Tanko Yakasai OFR
In December 2016, a lecture was organised in Kano to celebrate my 90th birthday. By then, it was a practice to celebrate the annual events of my birthday with public lectures. But since 2016, due to the cumbersome nature of organising such events, the annual celebration was suspended.
Instructively, however, at the celebration of my 90th birthday, my namesake Salihu, whom I mentioned in my autobiography, pointed out a mistake regarding the year we were born. Salihu is older than me by 40 days. He said we were born during the reign of Emir of Kano, Usman Dan Majekarofi in 1925 and not during the reign of Emir Abdullahi Bayero. He revealed that not only his parents told him so but also his school record in Shahuchi elementary school, confirmed that. This revelation encouraged me to investigate further in order to find out how the mistake regarding my date of birth came about.
To this end, the year of my first marriage served as the starting point. As I recorded in my autobiography, I first got married in 1945 which was the year the Second World War ended. I know for a fact that I had my first marriage at the age of 20. Furthermore, I also know that l married on the same day with Sabo Dan Galadiman Tanagar. He was blessed with a child in early 1946 and his personal records corroborated my account regarding the day of our marriage. These facts confirmed to me that the year of my birth was 1925 and not 1926. With this confirmation, my birthday records have been corrected accordingly.
I am very thankful to Almighty Allah for giving me a rare opportunity to once again witness another circle of celebrating my birthday anniversary. Previously, guest speakers were invited to speak at the anniversary. This year, it is very difficult to organize such gatherings mainly due to the global pandemic of Covid-19, and the laid down protocols of social distancing. Therefore, I decided to use this year’s occasion to address burning national issues. Accordingly, I picked what I consider important national issues that kept eluding the country for decades. These issues have over the years generated endless and often misleading debates; two of which are constitutional amendments and national population census.
Yoruba’s claim of inadequacy of 1999 constitution is inaccurate
It may be recalled that on the 11th of September, 2020, the Yoruba Summit Group held a meeting in Lagos and undertook an in-depth review of the State of Nigeria in relation to the interests and aspirations of the Yoruba Nation. At the end of that meeting, they issued a communique in which they stated their positions on some national issues, such as Constitutional Amendment, Census, and the National Waterways Bill (the latter being currently debated at the National Assembly), among others. It is in the light of this that I wish to use this occasion to highlight several key facts which could shed some light on the issues raised in the communique, starting with the constitutional review, which is also currently ongoing at the National Assembly.
The Yoruba Summit Group called for the jettisoning of the 1999 Constitution which they called “fatally flawed” on the excuse that the Constitution was a product of a military decree with imbalances that can stunt the aspirations of many ethnic groups, especially the Southwest zone.
To address this issue, let’s delve briefly into our recent history, especially how the General Abdulsalam Abubakar’s regime came up with the 1999 constitution. We can recall that on coming to power, he set up a Constitutional Review Committee headed by late Honorable Justice Niki Tobi of the Supreme Court, who hailed from the South-South. The Committee, after touring the country stated in its report that based on the memorandums received, the majority of people in Nigeria were not in support of a full scale constitutional conference.The Committee, therefore, decided to limit its recommendation to matters relating to updating the 1979 Constitution in the following key areas:
a. Additional number of states which were 19 in 1979 to 36 in 1999;
b. The Federal Character, including the creation of Federal Character Commission; and
c. Matters related to increase in population, among other issues
However, after concluding its work, nothing major was amended, removed or added to the 1979 Constitution by the committee. After the promulgation of the amended constitution, Thisday Newspaper commissioned its 3 senior editorial staff to undertake a comparison between the two constitutions. At the end of the exercise, Simon Kolawale who was among the 3 editors, published a report which he tagged “This Thing Called 1999 Constitution.” He observed that his team conducted a page by page analysis of the two constitutions and concluded that, except for the items updated above, the 1979 and 1999 Constitutions are the same, almost line by line.
The main take home is that the current 1999 Constitution was an updated version of the 1979 constitution, which was drafted with the full participation of elected and nominated individuals representing different segments of the country. It also benefitted from the endorsement of our known national leaders of the major ethnic groups, regions and political opinions of the country, including:
a. Dr Nnamdi Azikwe of the NCNC in the First Republic and NPP leader in 1979;
b. Chief Obafemi Awolowo of the Action Group (AG) in the First Republic and UPN during Second Republic;
c. Malam Aminu Kano of the Northern Elements Progressive Union (NEPU) during the First Republic and PRP in 1979;
d. Comrade Waziri Ibrahim of NPC and Great Nigerian People Party (GNPP) in 1979.
e. Chief Joseph Tarka of UMBC of First Republic and NPN in 1979.
f. Chief Harold Dappa Bitiye and Chief Milford Okilo of Nigeria Delta Congress (NDC) of First Republic and NPN in 1979.
It is also interesting to note that these leaders who represented different geopolitical zones of the country endorsed the Constitution and virtually all of them contested elections under the 1979 Constitutions which was a product of military decree. Among our founding political fathers only Sir Abubakar Tafawa Balewa and Sir Ahmadu Bello the Sardauna of Sokoto who were not alive in 1979. Therefore, it is inaccurate for the Yoruba Summit Group to claim that the 1999 Constitution is “fatally flawed” on the ground that the Constitution was the product of military decree.
The second important issue of concern is the national population census. The Yoruba Summit Group and other people mainly from Southern Nigeria have disputed Nigeria’s national census figures. They obtrusively argued that the North was unduly favoured by the British in the conduct of national population census. On this too, let’s go down the memory lane, beginning with the first population census that was conducted in 1911, which predated the 1914 amalgamation. The first census conducted in Nigeria was in 1911. In that exercise, the British could not carry out the exercise across the two protectorates simultaneously due to lack of funds and logistical challenges. Therefore, they used the number of tax payers to determine the populations of the protectorates. The same method was applied in the 1921, and 1931 census exercises. In 1941 the census was not conducted due to the Second World War until 1952 and 1953. All these censuses conducted before the Independence, on the average, showed the North had 54% and the South had 46% of the total population.
For example, the total estimated population in 1911 was 18.72 million where the northern and Southern Provinces having 10 million and 8.16 million respectively. Futhermore, the 1921 census indicated a total of 10.26m for the North, which is 55.10%, while 8.37m for the South which represent 44.90% with a total figure of 18.63m. Similarly, in 1931 the total figure was 19.9 million; the North had 11.43 million and the South had 8.4 Million. In 1952 and 1953 when the first actual enumeration across the country was conducted, the total population was 31.1million. The North had 16.8million (54%) and the South 14.3million (46%) of the total population. It is important to note that the pre-independence censuses during the colonial era were initially for reasons of tax collection. The issues of revenue allocation and representation based on population was only introduced after independence. As such, the North had no basis or influence to tilt the percentage of their population in its favour. The colonial powers did not equally have any basis to favour the North in the census because in 1911 there was no entity called Nigeria.
After Independence, censuses were carried out in 1963, 1973, 1991 and then 2006. It is worth noting that the 1963 was eventually cancelled because of the dispute between the Eastern region and the Western regions, largely due to claim of irregularities made by the government of the eastern region in the discovery of some villages in the east which were not counted. This was objected to by the government of the western region. Eventually, the matter was resolved and another headcount was conducted in 1963 which was generally accepted and adopted.
Table 1: Summary of Population Census in Nigeria: 1911-2006
YEAR NORTH SOUTH
1911 55.00% 45.00%
1921 55.10% 44.90%
1931. 57.40 % 42.60%
1952 54.55% 45.45%
1962 56.77% 43.23%
1963 53.51% 46.49%
1973 64.99% 35.01%
1991 51.85% 48.15%
2006 53.59% 46.41%
Source: National Population Commission
Worthy of emphasis here is that during the pre-independence period, women in the North were not counted in the census exercises. This was because the headcount, at that time, was based on taxation, and northern women were not eligible tax payers, unlike their counterpart in the South who paid taxes and were therefore enumerated accordingly. Women taxation from the South led to the Onitsha women riot during 1953 census who felt that their numbers were unjustly increased as an excuse to pay more tax. It is therefore logical that the population of North, which consistently remain over 50% of the population prior to independence, would naturally increase when women were included in the post-independence censuses.
From the 1951 general election up to 1959, representation in government was introduced. The appointment of ministers were based on regional representation. At that period, the entire North had only 4 ministers, whereas the South had a total of 9; 4 from the west, 4 from the east and 1 from Southern Cameroons. It could therefore be argued that due to the non-inclusion of women in the census, the North was shortchanged on the appointment of ministers at the national level throughout the period of colonial administration.
Based on the above reality, it is clear that any claim by any group or individual that the North was being unduly favoured by the British on the issue of population is not supported by facts or history.
The third issue raised by the Yoruba Summit Group and others is the claim that Lagos and Kano have almost the same population but Lagos has 20 local governments while Kano has 44. Therefore they insisted that Kano was unduly favoured in the creation of local governments. In this regard, it is important to appreciate that local government creation was not based on population alone but it is also based on landmass as well. This is the reason why Kano with a landmass of 20,131 square kilometers has more local governments than Lagos which has just 3,345 square kilometers.
Arising from the above issues which continued to generate heated debates and ill-feeling, I’m very much concerned as an elder. What I found very disturbing is that such utterances are directed against the unity of our country. Such narratives resembled that of some political leaders way back in 1953 when a member of the defunct Action Group Party introduced a motion in the House of Representatives, asking Britain to grant independence to Nigeria by 1956. Another Northern member of the House proposed an amendment to the motion by changing 1956 to as soon as practicable. This was because as at 1953, the entire Northern Region, which had 75% of Nigeria’s landmass and about 55% of the country’s population, had only one graduate, Dr R.A.B Dikko. At the same time, the South had thousands of graduates from different fields of expertise including law, engineering, medicine, administration, social sciences, etc. with about 90% of the public services manpower in the North were made up of expatriates or Nigerians from the southern part of the country. Action Group leaders rejected the compromise proposed by the northern legislator in order to enable the north prepare itself for independence. This is because if Nigeria was granted independence by 1956, the North would be under the control of the civil servants from the South, a situation that will put the North under perpetual domination of the South, particularly people from the Western Region, which had the preponderance of the public servants at the time. Such a scenario would have been a perpetual source of tension which would not auger well for the future stability of the nation. That seems to be the origin of the hostility of some Action Group supporters against the North till date. It is my humble submission that the remnant of such predispositions should discouraged.
Recently, I read an online post of the number of billionaires in Nigeria with about 80% of them from the southern part of the country. Similarly, it is on record that the level of poverty index and unemployment are negligible in the South compared to the North which has over 65% of the Nigerian poor people. This has clearly demonstrated that our compatriots from the South benefited more from the Nigerian State than the north. Yet, the north never complains against this disparity even though many of the national endowments are located in the north.
Perhaps, the reason why northerners do not bother about the skewness in the national prosperity is their awareness that human resources and land are key important factors that make a nation great. So, with better education, social re-orientation, effective leadership and good governance, it is only a matter of time before they will catch up with their compatriots from the South. I recall that sixty years ago, when I visited the People’s Republic of China, the country was almost at the same level of development as Nigeria today. However, today China is next to the United States of America in terms of economic development and other areas of human endeavours.
Therefore, there is no gainsaying that Nigeria is endowed with human and material resources that can effectively be harnessed to bring faster growth and development for the benefit of all. Limited opportunity for growth and shrinking opportunities naturally fuel tension and decent. What we need are committed, competence and effective leaders to take the country to the Promised Land. To this end, only a strong political party equipped with vision, agenda for national development and effective process can provide the required leadership. It is therefore necessary to have credible and focused political parties that will be guided by their manifestos and will be willing to implement people’s oriented developmental programmes.
The Action Group was one of the parties that could have provided such a platform if it were able to convince Nigerians that it was for the welfare of every segment of the country. Unfortunately, the leaders of both Action Group and its successor, UPN mainly committed themselves to the interest of the Yoruba people, to the exclusion of the rest of the country. Prominent Northerners who joined the Action Group and UPN were given senior positions in the leadership of those parties but were shabbily treated and eventually they silently abandoned the parties. Such prominent northerners with such experiences include, Abba Maikwaru, Malam Ibrahim Imam, Hon. Muhammadu Basharu, Malam Jamo Funtua, J. S. Tarka, Chia Surma, Patrick Dokotri, Sen. Ibrahim Dimis, Jonah Assadugu, Malam Yabagi Bidda, Alh Maito of Ilorin, Sen Abaagu from Benue, Malam Maiyaqi from Southern Zaria, Malam Haruna Wakilin Doka from Sokoto, Mr Philip Maken from Ganye, Peter Gawon, senior brother of our former head of State, Gen. Yakubu Gowon and Malama Ladi ‘Yartakarda.
It is gladdening to note that today the remnant of Action Group and UPN leadership from Yoruba land are now part of our endangered species. There were many south westerners with total commitment to unity and progress of Nigeria in other political grouping such as the NCNC, NPN, and alike. Today, such southerners with national orientation are gradually evolving and must be encouraged.
While thanking Almighty God for his gift of life to us, it is incumbent on leaders and opinion holders to avoid engaging in divisive tendencies and explore avenues to ensure a peaceful, united and prosperous country. The North can and should encourage movement towards creating a better united Nigeria by reaching out to other regions and also demonstrating good governance and better capacity for managing the multiplicity and often conflicting national and regional interests. Indeed, the North must continue to search for people with the right vision, capacity and predisposition to represent the region in the national space while making concerted efforts to reduce the self-inflicted poverty and unemployment currently ravaging the region. By so doing, the South would clearly appreciate the strategic contribution of the North to national growth, stability and prosperity.
Thank you and God bless the Federal Republic of Nigeria.
Tanko Yakasai OFR, is Nigeria’s elder statesman based in Kano.
Unusual signs may emerge on Laylatul Qadr – Alakarmawi
A renowned Islamic scholar in Kano Sheikh Muhammad Nazifi Alkarmawi said it is sometimes possible to witness unusual signs on Laylatul Qadr.
Kano Focus reports that Sheikh Alkarmawi revealed this while delivering his Friday sermon.
He said Laylatul Qadr is one of the most sacred nights in Islam found in the last ten days of Ramadan.
According to him it is sometimes possible to witness unusual signs on the night.
Some of the signs highlighted by the Imam is the night is serene, quiet and shining where the temperature is neither hot nor cold and the moon shines clearly.
Sheikh Alkarmawi said Prophet Muhammad peace be upon him used to double effort in the last ten days of Ramadan aimed at witnessing the night.
He described as a weak a narration wich declared twenty seventh night of Ramadan as Laylatul Qadr, and urged adherents to seek the night in the last ten days of the holy month.
On the recommended acts in the night, Sheikh Muhammad Nazifi Alkarmawi cited a hadith narrated by Nana Aisha which prophet taught Muslims to recite ‘Allahumma innaka afuwun, tuhibbul afwa, fa’afu anna.
He also admonished faithful on supplication, forgiveness, upholding good deeds and assisting the needy.
Professor Abdalla Uba Adamu at 65
By Ibrahim Sheme
On this day, April 25, the immediate past Vice-Chancellor of the National Open University of Nigeria (NOUN), Professor Abdalla Uba Adamu, clocked 65 years.
He was the VC of NOUN from 2016 to February 11, 2021. When his tenure ended, he returned to his former duty post at Bayero University, Kano, but then took sabbatical work as Visitor at Kaduna State University (KASU), Kaduna, on March 1, this year.
Born in Kano City on April 25, 1956, Adamu is unarguably one of the leading academic lights in Nigeria. He obtained a professorship each in Science Education and in Media and Cultural Communication, both from Bayero University, in 1997 and 2012 respectively. Indeed, he is one of very few academics in the country to have attained the feat of a double professorship.
Adamu is an international scholar, having taught media and science education courses in many Nigerian universities and around the world, including serving as a European Union Visiting Professor at University of Warsaw, Poland, in 2012, visiting professor, Rutgers University, New Jersey, and visiting professor, University of Florida in 2010. He was also Fulbright African Senior Research Scholar in 1991.
One other remarkable achievement he recorded was the development of ‘hooked’ Hausa language character font sets (ɓ Ɓ ɗ Ɗ ƙ Ƙ), which were not present at the advent of the Internet. The emergence of these fonts, which he created as part of his various extracurricular activities, has helped many authors, publishers, scholars, students and ordinary users in conveying the Hausa language in a way that it should be written.
Two years ago, on a day like this, I penned a birthday tribute to Professor Adamu to help celebrate his 63rd anniversary. In that write-up I did not dwell on his unfolding accomplishments at NOUN in the area of infrastructural development of the university because others had done so already. Instead, I emphasised on the then VC’s human relation, which I have always found unique. And I wrote: “On that score Prof. Abdalla has remained the same person I have known for about two decades – easy-going, humorous and understanding towards all. I think this essence is a great contributory factor to the achievements he is making as a leader and chief executive.
“His approachability is rare. I know chief executives who are ‘feared’ – and consequently loathed – by those working under them because of their stiffness and unbendability. Some, you strictly need an appointment to see them, and their secretaries become lords because they emulate the ‘man inside’. Not Baba Prof (as we used to call him). He runs an open door policy, with a secretary (Esther) just as approachable and nice as he is.
“Once you get into his office, you immediately feel at home. He has a joke for everyone. You will never find him mirthless or sad as if the whole world rests on his shoulders. If it is lunch-time, he offers you his food.
“That sense of humanity, for me, are as important as the infrastructure he is putting on ground at NOUN. That sensibility, plus the infrastructure and the policy transformation, will no doubt count as his best legacies when his tenure ends in February, 2021.”
I daresay many at NOUN would remember him for such virtue. Happily, his successor as VC, Professor Olufemi A. Peters, is another approachable chief executive who doesn’t put on airs. Even though the two men do not necessarily share the same character traits, one can say there are several points of convergence that one can easily point at – but that is a story for another day.
Meanwhile, I’d like to use this opportunity to wish Professor Abdalla Uba Adamu happy birthday and many happy returns.
Sheme is the Director, media and publicity at National Open University of Nigeria, Abuja
Remembering Ja’afar Mahmud Adam
Na-Allah Mohammed Zagga
Sheikh Ja’afar foresaw the imminent monster called Boko Haram, but was brutally silenced by the assassins bullets!
Today marks the 14th Anniversary of the assassination Sheikh Ja’afar Mahmud Adam, who was fatally shot by yet to be identified gunmen on April 13, 2007. His death was like a defoliation of the tallest tree in the forest of knowledge. He was one of the greatest preachers that ever lived; he was a scholar par excellence. In fact, he defies all the superlatives that you can ever find in the dictionary.
Sheikh Ja’afar Mahmud Adam was not only famous for his erudition, but also for his amazing ability to foresee an imminent danger(what today becomes known as Boko Haram). He posed the most potent intellectual challenge to the outlandish and poisonous extremist ideas of Muhammad Yusuf, the notorious Boko Haram founder. He advised Yusuf, his former student, to renounce those dangerous ideas and apologize to his blind followers for misleading them.
Caught between ego and doing the right thing, Muhammad Yusuf rejected the advice because he didn’t want to lose face by admitting to his brainwashed followers that he was wrong. The rest is history. We are today paying heavily for his stubborn resistance to reason. His poisonous ideas have so deeply settled in the hearts and minds of his credulous Boko Haram followers that they thought God is on their side and that any Muslim who opposes their violent extremism is automatically an infidel or an enemy.
Sheikh Ja’afar Mahmud Adam was thus vindicated; the grave danger he foresaw is now consuming us, destroying lives, schools and disrupting our social and economic life. Since 2009, more than 15,000 lives were destroyed by the Boko Haram terrorism. Because extremism paralyses a man’s capacity to think and reason, the terrorists are not even perturbed by the consequences of their atrocities, let alone give a moment’s thought to compassion and humanity.
I won’t challenge anyone who thinks Boko Haram had a hand in Adam’s death because putting two and two together, it is impossible not to reach that conclusion. Because of their extreme brutality, taking out a scholar who represented the greatest intellectual challenge to their poisonous ideas is not beyond them.
May the soul Adam continue to rest in peace! May Allah forgive his shortcomings and eternally reward his great deeds! Amin!
NOTE: I originally wrote this tribute to Sheikh Jafar Adam on April 13, 2018. As we mark the 14th Anniversary of his dastardly assassination today, I find it worthy to reproduce the tribute. He was an extraordinary scholar that deserves such honour.
Na-Allah Mohammed Zagga is a media consultant at Atiku media organization
TCN creates Kano transmission region
DSS arrests singer accuse of blasphemy
I’ll not run for President – Muhammadu Sanusi II
Vigilantes arrest grave robber in Kano
Man arrested with over N1bn cash at Kano airport
‘Yan Sanda sun kama mutum 63 da ke addabar Kano
Ya kamata a yi dokar ‘kisa’ kan masu kwacen waya a Kano-al’umma
Kallon gobara: Mutane sama da 70 sun kone a Kano
Matashi a Kano ya cakawa dan cikin matar yayansa wuka
An gudanar da jana’iza Abdurrahman Kuliya a Kano
There are no upcoming events at this time.