Opinion
Leadership question and the issue of Nigeria’s national unity
Tanko Yakasai OFR
In December 2016, a lecture was organised in Kano to celebrate my 90th birthday. By then, it was a practice to celebrate the annual events of my birthday with public lectures. But since 2016, due to the cumbersome nature of organising such events, the annual celebration was suspended.
Instructively, however, at the celebration of my 90th birthday, my namesake Salihu, whom I mentioned in my autobiography, pointed out a mistake regarding the year we were born. Salihu is older than me by 40 days. He said we were born during the reign of Emir of Kano, Usman Dan Majekarofi in 1925 and not during the reign of Emir Abdullahi Bayero. He revealed that not only his parents told him so but also his school record in Shahuchi elementary school, confirmed that. This revelation encouraged me to investigate further in order to find out how the mistake regarding my date of birth came about.
To this end, the year of my first marriage served as the starting point. As I recorded in my autobiography, I first got married in 1945 which was the year the Second World War ended. I know for a fact that I had my first marriage at the age of 20. Furthermore, I also know that l married on the same day with Sabo Dan Galadiman Tanagar. He was blessed with a child in early 1946 and his personal records corroborated my account regarding the day of our marriage. These facts confirmed to me that the year of my birth was 1925 and not 1926. With this confirmation, my birthday records have been corrected accordingly.
I am very thankful to Almighty Allah for giving me a rare opportunity to once again witness another circle of celebrating my birthday anniversary. Previously, guest speakers were invited to speak at the anniversary. This year, it is very difficult to organize such gatherings mainly due to the global pandemic of Covid-19, and the laid down protocols of social distancing. Therefore, I decided to use this year’s occasion to address burning national issues. Accordingly, I picked what I consider important national issues that kept eluding the country for decades. These issues have over the years generated endless and often misleading debates; two of which are constitutional amendments and national population census.
Yoruba’s claim of inadequacy of 1999 constitution is inaccurate
It may be recalled that on the 11th of September, 2020, the Yoruba Summit Group held a meeting in Lagos and undertook an in-depth review of the State of Nigeria in relation to the interests and aspirations of the Yoruba Nation. At the end of that meeting, they issued a communique in which they stated their positions on some national issues, such as Constitutional Amendment, Census, and the National Waterways Bill (the latter being currently debated at the National Assembly), among others. It is in the light of this that I wish to use this occasion to highlight several key facts which could shed some light on the issues raised in the communique, starting with the constitutional review, which is also currently ongoing at the National Assembly.
The Yoruba Summit Group called for the jettisoning of the 1999 Constitution which they called “fatally flawed” on the excuse that the Constitution was a product of a military decree with imbalances that can stunt the aspirations of many ethnic groups, especially the Southwest zone.
To address this issue, let’s delve briefly into our recent history, especially how the General Abdulsalam Abubakar’s regime came up with the 1999 constitution. We can recall that on coming to power, he set up a Constitutional Review Committee headed by late Honorable Justice Niki Tobi of the Supreme Court, who hailed from the South-South. The Committee, after touring the country stated in its report that based on the memorandums received, the majority of people in Nigeria were not in support of a full scale constitutional conference.The Committee, therefore, decided to limit its recommendation to matters relating to updating the 1979 Constitution in the following key areas:
a. Additional number of states which were 19 in 1979 to 36 in 1999;
b. The Federal Character, including the creation of Federal Character Commission; and
c. Matters related to increase in population, among other issues
However, after concluding its work, nothing major was amended, removed or added to the 1979 Constitution by the committee. After the promulgation of the amended constitution, Thisday Newspaper commissioned its 3 senior editorial staff to undertake a comparison between the two constitutions. At the end of the exercise, Simon Kolawale who was among the 3 editors, published a report which he tagged “This Thing Called 1999 Constitution.” He observed that his team conducted a page by page analysis of the two constitutions and concluded that, except for the items updated above, the 1979 and 1999 Constitutions are the same, almost line by line.
The main take home is that the current 1999 Constitution was an updated version of the 1979 constitution, which was drafted with the full participation of elected and nominated individuals representing different segments of the country. It also benefitted from the endorsement of our known national leaders of the major ethnic groups, regions and political opinions of the country, including:
a. Dr Nnamdi Azikwe of the NCNC in the First Republic and NPP leader in 1979;
b. Chief Obafemi Awolowo of the Action Group (AG) in the First Republic and UPN during Second Republic;
c. Malam Aminu Kano of the Northern Elements Progressive Union (NEPU) during the First Republic and PRP in 1979;
d. Comrade Waziri Ibrahim of NPC and Great Nigerian People Party (GNPP) in 1979.
e. Chief Joseph Tarka of UMBC of First Republic and NPN in 1979.
f. Chief Harold Dappa Bitiye and Chief Milford Okilo of Nigeria Delta Congress (NDC) of First Republic and NPN in 1979.
It is also interesting to note that these leaders who represented different geopolitical zones of the country endorsed the Constitution and virtually all of them contested elections under the 1979 Constitutions which was a product of military decree. Among our founding political fathers only Sir Abubakar Tafawa Balewa and Sir Ahmadu Bello the Sardauna of Sokoto who were not alive in 1979. Therefore, it is inaccurate for the Yoruba Summit Group to claim that the 1999 Constitution is “fatally flawed” on the ground that the Constitution was the product of military decree.
The second important issue of concern is the national population census. The Yoruba Summit Group and other people mainly from Southern Nigeria have disputed Nigeria’s national census figures. They obtrusively argued that the North was unduly favoured by the British in the conduct of national population census. On this too, let’s go down the memory lane, beginning with the first population census that was conducted in 1911, which predated the 1914 amalgamation. The first census conducted in Nigeria was in 1911. In that exercise, the British could not carry out the exercise across the two protectorates simultaneously due to lack of funds and logistical challenges. Therefore, they used the number of tax payers to determine the populations of the protectorates. The same method was applied in the 1921, and 1931 census exercises. In 1941 the census was not conducted due to the Second World War until 1952 and 1953. All these censuses conducted before the Independence, on the average, showed the North had 54% and the South had 46% of the total population.
For example, the total estimated population in 1911 was 18.72 million where the northern and Southern Provinces having 10 million and 8.16 million respectively. Futhermore, the 1921 census indicated a total of 10.26m for the North, which is 55.10%, while 8.37m for the South which represent 44.90% with a total figure of 18.63m. Similarly, in 1931 the total figure was 19.9 million; the North had 11.43 million and the South had 8.4 Million. In 1952 and 1953 when the first actual enumeration across the country was conducted, the total population was 31.1million. The North had 16.8million (54%) and the South 14.3million (46%) of the total population. It is important to note that the pre-independence censuses during the colonial era were initially for reasons of tax collection. The issues of revenue allocation and representation based on population was only introduced after independence. As such, the North had no basis or influence to tilt the percentage of their population in its favour. The colonial powers did not equally have any basis to favour the North in the census because in 1911 there was no entity called Nigeria.
After Independence, censuses were carried out in 1963, 1973, 1991 and then 2006. It is worth noting that the 1963 was eventually cancelled because of the dispute between the Eastern region and the Western regions, largely due to claim of irregularities made by the government of the eastern region in the discovery of some villages in the east which were not counted. This was objected to by the government of the western region. Eventually, the matter was resolved and another headcount was conducted in 1963 which was generally accepted and adopted.
Table 1: Summary of Population Census in Nigeria: 1911-2006
YEAR NORTH SOUTH
1911 55.00% 45.00%
1921 55.10% 44.90%
1931. 57.40 % 42.60%
1952 54.55% 45.45%
1962 56.77% 43.23%
1963 53.51% 46.49%
1973 64.99% 35.01%
1991 51.85% 48.15%
2006 53.59% 46.41%
Source: National Population Commission
Worthy of emphasis here is that during the pre-independence period, women in the North were not counted in the census exercises. This was because the headcount, at that time, was based on taxation, and northern women were not eligible tax payers, unlike their counterpart in the South who paid taxes and were therefore enumerated accordingly. Women taxation from the South led to the Onitsha women riot during 1953 census who felt that their numbers were unjustly increased as an excuse to pay more tax. It is therefore logical that the population of North, which consistently remain over 50% of the population prior to independence, would naturally increase when women were included in the post-independence censuses.
From the 1951 general election up to 1959, representation in government was introduced. The appointment of ministers were based on regional representation. At that period, the entire North had only 4 ministers, whereas the South had a total of 9; 4 from the west, 4 from the east and 1 from Southern Cameroons. It could therefore be argued that due to the non-inclusion of women in the census, the North was shortchanged on the appointment of ministers at the national level throughout the period of colonial administration.
Based on the above reality, it is clear that any claim by any group or individual that the North was being unduly favoured by the British on the issue of population is not supported by facts or history.
The third issue raised by the Yoruba Summit Group and others is the claim that Lagos and Kano have almost the same population but Lagos has 20 local governments while Kano has 44. Therefore they insisted that Kano was unduly favoured in the creation of local governments. In this regard, it is important to appreciate that local government creation was not based on population alone but it is also based on landmass as well. This is the reason why Kano with a landmass of 20,131 square kilometers has more local governments than Lagos which has just 3,345 square kilometers.
Arising from the above issues which continued to generate heated debates and ill-feeling, I’m very much concerned as an elder. What I found very disturbing is that such utterances are directed against the unity of our country. Such narratives resembled that of some political leaders way back in 1953 when a member of the defunct Action Group Party introduced a motion in the House of Representatives, asking Britain to grant independence to Nigeria by 1956. Another Northern member of the House proposed an amendment to the motion by changing 1956 to as soon as practicable. This was because as at 1953, the entire Northern Region, which had 75% of Nigeria’s landmass and about 55% of the country’s population, had only one graduate, Dr R.A.B Dikko. At the same time, the South had thousands of graduates from different fields of expertise including law, engineering, medicine, administration, social sciences, etc. with about 90% of the public services manpower in the North were made up of expatriates or Nigerians from the southern part of the country. Action Group leaders rejected the compromise proposed by the northern legislator in order to enable the north prepare itself for independence. This is because if Nigeria was granted independence by 1956, the North would be under the control of the civil servants from the South, a situation that will put the North under perpetual domination of the South, particularly people from the Western Region, which had the preponderance of the public servants at the time. Such a scenario would have been a perpetual source of tension which would not auger well for the future stability of the nation. That seems to be the origin of the hostility of some Action Group supporters against the North till date. It is my humble submission that the remnant of such predispositions should discouraged.
Recently, I read an online post of the number of billionaires in Nigeria with about 80% of them from the southern part of the country. Similarly, it is on record that the level of poverty index and unemployment are negligible in the South compared to the North which has over 65% of the Nigerian poor people. This has clearly demonstrated that our compatriots from the South benefited more from the Nigerian State than the north. Yet, the north never complains against this disparity even though many of the national endowments are located in the north.
Perhaps, the reason why northerners do not bother about the skewness in the national prosperity is their awareness that human resources and land are key important factors that make a nation great. So, with better education, social re-orientation, effective leadership and good governance, it is only a matter of time before they will catch up with their compatriots from the South. I recall that sixty years ago, when I visited the People’s Republic of China, the country was almost at the same level of development as Nigeria today. However, today China is next to the United States of America in terms of economic development and other areas of human endeavours.
Therefore, there is no gainsaying that Nigeria is endowed with human and material resources that can effectively be harnessed to bring faster growth and development for the benefit of all. Limited opportunity for growth and shrinking opportunities naturally fuel tension and decent. What we need are committed, competence and effective leaders to take the country to the Promised Land. To this end, only a strong political party equipped with vision, agenda for national development and effective process can provide the required leadership. It is therefore necessary to have credible and focused political parties that will be guided by their manifestos and will be willing to implement people’s oriented developmental programmes.
The Action Group was one of the parties that could have provided such a platform if it were able to convince Nigerians that it was for the welfare of every segment of the country. Unfortunately, the leaders of both Action Group and its successor, UPN mainly committed themselves to the interest of the Yoruba people, to the exclusion of the rest of the country. Prominent Northerners who joined the Action Group and UPN were given senior positions in the leadership of those parties but were shabbily treated and eventually they silently abandoned the parties. Such prominent northerners with such experiences include, Abba Maikwaru, Malam Ibrahim Imam, Hon. Muhammadu Basharu, Malam Jamo Funtua, J. S. Tarka, Chia Surma, Patrick Dokotri, Sen. Ibrahim Dimis, Jonah Assadugu, Malam Yabagi Bidda, Alh Maito of Ilorin, Sen Abaagu from Benue, Malam Maiyaqi from Southern Zaria, Malam Haruna Wakilin Doka from Sokoto, Mr Philip Maken from Ganye, Peter Gawon, senior brother of our former head of State, Gen. Yakubu Gowon and Malama Ladi ‘Yartakarda.
It is gladdening to note that today the remnant of Action Group and UPN leadership from Yoruba land are now part of our endangered species. There were many south westerners with total commitment to unity and progress of Nigeria in other political grouping such as the NCNC, NPN, and alike. Today, such southerners with national orientation are gradually evolving and must be encouraged.
While thanking Almighty God for his gift of life to us, it is incumbent on leaders and opinion holders to avoid engaging in divisive tendencies and explore avenues to ensure a peaceful, united and prosperous country. The North can and should encourage movement towards creating a better united Nigeria by reaching out to other regions and also demonstrating good governance and better capacity for managing the multiplicity and often conflicting national and regional interests. Indeed, the North must continue to search for people with the right vision, capacity and predisposition to represent the region in the national space while making concerted efforts to reduce the self-inflicted poverty and unemployment currently ravaging the region. By so doing, the South would clearly appreciate the strategic contribution of the North to national growth, stability and prosperity.
Thank you and God bless the Federal Republic of Nigeria.
Tanko Yakasai OFR, is Nigeria’s elder statesman based in Kano.
Opinion
State Police in Nigeria: Understanding the true position of the proposed constitutional framework
DIG Mohammed Usaini Gumel (Rtd.)
The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.
An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.
This model balances state autonomy with national standards and constitutional safeguards.
The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.
It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.
The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.
These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.
One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.
Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.
The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.
Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.
To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.
These measures reflect widely accepted international standards for democratic policing.
Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.
This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.
The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.
Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.
In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.
The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.
DIG Mohammed Usaini Gumel (Rtd.).
Opinion
Youths, Sports, and Discipline: Building a Drug-Free Future
By Jamilu Uba Adamu
Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.
Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.
Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.
Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.
Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.
Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:
- Self-control — saying “no” to peer pressure, drugs, and violence.
- Consistency — training even when no one is watching.
- Respect — for rules, opponents, coaches, and oneself.
A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.
In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.
Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.
To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.
If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.
Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.
He can be reached via jameelubaadamu@yahoo.com.
Opinion
Power belongs to Allah; Re-election is not a do-or-die affair – Gov. Yusuf
Urges electorate to remain peaceful, prayerful, and law-abiding
By Lamara Garba
The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.
Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.
Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.
According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.
“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.
The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.
He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.
“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.
Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.
He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.
The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.
He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.
Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.
The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.
