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(Friday Sermon) honour, power, and glory belong to Allah, and to His Messenger, and to the believers!

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By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Ever Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Respected servants of Allah! Imams Al-Bukhari and Muslim reported from Abu Hurairah (RA) that Allah’s Messenger (Peace be upon him) said:

“Allah has ninety-nine names, one hundred less one. No person memorises them except that he enters Jannah (Paradise). And Allah is Witr (The Single One) and He loves Al-Witr.” i.e. to end the night prayer with one (odd) raka’ah.” [Al-Bukhari and Muslim]

And he (Peace be upon him) said in another version:

“The one who learns and comprehends them will enter Paradise (Jannah).” [Al-Bukhari]

And from the beautiful names of Allah is Al-Aziz. Imam Al-Qurtubi (rahimahullah) said:

“The meaning of the name, Al-Aziz is Al-Mani’, the invincible, unconquerable, unassailable, the invulnerable, the One who cannot be reached and cannot be overcome.” [Tafsir of Imam Al-Qurtubi]

Imam Ibn Kathir (rahimahullah) said:

“Al-Aziz is the One who has overpowered everything and subjugated it, He has overcome and conquered it all. He cannot be reached due to His might, His greatness, His complete power, His honour and magnificence.” [Tafsir of Imam Ibn Kathir]

There has never been a moment ever except that Allah has always been the Almighty, the Exalted, the All-Powerful, but when the wrongdoers, the unbelievers and pagans behave tyrannically and wreak havoc with the creation, Allah overpowers them, subdues them and humiliates them.

Imam Ibn Al-Qayyim (rahimahullah) stated that:

“Al-Izzah (might and honour) encompasses three affairs: (a) Izzatul-Quwwah (the might of power): So this points to His names, Al-Qawi (the All-Powerful) and Al-Matin (the Strong). (b) Izzatul-Imtina (the might of complete invulnerability): He is Al-Ghani in His Self, the Independent One free of all needs. He is not in need of anyone. The attacks of the creation cannot reach Him, and they cannot injure Him in any way. And there is no benefit or increase they can bring Him. Rather, He is the One who brings injury and harm to whom He wills, and He is the One who brings benefit. He is Al-Mu’ti (the Giver) and Al-Mani’ (the Withholder). (c) Izzatul-Qahar (the might of subjugation): that He overpowers and overcomes all of creation, all of it is under the subjugation of Allah, subdued and humbled by His might and greatness, it yields and submits to His will. Nothing that moves is able to move except by His strength and might.”

The name of Allah, Al-Aziz is mentioned in the Qur’an on ninety-two separate occasions. Allah the Almighty said:

“And know that Allah is Exalted in Might and Wise.” [Surah Al-Baqarah: 260]

And He the Most High said:

“And Allah is All-Mighty, All-Able of Retribution.” [Surah Ali Imran: 4]

And He the Most High said:

“That is the Decree of the All-Mighty, the All-Knowing.” [Surah Ya-Sin: 38]

The Effect on the faith (Iman) of a Believer due to Understanding and Comprehending this Name is Immense:

1. That Allah is the Mighty who cannot be overcome and cannot be overpowered. He is the giver of courage and firmness – because the meaning of this name is that our Lord cannot be prevented, and His command cannot be refused or rebutted. Whatever He the Most High wills, occurs even if the people do not wish it (or don’t want it) – and whatever He does not will, does not occur even if the people wish it (or want it). Look at the story of Prophet Musa (AS) and how Pharaoh (Fir’aun) tried to prevent this child from living and existing. He ordered the killing of all the male children of Bani Isra’il because he knew that a man would come from among them and destroy his kingdom and liberate the Children of Israel. However, Allah would accomplish what He willed and He would perfect His light, even if the disbelievers hate that. So Prophet Musa (AS) was born and raised in the palace of the Pharaoh (Fir’aun), in his own home, under his watch. And when he tried to kill Prophet Musa (AS), Allah destroyed him, and his army general Haman and the whole of his army.

2. The one who is aziz (honourable) in this life and in the Hereafter is the one to whom Allah has given honour. Allah the Almighty stated:

“Say: O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things.” [Surah Ali Imran: 26]

So dear brothers and sisters! Whoever seeks honour should seek it from Allah who is the Lord of honour (Rabbul-Izzah). Meaning that the one who truly wishes to be honourable should cling to the obedience of Allah. One should never seek honour from other than Allah, and to be honoured by the disobedient, the enemies of Allah and the unbelievers. The more a person is obedient to Allah, the more he is given honour and is raised in the sight of Allah. Allah the Most High stated:

“Those who take the disbelievers for allies instead of the believers, do they seek honour, power and glory with them? Verily, to Allah belongs all honour, power and glory.” [Surah An-Nisa: 139]

With the increase in obedience comes an increase in honour and might. The most honourable of people are the Prophets, then those who came after them from the believers and those who follow them. For this reason, Allah the Most High stated:

“But honour, power and glory belong to Allah, and to His Messenger, and to the believers, but the hypocrites know not.” [Surah Al-Munafiqun: 9]

And Allah’s Messenger (Peace be upon him) said to the Ansar:

“Were you not in a state of humiliation, and then Allah gave you honour and glory?” [Musnad of Imam Ahmad]

And Khalifah Umar Ibn Al-Khattab (RA) said:

“We are a people who Allah has honoured with Islam. And whenever we seek to be honoured through other than it (Islam), Allah will bring us humiliation.” [Al-Mustadrak of Imam Al-Hakim]

The Pious predecessors (Salaf) of this Ummah would supplicate to Allah by saying:

“O Allah! Give us honour through your obedience, and do not dishonour us through your disobedience.” [Al-Jawab Al-Kafi]

The person who is obedient to Allah is honourable and the disobedient one is humiliated and dishonourable (Zalil). For this reason, the Prophet (Peace be upon him) said:

“Allah has placed the humiliation and lowliness upon the one who opposes my commands.” [Musnad of Imam Ahmad]

Imam Muslim reported from Abu Hurairah (RA) that Allah’s Messenger (Peace be upon him) said:

“The giving of sadaqah does not decrease one’s wealth. And Allah does not increase a person who forgives another except in honour, and one does not humble himself before Allah (in obedience) except that Allah raises him.”

Dear brothers and sisters! Islam is the only way to attain honour in this life and the next. And Allah will bring Islam into each and every home, just as the Prophet (Peace be upon him) said:

“The affair of Islam will reach every place that the night and day reach – neither a house of mud nor fur will remain except that Islam will enter it bringing either honour or humiliation – honour to the one who honours himself with Islam and humiliation to the one who humiliates himself with disbelieve (kufr).”

Tamim Ad-Dari (RA) who was a Christian before embracing Islam, would say:

“I saw that in my own family. The one who entered Islam was bestowed with goodness, respect and honour. And the one who was an unbeliever was afflicted with dishonour, lowliness and jizyah.” [Musnad of Imam Ahmad]

Don haka, ‘yan uwana ma su girma, ya kamata mu fahimci cewa: Arziki da wadata da rufin asiri da kariya da zaman lafiya da kwanciyar hankali da tsaro da albarka, daraja, daukaka, izza, girma, mutunci da kwarjini da kuma buwaya duk daga Allah ne, kuma duk halittar sa ne: Wallahi, idan Allah ya ba ka duk duniya babu wanda ya isa ya dankwafar da kai, ko da kuwa ace duk duniya makiyankane, kuma sunyi maka taron dangi akan hakan.

Haka kuma idan Allah ya dankwafar da kai, ya kaskantar da kai, ya wulakantaka, ya tozartaka, to duk duniya babu mai iya daukaka ka, ko da kuwa duk duniya masoyanka ne, kuma magoya bayan ka ne. Don haka, mu nemi girma da daukaka, da arziki, da wadata, da tsaro da zaman lafiya a wurin Allah, ta hanyar bin dokokinsa, da bin umurninsa, da barin abin da ya hane mu, da kyautatawa bayinsa, da tsayar da adalci ga kowa da kowa, da raba arzikin kasa bisa adalci, da bayar da shugabanci ga wadanda suka dace, kuma suka cancanta; da bin hanyoyin da suka dace, kuma masu kyau wurin magance matsalolin mu. A cikin yin wannan kadai alkhairai suke. Sabanin wannan kuwa, wallahi babu alkhairi a ciki, hasali ma duk sharri ne da tashe-tashen hankula da fitintinu. Kuma duk wanda zai yi maka wani dadin baki, ya fada maka sabanin wannan, to mayaudari ne, wallahi yaudarar ka kawai zai yi. Don haka, ‘yan uwa, sai mu kiyaye!!!

And all praise is for Allah, Lord of all creation, who guided us to Islam and the Sunnah. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Jumadah Al-Thani 18th, 1443 A.H. (January 21, 2022).

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Opinion

General Elections 2027: Abba Kabir Yusuf traverses the path to victory

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Mustapha Muhammad

 

As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.

 

The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.

 

He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.

 

Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.

 

Transformative Governance and Administrative Scorecard

 

Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.

 

Educational Revitalisation

 

Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.

 

Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.

 

Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.

 

Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.

 

Healthcare Modernisation and Pension Delivery

 

Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.

 

Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.

 

Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.

 

Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.

 

Agricultural Development and Rural Infrastructure

 

Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.

 

Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.

 

Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.

 

Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.

 

Empowerment and Skills Acquisition

 

Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.

 

Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.

 

Political Realignment and Party Unity

 

Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.

 

The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.

 

Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.

 

His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.

 

With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.

 

No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.

 

Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano. 

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Opinion

Bashir Ahmed Maizare: A Father, a Mentor and a Living Archive of Kano Sports

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Jamilu Uba Adamu

 

Some people come into our lives and leave an indelible mark that transcends blood relations. Through their honesty, humility, nobility, contentment and disregard for worldly ostentation, they become more than friends or acquaintances; they become second fathers whose wisdom and kindness shape our lives.

 

Late Alhaji Bashir Ahmed Maizare was one such rare individual. His death is not merely the loss of a respected sports administrator but the departure of a father figure, mentor and custodian of Kano’s sporting heritage.

 

A Bond Beyond Blood

 

My relationship with the late Maizare began through my elder brother, Abdullahi Bayero Uba Adamu, who worked under him at the Kano State Sports Commission. My passion for sports naturally brought me closer to him and strengthened the bond that would eventually develop into a father-and-son relationship.

 

I vividly remember the day my elder brother escorted me to Maizare’s residence at Kofar Wambai Quarters in Kano and introduced me to him. What began as a simple introduction blossomed into a lasting relationship. From that day, I became a regular visitor to his home, where I found not just a sports enthusiast and administrator but a father figure whose counsel and encouragement meant so much to me.

 

His home became a place where I could seek guidance, share my concerns and learn valuable lessons about sports and life. He welcomed my questions, listened patiently to my challenges and offered advice without hesitation. His humility made him approachable, while his wealth of experience made his counsel invaluable.

 

The Shocking News of His Death

 

I was attending a training course in Jos, Plateau State, when the news of his death reached me. We had just stepped out for a break after a rigorous and exhausting lecture. I switched on my mobile data to check my WhatsApp messages.

 

Although I belong to several WhatsApp groups, one platform I regularly follow is the Kano Sports Commission group, driven by my enduring passion for sports in Kano.

 

After attending to some personal messages, I opened the Commission’s group. Almost immediately, I came across a series of condolence messages announcing the death of Alhaji Bashir Ahmed Maizare.

 

I was stunned. For a moment, I struggled to comprehend what I was reading. Before I could fully process the devastating news, I received a phone call from Malam Haruna Sabga, one of his neighbours at Kofar Wambai Quarters, who confirmed that Maizare had passed away.

 

The confirmation plunged me into deep sorrow. I felt like crying, my mood changed instantly, and I completely lost my appetite.

 

It was difficult to accept that someone who had played such a significant role in my life was gone. Beyond the public figure known within Kano’s sporting circles was a man whose personal kindness, encouragement and fatherly affection had touched my life profoundly.

 

A Mentor Who Believed in My Potential

 

One of the qualities I will forever remember about Maizare was his unwavering encouragement. He consistently motivated me to participate actively in sporting activities and supported my efforts to contribute to sports development.

 

His influence and fatherly support recently contributed to my appointment as Team Manager of the Kano Pillars Amputee Football Team and Vice Chairman of the Kano State Tug of War Association.

 

These appointments represent more than personal achievements to me. They also remind me of the encouragement I received from a man who believed in nurturing others and helping them discover opportunities to serve.

 

Maizare understood that sports administration was not merely about organising competitions or managing teams. It was also about identifying talent, encouraging young people, sharing knowledge and creating opportunities for others to contribute meaningfully to society.

 

He was always willing to offer guidance whenever I encountered difficulties. Whenever I faced a challenging situation in sports, he was among the first people I contacted. He would listen attentively and offer practical solutions, never making me feel that my concerns were unimportant.

 

That willingness to help, even when there was nothing to gain personally, distinguished him as a genuine mentor.

 

His Contribution to Documenting Kano’s Football History

 

One of the most enduring aspects of my relationship with the late Maizare was his invaluable contribution to the successful writing of my book, *Takaitaccen Tarihin Wasan Kwallon Kafa a Kano* (A Brief History of Football in Kano).

 

Documenting the history of football in Kano required access to reliable information, historical accounts and the experiences of people who had witnessed the evolution of the game. Maizare proved to be an invaluable source of knowledge and guidance throughout the process.

 

He never grew tired of attending to me. He patiently answered my questions and shared insights that helped me navigate the challenges of documenting the history of football in the state.

 

His support went beyond the ordinary assistance of a friend or acquaintance. He understood the importance of preserving sporting history for future generations and willingly contributed to an effort that would help keep Kano’s football heritage alive.

 

Looking back, I realise that his contribution to the book was part of a much broader legacy. He was not simply sharing information; he was helping preserve the collective memory of Kano’s sporting community.

 

More Than a Sports Administrator

 

Late Alhaji Bashir Ahmed Maizare was more than a sports administrator. He was a school from which others could learn, an archive of sporting memories and an encyclopaedia of Kano’s sports history.

 

His knowledge, built on years of experience and close association with the sporting community, made him a valuable resource for anyone seeking to understand the development of sports in Kano.

 

Yet, his greatness was not defined by knowledge alone. His humility, generosity, patience and commitment to youth development made him an exceptional human being.

 

In a world where positions and titles sometimes create barriers between leaders and those they serve, Maizare remained accessible and approachable. He demonstrated that true leadership is not measured solely by the authority one possesses but also by the lives one touches and the opportunities one creates for others.

 

His life offers an important lesson to sports administrators and public servants: institutions become stronger when experienced individuals are willing to mentor younger people, preserve institutional memory and pass on knowledge rather than keep it to themselves.

 

For Kano State, his passing should serve as a reminder of the importance of documenting the experiences of veteran sports administrators and preserving the history of the state’s sporting achievements. When such individuals pass away without their knowledge and experiences being adequately documented, society risks losing an irreplaceable part of its heritage.

 

A Loss Beyond the Family

 

The death of Alhaji Bashir Ahmed Maizare is a profound loss not only to his immediate family but also to the sporting fraternity in Kano State and Nigeria at large.

 

For those who knew him professionally, he was a repository of sports knowledge and experience. For those who benefited from his mentorship, he was a source of guidance and encouragement. For me, he was a father figure whose support and kindness I will continue to cherish.

 

Although death has taken him away from us, the values he embodied and the lives he influenced remain part of his enduring legacy. His contributions to sports administration, youth development and the preservation of Kano’s football history will continue to inspire those who had the privilege of knowing him.

 

Personally, I will forever remember him with gratitude. I will remember his patience, his encouragement, his willingness to help and his unwavering belief in the value of sports. Above all, I will remember the fatherly relationship we shared, which was built not on blood ties but on mutual respect, kindness and genuine affection.

 

May Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, illuminate his grave and grant him Jannatul Firdaus. May Allah also grant his family, friends, colleagues and the entire sporting community the strength and patience to bear this irreparable loss.

 

Alhaji Bashir Ahmed Maizare may be gone, but his legacy lives on in the people he mentored, the knowledge he shared and the sporting history he helped preserve.

 

Ameen.

 

Jamilu Uba Adamu is a sports writer based in Kano. 

 

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Opinion

Kano must make government procurement work for made-in-Kano

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Safiyanu Bichi

 

When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.

 

The message for Kano is equally important: where is Made-in-Kano in government procurement?

 

This is a question Kano can no longer afford to ignore.

 

For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.

 

Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.

 

The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.

 

This is where a deliberate Kano Local Content Policy becomes necessary.

 

Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.

 

The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.

 

If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.

 

The money does not simply disappear after a government contract is executed. It circulates.

 

A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.

 

In other words, government procurement can become an instrument of economic development.

 

This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.

 

The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.

 

What is needed is deliberate policy, transparent implementation and consistent monitoring.

 

The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.

 

There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.

 

That distinction matters.

 

A successful local-content policy must combine local patronage with competition, quality, transparency and accountability. 

 

The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.

 

Kano can create its own version of that story.

 

Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.

 

That would make “Made-in-Kano” more than a slogan.

 

It would make it part of government’s economic strategy.

 

Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.

 

What is required is a deliberate decision to connect government spending with the productive capacity of the state.

 

Let Kano Government buy Made-in-Kano.

 

A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.

 

The real question is no longer whether Kano can produce.

 

The question is whether Kano is ready to buy what Kano produces.

 

Safiyanu Bichi is a member of the Kano Budget Working Group.

 

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