Opinion
Friday sermon: Allah will never forsake, disgrace or abandone you
Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is to Allah, the Lord of the universe, and peace be upon our beloved Prophet Muhammad, the seal of Prophets, and upon his household, companions, and all those who follow their example until the end of time.
“Never! By Allah, Allah will never disgrace you; You keep good relations with your Kith and kin, you tell the truth, you help the poor and the destitute, you serve your guests generously and assist the deserving calamity-afflicted ones.” [Sahihul Bukhari]
Respected brothers and sisters! By these great words, the Mother of Faithful Believers, Khadijah (RA), strengthened the heart of the Messenger of Allah (Peace be upon him), when he talked to her about the Angel that descended to him in the cave of Hirah. Expressing his fear, he (Peace be upon him) said to her:
“I fear that something may happen to me.”
The role of the righteous woman and wife was to relieve the severity of the hardship that affected the Prophet of mercy (Peace be upon him), following this hard difficult meeting with Angel Jibril; and to ensure him about Allah’s Care for him, proving that by referring to the virtuous morals that the Prophet (Peace be upon him) used to practice in his community. She is clarifying for him that Allah, Glory be to Him, will never disgrace him for one collective reason: he is preserving a group of social worships, so Allah, Glory be to Him, will never disgrace a person, who keeps good relations with kith and kin, who tells the truth, who helps the poor and the destitute, who serves his guests generously and who assists the deserving calamity-afflicted ones.
She is speaking to her husband as if she was a psychologist, a philosopher and a scholar, who is knowledgeable about Allah’s Divine rules in his creatures… By such words, she anticipated what the Messenger of Allah (Peace be upon Him), said:
“Good deeds protect against bad ends, epidemic and ruin…” [Imam Al-Hakim]
Dear brothers and sisters! Wallahi, Allah will never disgrace this great heart that carries all this goodness for people. Sadness will never touch this heart.
Fear from people will never reach his soul. Happiness rather will fill his life, tranquility will fill his soul, bliss will overwhelm his life and the dust of misery will be shaken off his head.
Never… Your heart will not become sad as long as it carries goodness for people… Have glad tidings… The wound will be healed, all the pain will vanish away, and you will move forward in the way of life with this righteous heart, out of which light is overflowing to humans, to light up covered hearts, blind eyes and deaf ears.
By Allah, Allah will never disgrace you… You’re not that kind of people that Allah would disgrace; you’re not that servant that his Lord would abandon him, because you’re a servant, who does good deeds to the servants of Allah. You fed them when they were hungry, you clothed them when they were naked, and sympathised with the orphan. Thus, you acted as a father. You forgave those who did wrong to you. Thus, your forgiveness was like that of a mother towards her children. You have mercy like that of a father or a mother. These are the two merciful ones in this life. Allah did not disgrace you and will never disgrace you.
Enjoy your life! You keep good relations with kith and kin. You keep good relations even with those who abandoned you. You enrich the poor kin, and strengthen the weak kin. You are support for your people and a stake for your relatives. They did not hear but good words from you. They did not touch but good deeds from you. You are a son for their old, a father for their young and a brother for their fellows. You tell the truth. You never tell lies. You never cheat, you never commit perjury, or conceal the truth. You have never been charged of even one lie in your life. You have never been stained by the claws of lying even for a single moment.
You help the destitute. The destitute is that one, who can not afford his own needs. You do not only help him, but you support him! You even carry his stuff on your shoulders! No one seeks your help without having his need fulfilled, his weakness comforted and his heart pleased.
You serve your guests generously. What an honoured guest that you host! What a great guest that you serve! You prepared the kettles, provided the pillows and fulfilled the needs. Guests spend their nights at your home in safety and hospitality, and they leave it honoured and pleased.
You assist the deserving calamity-afflicted ones. Life calamities are countless, and reality misfortunes are enormous. However, you help those afflicted till they overcome their calamities, and you help those agonised till they get over their agony. You are the aid of the miserable, treating their wounds and looking after their orphans.
His (Peace be upon him) friend is no Exception! Abu Bakr, his great student, his great companion, follows his steps and practices his morals. When he was tried, he emigrated towards the Land of Habasha, till he reached (Bark Al-Ghamad), where he met Ibn Ad-Dughunnah, the master of the (Peninsula). He asked, “Where are you going Abu Bakr?” Abu Bakr said, “My people ousted me, so I like to travel in the land, in order to worship my Lord.” Ibn Ad-Dughunnah said, “A person like you, Abu Bakr, should not be ousted. You keep good relations with your Kith and kin, you tell the truth, you help the poor and the destitute, you serve your guests generously and assist the deserving calamity-afflicted ones. I’m your protector. Go back and worship your Lord in your land.”
Wallahi, Allah will never disgrace the doers of these good deeds. He will never abandon them in the face of a far disbeliever or a near oppressor. Those people are the most worthy of having the power in the land. They are the most deserving ones to have pleasure in this life and in the Hereafter. It was incumbent upon Allah to employ persons such as Ibn Ad-Dughunnah to love, assist and support them, so that good doers enjoy under the protection of Allah, Glory be to Him. Hence, you should do good deed so your heart is pleased and Allah will never disgrace you.
Our great religion (Islam), is not just to pray, to fast and to go to Hajj or Umrah many times, but also give to people their due rights. We need to pay attention to the people around us as well–our parents, our family, our neighbours, our guests, the poor and the destitute, people afflicted with calamities.
During the Prophet’s spiritual retreat in a cave of Hirah, outside Makkah, he encountered Angel Jibril (AS) and was given the first Message. Profoundly perplexed and heavy hearted, the Messenger of Allah, Allah bless him and grant him peace, rushed home and said to his wife, Khadijah Bint Khuwailid, Allah be pleased with her, “Cover me! Cover me! O Khadijah, what has happened to me? I fear for myself!”
How did his wife responded and comforted him? She said:
Never! I swear by Allah! He will never forsake you…you keep good relations with your kith and kin, you help the poor and the destitute, you serve your guests generously, you assist the deserving calamity-afflicted ones.
She didn’t say, “Never! I swear by Allah, He will never forsake you..you pray, you fast, you spent a lot of time thinking about Allah…” because our relationship with Allah appears in our treatment of others, and she saw only the best of her husband by his excellent treatment of others.
This is the message from the tongue of the best woman of Paradise (Khadijah). It should remind us about the importance of choosing a righteous spouse (and to teach our children that) as well as keep family ties, help the poor and the destitute, serve the guests generously (don’t be stingy) and help those who are afflicted with calamities.
Our great religion (Islam) is a social religion and by you serving His creation well for His sake, you are serving Allah. One certainly cannot claim to be religious or righteous if one is not good and merciful to others.
So evaluate yourselves! How is your relationship with your parents, your children, your spouse, your family? How do you treat those under your charge, your neighbours, your teachers/students, your elders? What are you doing to help the poor, the needy and those afflicted with calamities? If you are oblivious of these things and lacking, change. They have certain rights in Islam and you have to give them their due rights and treat them in the best possible manner and Allah will not forsake you In Shaa Allah.
Dear servants of Allah! Allah will never leave you. No matter how difficult a situation, no matter how long you’ve been there, Allah is by your side.
“Allah will never forsake you, for you maintain the ties of kinship, you are true to your word, you bear the burdens of the weak, you give to people what no one else is able to give, you hospitably entertain your guests, and you help people who are afflicted with calamities.” [Sahihul-Bukhari]
And all praise is for Allah, Lord of all creation, who guided us to Islam and the Sunnah. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Rajab 16, 1443 A.H. (February 18, 2022).
Opinion
State Police in Nigeria: Understanding the true position of the proposed constitutional framework
DIG Mohammed Usaini Gumel (Rtd.)
The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.
An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.
This model balances state autonomy with national standards and constitutional safeguards.
The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.
It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.
The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.
These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.
One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.
Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.
The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.
Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.
To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.
These measures reflect widely accepted international standards for democratic policing.
Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.
This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.
The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.
Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.
In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.
The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.
DIG Mohammed Usaini Gumel (Rtd.).
Opinion
Youths, Sports, and Discipline: Building a Drug-Free Future
By Jamilu Uba Adamu
Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.
Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.
Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.
Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.
Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.
Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:
- Self-control — saying “no” to peer pressure, drugs, and violence.
- Consistency — training even when no one is watching.
- Respect — for rules, opponents, coaches, and oneself.
A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.
In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.
Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.
To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.
If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.
Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.
He can be reached via jameelubaadamu@yahoo.com.
Opinion
Power belongs to Allah; Re-election is not a do-or-die affair – Gov. Yusuf
Urges electorate to remain peaceful, prayerful, and law-abiding
By Lamara Garba
The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.
Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.
Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.
According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.
“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.
The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.
He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.
“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.
Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.
He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.
The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.
He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.
Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.
The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.
