with the full participation of elected and nominated individuals representing different segments of the country. It also benefitted from the endorsement of our known national leaders of the major ethnic groups, regions and political opinions of the country, including:
a. Dr Nnamdi Azikwe of the NCNC in the First Republic and NPP leader in 1979;
b. Chief Obafemi Awolowo of the Action Group (AG) in the First Republic and UPN during Second Republic;
c. Malam Aminu Kano of the Northern Elements Progressive Union (NEPU) during the First Republic and PRP in 1979;
d. Comrade Waziri Ibrahim of NPC and Great Nigerian People Party (GNPP) in 1979.
e. Chief Joseph Tarka of UMBC of First Republic and NPN in 1979.
f. Chief Harold Dappa Bitiye and Chief Milford Okilo of Nigeria Delta Congress (NDC) of First Republic and NPN in 1979.
It is also interesting to note that these leaders who represented different geopolitical zones of the country endorsed the Constitution and virtually all of them contested elections under the 1979 Constitutions which was a product of military decree. Among our founding political fathers only Sir Abubakar Tafawa Balewa and Sir Ahmadu Bello the Sardauna of Sokoto who were not alive in 1979. Therefore, it is inaccurate for the Yoruba Summit Group to claim that the 1999 Constitution is “fatally flawed” on the ground that the Constitution was the product of military decree.
The second important issue of concern is the national population census. The Yoruba Summit Group and other people mainly from Southern Nigeria have disputed Nigeria’s national census figures. They obtrusively argued that the North was unduly favoured by the British in the conduct of national population census. On this too, let’s go down the memory lane, beginning with the first population census that was conducted in 1911, which predated the 1914 amalgamation. The first census conducted in Nigeria was in 1911. In that exercise, the British could not carry out the exercise across the two protectorates simultaneously due to lack of funds and logistical challenges. Therefore, they used the number of tax payers to determine the populations of the protectorates. The same method was applied in the 1921, and 1931 census exercises. In 1941 the census was not conducted due to the Second World War until 1952 and 1953. All these censuses conducted before the Independence, on the average, showed the North had 54% and the South had 46% of the total population.
For example, the total estimated population in 1911 was 18.72 million where the northern and Southern Provinces having 10 million and 8.16 million respectively. Futhermore, the 1921 census indicated a total of 10.26m for the North, which is 55.10%, while 8.37m for the South which represent 44.90% with a total figure of 18.63m. Similarly, in 1931 the total figure was 19.9 million; the North had 11.43 million and the South had 8.4 Million. In 1952 and 1953 when the first actual enumeration across the country was conducted, the total population was 31.1million. The North had 16.8million (54%) and the South 14.3million (46%) of the total population. It is important to note that the pre-independence censuses during the colonial era were initially for reasons of tax collection. The issues of revenue allocation and representation based on population was only introduced after independence. As such, the North had no basis or influence to tilt the percentage of their population in its favour. The colonial powers did not equally have any basis to favour the North in the census because in 1911 there was no entity called Nigeria.
After Independence, censuses were carried out in 1963, 1973, 1991 and then 2006. It is worth noting that the 1963 was eventually cancelled because of the dispute between the Eastern region and the Western regions, largely due to claim of irregularities made by the government of the eastern region in the discovery of some villages in the east which were not counted. This was objected to by the government of the western region. Eventually, the matter was resolved and another headcount was conducted in 1963 which was generally accepted and adopted.
Table 1: Summary of Population Census in Nigeria: 1911-2006
YEAR NORTH SOUTH
1911 55.00% 45.00%
1921 55.10% 44.90%
1931. 57.40 % 42.60%
1952 54.55% 45.45%
1962 56.77% 43.23%
1963 53.51% 46.49%
1973 64.99% 35.01%
1991 51.85% 48.15%
2006 53.59% 46.41%
Source: National Population Commission
Worthy of emphasis here is that during the pre-independence period, women in the North were not counted in the census exercises. This was because the headcount, at that time, was based on taxation, and northern women were not eligible tax payers, unlike their counterpart in the South who paid taxes and were therefore enumerated accordingly. Women taxation from the South led to the Onitsha women riot during 1953 census who felt that their numbers were unjustly increased as an excuse to pay more tax. It is therefore logical that the population of North, which consistently remain over 50% of the population prior to independence, would naturally increase when women were included in the post-independence censuses.
From the 1951 general election up to 1959, representation in government was introduced. The appointment of ministers were based on regional representation. At that period, the entire North had only 4 ministers, whereas the South had a total of 9; 4 from the west, 4 from the east and 1 from Southern Cameroons. It could therefore be argued that due to the non-inclusion of women in the census, the North was shortchanged on the appointment of ministers at the national level throughout the period of colonial administration.
Based on the above reality, it is clear that any claim by any group or individual that the North was being unduly favoured by the British on the issue of population is not supported by facts or history.
The third issue raised by the Yoruba Summit Group and others is the claim that Lagos and Kano have almost the same population but Lagos has 20 local governments while Kano has 44. Therefore they insisted that Kano was unduly favoured in the creation of local governments. In this regard, it is important to appreciate that local government creation was not based on population alone but it is also based on landmass as well. This is the reason why Kano with a landmass of 20,131 square kilometers has more local governments than Lagos which has just 3,345 square kilometers.
Arising from the above issues which continued to generate heated debates and ill-feeling, I’m very much concerned as an elder. What I found very disturbing is that such utterances are directed against the unity of our country. Such narratives resembled that of some political leaders way back in 1953 when a member of the defunct Action Group Party introduced a motion in the House of Representatives, asking Britain to grant independence to Nigeria by 1956. Another Northern member of the House proposed an amendment to the motion by changing 1956 to as soon as practicable. This was because as at 1953, the entire Northern Region, which had 75% of Nigeria’s landmass and about 55% of the country’s population, had only one graduate, Dr R.A.B Dikko. At the same time, the South had thousands of graduates from different fields of expertise including law, engineering, medicine, administration, social sciences, etc. with about 90% of the public services manpower in the North were made up of expatriates or Nigerians from the southern part of the country. Action Group leaders rejected the compromise proposed by the northern legislator in order to enable the north prepare itself for independence. This is because if Nigeria was granted independence by 1956, the North would be under the control of the civil servants from the South, a situation that will put the North under perpetual domination of the South, particularly people from the Western Region, which had the preponderance of the public servants at the time. Such a scenario would have been a perpetual source of tension which would not auger well for the future stability of the nation. That seems to be the origin of the hostility of some Action Group supporters against the North till date. It is my humble submission that the remnant of such predispositions should discouraged.
Recently, I read an online post of the number of billionaires in Nigeria with about 80% of them from the southern part of the country. Similarly, it is on record that the level of poverty index and unemployment are negligible in the South compared to the North which has over 65% of the Nigerian poor people. This has clearly demonstrated that our compatriots from the South benefited more from the Nigerian State than the north. Yet, the north never complains against this disparity even though many of the national endowments are located in the north.
Perhaps, the reason why northerners do not bother about the skewness in the national prosperity is their awareness that human resources and land are key important factors that make a nation great. So, with better education, social re-orientation, effective leadership and good governance, it is only a matter of time before they will catch up with their compatriots from the South. I recall that sixty years ago, when I visited the People’s Republic of China, the country was almost at the same level of development as Nigeria today. However, today China is next to the United States of America in terms of economic development and other areas of human endeavours.
Therefore, there is no gainsaying that Nigeria is endowed with human and material resources that can effectively be harnessed to bring faster growth and development for the benefit of all. Limited opportunity for growth and shrinking opportunities naturally fuel tension and decent. What we need are committed, competence and effective leaders to take the country to the Promised Land. To this end, only a strong political party equipped with vision, agenda for national development and effective process can provide the required leadership. It is therefore necessary to have credible and focused political parties that will be guided by their manifestos and will be willing to implement people’s oriented developmental programmes.
The Action Group was one of the parties that could have provided such a platform if it were able to convince Nigerians that it was for the welfare of every segment of the country. Unfortunately, the leaders of both Action Group and its successor, UPN mainly committed themselves to the interest of the Yoruba people, to the exclusion of the rest of the country. Prominent Northerners who joined the Action Group and UPN were given senior positions in the leadership of those parties but were shabbily treated and eventually they silently abandoned the parties. Such prominent northerners with such experiences include, Abba Maikwaru, Malam Ibrahim Imam, Hon. Muhammadu Basharu, Malam Jamo Funtua, J. S. Tarka, Chia Surma, Patrick Dokotri, Sen. Ibrahim Dimis, Jonah Assadugu, Malam Yabagi Bidda, Alh Maito of Ilorin, Sen Abaagu from Benue, Malam Maiyaqi from Southern Zaria, Malam Haruna Wakilin Doka from Sokoto, Mr Philip Maken from Ganye, Peter Gawon, senior brother of our former head of State, Gen. Yakubu Gowon and Malama Ladi ‘Yartakarda.
It is gladdening to note that today the remnant of Action Group and UPN leadership from Yoruba land are now part of our endangered species. There were many south westerners with total commitment to unity and progress of Nigeria in other political grouping such as the NCNC, NPN, and alike. Today, such southerners with national orientation are gradually evolving and must be encouraged.
While thanking Almighty God for his gift of life to us, it is incumbent on leaders and opinion holders to avoid engaging in divisive tendencies and explore avenues to ensure a peaceful, united and prosperous country. The North can and should encourage movement towards creating a better united Nigeria by reaching out to other regions and also demonstrating good governance and better capacity for managing the multiplicity and often conflicting national and regional interests. Indeed, the North must continue to search for people with the right vision, capacity and predisposition to represent the region in the national space while making concerted efforts to reduce the self-inflicted poverty and unemployment currently ravaging the region. By so doing, the South would clearly appreciate the strategic contribution of the North to national growth, stability and prosperity.
Thank you and God bless the Federal Republic of Nigeria.
Tanko Yakasai OFR, is Nigeria’s elder statesman based in Kano.
Opinion
Farm Centre Under Siege: Kano Must Reject Political Violence Before 2027
Comrade Abbas Ibrahim
By all standards, the recent violent invasion of Kano’s bustling GSM Farm Centre Market by suspected political thugs is a dangerous development that must be condemned in the strongest possible terms. What transpired on Monday, April 27, 2026, was not merely an attack on traders and innocent citizens; it was an assault on public peace, economic prosperity, and the very foundations of democratic engagement.
Farm Centre is not just another market. It is one of the largest mobile phone and information technology hubs in Northern Nigeria, attracting traders, investors, and customers from across the country and neighbouring nations. Its vibrancy has made it a critical contributor to Kano’s economy and a symbol of the state’s commercial strength. Any attack on such a strategic economic centre is, by extension, an attack on Kano itself.
The scenes were deeply disturbing. Shops were looted, while vehicles and motorcycles were vandalised, and many innocent people sustained injuries. Traders—many of whom are still struggling to recover from previous devastating fire outbreaks—have once again been thrown into uncertainty, pain, and financial hardship.
Even more troubling is the fact that the Kano Passport Office is located within the vicinity. Such brazen violence near a sensitive federal facility raises serious security concerns and presents an unfortunate image of Kano to both local and international visitors.
Although the politician allegedly linked to the incident has denied involvement, the episode underscores a much larger and more troubling reality: the growing recklessness of political actors and their inability or unwillingness to restrain their supporters.
As the 2027 general elections approach, Kano cannot afford a return to the dark days when political contests were settled through violence, intimidation, and destruction. Democracy thrives on ideas, persuasion, and the ballot—not on thuggery, fear, and bloodshed.
Political leaders must understand that they bear both moral and legal responsibility for the actions of their followers. Silence in the face of violence is complicity, while ambiguity only emboldens criminal elements who exploit political rivalries for personal gain.
While the swift intervention of the police—including the deployment of teargas and the arrest of six suspects—helped restore order, the incident has once again exposed glaring limitations in the security architecture around Farm Centre. The police division is evidently overstretched and unable to respond effectively to large-scale disturbances in such a densely populated commercial area.
This is why the Kano State Government must immediately strengthen the operational capacity of the Kano State Vigilante Group and, more importantly, fully leverage the Kano Neighbourhood Safety Corps.
Established with an initial strength of 2,000 personnel drawn from all 44 local government areas, the Corps was specifically designed to complement conventional security agencies. The law establishing it wisely insulates it from partisan politics, ensuring professionalism, neutrality, and community trust. Under the capable leadership of retired Lieutenant Colonel Aminu Abdulmalik, the Corps possesses the discipline, structure, and local intelligence needed to provide rapid response and preventive security.
The time has come for its strategic deployment to critical economic hubs such as Farm Centre.
Recommendations for Immediate Action
First, all political parties and aspirants must publicly commit to peaceful conduct and take responsibility for the actions of their supporters.
Second, law enforcement agencies must thoroughly investigate the incident and prosecute all those found culpable, regardless of political affiliation.
Third, security presence at Farm Centre should be significantly enhanced through a joint task force comprising the Police, Civil Defence, and the Kano Neighbourhood Safety Corps.
Fourth, the Kano State Government should establish a permanent rapid-response security unit dedicated to protecting major commercial centres.
Fifth, political leaders must invest in civic education, teaching their supporters that elections are contests of ideas, not battles for survival.
Finally, traditional rulers, religious leaders, civil society organisations, and the media must intensify advocacy against political violence and promote a culture of tolerance.
A Test for Kano
Kano stands at a critical crossroads. The state can either allow desperate politicians and criminal elements to drag it backwards or rise above violence and preserve its proud reputation as the commercial heartbeat of Northern Nigeria.
The attack on Farm Centre must serve as a wake-up call. Political ambition must never be allowed to supersede public safety. The livelihoods of hardworking citizens must never become collateral damage in the pursuit of power.
Kano deserves better. Its traders deserve protection. Its democracy deserves maturity.
The journey to 2027 must begin with a firm and collective rejection of political violence in all its forms. Anything less would be a betrayal of the people.
Comrade Abbas Ibrahim writes from Kano and can be reached at abbasibrahim664@gmail.com
Opinion
Who will fill the late Ibrahim Galadima’s shoes?
Jamilu Uba Adamu
Last week, while writing a tribute to the late Alhaji Ibrahim Galadima, one question kept haunting me: who will fill his shoes?
Kano, with its long tradition of producing great men across every sector—from business and politics to academia and sports—has never failed to replace its icons.
In sports administration, Kano’s roots run deep. At independence, the Premier of the Northern Region, Sardauna of Sokoto, Sir Ahmadu Bello, appointed the late Alhaji Muhammadu Danwawu of Kano as the Northern Region’s sports administrator. Decades later, in 1991, the state produced the Chairman of the Nigeria Football Association, Alhaji Yusuf Garba Ali.
That tradition was sustained by the immense contributions of stalwarts like the late Alhaji Isiyaku Muhammed, the late Alhaji Usman Nagado, and the late Alhaji Abdullahi Abba Yola—men who served the game with distinction and left footprints in administration, mentorship, and institutional growth. Alongside them were other excellent administrators such as Alhaji Tukur Babangida, Alhaji Ibrahim Abba, Dr. Sharif Rabiu Inuwa Ahlan, Bashir Ahmad Maizare, among others.
Now, with the passing of Alhaji Ibrahim Galadima, a pressing question emerges: *who will fill his shoes?*
Galadima was not just an administrator; he was an institution. As a former NFA Chairman, he brought credibility, order, and dignity to Nigerian football during turbulent times. His shoes are large—not merely because of the offices he held, but because of the integrity, courage, and vision with which he led.
Yet, if history is any guide, Kano’s well of leadership has never run dry. From Alhaji Danwawu at independence, to the era of Isiyaku Muhammed and Usman Nagado, through Yusuf Ali in 1991, and down to Galadima in the 2000s, the state has consistently raised men of character to step into moments of transition. The challenge before us is not whether Kano can produce another Galadima, but whether we can create the environment that allows such leaders to emerge and thrive.
The vacuum is real. The legacy is intact. The question remains: who among the next generation will rise to it?
Adamu writes from Kano and can be reached via jameelubaadamu@yahoo.com
Opinion
A Baby in 1956, A Granny in 2026; An Idol in 2096: Abdalla Uba Adamu’s Yesterday is Tomorrow
Prof. Aliyu Barau
Professor Abdalla was barely 11 years old when the 1967 science fiction film, Tomorrow is Yesterday, written by D.C. Fontana, was released. The film explores the possibility of traveling back and forth in time. I chose this caption with the understanding that science has shaped Abdalla’s trajectory in academia. Even as a child, he vigorously pursued science. He would ride his bicycle to the commercial side of Kano to buy books from the Kano-based missionary bookstore—the Challenge Bookshop—whose worn-out structure I once knew along Niger Street.
What exactly happened in 1956, and what connections does he have with that year? This is interesting because some events of 1956 may have shaped Abdalla into who he is today. For instance, anyone close to him knows of his fascination with the Kingdom of Morocco, which gained independence in 1956, just as Sudan did. I am not certain whether the Professor has any strong connection with Sudan; however, I would not be surprised, given his work in neo-Ajamisation scholarship. If you know his passion for popular culture, then you should also know that 1956 marked the rise of Elvis Presley. He made his debut on The Ed Sullivan Show and topped music charts, fueling the rock-and-roll era. If you wonder why Abdalla has ventured deeply into the worlds of media and communication, consider that the world’s first transatlantic telephone cable was commissioned in 1956. And if you admire the way Professor Abdalla writes and speaks English with a Midlands sharpness, you should recall that Queen Elizabeth II visited Kano in 1956. These moments symbolically map his journey through time since his birth in 1956.
Professor Abdalla is already something of a scholarly “grand old figure,” as even the students of his students became professors a few years ago. I often find it difficult to call him merely a professor; he is more of a mallam in the true sense of the word in Hausaland, and even more a mwalimu in the truest sense of Swahililand.
Like him or hate him, Abdalla Uba Adamu remains one of the most genuinely apolitical intellectual vanguards Kano has ever produced. Whether you acknowledge it or not, no position has ever—and will ever—distract him from true scholarship. Agree or disagree, nothing can rob him of his golden joviality. You may tower over him physically, but he will dwarf you intellectually. What is striking about Abdalla’s scholarship is its velocity—like a supersonic missile traveling at Mach 15 (a hypersonic speed roughly equivalent to 18,500 km/h, or 11,500 mph). I have yet to see any of his students come close to matching his intellectual range, even as age and retirement approach him. Allah ya kara lafiya. Truly, in Abdalla, we have a rare scholar.
Personally, I say with confidence that I share a genuine and natural relationship with Professor Abdalla Uba Adamu. With all humility, I can say that this rare scholar holds me in high regard. Whenever I call him and he misses the call, he always returns it, and I leave the conversation uplifted by his humour. Za mu sha hira. I know the people in his good and bad books. Throughout Bayero University Kano, I doubt there is anyone who has taken as deep an interest in my academic progress as Abdalla. I can proudly say I am among the few he trusted to co-author a journal article, even though we come from different disciplines but share common interests. He constantly tracks my progress, often calling to congratulate me: “I have seen your paper on ResearchGate or Google Scholar. I am happy. Please keep working.” Many people do not know how humble and philanthropic Professor Abdalla is, but Allah knows. May Allah reward his hidden deeds and guide him to Jannah. One example is his remarkable act of building a house for a homeless blind man.
In 2006, Professor Abdalla served as the team lead for Celebrating Arts in Northern Nigeria, a project by the British Council and the Prince’s School of Traditional Arts, London. The project culminated in a visit by His Majesty King Charles III, then the HRH Prince of Wales. Abdalla ensured that Nasiru Wada Khalil and I participated fully in the activities, giving us the opportunity to benefit. He stepped aside to create space for us. When the Prince arrived and engaged with us at the British Council, I seized the opportunity to present him with a copy of my book, Environment and Sustainable Development in the Qur’an (with the approval of the British High Commission). I still remember Abdalla telling me, “Kayi daidai; nima da ina da shi, wallahi da na ba shi.” Just imagine—such humility.
At his retirement, social media was filled with tributes celebrating this rare scholar. I am optimistic that by 2096, long after both Abdalla and I are gone, the Hausa world will be idolising and drawing inspiration from his erudition and service to humanity. Even in death, his scholarship will continue to shape the future. One final lesson I have learned from him is that one should be in the university not for money or political positioning. This is a principle he firmly believes in—and one I also uphold.
Abdalla na Allah. Allah ya sa mu cika da imani. Abdalla conquers yesterday and tomorrow.
Prof. Aliyu Barau teaches at
Bayero University, Kano.
