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Friday Sermon: Lailatul Qadr and the last ten nights of Ramadan

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Imam Murtadha Gusau

In the Name of Allah, the Most Beneficent, the Most Merciful

All praise is due to Allah, the Lord of all creation, may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Dear brothers and sisters! During these last ten nights of Ramadan, we feel a special kind of excitement, a special sense of anticipation, because of one very important night. I refer of course to “Lailatul Qadr,” the Night of Power.

Surah 97 of The noble Qur’án reads:

“We have indeed revealed this [Message] in the Night of Power. And what will explain to you what the Night of Power is? The Night of Power is better than a thousand Months. Therein come down the angels and the Spirit by Allah’s permission on every errand. Peace… this until the rise of Morning!”

What is so special about Lailatul Qadr? Why does The noble Qur’án describe it as “better than a thousand months?” If there were no Lailatul Qadr, what would it matter? What difference does it make?

The first Lailatul Qadr: This was the night that changed history. It was the night that the Angel Gabriel, Jibril alaihis salam brought the first revelation. The first verses of The noble Qur’an were brought to us by Prophet Muhammad (Peace be upon him), in a cave on Jabal Nur, the Mountain of Light. Just imagine, if there were no Lailatul Qadr, there would have been no Qur’an today. If Allah had sent no new revelation after Prophet Isa (Jesus), the world would have been in an unimaginable mess! There would have been no authentic record of the pure and unadulterated Word of Allah, for all generations to be able to seek and find correct guidance. We would have followed At-Taurah (Torahs) and Bibles, which were constantly under revision and review, depending on what was expedient at the time. The noble Books we would have used today would have drifted further and further away from the original teachings of those great Prophets Musa (Moses) and Isa (Jesus).

Let us consider the world scenario on the day before Jibril alaihis salam appeared in the Cave on Jabal Nur, to pronounce those majestic words:

“Read, in the Name of your Lord and Cherisher, who created! Created man out of a mere clot of congealed blood. Read, and your Lord is most Bountiful. He who taught the use of the Pen. Taught man that which he knew not!”

Think about the state of the world just before these words were pronounced! Pompous, arrogant and unjust leaders governed Rome and Persia. In the 6th Century, they were superpowers at the time of Prophet Muhammad (Peace be upon him). They believed that might was right. They looked down upon the Arabs as a wild and uncivilised people, unworthy of conquest. The followers of two great religions, the Jews and the Christians, had lost the original teachings of Prophet Musa (Moses) and Prophet Isa (Jesus) alaihis salam. They had edited those teachings with their own writings. Their Torah and Bible could no lay claim as the pure, unadulterated Word of Allah.

Outside the Christian and Jewish worlds, the Arabs were practising Idolatry, and they had desecrated the noble Ka’abah with 360 idols, almost one for each day of the year. Women were treated unjustly, and newborn daughters were often buried alive. Nowhere appeared any sign of hope and it seemed that mankind was doomed to a dismal fate. Then literally and metaphorically, out of the darkness of the Cave, and out of the darkness of human despair, there appeared the first words of The noble Qur’an, the first rays of light for suffering humanity.

That same light that filled the Cave during Lailatul Qadr, that filled the heart of our dear Prophet Muhammad (Peace be upon him), has shone brightly down the ages, to fill our lives also. Year after year, for over 1,445 years, almost a Millennium and a half, the light of Lailatul Qadr has brought hope and renewed faith, to a world that would otherwise be stumbling in spiritual darkness and despair.

Respected brothers and sisters! We all take great care that our homes have adequate gas and electric power. It is also important that we do not neglect our spiritual power. Let us plug our heart and soul in to Lailatul Qadr and recharge our faith (Iman) batteries. If Muslims hadn’t been so lax about their faith (Iman) over the last few centuries, we would not today have to witness so much humiliation and tragedy in the Muslim world.

Let us spend our Night of Power, remembering Allah Almighty, and offering thanks to Him, for his countless blessings that we enjoy each moment of our lives. Let us ask Allah, Glorified and Exalted is He, to lift the burden of insecurity, inflation, hunger, poverty, injustice and oppression from so many communities around the world. Let us ask him for his Divine power to help us become the dynamic, disciplined and balanced community, the Ummatan wasatan, the Witness to the nations, as described in The noble Qur’an. Let us spend this historic night asking our Lord and Master, to help us become the model Muslims that our children and all future generations would be inspired to follow.

Dear brothers and sisters! The Night of Power energised history. The brilliant and irresistible light of Allah’s revelation illuminated a dark period in human history. Since the advent of Prophet Muhammad (Peace be upon him), Islam lit up the world. Despite many setbacks, many crises, in communities large and small, Islam still lights up the darkness of human weakness, ignorance and evil.

What can we learn from the history of Islam, that will help us build a better future?

We learn that no miracle will come out of the sky, just because of wishful thinking or good intentions without action. In Surah Al-Ra’d, Qur’an, 13:11, we read:

“Truly, never will Allah change the condition of a people, until they change what is within themselves…”

Allah will not change our condition, until we make the serious efforts to turn away from what displeases Allah. We must strive, sincerely, to seek His pleasure. At times, we might feel that this is too difficult. It seems much easier just to follow the herd. Living a virtuous life, and being a faithful Muslim just seems too big a task…

Remember that our beloved Prophet Muhammad (Peace be upon him) started his Prophetic mission, as a minority of one. Family and friends later joined him. But he had to work hard, with sincerity, patience and perseverance, for his community to grow. Because he was determined, and Allah was pleased with him, his followers grew with the passing of time.

Within a few years, the effect of that first Lailatul Qadr was that it transformed the weak and divided Arab tribes into a nation of Supermen. Passionate about their new faith, they became an unstoppable force that spread Islam to all points of the compass. Even the Roman and Persian empires could not resist the Muslim advance.

Dear servants of Allah! That mystical and mysterious force that descends by the command of Allah Most High, during Lailatul Qadr, the Night of Power, has proven itself in history. Its clear evidence is there for all of us to see. Remember that it was during Ramadan that some of Islam’s noblest and greatest victories were achieved, for example, the Battle of Badr, the Conquest of Makkah, the Conquest of Spain (Andalusia), and the Defeat of the Mongols at Ain Jalut.

You and I also have access to that magical force that transforms human hearts and illuminates human societies. You and I also have access to Allah’s Sacred Word, the Noble Qur’an. This is the gift of Lailatul Qadr, the Night of Power. If you and I study the Qur’an and live the Prophetic Sunnah to the best of our ability, Allah will raise our status. Allah will make us the inspiring leaders that people respect and love.

But first we have to make a sincere and total commitment to serve Allah. We must tame our selfish ego, our lower nafs. From this great Night onwards, let us make a lifetime commitment. Let us make a covenant with Allah. We will serve Allah alone, with all our energy, our wealth and our talent. Remember, Allah wants us to be full-time Muslims, not merely Friday Muslims or Eid Muslims or Ramadan Muslims. Allah does not accept anything divided, especially our divided loyalty. So, my dear Brothers and Sisters, let’s make a commitment today, to serve Allah whole-heartedly, and to let our first love be our love for Allah. And for His sake alone, let us strive every moment of every day to purify and improve ourselves, in body, heart and soul.

Allah wants to see the evidence of serious intentions and actions on our part. We will have to purify our hearts from greed, vanity, cowardice, envy and malice, and we have filled that space with a love of truth, beauty and justice, mercy and generosity. Only then can we expect Allah to change our condition. You and I must win this Jihad al nafs, this battle against our lower Self. Only then do we deserve Allah’s Mercy and Forgiveness.

Respected brothers and sisters! As mentioned earlier, by the Grace of Allah, we are near the end of Ramadan and we are entering the last ten days. We are told that the Night of Power, Lailatul Qadr, falls on the 21st, 23rd, 25th 27th or 29th night. Most likely it is the 27th night, but no-one knows for certain, and Allah knows best. This is the night in which Allah, the glorified and exalted, the Lord of the Majesty and Honour, sent down His Archangel Gabriel, Jibril alaihis-salam, to our earthly realm of time and space.

The time was during the last ten nights of Ramadan in the year 610 and the place was in a cave on Jabal Nur, the Mountain of Light, near Makkah. Here Jibril took Prophet Muhammad (Peace be upon him, the son of Abdullah, in a tight embrace, and commanded him to “Read!”

Prophet Muhammad (Peace be upon him) protested that he could not read, he was unschooled in reading and writing, but Jibril persisted, commanding him to “Read!” Jibril’s embrace tightened until it seemed it would squeeze the life out of Prophet Muhammad (Peace be upon him). Then, slowly and with great effort, the first majestic words of the noble Qur’an rolled from Prophet Muhammad’s lips:

“Read” in the Name of your Lord who created: He created man from a clinging form. Read! Your Lord is the Most Bountiful One, who taught by [means of] the pen, who taught man that which he did not know.”

Over the next 23 years, through pain, suffering and ultimate victory of truth over falsehood, the Words of Allah emerged from the timeless, space-less realm of eternity, and entered into our earthly domain. These sacred words illuminated the spiritual darkness of Arabia in the 7th Century, and its irresistible light has shone down the ages into our own era.

We must never forget what the world was like at the time. The superpowers, Rome and Persia were at war. Arabia had sunken back to idol worship. There were some Jews and Christians, but their scriptures were no longer the same revelations brought by Prophets Musa (Moses) and Prophet Isa (Jesus). Through human error and human tampering, adding their own gospels, the Divine Word had been compromised. The pure monotheism taught by those great Prophets, Musa (Moses) and Isa (Jesus), was all but lost. It was time to put matters right. Allah’s answer was to send a ‘perspicacious Book,’ a Furqan, a Criterion, to measure right from wrong, to distinguish truth from falsehood.

The noble Qur’an has reconstructed the pure original message of Divine Unity, the message of Tauhid, which was taught by all the Prophets. Those who describe Islam as a new religion are mistaken. Islam means peaceful self-surrender to the One Who created everything. This is the oldest, not the newest revealed Religion. The religion of One Allah, Tauhid, Divine Unity or Primordial Monotheism, is the same religion of all the Prophets from Adam through Nuh (Noah), Ibrahim (Abraham), Musa (Moses) and Isa (Jesus). Prophet Muhammad (Peace be upon him) himself declared that he did not come to teach a new message, only to confirm and complete the message of those earlier Prophets.

The noble Qur’an also confirms this in the last verse that was revealed at Arafah, during the Prophet Muhammad’s last Hajj (Farewell Hajj):

“This day have I perfected your religion for you, and completed my favour upon you, and have chosen for you Islam as your religion.” [Qur’an, 5:3]

Dear brothers and sisters! 1445 years ago Prophet Muhammad (Peace be upon him) faced an uphill task against the powerful vested interests of his time. You must remember that the Ka’abah had 360 idols around it, almost one idol for each day of the year! Pilgrims came there to worship those idols and this made the guardians of the Ka’abah, the Quraish tribe, very wealthy. Prophet Muhammad’s message of One Allah was not welcomed. It threatened their financial interests. It angered the chiefs of Quraish, just like Prophet Musa (Moses)’, Prophet Musa’s message angered the Fir’aun (Pharaoh), Ramses II.

Today also, the message of Islam is a threat to the Fir’auns (Pharaohs) and Emperors of the modern age. This message says that nothing really ‘belongs’ to us human beings. Everything belongs to Allah/ We are only the trustees, the Ambassadors of Allah. We have to care for everything in our environment as a sacred trust (Amanah). We cannot just abuse and exploit the earth as if there is no tomorrow. This is the message of Islam. This is the message of Lailatul Qadr, the Night of Power, the Night of Glory. We who are the heirs, the inheritors of the Prophets, must carry this message forward: Worship no one but One Allah, serve our fellow human beings and care for our common living environment with love and devotion until the end of our days.

Dear brothers and sisters! How can you and I get the most benefit from Ramadan, and Lailatul Qadr, the Night of Glory? Here are some suggestions:

Firstly, let us not just forget fasting until next year. Let us do all the good things of Ramadan throughout the year, to keep us spiritually healthy and focussed.

It is a recommended Sunnah to fast for 6 days of Shawwal and some people also fast on every Monday and Thursday throughout the year. This is a wonderful habit, because it keeps us connected to the spirit of Ramadan. It keeps us connected to Allah’s blessings and it keeps us self disciplined. It keeps us away from excessive eating and drinking. It moderates our behaviour. Prophet Muhammad (Peace be upon him) said:

“The worst thing a man can fill is his stomach. We should fill one third with food, one third with water, and one third we should leave empty. This is very wise. We only recently discovered that it takes 20 minutes for the stomach to tell the brain that it’s full. So that’s why we overeat. During those crucial 20 minutes we continue to see, smell and taste all those goodies on the table, and our brain thinks we’re still hungry but the stomach has already said: Stop! Enough! But we can’t hear our stomachs. Let us take Prophet Muhammad (Peace be upon him) advice and moderate our eating. It will help us to moderate everything else.

A very important suggestion for non-Arabic speakers. I think that most of us here do not speak Arabic as a first language. Let’s really work hard to understand every prayer and every supplication, in Arabic and English. This is so important. Arabic is the language of the Qur’an and it’s the lingua franca, the common language of the Muslim world. We must say our prayers in Arabic, because, when we travel to any part of this planet, we can join any Muslim group in India or Brazil or Pakistan or Outer Mongolia. When we hear the Azan it’s the same words we hear everywhere on earth. Isn’t Islam wonderful? Isn’t it wonderful to be part of this global family? Imagine! we can lead the prayers or follow the prayers anywhere on the planet, with no problems. But remember that only 18% of the world Muslim population is Arabic. The vast majority, 82% of us are non-Arabs who must make a special effort to understand our prayers properly in our mother tongue. If you took a random sample, you will find that many of us non-Arab Muslims do not even understand the meaning of our prayers. We learn the words in Arabic, just like parrots, but we seldom care to learn the meanings. This is wrong. Do you think that Allah will be impressed if you can recite His noble Book with such beautiful and melodious tones, but your mind is disconnected, because you haven’t bothered to learn the meaning of what you say?

Dear brothers and sisters! Lets resolve today to start learning the meanings of our prayers, and our supplications, Salah and Du’a, so that we can put meaning and feeling into our communication with Allah. While our lips are saying the words in Arabic, our hearts and minds must recite the translation in English. This will help us to engage with our Creator (Allah) with meaning and feeling, in other words, with sincerity. In the final analysis, Allah is not impressed with our outward actions, but with the intention in our hearts. Allah deserves nothing less from us, but to be sincere to Him.

Lastly, I pray that during this historic time, in this noble Month, on this Great Night of Power, when His angels are sent by His Command, that Allah Most Gracious will accept our good intentions and good deeds. May He also help us to purify our hearts, strengthen our faith, and enable us to meet every challenge, overcome every difficulty in our lives. May Allah allow us to serve Him in our work, in our leisure, in our study, in our business and professions and in our family life and social relations. And when the time comes for us finally to return to Him, may Allah admit us to the companionship of those whom He loves as His friends.

And all praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.

Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.

This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 19 Ramadan, 1445 AH (March 29, 2024).

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Opinion

Farm Centre Under Siege: Kano Must Reject Political Violence Before 2027

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Comrade Abbas Ibrahim

 

By all standards, the recent violent invasion of Kano’s bustling GSM Farm Centre Market by suspected political thugs is a dangerous development that must be condemned in the strongest possible terms. What transpired on Monday, April 27, 2026, was not merely an attack on traders and innocent citizens; it was an assault on public peace, economic prosperity, and the very foundations of democratic engagement.

 

Farm Centre is not just another market. It is one of the largest mobile phone and information technology hubs in Northern Nigeria, attracting traders, investors, and customers from across the country and neighbouring nations. Its vibrancy has made it a critical contributor to Kano’s economy and a symbol of the state’s commercial strength. Any attack on such a strategic economic centre is, by extension, an attack on Kano itself.

 

The scenes were deeply disturbing. Shops were looted, while vehicles and motorcycles were vandalised, and many innocent people sustained injuries. Traders—many of whom are still struggling to recover from previous devastating fire outbreaks—have once again been thrown into uncertainty, pain, and financial hardship.

 

Even more troubling is the fact that the Kano Passport Office is located within the vicinity. Such brazen violence near a sensitive federal facility raises serious security concerns and presents an unfortunate image of Kano to both local and international visitors.

 

Although the politician allegedly linked to the incident has denied involvement, the episode underscores a much larger and more troubling reality: the growing recklessness of political actors and their inability or unwillingness to restrain their supporters.

 

As the 2027 general elections approach, Kano cannot afford a return to the dark days when political contests were settled through violence, intimidation, and destruction. Democracy thrives on ideas, persuasion, and the ballot—not on thuggery, fear, and bloodshed.

 

Political leaders must understand that they bear both moral and legal responsibility for the actions of their followers. Silence in the face of violence is complicity, while ambiguity only emboldens criminal elements who exploit political rivalries for personal gain.

 

While the swift intervention of the police—including the deployment of teargas and the arrest of six suspects—helped restore order, the incident has once again exposed glaring limitations in the security architecture around Farm Centre. The police division is evidently overstretched and unable to respond effectively to large-scale disturbances in such a densely populated commercial area.

 

This is why the Kano State Government must immediately strengthen the operational capacity of the Kano State Vigilante Group and, more importantly, fully leverage the Kano Neighbourhood Safety Corps.

 

Established with an initial strength of 2,000 personnel drawn from all 44 local government areas, the Corps was specifically designed to complement conventional security agencies. The law establishing it wisely insulates it from partisan politics, ensuring professionalism, neutrality, and community trust. Under the capable leadership of retired Lieutenant Colonel Aminu Abdulmalik, the Corps possesses the discipline, structure, and local intelligence needed to provide rapid response and preventive security.

 

The time has come for its strategic deployment to critical economic hubs such as Farm Centre.

 

Recommendations for Immediate Action

 

First, all political parties and aspirants must publicly commit to peaceful conduct and take responsibility for the actions of their supporters.

 

Second, law enforcement agencies must thoroughly investigate the incident and prosecute all those found culpable, regardless of political affiliation.

 

Third, security presence at Farm Centre should be significantly enhanced through a joint task force comprising the Police, Civil Defence, and the Kano Neighbourhood Safety Corps.

 

Fourth, the Kano State Government should establish a permanent rapid-response security unit dedicated to protecting major commercial centres.

 

Fifth, political leaders must invest in civic education, teaching their supporters that elections are contests of ideas, not battles for survival.

 

Finally, traditional rulers, religious leaders, civil society organisations, and the media must intensify advocacy against political violence and promote a culture of tolerance.

 

A Test for Kano

 

Kano stands at a critical crossroads. The state can either allow desperate politicians and criminal elements to drag it backwards or rise above violence and preserve its proud reputation as the commercial heartbeat of Northern Nigeria.

 

The attack on Farm Centre must serve as a wake-up call. Political ambition must never be allowed to supersede public safety. The livelihoods of hardworking citizens must never become collateral damage in the pursuit of power.

 

Kano deserves better. Its traders deserve protection. Its democracy deserves maturity.

 

The journey to 2027 must begin with a firm and collective rejection of political violence in all its forms. Anything less would be a betrayal of the people.

 

Comrade Abbas Ibrahim writes from Kano and can be reached at abbasibrahim664@gmail.com

 

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Opinion

Who will fill the late Ibrahim Galadima’s shoes?

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Jamilu Uba Adamu

 

Last week, while writing a tribute to the late Alhaji Ibrahim Galadima, one question kept haunting me: who will fill his shoes?

 

Kano, with its long tradition of producing great men across every sector—from business and politics to academia and sports—has never failed to replace its icons.

 

In sports administration, Kano’s roots run deep. At independence, the Premier of the Northern Region, Sardauna of Sokoto, Sir Ahmadu Bello, appointed the late Alhaji Muhammadu Danwawu of Kano as the Northern Region’s sports administrator. Decades later, in 1991, the state produced the Chairman of the Nigeria Football Association, Alhaji Yusuf Garba Ali.

 

That tradition was sustained by the immense contributions of stalwarts like the late Alhaji Isiyaku Muhammed, the late Alhaji Usman Nagado, and the late Alhaji Abdullahi Abba Yola—men who served the game with distinction and left footprints in administration, mentorship, and institutional growth. Alongside them were other excellent administrators such as Alhaji Tukur Babangida, Alhaji Ibrahim Abba, Dr. Sharif Rabiu Inuwa Ahlan, Bashir Ahmad Maizare, among others.

 

Now, with the passing of Alhaji Ibrahim Galadima, a pressing question emerges: *who will fill his shoes?*

 

Galadima was not just an administrator; he was an institution. As a former NFA Chairman, he brought credibility, order, and dignity to Nigerian football during turbulent times. His shoes are large—not merely because of the offices he held, but because of the integrity, courage, and vision with which he led.

 

Yet, if history is any guide, Kano’s well of leadership has never run dry. From Alhaji Danwawu at independence, to the era of Isiyaku Muhammed and Usman Nagado, through Yusuf Ali in 1991, and down to Galadima in the 2000s, the state has consistently raised men of character to step into moments of transition. The challenge before us is not whether Kano can produce another Galadima, but whether we can create the environment that allows such leaders to emerge and thrive.

 

The vacuum is real. The legacy is intact. The question remains: who among the next generation will rise to it?

 

Adamu writes from Kano and can be reached via jameelubaadamu@yahoo.com

 

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Opinion

A Baby in 1956, A Granny in 2026; An Idol in 2096: Abdalla Uba Adamu’s Yesterday is Tomorrow

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Prof. Aliyu Barau

 

Professor Abdalla was barely 11 years old when the 1967 science fiction film, Tomorrow is Yesterday, written by D.C. Fontana, was released. The film explores the possibility of traveling back and forth in time. I chose this caption with the understanding that science has shaped Abdalla’s trajectory in academia. Even as a child, he vigorously pursued science. He would ride his bicycle to the commercial side of Kano to buy books from the Kano-based missionary bookstore—the Challenge Bookshop—whose worn-out structure I once knew along Niger Street.

What exactly happened in 1956, and what connections does he have with that year? This is interesting because some events of 1956 may have shaped Abdalla into who he is today. For instance, anyone close to him knows of his fascination with the Kingdom of Morocco, which gained independence in 1956, just as Sudan did. I am not certain whether the Professor has any strong connection with Sudan; however, I would not be surprised, given his work in neo-Ajamisation scholarship. If you know his passion for popular culture, then you should also know that 1956 marked the rise of Elvis Presley. He made his debut on The Ed Sullivan Show and topped music charts, fueling the rock-and-roll era. If you wonder why Abdalla has ventured deeply into the worlds of media and communication, consider that the world’s first transatlantic telephone cable was commissioned in 1956. And if you admire the way Professor Abdalla writes and speaks English with a Midlands sharpness, you should recall that Queen Elizabeth II visited Kano in 1956. These moments symbolically map his journey through time since his birth in 1956.

Professor Abdalla is already something of a scholarly “grand old figure,” as even the students of his students became professors a few years ago. I often find it difficult to call him merely a professor; he is more of a mallam in the true sense of the word in Hausaland, and even more a mwalimu in the truest sense of Swahililand.

Like him or hate him, Abdalla Uba Adamu remains one of the most genuinely apolitical intellectual vanguards Kano has ever produced. Whether you acknowledge it or not, no position has ever—and will ever—distract him from true scholarship. Agree or disagree, nothing can rob him of his golden joviality. You may tower over him physically, but he will dwarf you intellectually. What is striking about Abdalla’s scholarship is its velocity—like a supersonic missile traveling at Mach 15 (a hypersonic speed roughly equivalent to 18,500 km/h, or 11,500 mph). I have yet to see any of his students come close to matching his intellectual range, even as age and retirement approach him. Allah ya kara lafiya. Truly, in Abdalla, we have a rare scholar.

Personally, I say with confidence that I share a genuine and natural relationship with Professor Abdalla Uba Adamu. With all humility, I can say that this rare scholar holds me in high regard. Whenever I call him and he misses the call, he always returns it, and I leave the conversation uplifted by his humour. Za mu sha hira. I know the people in his good and bad books. Throughout Bayero University Kano, I doubt there is anyone who has taken as deep an interest in my academic progress as Abdalla. I can proudly say I am among the few he trusted to co-author a journal article, even though we come from different disciplines but share common interests. He constantly tracks my progress, often calling to congratulate me: “I have seen your paper on ResearchGate or Google Scholar. I am happy. Please keep working.” Many people do not know how humble and philanthropic Professor Abdalla is, but Allah knows. May Allah reward his hidden deeds and guide him to Jannah. One example is his remarkable act of building a house for a homeless blind man.

In 2006, Professor Abdalla served as the team lead for Celebrating Arts in Northern Nigeria, a project by the British Council and the Prince’s School of Traditional Arts, London. The project culminated in a visit by His Majesty King Charles III, then the HRH Prince of Wales. Abdalla ensured that Nasiru Wada Khalil and I participated fully in the activities, giving us the opportunity to benefit. He stepped aside to create space for us. When the Prince arrived and engaged with us at the British Council, I seized the opportunity to present him with a copy of my book, Environment and Sustainable Development in the Qur’an (with the approval of the British High Commission). I still remember Abdalla telling me, “Kayi daidai; nima da ina da shi, wallahi da na ba shi.” Just imagine—such humility.

At his retirement, social media was filled with tributes celebrating this rare scholar. I am optimistic that by 2096, long after both Abdalla and I are gone, the Hausa world will be idolising and drawing inspiration from his erudition and service to humanity. Even in death, his scholarship will continue to shape the future. One final lesson I have learned from him is that one should be in the university not for money or political positioning. This is a principle he firmly believes in—and one I also uphold.

Abdalla na Allah. Allah ya sa mu cika da imani. Abdalla conquers yesterday and tomorrow.

Prof. Aliyu Barau teaches at
Bayero University, Kano.

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