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(Friday Sermon) honour, power, and glory belong to Allah, and to His Messenger, and to the believers!

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By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Ever Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Respected servants of Allah! Imams Al-Bukhari and Muslim reported from Abu Hurairah (RA) that Allah’s Messenger (Peace be upon him) said:

“Allah has ninety-nine names, one hundred less one. No person memorises them except that he enters Jannah (Paradise). And Allah is Witr (The Single One) and He loves Al-Witr.” i.e. to end the night prayer with one (odd) raka’ah.” [Al-Bukhari and Muslim]

And he (Peace be upon him) said in another version:

“The one who learns and comprehends them will enter Paradise (Jannah).” [Al-Bukhari]

And from the beautiful names of Allah is Al-Aziz. Imam Al-Qurtubi (rahimahullah) said:

“The meaning of the name, Al-Aziz is Al-Mani’, the invincible, unconquerable, unassailable, the invulnerable, the One who cannot be reached and cannot be overcome.” [Tafsir of Imam Al-Qurtubi]

Imam Ibn Kathir (rahimahullah) said:

“Al-Aziz is the One who has overpowered everything and subjugated it, He has overcome and conquered it all. He cannot be reached due to His might, His greatness, His complete power, His honour and magnificence.” [Tafsir of Imam Ibn Kathir]

There has never been a moment ever except that Allah has always been the Almighty, the Exalted, the All-Powerful, but when the wrongdoers, the unbelievers and pagans behave tyrannically and wreak havoc with the creation, Allah overpowers them, subdues them and humiliates them.

Imam Ibn Al-Qayyim (rahimahullah) stated that:

“Al-Izzah (might and honour) encompasses three affairs: (a) Izzatul-Quwwah (the might of power): So this points to His names, Al-Qawi (the All-Powerful) and Al-Matin (the Strong). (b) Izzatul-Imtina (the might of complete invulnerability): He is Al-Ghani in His Self, the Independent One free of all needs. He is not in need of anyone. The attacks of the creation cannot reach Him, and they cannot injure Him in any way. And there is no benefit or increase they can bring Him. Rather, He is the One who brings injury and harm to whom He wills, and He is the One who brings benefit. He is Al-Mu’ti (the Giver) and Al-Mani’ (the Withholder). (c) Izzatul-Qahar (the might of subjugation): that He overpowers and overcomes all of creation, all of it is under the subjugation of Allah, subdued and humbled by His might and greatness, it yields and submits to His will. Nothing that moves is able to move except by His strength and might.”

The name of Allah, Al-Aziz is mentioned in the Qur’an on ninety-two separate occasions. Allah the Almighty said:

“And know that Allah is Exalted in Might and Wise.” [Surah Al-Baqarah: 260]

And He the Most High said:

“And Allah is All-Mighty, All-Able of Retribution.” [Surah Ali Imran: 4]

And He the Most High said:

“That is the Decree of the All-Mighty, the All-Knowing.” [Surah Ya-Sin: 38]

The Effect on the faith (Iman) of a Believer due to Understanding and Comprehending this Name is Immense:

1. That Allah is the Mighty who cannot be overcome and cannot be overpowered. He is the giver of courage and firmness – because the meaning of this name is that our Lord cannot be prevented, and His command cannot be refused or rebutted. Whatever He the Most High wills, occurs even if the people do not wish it (or don’t want it) – and whatever He does not will, does not occur even if the people wish it (or want it). Look at the story of Prophet Musa (AS) and how Pharaoh (Fir’aun) tried to prevent this child from living and existing. He ordered the killing of all the male children of Bani Isra’il because he knew that a man would come from among them and destroy his kingdom and liberate the Children of Israel. However, Allah would accomplish what He willed and He would perfect His light, even if the disbelievers hate that. So Prophet Musa (AS) was born and raised in the palace of the Pharaoh (Fir’aun), in his own home, under his watch. And when he tried to kill Prophet Musa (AS), Allah destroyed him, and his army general Haman and the whole of his army.

2. The one who is aziz (honourable) in this life and in the Hereafter is the one to whom Allah has given honour. Allah the Almighty stated:

“Say: O Allah! Possessor of the kingdom, You give the kingdom to whom You will, and You take the kingdom from whom You will, and You endue with honour whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are Able to do all things.” [Surah Ali Imran: 26]

So dear brothers and sisters! Whoever seeks honour should seek it from Allah who is the Lord of honour (Rabbul-Izzah). Meaning that the one who truly wishes to be honourable should cling to the obedience of Allah. One should never seek honour from other than Allah, and to be honoured by the disobedient, the enemies of Allah and the unbelievers. The more a person is obedient to Allah, the more he is given honour and is raised in the sight of Allah. Allah the Most High stated:

“Those who take the disbelievers for allies instead of the believers, do they seek honour, power and glory with them? Verily, to Allah belongs all honour, power and glory.” [Surah An-Nisa: 139]

With the increase in obedience comes an increase in honour and might. The most honourable of people are the Prophets, then those who came after them from the believers and those who follow them. For this reason, Allah the Most High stated:

“But honour, power and glory belong to Allah, and to His Messenger, and to the believers, but the hypocrites know not.” [Surah Al-Munafiqun: 9]

And Allah’s Messenger (Peace be upon him) said to the Ansar:

“Were you not in a state of humiliation, and then Allah gave you honour and glory?” [Musnad of Imam Ahmad]

And Khalifah Umar Ibn Al-Khattab (RA) said:

“We are a people who Allah has honoured with Islam. And whenever we seek to be honoured through other than it (Islam), Allah will bring us humiliation.” [Al-Mustadrak of Imam Al-Hakim]

The Pious predecessors (Salaf) of this Ummah would supplicate to Allah by saying:

“O Allah! Give us honour through your obedience, and do not dishonour us through your disobedience.” [Al-Jawab Al-Kafi]

The person who is obedient to Allah is honourable and the disobedient one is humiliated and dishonourable (Zalil). For this reason, the Prophet (Peace be upon him) said:

“Allah has placed the humiliation and lowliness upon the one who opposes my commands.” [Musnad of Imam Ahmad]

Imam Muslim reported from Abu Hurairah (RA) that Allah’s Messenger (Peace be upon him) said:

“The giving of sadaqah does not decrease one’s wealth. And Allah does not increase a person who forgives another except in honour, and one does not humble himself before Allah (in obedience) except that Allah raises him.”

Dear brothers and sisters! Islam is the only way to attain honour in this life and the next. And Allah will bring Islam into each and every home, just as the Prophet (Peace be upon him) said:

“The affair of Islam will reach every place that the night and day reach – neither a house of mud nor fur will remain except that Islam will enter it bringing either honour or humiliation – honour to the one who honours himself with Islam and humiliation to the one who humiliates himself with disbelieve (kufr).”

Tamim Ad-Dari (RA) who was a Christian before embracing Islam, would say:

“I saw that in my own family. The one who entered Islam was bestowed with goodness, respect and honour. And the one who was an unbeliever was afflicted with dishonour, lowliness and jizyah.” [Musnad of Imam Ahmad]

Don haka, ‘yan uwana ma su girma, ya kamata mu fahimci cewa: Arziki da wadata da rufin asiri da kariya da zaman lafiya da kwanciyar hankali da tsaro da albarka, daraja, daukaka, izza, girma, mutunci da kwarjini da kuma buwaya duk daga Allah ne, kuma duk halittar sa ne: Wallahi, idan Allah ya ba ka duk duniya babu wanda ya isa ya dankwafar da kai, ko da kuwa ace duk duniya makiyankane, kuma sunyi maka taron dangi akan hakan.

Haka kuma idan Allah ya dankwafar da kai, ya kaskantar da kai, ya wulakantaka, ya tozartaka, to duk duniya babu mai iya daukaka ka, ko da kuwa duk duniya masoyanka ne, kuma magoya bayan ka ne. Don haka, mu nemi girma da daukaka, da arziki, da wadata, da tsaro da zaman lafiya a wurin Allah, ta hanyar bin dokokinsa, da bin umurninsa, da barin abin da ya hane mu, da kyautatawa bayinsa, da tsayar da adalci ga kowa da kowa, da raba arzikin kasa bisa adalci, da bayar da shugabanci ga wadanda suka dace, kuma suka cancanta; da bin hanyoyin da suka dace, kuma masu kyau wurin magance matsalolin mu. A cikin yin wannan kadai alkhairai suke. Sabanin wannan kuwa, wallahi babu alkhairi a ciki, hasali ma duk sharri ne da tashe-tashen hankula da fitintinu. Kuma duk wanda zai yi maka wani dadin baki, ya fada maka sabanin wannan, to mayaudari ne, wallahi yaudarar ka kawai zai yi. Don haka, ‘yan uwa, sai mu kiyaye!!!

And all praise is for Allah, Lord of all creation, who guided us to Islam and the Sunnah. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Jumadah Al-Thani 18th, 1443 A.H. (January 21, 2022).

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Opinion

One Year Without Baba: A Son’s Tribute to Alhaji Yusuf Hassan

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Alhaji Yusuf Hassan

 

Hashim Yusuf Hassan

 

It is strange how the world keeps turning. The sun still rises, the seasons still change, and people continue to go about their daily lives. But there is now a quiet space in my world, a silence where your voice used to be. It is a silence that has taught me more about love and loss than words could ever express.

I still find myself reaching for my phone to tell you something, seek your advice or simply hear you say, “Don’t worry, it’ll be alright.” I still see you in the most unexpected places—in a particular shade of blue in the sky or in the way someone leans back in their chair. For a fleeting moment, it feels as though you are still here. Then the moment passes, and the ache reminds me that you are no longer with us.

But here is the truth I am learning to live with: you are not truly gone. You are woven into the very fabric of who I am. I am the person I am today because of the lessons you taught me, not just through your words but also through the way you lived. You taught me what quiet strength looks like. You taught me that integrity means doing the right thing, even when no one is watching. You taught me how to be strong, but, more importantly, you taught me how to be kind.

When I look in the mirror, I see your eyes. When I hear my own laughter, I sometimes hear yours. When I stand up for something I believe in, I feel your hand on my shoulder. You remain the compass that guides me and the voice in my head that says, “You can do this.” You are the reason I know what it feels like to be truly and unconditionally loved.

I will not pretend that I have no regrets. I wish I had called you more often. I wish I had listened more. I wish I had told you “I love you” one more time, or a thousand more times. I wish you could see all that I have accomplished and the person I have become. But I choose to believe that, somehow, you know. I choose to believe that you are proud of me.

Grief, I have learned, is simply love with nowhere to go. And my love for you is an ocean. Now that you are gone, it has nowhere to land, so it washes over me, sometimes in gentle waves and sometimes in a tide that threatens to pull me under. It is the price of having loved you so deeply, and it is a price I would gladly pay a million times over.

Thank you, Baba, for everything, for the laughter, the lessons, the protection and the love. You were my first hero, my protector and my safe place. Even now, you remain my anchor.

I miss you more than words can ever express. I will carry you with me in every step I take, in every choice I make, and in every moment of joy and sorrow. I will strive to live a life that would make you proud. I promise.

Allah Ubangiji Ya yi maka rahama.

Your son, forever and always.

Hashim Yusuf Hassan. 

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Opinion

Kano Environment Ministry: The Reforms We Began and the Legacy We Leave

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By Dr Dahir M. Hashim

Outgoing Commissioner for Environment and Climate Change and Commissioner for Water Resources, Kano State.

 

Looking back on my time at the Kano State Ministry of Environment and Climate Change, one of the achievements I value most is the growing recognition of environmental protection as a shared responsibility and a critical component of public health, community wellbeing, livelihoods and the future of our state.

 

Over time, environmental issues became more prominent in public discourse, with more residents participating in government programmes, supporting interventions and demanding accountability. This growing public engagement remains one of the most rewarding aspects of our work.

 

For this, I am deeply grateful to the people of Kano State.

 

My journey at the ministry began on January 6, 2025, when His Excellency, Governor Abba Kabir Yusuf, entrusted me with the responsibility of leading the Ministry of Environment and Climate Change.

 

I assumed office at a time when the sector faced significant challenges. Public facilities had deteriorated, existing policies required updating, enforcement mechanisms were weak, and frontline workers were owed outstanding payments. However, the governor recognised the enormous potential of the ministry and provided the political backing and institutional support needed to begin the process of rebuilding it.

 

Rebuilding environmental infrastructure

 

One of the areas where we recorded significant progress was the restoration of government-owned tree nurseries. Eight previously non-functional facilities were fully rehabilitated, restoring the state’s capacity to produce seedlings locally and sustainably.

 

Building on the administration’s three-million-tree planting programme in 2024, the initiative expanded to five million seedlings in 2025 and ten million in 2026. Significantly, all the seedlings were raised in government-owned nurseries.

 

Beyond the impressive numbers, the achievement represented the revival of public infrastructure and the restoration of the state’s capacity to sustain its environmental programmes without depending entirely on external sources of seedlings.

 

We also prioritised the restoration of the Kano State Pollution Control Laboratory. The facility was renovated, equipped and recommissioned, providing the state with renewed scientific capacity to test and monitor pollution, generate environmental data and strengthen regulatory enforcement.

 

To consolidate these efforts, we operationalised the Environmental Pollution Control Law and developed the Environmental Pollution and Waste Control Regulations, providing a stronger legal and institutional framework for environmental protection.

 

Improving waste management and flood control

At the Refuse Management and Sanitation Board (REMASAB), we introduced reforms aimed at improving the coordination of waste collection, evacuation and disposal. These interventions made waste management operations more organised and responsive, supporting the evacuation of approximately one million metric tonnes of waste.

 

We also restored the Dorayi Compost Plant to operation, reviving its capacity to convert organic waste into useful compost. Beyond addressing waste disposal challenges, the facility offers opportunities for investment, employment and the development of a circular economy.

 

Recognising the recurring threat of flooding in several communities, we undertook drainage construction, clearance and erosion-control interventions across flood-prone areas.

 

The stormwater harvesting intervention in Toranke and the development of the Kano State Drainage Master Plan were particularly important components of our broader strategy to strengthen flood management and move towards more sustainable urban drainage planning.

 

Our approach was not limited to responding to immediate environmental challenges. We also sought to establish a framework for long-term resilience and better management of the state’s environmental resources.

 

Restoring public parks and recreational spaces

Another area of progress was the rehabilitation of public parks and recreational facilities.

 

We restored four public parks, with additional facilities undergoing similar interventions. Parks that had suffered years of neglect were given new management arrangements and clearer maintenance responsibilities.

 

These interventions were designed to restore public spaces where families could relax, children could play and residents could enjoy a healthier urban environment.

 

The reforms also produced encouraging financial results, with the combined annual revenue generated by the parks increasing from approximately ₦5 million to ₦90 million.

 

This demonstrated that properly managed public recreational facilities can serve both social and economic purposes while contributing to the state’s revenue base.

 

Building a stronger policy and climate governance framework

Perhaps one of the most important aspects of our work was the effort to strengthen the policy and legislative foundations of environmental governance in Kano State.

 

During my tenure, we developed the Kano State Climate Change Policy, alongside its implementation plan and results framework. We also advanced the Climate Change Bill and undertook a review of the state’s Forestry Law, which had remained largely unchanged for more than five decades.

 

In addition, we developed the Climate Finance Reform Action and Implementation Plan and the Green Bond Framework to position Kano State to attract investment for environmental protection, climate adaptation and sustainable development.

 

These initiatives were intended to ensure that environmental governance would not depend solely on individual administrations or isolated interventions but would be supported by policies, laws and institutions capable of sustaining progress over time.

 

Kano State’s third-place finish in the 2026 Climate Governance Performance Ranking and the opportunity to present our work at COP30 in Belém, Brazil, were encouraging milestones.

 

They demonstrated the potential of consistent institutional support, strategic planning and collective action to improve the state’s standing in environmental and climate governance.

 

However, such recognition should not be viewed merely as an award or international exposure. It should serve as a reminder of the responsibility to sustain the reforms and deliver tangible benefits to the people.

 

Putting environmental workers at the centre of reforms

I have always believed that environmental reforms cannot succeed without the commitment and welfare of the people who implement them.

 

Street sweepers, sanitation workers, environmental inspectors and forest guards constitute the backbone of environmental management. Unfortunately, many of these frontline workers had experienced difficult working conditions and outstanding payment challenges.

 

With the support of Governor Yusuf, we cleared nine months of salary arrears owed to 2,369 verified street sweepers and doubled their stipends.

 

We also re-engaged environmental inspectors and forest guards while doubling the stipends of 875 sanitation vanguards.

 

These interventions were not merely administrative decisions. They were an acknowledgement of the dignity of labour and the indispensable contribution of frontline workers to maintaining a clean, safe and healthy environment.

 

I remain grateful to these men and women whose daily sacrifices often go unnoticed but whose contributions are essential to the wellbeing of our communities.

 

A legacy of collective responsibility

As Governor Abba Kabir Yusuf restructures the ministries and appoints a new Commissioner for Environment and Climate Change, my overriding feeling is one of gratitude.

 

I am particularly grateful to His Excellency for the confidence he reposed in me, the opportunity to serve and the support he provided throughout my tenure. His willingness to listen to proposals and support difficult but necessary decisions made it possible for us to undertake many of the reforms highlighted in this account.

 

I also appreciate the staff of the ministry and its agencies, community leaders, development partners, civil society organisations, young volunteers, private-sector operators and residents who contributed to our work.

 

Their participation, constructive criticism, patience and cooperation helped shape our interventions and improve their implementation.

 

I must emphasise that these achievements are not the accomplishment of one individual. They are the product of collective effort, institutional commitment and the contributions of many people who believed that Kano deserved a cleaner, greener and more environmentally sustainable future.

 

To the incoming Honourable Commissioner, I extend my congratulations and wish you success in this important responsibility. I also assure you of my willingness to offer any necessary support to sustain the progress already made and advance the environmental agenda of our dear state.

 

Public service is ultimately about the people and the institutions we build to serve them. Positions may change, and responsibilities may be transferred, but the obligation to contribute to society remains.

 

Serving Kano State as Commissioner for Environment and Climate Change has been a profound privilege. I leave with gratitude for the opportunity, satisfaction in the progress recorded and the hope that the foundations we have laid will continue to support a cleaner, greener and more resilient Kano.

 

Thank you, Kano State, for the trust and support.

 

Dr Dahir M. Hashim is the Commissioner for Water Resources and outgoing Commissioner for Environment and Climate Change, Kano State.

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Opinion

Election-Era Extravagance: Why Nigeria Must Reject the Latest Debt Plan

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Dr Saleh Adamu Kwaru

 

Adding a staggering $20.52 billion and €1.05 billion to Nigeria’s debt burden is more than an economic miscalculation; it is a source of heartbreak for a nation already brought to its knees. At a time when millions of citizens are struggling to afford a single meal, grappling with historic inflation and watching their futures slip away, the government’s response appears to be to pile yet another mountain of debt on the country. This raises a painful question for every suffering Nigerian: When will our leaders finally acknowledge the pain their decisions inflict, and when will the bleeding stop?

 

The timing of this massive loan request is particularly troubling. Seeking to secure huge foreign loans on the eve of intense political activity and election seasons, when public anxiety is high and attention is divided, risks depriving citizens of the robust accountability the country deserves. Rather than looking inward, exercising fiscal discipline and improving public revenue management, the government appears to be rushing to mortgage the nation’s collective future. It feels less like responsible governance and more like a desperate attempt to lock in liabilities before the public can challenge them.

 

Nigeria’s national debt profile is already a ticking time bomb, placing enormous pressure on every sector of society. Every additional dollar borrowed increases the country’s financial obligations and diverts revenue that could otherwise support schools, equip hospitals and protect vulnerable citizens. Adding more than $20 billion to this burden risks pushing the country closer to the brink of a debt crisis, threatening to leave future generations trapped in a cycle of economic dependence. How much more hardship can ordinary Nigerians endure before the consequences of unsustainable borrowing become overwhelming?

 

We are repeatedly offered the same promises that these loans will transform electricity, roads, healthcare and education. But good intentions without transparency and accountability are not enough. Where is the visible evidence that previous loans have translated into better living conditions for ordinary Nigerians? Instead of seeing the promised improvements, many citizens continue to grapple with rising poverty while the country’s debt burden grows. When projects fail to generate sufficient economic returns to justify their costs, the burden ultimately falls on ordinary citizens through higher taxes, deteriorating public services and deeper economic hardship.

 

Before anyone commits future generations to repaying billions of dollars in new loans, the government must look Nigerians in the eye and explain how existing public resources are being managed. Why does borrowing appear to be the easiest option while systemic corruption and inefficiencies in public spending remain major concerns? Nigerians are exhausted by a system that leaves them bearing the consequences of decisions over which they have little control.

 

The country does not need another mountain of debt built on promises alone. It needs leaders committed to transparency, fiscal discipline, prudent resource management and the welfare of the people they have sworn to serve. Any new borrowing must be justified by clear development objectives, independently verifiable benefits and a credible repayment plan.

 

Nigeria cannot borrow its way out of every economic challenge. The government must demonstrate that it has exhausted reasonable alternatives, established safeguards against waste and corruption, and put the public interest above political convenience. Without these assurances, further borrowing risks deepening the hardship Nigerians already face and transferring an even heavier burden to generations yet unborn.

Dr Saleh Adamu Kwaru, is former staff of Central Bank of Nigeria. 

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