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Be Dutiful To Your Mother, You Will Be Blessed And Succeed Here And The Hereafter!

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Be Dutiful To Your Mother, You Will Be Blessed And Succeed Here And The Hereafter!

 

By Imam Murtadha Gusau

 

 

 

 

 

 

 

In the name of Allah, the Most Gracious, the Most Merciful

 

All praise is due to Allah the All Knowing Creator. He  placed mercy in the hearts of the mothers. To the point that the animal raises its hoof away from her son with mercy fearing that she will step on him. We praise Allah for His guidance. He ordained the religion for His servants. And distributed rights between them. He has given each person who has rights their rights:

“Allah makes clear to you [His law], lest you go astray. And Allah is Knowing of all things.” [Qur’an, 4:176]

Dear brothers and sisters! The Messenger of Allah (Peace be upon him) visited the grave of his mother and wept, and caused those around him to weep. He said:

“I asked my Lord for permission to pray for forgiveness for her and He did not give me permission, and I asked Him for permission to visit her grave and He gave me permission.” [Muslim]

He (Peace be upon him) did not do that except to uphold her rights and to be dutiful towards her.

Respected servant of Allah! Be conscious of Allah and obey Him. And know what is due upon you of rights so that you can fulfill them. For there are rights purely to Allah such as the acts of worship. And rights related to our parents, our relatives, our neighbours and the people that we interact with. He the Exalted mandated them upon us. It is part of

His religion that He ordained for us. And on the day of Resurrection He will hold us accountable for it.

Muslim brothers and sisters! There is no right due upon a person that is bigger and greater after the right of Allah Almighty and the right of His Messenger (Peace be upon him) than the rights of the parents. That was demonstrated by the texts of the Qur’an and Sunnah. And Allah Almighty took a covenant in this regard from those who were before us. Allah Almighty says:

“And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], “Do not worship except Allah; and to parents do good.” [Qur’an, 2:83]

And He the Glorified mandated in our Shari’ah with the strongest and most eloquent terms, and He coupled it with Tawhid of Him and prohibition of associating others with Him. He the Most High says:

“Worship Allah and associate nothing with Him, and to parents do good.” [Qur’an, 4:36]

And He says:

“And your Lord has decreed that you worship not except Him, and to parents, good treatment.” [Qur’an, 17:23]

Allah expressed it in terms of the decree which is from the strongest expressions of commanding and mandating. And the decree of a judge is carried out. And Allah is the most just of judges. And the fairest and most powerful of them. Rather He made dutifulness to the parents an instruction that He enjoined upon His servants. Allah Almighty says:

“Say, “Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment.” [Qur’an, 6:151]

Then He the Most High concluded the verse with:

“This has He instructed you that you may use reason.”

The mother takes precedence over the father with respect to dutifulness. And she has more rights due to her from her son than the rights owed by the son to his father. Because the pure Shari’ah came with this and she is the weaker of the two parents. And because she was pregnant, gave birth and nursed. Allah Almighty says:

“His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years.” [Luqman: 14]

And in another Qur’anic verse He says:

“And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months.” [Al-Ahqaf: 15]

And this was indicated in the Sunnah as narrated by Abu Hurairah (may Allah be pleased with him) who said:

“A man came to Messenger of Allah (Peace be upon him) and asked, “Who among the people is most deserving of my fine treatment?” He (Peace be upon him) said, “Your mother.” He again asked, ”Who next?” “Your mother”, the Prophet (Peace be upon him) replied again. He asked, “Who next?” He (the Prophet (Peace be upon him)) said again, “Your mother.” He again asked, “Then who?” Thereupon he (Peace be upon him) said,” Then your father.” [Bukhari and Muslim]

And in another Hadith he (Peace be upon him

said:

“Allah enjoins you to treat your mother’s kindly” -three times- “Allah enjoins you to treat your fathers and the closest and the next closest kindly…” [Ibn Majah]

And Muawiyah Bin Haidah (may Allah be pleased with him) said:

“O Messenger of Allah! Who is most deserving of my fine treatment?” He (Peace be upon him) said, “Your mother, then your mother, then your mother, then your father, then your nearest, then nearest.” [Abu Dawud and Ahmad]

Based on these Hadiths, the mother has three rights and the father has one right. Therefore, a son should allocate three quarters of his dutifulness to his mother, and a quarter for his father. However, many people do not understand this matter.

And ingratitude towards the mother is a greater crime than ingratitude towards the father. Even though all ingratitude towards parents is a great crime. And as Prophet (Peace be upon him) indicated in the books of Bukhari and Muslim that Allah Almighty has forbidden ingratitude towards mothers.

It is obligatory to maintain good relations with the mother and being dutiful to her and treat her in the best fashion even if she is a disbeliever while not obeying her in sin. Allah the Most High says:

“But if they endeavour to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness.” [Luqman: 15]

And Asma’ the daughter of AbuBakr (may Allah be pleased with them) said:

“My mother came to me during the lifetime of Allah’s Messenger (Peace be upon him) and she was a polytheist. So I sought a verdict from the Messenger of Allah (Peace be upon him) stating: my mother came seeking my kindness, shall I maintain good relations with her?” He (Peace be upon him) replied, “Yes, maintain good relations with your mother.” [Bukhari and Muslim]

We ask Allah Almighty to grant us the religious knowledge and putting it into practice and to help us with being dutiful to our parents and excellence in kindness towards them. As Prophet Ibrahim (Peace be upon him) said:

“Our Lord, forgive me and my parents and the believers the Day the account is established.” [Qur’an, 14:41]

Dear servants of Allah! Whoever is seeking the greatest deeds and reward should know that gratitude to the mother is one of the wide doors of paradise. It is not neglected except by those who have deprived themselves.

It was narrated that Mu’awiyah Bin Jahimah As-Sulaimi came to the Messenger of Allah (Peace be upon him) three times seeking to accompany him in Jihad. Each time he (Peace be upon him) responded to him:

“Woe to you! Is your mother still alive?’ He said: ‘Yes.’ He (Peace be upon him) said: ‘Go back and adhere to her leg (serve her), for there is Paradise.” [Ibn Majah]

And from this, some righteous people adopted the practice of kissing the feet of their mother. A righteous man used to kiss his mother’s feet every day and once when he was late in meeting his brothers they asked him where were you? He said: I was basking in a meadow of Paradise, for it has reached us that paradise is under the feet of the mothers.

When the mother of Qadi (Judge) Iyyas passed, he wept and it was said: What makes you weep Abu Wathilah?! He responded:

“I had two open doors to paradise and one of them closed.”

And Muhammad Bin Al-Munkadir (may Allah have mercy on him) said:

“My brother Umar spent the night in prayer while I massaged my mother’s leg. And I would not like to replace my actions with his.”

And Hisham Bin Hassan said:

“I said to Al-Hassan: Indeed I learn the Qur’an while my mother is waiting with the dinner. Al-Hassan responded: Having dinner with your mother through which you please her is more beloved than performing a voluntary Hajj.“

Respected brothers and sisters! Where are the people with regards to being dutiful towards their mothers and looking after them? And serving them in accordance to these great Hadiths and traditions indicating the rights of the mother and the virtue of being dutiful towards her.

Beware dear servants of Allah for the rights of our mothers upon us are many. And being dutiful towards them is among the greatest obligations. And there are many textual evidences in this regard. And from them is the instruction of Allah to Prophet Isa (Jesus Peace be upon him) that he uttered as an infant:

“And He has made me blessed wherever I am and has enjoined upon me Prayer and Zakah as long as I remain alive. And [made me] dutiful to my mother, and He has not made me a wretched tyrant.” [Maryam: 31-32]

Today, I conclude my sermon with this and send prayers of blessings and peace upon our beloved Prophet as your Lord commanded. Allah Almighty says:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” [Qur’an, 33:56]

O Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.

O Allah, We ask You for all that is good, in this world and in the Hereafter, what we know and what we do not know.

O Allah, we seek refuge with You from all evil, in this world and in the Hereafter, what we know and what we do not know.

O Allah, we ask You for the good that Your servant and Prophet has asked You for, and we seek refuge with You from the evil from which Your servant and Prophet sought refuge.

O Allah, we ask You for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And we ask You to make every decree that You decree concerning us good.

Dear servants of Allah! Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

Remember Allah, the Great – He will remember you. Thank Him for His favours – He will increase you therein. And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of difficult matters. And, establish the prayer.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached through: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today Friday, Rabi’ul Awwal 04, 1444 AH (September 30, 2022).

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Opinion

One Year Without Baba: A Son’s Tribute to Alhaji Yusuf Hassan

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Alhaji Yusuf Hassan

 

Hashim Yusuf Hassan

 

It is strange how the world keeps turning. The sun still rises, the seasons still change, and people continue to go about their daily lives. But there is now a quiet space in my world, a silence where your voice used to be. It is a silence that has taught me more about love and loss than words could ever express.

I still find myself reaching for my phone to tell you something, seek your advice or simply hear you say, “Don’t worry, it’ll be alright.” I still see you in the most unexpected places—in a particular shade of blue in the sky or in the way someone leans back in their chair. For a fleeting moment, it feels as though you are still here. Then the moment passes, and the ache reminds me that you are no longer with us.

But here is the truth I am learning to live with: you are not truly gone. You are woven into the very fabric of who I am. I am the person I am today because of the lessons you taught me, not just through your words but also through the way you lived. You taught me what quiet strength looks like. You taught me that integrity means doing the right thing, even when no one is watching. You taught me how to be strong, but, more importantly, you taught me how to be kind.

When I look in the mirror, I see your eyes. When I hear my own laughter, I sometimes hear yours. When I stand up for something I believe in, I feel your hand on my shoulder. You remain the compass that guides me and the voice in my head that says, “You can do this.” You are the reason I know what it feels like to be truly and unconditionally loved.

I will not pretend that I have no regrets. I wish I had called you more often. I wish I had listened more. I wish I had told you “I love you” one more time, or a thousand more times. I wish you could see all that I have accomplished and the person I have become. But I choose to believe that, somehow, you know. I choose to believe that you are proud of me.

Grief, I have learned, is simply love with nowhere to go. And my love for you is an ocean. Now that you are gone, it has nowhere to land, so it washes over me, sometimes in gentle waves and sometimes in a tide that threatens to pull me under. It is the price of having loved you so deeply, and it is a price I would gladly pay a million times over.

Thank you, Baba, for everything, for the laughter, the lessons, the protection and the love. You were my first hero, my protector and my safe place. Even now, you remain my anchor.

I miss you more than words can ever express. I will carry you with me in every step I take, in every choice I make, and in every moment of joy and sorrow. I will strive to live a life that would make you proud. I promise.

Allah Ubangiji Ya yi maka rahama.

Your son, forever and always.

Hashim Yusuf Hassan. 

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Opinion

Kano Environment Ministry: The Reforms We Began and the Legacy We Leave

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By Dr Dahir M. Hashim

Outgoing Commissioner for Environment and Climate Change and Commissioner for Water Resources, Kano State.

 

Looking back on my time at the Kano State Ministry of Environment and Climate Change, one of the achievements I value most is the growing recognition of environmental protection as a shared responsibility and a critical component of public health, community wellbeing, livelihoods and the future of our state.

 

Over time, environmental issues became more prominent in public discourse, with more residents participating in government programmes, supporting interventions and demanding accountability. This growing public engagement remains one of the most rewarding aspects of our work.

 

For this, I am deeply grateful to the people of Kano State.

 

My journey at the ministry began on January 6, 2025, when His Excellency, Governor Abba Kabir Yusuf, entrusted me with the responsibility of leading the Ministry of Environment and Climate Change.

 

I assumed office at a time when the sector faced significant challenges. Public facilities had deteriorated, existing policies required updating, enforcement mechanisms were weak, and frontline workers were owed outstanding payments. However, the governor recognised the enormous potential of the ministry and provided the political backing and institutional support needed to begin the process of rebuilding it.

 

Rebuilding environmental infrastructure

 

One of the areas where we recorded significant progress was the restoration of government-owned tree nurseries. Eight previously non-functional facilities were fully rehabilitated, restoring the state’s capacity to produce seedlings locally and sustainably.

 

Building on the administration’s three-million-tree planting programme in 2024, the initiative expanded to five million seedlings in 2025 and ten million in 2026. Significantly, all the seedlings were raised in government-owned nurseries.

 

Beyond the impressive numbers, the achievement represented the revival of public infrastructure and the restoration of the state’s capacity to sustain its environmental programmes without depending entirely on external sources of seedlings.

 

We also prioritised the restoration of the Kano State Pollution Control Laboratory. The facility was renovated, equipped and recommissioned, providing the state with renewed scientific capacity to test and monitor pollution, generate environmental data and strengthen regulatory enforcement.

 

To consolidate these efforts, we operationalised the Environmental Pollution Control Law and developed the Environmental Pollution and Waste Control Regulations, providing a stronger legal and institutional framework for environmental protection.

 

Improving waste management and flood control

At the Refuse Management and Sanitation Board (REMASAB), we introduced reforms aimed at improving the coordination of waste collection, evacuation and disposal. These interventions made waste management operations more organised and responsive, supporting the evacuation of approximately one million metric tonnes of waste.

 

We also restored the Dorayi Compost Plant to operation, reviving its capacity to convert organic waste into useful compost. Beyond addressing waste disposal challenges, the facility offers opportunities for investment, employment and the development of a circular economy.

 

Recognising the recurring threat of flooding in several communities, we undertook drainage construction, clearance and erosion-control interventions across flood-prone areas.

 

The stormwater harvesting intervention in Toranke and the development of the Kano State Drainage Master Plan were particularly important components of our broader strategy to strengthen flood management and move towards more sustainable urban drainage planning.

 

Our approach was not limited to responding to immediate environmental challenges. We also sought to establish a framework for long-term resilience and better management of the state’s environmental resources.

 

Restoring public parks and recreational spaces

Another area of progress was the rehabilitation of public parks and recreational facilities.

 

We restored four public parks, with additional facilities undergoing similar interventions. Parks that had suffered years of neglect were given new management arrangements and clearer maintenance responsibilities.

 

These interventions were designed to restore public spaces where families could relax, children could play and residents could enjoy a healthier urban environment.

 

The reforms also produced encouraging financial results, with the combined annual revenue generated by the parks increasing from approximately ₦5 million to ₦90 million.

 

This demonstrated that properly managed public recreational facilities can serve both social and economic purposes while contributing to the state’s revenue base.

 

Building a stronger policy and climate governance framework

Perhaps one of the most important aspects of our work was the effort to strengthen the policy and legislative foundations of environmental governance in Kano State.

 

During my tenure, we developed the Kano State Climate Change Policy, alongside its implementation plan and results framework. We also advanced the Climate Change Bill and undertook a review of the state’s Forestry Law, which had remained largely unchanged for more than five decades.

 

In addition, we developed the Climate Finance Reform Action and Implementation Plan and the Green Bond Framework to position Kano State to attract investment for environmental protection, climate adaptation and sustainable development.

 

These initiatives were intended to ensure that environmental governance would not depend solely on individual administrations or isolated interventions but would be supported by policies, laws and institutions capable of sustaining progress over time.

 

Kano State’s third-place finish in the 2026 Climate Governance Performance Ranking and the opportunity to present our work at COP30 in Belém, Brazil, were encouraging milestones.

 

They demonstrated the potential of consistent institutional support, strategic planning and collective action to improve the state’s standing in environmental and climate governance.

 

However, such recognition should not be viewed merely as an award or international exposure. It should serve as a reminder of the responsibility to sustain the reforms and deliver tangible benefits to the people.

 

Putting environmental workers at the centre of reforms

I have always believed that environmental reforms cannot succeed without the commitment and welfare of the people who implement them.

 

Street sweepers, sanitation workers, environmental inspectors and forest guards constitute the backbone of environmental management. Unfortunately, many of these frontline workers had experienced difficult working conditions and outstanding payment challenges.

 

With the support of Governor Yusuf, we cleared nine months of salary arrears owed to 2,369 verified street sweepers and doubled their stipends.

 

We also re-engaged environmental inspectors and forest guards while doubling the stipends of 875 sanitation vanguards.

 

These interventions were not merely administrative decisions. They were an acknowledgement of the dignity of labour and the indispensable contribution of frontline workers to maintaining a clean, safe and healthy environment.

 

I remain grateful to these men and women whose daily sacrifices often go unnoticed but whose contributions are essential to the wellbeing of our communities.

 

A legacy of collective responsibility

As Governor Abba Kabir Yusuf restructures the ministries and appoints a new Commissioner for Environment and Climate Change, my overriding feeling is one of gratitude.

 

I am particularly grateful to His Excellency for the confidence he reposed in me, the opportunity to serve and the support he provided throughout my tenure. His willingness to listen to proposals and support difficult but necessary decisions made it possible for us to undertake many of the reforms highlighted in this account.

 

I also appreciate the staff of the ministry and its agencies, community leaders, development partners, civil society organisations, young volunteers, private-sector operators and residents who contributed to our work.

 

Their participation, constructive criticism, patience and cooperation helped shape our interventions and improve their implementation.

 

I must emphasise that these achievements are not the accomplishment of one individual. They are the product of collective effort, institutional commitment and the contributions of many people who believed that Kano deserved a cleaner, greener and more environmentally sustainable future.

 

To the incoming Honourable Commissioner, I extend my congratulations and wish you success in this important responsibility. I also assure you of my willingness to offer any necessary support to sustain the progress already made and advance the environmental agenda of our dear state.

 

Public service is ultimately about the people and the institutions we build to serve them. Positions may change, and responsibilities may be transferred, but the obligation to contribute to society remains.

 

Serving Kano State as Commissioner for Environment and Climate Change has been a profound privilege. I leave with gratitude for the opportunity, satisfaction in the progress recorded and the hope that the foundations we have laid will continue to support a cleaner, greener and more resilient Kano.

 

Thank you, Kano State, for the trust and support.

 

Dr Dahir M. Hashim is the Commissioner for Water Resources and outgoing Commissioner for Environment and Climate Change, Kano State.

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Opinion

Election-Era Extravagance: Why Nigeria Must Reject the Latest Debt Plan

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Dr Saleh Adamu Kwaru

 

Adding a staggering $20.52 billion and €1.05 billion to Nigeria’s debt burden is more than an economic miscalculation; it is a source of heartbreak for a nation already brought to its knees. At a time when millions of citizens are struggling to afford a single meal, grappling with historic inflation and watching their futures slip away, the government’s response appears to be to pile yet another mountain of debt on the country. This raises a painful question for every suffering Nigerian: When will our leaders finally acknowledge the pain their decisions inflict, and when will the bleeding stop?

 

The timing of this massive loan request is particularly troubling. Seeking to secure huge foreign loans on the eve of intense political activity and election seasons, when public anxiety is high and attention is divided, risks depriving citizens of the robust accountability the country deserves. Rather than looking inward, exercising fiscal discipline and improving public revenue management, the government appears to be rushing to mortgage the nation’s collective future. It feels less like responsible governance and more like a desperate attempt to lock in liabilities before the public can challenge them.

 

Nigeria’s national debt profile is already a ticking time bomb, placing enormous pressure on every sector of society. Every additional dollar borrowed increases the country’s financial obligations and diverts revenue that could otherwise support schools, equip hospitals and protect vulnerable citizens. Adding more than $20 billion to this burden risks pushing the country closer to the brink of a debt crisis, threatening to leave future generations trapped in a cycle of economic dependence. How much more hardship can ordinary Nigerians endure before the consequences of unsustainable borrowing become overwhelming?

 

We are repeatedly offered the same promises that these loans will transform electricity, roads, healthcare and education. But good intentions without transparency and accountability are not enough. Where is the visible evidence that previous loans have translated into better living conditions for ordinary Nigerians? Instead of seeing the promised improvements, many citizens continue to grapple with rising poverty while the country’s debt burden grows. When projects fail to generate sufficient economic returns to justify their costs, the burden ultimately falls on ordinary citizens through higher taxes, deteriorating public services and deeper economic hardship.

 

Before anyone commits future generations to repaying billions of dollars in new loans, the government must look Nigerians in the eye and explain how existing public resources are being managed. Why does borrowing appear to be the easiest option while systemic corruption and inefficiencies in public spending remain major concerns? Nigerians are exhausted by a system that leaves them bearing the consequences of decisions over which they have little control.

 

The country does not need another mountain of debt built on promises alone. It needs leaders committed to transparency, fiscal discipline, prudent resource management and the welfare of the people they have sworn to serve. Any new borrowing must be justified by clear development objectives, independently verifiable benefits and a credible repayment plan.

 

Nigeria cannot borrow its way out of every economic challenge. The government must demonstrate that it has exhausted reasonable alternatives, established safeguards against waste and corruption, and put the public interest above political convenience. Without these assurances, further borrowing risks deepening the hardship Nigerians already face and transferring an even heavier burden to generations yet unborn.

Dr Saleh Adamu Kwaru, is former staff of Central Bank of Nigeria. 

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