Opinion
Friday Sermon: With The Help Of Allah And Relying On Him All Our Hardships Will Be Solved In Shaa Allah
Imam Murtadha Gusau
In the Name of Allah, the Most Gracious, the Most Merciful
All praise is due to Allah, the Lord of all creation, may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Dear brothers and sisters! The world is slowly recovering from the hardships that came with the wars, insecurity and Covid-19 pandemic. Governments and companies were pretty much shut down. People lost livelihood and lives, and their fortitude was tested in a way that humanity has rarely been tested before.
Such an events would test the resolve of any and every person in a way that the world has never seen before. There is no doubt that peoples around the globe have been afflicted with catastrophes and doubts. Surely, such moments in our lives can cause us to wonder why the Almighty is testing us so.
The Islamic view of why Allah blesses us with hardships is an interesting one. As Muslims, our perspective on the struggles of life must be aligned with the general understanding of our existence in relation to the hereafter. In this regard, our will and determination to persevere must be based on our relationship with Allah and our willingness to be drawn closer to our Creator. Here are a few key aspects about hardships in Islam:
Almighty Allah says in the Qur’an:
“Do the people think that they will be left to say, “We believe” and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident those who are false.” [Qur’an, 29:2-3]
The Almighty Allah puts us through trials to see if we would follow or reject his teachings. There are simple solutions to every problem, but there is always the possibility that those solutions are forbidden, immoral, or evil, and that choosing them implies turning away from Allah’s teachings. Although the purer path may be more difficult, it is the one that will maintain us in his favour, which is why difficulties arise.
Allah Almighty assures His servants:
“For indeed, with hardship [will be] ease.” [Qur’an, 94-5]
Respected brothers and sisters! Embrace His promise. Do not give up even if the pain and hardship seems never-ending and you feel worn out from carrying it all; there is relief and something even greater waiting for you just around the corner.
Even difficulties are not permanent. And those believers who persevere in their belief in Allah and practise patience in the face of adversity are then rewarded in ways that are beyond the comprehension of ordinary people.
The Prophet (Peace be upon him) said:
“No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even if it were the prick of a thorn.” [Bukhari]
We can be struggling spiritually, sinning, believing it’s acceptable, and losing our morals. Even though we may like living in sin, difficulty is a blessing in our lives because it makes us realise that we have been leading impure lives. As a result, we turn to the correct and noble path.
Allah Almighty tells us:
“Perhaps you dislike a thing and Allah makes therein much good.” [Qur’an, 4-19]
Misfortune does sometimes happen to us. We are given obstacles to overcome this unfortunate situation rather than being offered the simple solution. Even though the voyage is difficult, it is worthwhile if the final destination is pure and in the presence of the Allah Almighty. The Prophet (Peace be upon him) said:
“The people who face the most difficult tests are the Prophets, then the righteous, then those following them in degree. A person is tried according to his religion. So if there is firmness in his religion, then the trial is increased, and if there is a weakness, then it is lightened. Verily a trial remains with a servant until he walks the earth having no sin left upon him.” [Bukhari]
We can consider ourselves to be living a life of faith, and as a result, we might think that the happy life we lead is a reward for our faith. We develop arrogance and complacency. Then the Allah Almighty brings us adversity. Our faith is ultimately strengthened when we become aware of how we might improve.
It’s crucial to keep in mind that, as Muslims, Allah has not abandoned us; rather, he desires for us to become nearer to him. Nevertheless, we must also seek professional assistance when necessary. For instance, when we are sick and visit a doctor to speed up recuperation. Similar to how you should get care from a qualified professional counsellor who shares your faith if you have a mental health concern.
Given the difficulties we may face every day, anxiety is something we cannot avoid. A disorder like anxiety doesn’t just appear out of the blue. Without our realising it, it gradually takes hold of us.
And also depression is a condition that depresses us and makes us believe that life is no longer worthwhile. It gradually seeps into our systems and makes us into a person who is no longer enthused about life.
The fact that both of these mental illnesses are quite prevalent throughout the entire world and can affect anyone makes the situation much more concerning. Fortunately, by learning how to deal with anxiety and sadness, they may be overcome In Shaa Allah.
Below are some actionable steps to help us overcome hardships:
1. Utilise technology to help you remember Allah.
If you’re feeling unmotivated in the mornings, mix your routine up and start your day with an Islamic lecture to learn something new about the religion or to reinforce what you already know. By learning something new or participating in an enlightening conversation in the morning, you can feel prepared and ready for the day.
2. Recite one verse from the Qur’an every day.
Build a slow and steady engagement with the Qur’an by beginning to incorporate it into your daily life. Some of us may be striving to strengthen ourselves in preparation for Ramadan so that we can read the entirety of the Qur’an during the noble month. To read one juz or even one surah a day can be intimidating for novices, especially if you’re not comfortable with your Arabic.
3. Study the Qur’anic tafsir in your own time.
It’s crucial to comprehend and internalise the lessons of the Qur’an in addition to building your confidence when reciting it. By doing this, we are hearing from Allah and applying His teachings to our life. These teachings can direct us in our behaviours and ideals during both happy and joyful moments as well as depressing and upsetting periods.
The aspect of hardships are inseparable from this life and plays a large role in the tests that we experience throughout our journey as we draw closer to the hereafter. In the end, our decisions and perspectives on such calamities will determine how well we fare once we have to face our Allah Almighty Creator.
All praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 08 Shawwal, 1445 AH (April 19, 2024).
Opinion
State Police in Nigeria: Understanding the true position of the proposed constitutional framework
DIG Mohammed Usaini Gumel (Rtd.)
The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.
An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.
This model balances state autonomy with national standards and constitutional safeguards.
The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.
It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.
The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.
These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.
One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.
Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.
The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.
Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.
To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.
These measures reflect widely accepted international standards for democratic policing.
Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.
This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.
The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.
Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.
In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.
The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.
DIG Mohammed Usaini Gumel (Rtd.).
Opinion
Youths, Sports, and Discipline: Building a Drug-Free Future
By Jamilu Uba Adamu
Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.
Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.
Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.
Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.
Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.
Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:
- Self-control — saying “no” to peer pressure, drugs, and violence.
- Consistency — training even when no one is watching.
- Respect — for rules, opponents, coaches, and oneself.
A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.
In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.
Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.
To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.
If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.
Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.
He can be reached via jameelubaadamu@yahoo.com.
Opinion
Power belongs to Allah; Re-election is not a do-or-die affair – Gov. Yusuf
Urges electorate to remain peaceful, prayerful, and law-abiding
By Lamara Garba
The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.
Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.
Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.
According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.
“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.
The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.
He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.
“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.
Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.
He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.
The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.
He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.
Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.
The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.
