Opinion
Friday Sermon: How Islam Supports And Encourages Girl-Child Education!
By Imam Murtadha Gusau
In the name of Allah, the Most Gracious, the Most Merciful
All perfect praise be to Allah the Lord of the Worlds. May His peace and blessings be upon our Prophet Muhammad and upon all his family and companions.
Dear brothers and sisters! Acquisition of knowledge is sine qua non for all human beings to enable them to have basic information and act according to the principles of the religion. In fact, no religion and no ideology place as much emphasis on education and knowledge as much as Islam does and makes the seeking of knowledge and application of what has been learnt mandatory for both men and women. Thereby, knowledge is one of the indispensable pillars upon which the edifice of Islam has been erected. Notwithstanding, education is a prevalent accusation raised against Islam today and the discrepancy in educational opportunities between men and women in many Muslim countries is often adduced as a primary instance of this.
Respected brothers and sisters! Women and girls have been victims of ruthless power struggles for centuries in all societies and cultures around the world.
Sadly, but truly, many societies including some Muslim societies continue to exercise this patriarchy in different forms such as the denial to education, unequal salaries compared to men in workplaces, forced marriages and prostitution, among many others.
Prophet Muhammad (Peace be upon him) came at a time when the Arab society, like so many patriarchal societies at that time, was rife with abhorrent practices against girls. He preached Islam, liberating women and girls in every walk of life, education being a prime aspect. This sermon examines the facts about the importance of female education in Islam. It does so through referencing verses of the Qur’an, Islam’s noble book, and Hadith, authentic traditions of the Prophet Muhammad (Peace be upon him), along with offering a short glimpse of his wive’s level of education.
Let me start with the first Qur’anic revelation. Allah Almighty says:
“Read in the name of your Lord who created, created man from a clinging form. Read! Your Lord is the Most Generous, who taught by means of the pen; taught man what he did not know.” [Qur’an, 96:1-5]
These Qur’anic verses address humankind to seek knowledge and delve in critical thinking. The emphasis laid in the acquisition of knowledge, in the above Qur’anic verses, surpasses any statement or action denying girls the right to education. Had these Qur’anic verses only been for men, it would be inconceivable to imagine the extent of progression that the society made in a mere twenty-three years — the entire duration of the revelation of the noble Qur’an.
In another verse in the Qur’an, Allah the Most High says:
“(This is) a Book (the Qur’an) which We have sent down to you, full of blessings that they may ponder over its Verses, and that men of understanding may remember.” [Qur’an, 38:29]
It is important to mention that the word “men” in the above Qur’anic verse refers to humankind as it does so in several other places in the Qur’an when Allah addresses humanity. These and other Qur’anic verses inform the readers that engaging in critical thinking is a moral obligation on both men and women. The Qur’an repetitively reminds people to ponder, to think, to analyse, thus using their mind power to contemplate and understand, whilst making no distinction between men and women.
Let me now examine some Hadith, authentic sayings of the Prophet Muhammad (Peace be upon him). He (Peace be upon him) said:
“Seeking knowledge is mandatory for every Muslim.”
And also:
“He who has a girl (daughter) and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any servant who observes Allah’s right and his master’s right will get a double reward.”
And also:
“If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.”
Three important themes around education are emerging in the above Prophetic Hadiths. From the first Hadith we infer that education is not a right but a responsibility on every Muslim, male or female. In the second Hadith, emphasis is laid on the quality of education imparted to the girl and the latter part deals with the encouragement to free slaves (Islam denounced and later abolished slavery). The third Hadith speaks volumes about the superiority of the person who seeks knowledge over the one who does not. The reference here to superiority is to the person who seeks knowledge, man or woman.
We shall now examine information about the intellectual abilities of two wives of Prophet Muhammad (Peace be upon him): Khadijah and Aisha.
1. Khadijah Bint Khuwailid: The first wife of Prophet Muhammad (Peace be upon him), was a wealthy tradeswoman, the richest woman in Makkah at the time, who exported goods as far away as Syria (Sham). To manage her large business, she employed several males and to do so then in Arabia, necessitated that you have a high level of understanding and wisdom.
2. Aisha Bint Abubakar: The youngest wife of Prophet Muhammad (Peace be upon him), was very talented and possessed an incredible memory. As a Muslim scholar, she is credited with narrating more than two thousand Hadith and was noted for teaching eminent scholars. She had a great love for learning and became known for her intelligence and sharp sense of judgment. Her life also substantiates that a woman can be a scholar, exert influence over men and women and provide them with inspiration and leadership. The example of Aisha in promoting education, particularly education of women in the laws and teachings of Islam, is a hallmark in female education in Islam. Because of the strength of her personality, she was a leader in every field of knowledge, in society and in politics.
Dear servants of Allah! Islam advocates educating women and enlightening them about the teachings of religion, as this greatly influences the life of women as well, as those of their children in the future. As Hafiz Ibrahim, the Poet of the Nile said:
“The mother is a school; if she is well-prepared, a noble nation is prepared.”
Besides, the Prophet Muhammad (Peace be upon him) addressed women saying:
“O womenfolk….”
He even specified a day on which he used to address them; when some female Companions said to him:
“Men are always with you. So, specify a day for us.”
He indeed specified a day on which he met them, admonished them and commanded them… [Bukhari and Muslim]
Moreover, the Prophet Muhammad (Peace be upon him) used to urge women to teach each other. For example, he said to Ash-Shifa Bint Abdullah Al-Adawiyyah:
“Teach Hafsah the Ruqyah (protective and healing supplications) for Namlah (Namlah literary means ‘ant.’ It is a skin disease where pustules appear on the side of the body and they are swallowed like ants), just as you taught her writing.” [Ahmad and Al-Hakim]
The mothers of the believers, such as Aisha and Hafsah, used to explain and teach matters of the religion to women. This was also the guidance of other male Companions, for they were keen on teaching their wives and informing them about the teachings of the religion, especially rulings that are specific to women, such as those related to ritual purification, menstruation, postpartum bleeding, prayer, marriage, divorce, breastfeeding, and so on. Some Companions used to hold gatherings of knowledge in their homes in order to teach their children and daughters.
Imam An-Nawawi transmitted on the authority of Qatadah who was a Tabi‘i, that:
“Whenever Anas Ibn Malik completed the recitation of the whole Qur’an, he used to gather his family and supplicate Allah (Du’a).” [Abu Dawud]
On the whole, Islamic scholars were keen on teaching women. History has recorded the biographies of women who were knowledgeable in religion and were taught by their fathers, brothers and husbands. Such men present shining examples in caring for and educating both men and women without discrimination. Life i.e. daily obligations and duties did not divert them from their duty towards their families until their sons and daughters grew into excellent role models in knowledge and piety.
Here, I will mention the biographies of some women who learnt from their fathers and husbands. The purpose of this is to highlight the woman’s position in Islam. Women Islamic scholars were appreciated by Muslim biographers, and therefore, they included them in their classifications of great figures and biographies. It is hoped that this will urge women students to exert their best efforts in learning religion and mastering what is beneficial for them in their scientific and practical lives.
These women scholars specialised in different branches of knowledge at different ages. The names of women Companions have not been included because they are numerous and well-known. Rather, I will mention women from among the Tabi‘is and their successors:
1. Asma’u Bint Asad Ibn Al-Furat
Her father was the Maghrib’s (North-West Africa) famous scholar and judge. She was her father’s only daughter and he used to teach her the noble Qur’an, Hadith and Fiqh. She used to attend her father’s assemblies of knowledge (Halqah) and contribute to debates. When her father was appointed as the army’s commander in order to conquer Sicily, he attained a great victory and besieged the city of Sousse, but was killed there in 213 AH. Asma’u married one of her father’s students whose name was Muhammad Ibn Abu Al-Jawad and who was the head of the Hanafi scholars in Maghrib. Asma’u died in 250 AH. To know more about her biography, please review Ad-Dibaj Al-Mazhab, by Ibn Farhun, page 305, and Faqihat Alimat, by Muhammad Khair, page 29.
2. The Sister of Imam Al-Muzani
She was the sister of the Shafi‘i scholar, Isma’il Al-Muzani, the companion of Ash-Shafi‘i, who died in 264 AH. His sister used to attend the Fiqh lectures of Ash-Shafi‘i. Some of the Shafi‘i scholars used to transmit her Fiqh opinions and her decisions regarding what she believed to be the most preponderant opinions. To know more about her biography, review Tabaqat Ash-Shafi‘iyyah, by Al-Asnawi, Volume 1, page 443.
3. Hafsah Bint Sirin
She was the sister of the noble Tabi‘i, Muhammad Ibn Sirin. She was trustworthy and knowledgeable in Fiqh, as well as in other branches of knowledge. She was a sincere worshipper and one of the most prominent Tabi’i women. She completed the memorisation of the Qur’an at the age of twelve (12), and lived for seventy (70) years. Her brother, Muhammad, used to ask her about what he did not have knowledge about in the Qur’an. Mahdi Ibn Maimun mentioned that she remained in her place of worship for thirty (30) years, and did not leave it except for siesta and answering the call of nature. She died after 100 AH. Her traditions are mentioned in different books of Hadith. To know more about her biography, review Tahzib Al-Kamal, by Al-Mizzi, Volume 35, page 151; and Siyar A’lam An-Nubala, by Az-Zahabi, Volume 4, page 507.
Respected brothers and sisters! below is a very nice story which will In Shaa Allah make you all aware about the importance of women’s education, especially young Muslim girls!
After finishing Salatul Isha’, a Muslim girl sat on her prayer mat to make Du’a. Once she finished making Du’a to her Lord, her mobile phone rang. She picked up saying: ‘Assalamu alaikum wa rahmatullahi wa barakatuhu’. The voice of a young man replied: ‘Wa alaikumus salam wa rahmatullah wa barakatuhu!’ Can I speak to (so and so) please? The Muslim girl said: ‘Sorry brother, you have dialed the wrong number’… Then she hung up. After few minutes, her mobile rang again. She picked it up, it was the young man who called her few minutes ago. He told her: ‘I called again to apologise for disturbing you! You seem to be a good girl! Can I know you better?’ The girl was shocked for few seconds but then she replied: ‘Brother… Fear Allah! you are supposed to be at the Mosque praying Salatul Isha’ but here you are going after girls to flirt with them at night! Here you are disobeying your Lord instead of obeying Him! Shame on you!!!’ After saying these words, she immediately hang up. A few days later, he called her again: ‘Assalamu alaikum wa rahmatullah wa barakatuhu sister, please don’t hang up! I want to apologise again and inform you that I went back to pray all my five (5) daily prayers at Mosque! All praises be to Allah and thank you for waking me up from my neglectfulness! Please, can I know the name of the one through whom Allah guided me? I really need someone like you in my life to strengthen my faith (Iman) and support me to stay on the right path! Please help me sister, may Allah reward you for that!’ She didn’t reply and started to think: ‘Should she accept to help him to stay on the right path? Should she accept that he will be in touch with her from time to time to help him strengthen his faith (Iman)?’ She heard a satanic voice whispering: ‘He is a good guy now! Why are you so worried about it?! Let him call you… you both have pure intention! He really needs you! If you refuse his suggestion, he will go astray and it will be your fault!!’ She was about to tell him her name but suddenly a little voice whispered: ‘Allah is watching you’… You see, it was her conscience and her education which woke her up from making a big mistake! ‘Sorry brother!’ she replied finally: ‘If you are sincere in your repentance then you will find people who are better than me to help you! Even I need someone who will help me to stay on the right path more than you! At Mosque, you will surely find many righteous brothers who would be good company, which will help you to get closer to Allah! Please, if you really fear your Lord now and afraid of His punishment, then do not call this number ever again! Assalamu alaikum wa rahmatullahi wa barakatuhu!’ Then she hang up and she went back to her prayer mat rising her hands to make the following Du’a:
“O Allah, Turner of the hearts, make my heart firm on your religion and save me from the evil of Fitnah, Ameen!”
Conclusively, the take away message in today’s sermon is that Islam promotes education, particularly girl’s education. Had it not been so, the world would not have witnessed the transformation of a society plunged in anarchy and hegemony into one enlightened with critical thinkers and scholars, all in the span of twenty-three years.
Dear brothers and sisters! I pray, may Allah accept our Ibadah (worship) and supplications, May He guide our leaders and provide us with a lasting peace, unity and progress in our beloved country Nigeria, ameen Ya Mujib!
All perfect praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad (Peace be upon him), and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 11 Jumadal Akhirah, 1446 AH (December 13, 2024).
Opinion
Kano must make government procurement work for made-in-Kano
Safiyanu Bichi
When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.
The message for Kano is equally important: where is Made-in-Kano in government procurement?
This is a question Kano can no longer afford to ignore.
For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.
Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.
The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.
This is where a deliberate Kano Local Content Policy becomes necessary.
Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.
The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.
If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.
The money does not simply disappear after a government contract is executed. It circulates.
A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.
In other words, government procurement can become an instrument of economic development.
This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.
The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.
What is needed is deliberate policy, transparent implementation and consistent monitoring.
The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.
There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.
That distinction matters.
A successful local-content policy must combine local patronage with competition, quality, transparency and accountability.
The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.
Kano can create its own version of that story.
Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.
That would make “Made-in-Kano” more than a slogan.
It would make it part of government’s economic strategy.
Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.
What is required is a deliberate decision to connect government spending with the productive capacity of the state.
Let Kano Government buy Made-in-Kano.
A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.
The real question is no longer whether Kano can produce.
The question is whether Kano is ready to buy what Kano produces.
Safiyanu Bichi is a member of the Kano Budget Working Group.
Opinion
Kano leads again as NECO successes rise to 74,413
Dr Auwalu Halilu
Kano State has recorded the highest number of candidates nationwide who obtained at least five credits, including English Language and Mathematics, in the 2026 Senior School Certificate Examination (SSCE) conducted by the National Examinations Council (NECO).
The state recorded 74,413 candidates meeting the benchmark, up from 68,159 in 2025. The increase represents 6,254 additional successful candidates, or approximately 9.2 per cent year-on-year growth.
Kano’s 2026 figure placed it ahead of Lagos, which recorded 72,496 candidates, and Oyo, with 55,543 candidates.
The result marks the second consecutive year in which Kano recorded the largest absolute number of candidates meeting the five-credit benchmark, including English Language and Mathematics.
The development provides an important opportunity to reflect on the direction of education in the state. While the figures are significant, the relevant measure here is the absolute number of successful candidates. Kano has one of Nigeria’s largest school-age populations and examination cohorts, meaning that the scale of achievement involves tens of thousands of young people attaining a credential that can open pathways to tertiary education, technical and vocational education, employment and further training.
Educational outcomes are rarely produced by a single intervention. They typically emerge from the interaction of financing, teachers, infrastructure, learning materials, school leadership, assessment, family support, community participation and accountability.
Kano’s recent performance should therefore be viewed within the wider pattern of sustained investment and reform in the state’s education sector.
State of emergency on education
One of the defining decisions of the current administration was the declaration of a State of Emergency on Education in June 2024.
The declaration acknowledged structural challenges including inadequate classrooms, teacher shortages, overcrowding, poor learning environments, large numbers of out-of-school children and shortages of teaching and learning materials.
It subsequently created a platform for accelerated interventions in classroom construction and renovation, teacher recruitment, school furniture, textbooks and learning materials, school uniforms, examination support and broader system strengthening.
Its significance lies not only in individual projects but also in the signal that education has been placed at the centre of the state’s development priorities.
Kano’s budgetary pattern is another indicator of the priority attached to education.
In 2024, education accounted for approximately 29.95 per cent of the state budget. In 2025, the allocation rose to about N168.35 billion, representing roughly 31 per cent of the budget. For 2026, approximately N405.35 billion was allocated to education, again accounting for around 30 per cent of the state’s overall spending plan.
Consistency across successive budget cycles is important because education transformation requires predictable financing. Children remain in school for many years, teachers require continuous professional development, infrastructure needs maintenance and learning reforms take time to mature.
However, budget allocation should not be treated as the final measure of success. Sustainability requires transparent reporting on releases, actual expenditure, procurement, outputs and learning outcomes.
Kano should increasingly publish the full chain from budget commitment to classroom-level impact.
Examination support
For low-income families, examination fees can determine whether a young person completes secondary education with a recognised certificate.
The government’s examination sponsorship therefore represents both an education intervention and a social-protection measure.
In 2025, the state approved more than N3 billion for examination registration support covering approximately 141,000 students across qualifying examinations, including WAEC, NECO, NABTEB and NBAIS. Additional support was provided to eligible students in community and voluntary schools.
In 2026, the intervention expanded substantially, with approximately N4.4 billion committed to examination fees for more than 150,000 students.
By absorbing these costs for eligible learners, government reduces the risk that poverty becomes the final barrier between years of schooling and an examination certificate.
The policy is particularly important in a state with a very large population and significant numbers of economically vulnerable households. Examination sponsorship should therefore be viewed as an equity measure that widens participation and helps ensure that family income does not alone determine access to final certification.
Teachers remain central
Classrooms and learning materials are essential, but teachers remain the human engine of the education system.
Kano has pursued large-scale teacher recruitment and absorption as part of its reforms. In September 2025, the state announced the absorption of 4,315 former BESDA volunteer teachers into permanent and pensionable employment.
In July 2026, appointment letters were presented to 8,588 teachers, comprising 4,900 newly recruited and trained teachers and 3,688 BESDA teachers.
These numbers matter because teacher shortages affect class sizes, subject coverage, instructional time and learning outcomes.
Recruitment, however, must be matched by effective deployment. Rural communities, underserved local government areas, girls’ schools and schools with shortages in English, Mathematics, science and technology subjects require particular attention.
Continuous professional development is equally important. The state’s work around the revised competency-based basic education curriculum should be sustained so that teachers are equipped to develop critical thinking, creativity, digital literacy, entrepreneurship, civic values and problem-solving skills rather than relying mainly on rote learning.
Infrastructure and learning materials
The condition of a school shapes attendance, dignity, safety and concentration. Kano has therefore invested in classroom renovation, construction, furniture and other school-level inputs.
Reported interventions include more than N1.9 billion for the renovation of primary school classrooms and approximately N2.925 billion for additional classroom construction.
In 2024, the government also announced the distribution of 73,800 three-seat desks across the state’s 44 local government areas.
Large-scale provision of school uniforms has complemented these investments. Reports indicated the distribution of hundreds of thousands of uniforms, while a further N1.148 billion was approved in 2025 for free uniforms for Primary One pupils in the 2025/2026 academic session.
These may appear to be simple inputs, but a uniform, desk, textbook or safe classroom can be decisive for a child from a low-income household.
The next challenge is to ensure that infrastructure and materials are equitably distributed, properly maintained and linked to measurable improvements in attendance and learning.
Partnerships remain important
Kano’s education challenge is too large for state resources alone. Sustainable transformation requires effective collaboration with federal institutions, development partners, civil society, communities and the private sector.
UBEC-supported interventions have contributed classrooms and teacher support across the state, while programmes such as the UK-supported Partnership for Learning for All in Nigeria (PLANE), UNICEF, Plan International and Save the Children have supported education planning, foundational literacy and numeracy, teacher development, data generation and teaching and learning materials.
The most sustainable partnerships are those that strengthen government systems rather than create parallel structures.
As externally funded programmes close, Kano will need to institutionalise effective approaches, retain trained personnel, budget for successful interventions and preserve the data and monitoring systems developed through such partnerships.
Beyond the NECO table
The movement from 68,159 successful candidates in 2025 to 74,413 in 2026 represents 6,254 additional young people meeting the five-credit benchmark, including English Language and Mathematics.
These are not merely examination statistics. Each number represents a student, a family, teachers, school leaders and communities.
At Kano’s population scale, even modest improvements in system effectiveness can affect tens of thousands of young people.
Education policy should therefore be understood not only as social-sector spending, but also as human-capital investment, poverty reduction, economic development and social stability.
A young population becomes a demographic dividend only when young people acquire knowledge, skills, values and opportunities.
NECO performance is an important indicator, but examination success should not become the final objective of education.
Kano needs young people who can read with comprehension, use mathematics, think critically, communicate effectively, solve problems, use technology, work collaboratively, create enterprises and participate responsibly in society.
The education strategy should therefore connect basic and secondary education more deliberately with technical and vocational education, tertiary education, entrepreneurship, digital skills, innovation and labour-market opportunities.
The long-term test of education investment is not only how many candidates pass an examination, but how effectively graduates convert education into productive lives and social contribution.
What comes next
The second consecutive NECO achievement also raises questions about how the gains can be sustained and deepened.
Kano should develop a medium- and long-term financing framework that protects education investment while shifting attention from allocation alone to releases, expenditure efficiency and value for money.
The Ministry of Education should publish an annual education performance report by local government area covering enrolment, attendance, retention, transition, completion, learning outcomes, teachers, infrastructure, WASH, school safety, gender, disability inclusion, examinations and financing.
Government should also analyse NECO results beyond absolute numbers by tracking percentage pass rates, local government and school performance, subject-level outcomes, gender gaps, urban-rural differences and year-on-year trends.
Examination sponsorship for indigent learners should be protected, with transparent eligibility criteria and a digital beneficiary database to improve targeting, prevent duplication and track beneficiaries’ progression.
Teacher quality should receive as much attention as teacher numbers through institutionalised continuous professional development, mentoring, classroom observation and data-driven deployment, particularly in underserved rural communities and critical subjects.
There is also a need for incentives for rural teacher deployment, including accommodation, transportation support and career incentives that make difficult-to-reach postings more attractive and sustainable.
Learning should be measured before the final examination. Regular state-level assessments in literacy, numeracy, science and other competencies at key stages can help identify and address learning gaps early.
The state should also establish a preventive maintenance culture involving education authorities, school leadership, School-Based Management Committees and communities so that renovated facilities remain functional.
Action on out-of-school children should be intensified through ward- and household-level data to identify who is out of school, why they are out, where they live and what interventions are required.
Girls’ education should remain a priority through sustained scholarships, re-entry opportunities, safe learning environments, WASH facilities, female teacher deployment and community engagement.
School safety and resilience should also be strengthened through early-warning systems, safeguarding, emergency preparedness, community intelligence and collaboration with relevant security institutions.
Digital education should be expanded through improved access to devices, connectivity, digital learning resources and teacher digital competence, including in rural schools.
Credible technical and vocational education and training pathways should also be expanded to give secondary-school leavers stronger routes into technical education, apprenticeships, entrepreneurship and employable skills.
An education research and innovation hub could further connect government, universities, civil society and development partners to evaluate reforms, generate evidence, test innovations and translate research into policy.
Civil society, professional bodies, the media and platforms such as K-SAFE, CSACEFA, OGP and GEP should also be supported to monitor commitments, expenditure and outcomes constructively.
A story of shared responsibility
The emerging Kano education story is encouraging.
In 2025, 68,159 candidates obtained five credits and above, including English Language and Mathematics, in NECO. In 2026, the number rose to 74,413 — 6,254 additional successful young people in one year.
Behind the figures is a wider pattern of public investment: education receiving around 30 per cent of successive budgets; billions of naira committed to examination sponsorship; thousands of teachers recruited or absorbed; classrooms renovated and constructed; desks, uniforms and learning materials provided; and partnerships strengthened with federal institutions and development organisations.
These investments provide an enabling environment for improved participation and learning outcomes.
At the same time, the NECO result should not be attributed to any single intervention or individual. Students, teachers, parents, school leaders, communities, education agencies, federal institutions and development partners all contribute to educational outcomes.
The stronger lesson is that sustained political prioritisation and public investment can create conditions in which progress becomes possible.
Governor Abba Kabir Yusuf and the Kano State Government deserve recognition for placing education prominently within the state’s development agenda, while teachers, parents, communities and, above all, the students deserve recognition for converting opportunity into achievement.
The second consecutive NECO achievement should therefore send two messages: celebration that progress is being recorded, and responsibility to sustain and deepen that progress.
Kano’s ambition must ultimately be larger than leading a national table in absolute candidate numbers.
It should be a state where every child enters school, every child learns, every learner is safe and included, every teacher is competent and supported, and every young person leaves education with the knowledge, character and skills needed to build a productive life.
Education transformation is not achieved in one budget year, one examination cycle or one administration. It is a generational project.
When a society consistently invests in its children, strengthens its teachers, supports its schools and holds its institutions accountable, it is not merely funding education — it is investing in its future.
Dr Auwalu Halilu, Co-Chair (CSO), Kano State Accountability Forum on Education (K-SAFE).
Opinion
Kano 2027: Unity, Continuity and the Yusuf Factor
Lamara Garba
Kano is beginning to speak with a more united political voice. As the 2027 general elections draw closer, politicians who once occupied different political camps are increasingly converging under the banner of the All Progressives Congress (APC), creating a political landscape that is noticeably different from the familiar pattern of fierce rivalry and fragmentation.
The arrival of prominent politicians, former elected officials, party leaders and thousands of supporters from different political backgrounds is therefore more than a routine exercise in political realignment; it signals an emerging consensus around stability, continuity and the search for a broader political platform capable of carrying Kano into its next chapter.
The significance of this development extends beyond the movement of politicians from one party or political group to another. It represents an emerging political convergence and a growing search for unity, stability and a shared vision for Kano. The entry of prominent political figures on Saturday, 5th September 2026, including Senator Rufa’i Sani Hanga and former Governor Kabiru Ibrahim Gaya, alongside other experienced politicians and stakeholders, has added a new dimension to the political equation in the state. Their movement into the APC, together with the reported influx of thousands of new members, suggests that Kano’s political landscape is undergoing a significant realignment as the state prepares for another crucial electoral contest.
Politics is ultimately a game of confidence. Political platforms may change and alliances may evolve, but people are generally drawn towards where they see hope, opportunity and the prospect of a better future. That is why the growing political convergence around Governor Abba Kabir Yusuf and the APC deserves attention. The movement of politicians into the APC is undoubtedly significant, but the more important question is why the political landscape is changing.
One possible explanation lies in the growing public acceptance of Governor Yusuf and the direction of his administration, particularly its emphasis on people-centred policies, human capital development and programmes intended to improve the lives and prospects of citizens.
At the heart of this approach is a simple but profound philosophy: government must ultimately be about the people. The greatest political strength of any leader does not lie only in the number of influential personalities standing beside him, but in the confidence of ordinary citizens who believe that government understands their needs and aspirations. People do not live on political slogans; they live with the consequences of government policies. Parents worry about the education and future of their children, young people seek opportunities to develop their potential, families require access to essential services, while communities expect development that they can see and experience. It is in this relationship between government and the people that Governor Yusuf has sought to build the political foundation of his administration.
The emphasis on people-centred policies and human capital development reflects an understanding that the most valuable resource of Kano State is not merely what lies beneath its soil or the structures that stand above it, but its people. A government that invests in people is investing in the future; a society that educates its children is preparing tomorrow’s leaders; a government that creates opportunities for young people is building hope; and leadership that places human development at the centre of governance is laying a foundation that can outlive any political administration. This is why the question of continuity has become increasingly important as Kano moves towards 2027.
Development is not an event; it is a process. No meaningful policy achieves its full potential overnight. Educational investments require time, human capital programmes require consistency, while development plans need stability of leadership and the patience of the people. The argument for the continuity of Governor Yusuf’s administration must therefore be viewed beyond the narrow prism of political ambition. It is about allowing policies to mature, consolidating development programmes, deepening investments in the people and giving a government that has established a development direction the opportunity to take that journey further. This provides a philosophical foundation upon which the case for a second term can be made.
There is also a broader political significance in the growing convergence of leaders and supporters under the APC. For years, Kano politics has been characterised by intense competition, and political rivalry is not necessarily a bad thing because democracy thrives on choices, competing ideas and different visions for society. However, competition must never become a permanent source of division. The people of Kano deserve an election season that inspires confidence rather than fear, and they deserve political leaders who understand that the collective interest of the state is greater than personal disagreements. The growing unity therefore deserves to be encouraged because the coming together of political leaders with different histories and backgrounds provides an opportunity for Kano to reduce tension and strengthen democratic stability as 2027 approaches.
Kano is too politically important to remain trapped in endless divisions. Its population, commercial influence and political consciousness make it impossible to ignore, and whatever happens politically in Kano often carries consequences beyond its borders. The state therefore requires leadership capable of uniting rather than dividing, inspiring confidence rather than uncertainty, and placing development above partisan bitterness. Governor Yusuf’s growing political acceptance and the expanding support for the APC offer an opportunity to build such a broad political consensus, although political unity must always be accompanied by responsibility.
The arrival of influential politicians and thousands of new supporters should not create complacency. Rather, it should strengthen the determination of the government and the party to deliver more meaningful results. The true measure of political popularity is not the size of the crowd at a rally, but the confidence that remains in the hearts of the people after the political excitement has faded. That confidence must be earned continuously through performance, inclusive governance, accountability and policies that address the real needs of citizens. Governor Yusuf and the APC therefore have an opportunity to present the people of Kano with a compelling argument as 2027 approaches, but that argument should not rest merely on promises. It must rest on performance, policies and the visible impact of governance.
The people will ask what has been achieved, what has changed, what opportunities have been created and what remains to be done. They will ultimately decide whether the journey deserves to continue, and that is the essence of democracy. Yet the growing political convergence in Kano has already provided an important indication of the changing mood. The decision of prominent political figures and thousands of their supporters to come together under one broad political platform reflects a growing belief that unity and continuity may offer Kano a stronger path towards the future.
The coming together of these political forces has also helped to reduce some of the anxieties traditionally associated with election seasons. Where leaders are willing to dialogue, cooperate and place the larger interest of society above personal differences, the political atmosphere becomes more stable. For Governor Abba Kabir Yusuf, however, the greatest task remains governance. Political support can be won, but public confidence must be sustained; a leader must continue to listen to the people, a government must continue to respond to their needs, and development must continue to reach beyond political speeches into the daily lives of citizens.
The strongest argument for a second term will therefore be found not merely in the number of politicians who have joined the APC, but in the number of people whose lives have been touched by the policies and programmes of the administration. That is the true meaning of people-centred governance. As Kano moves towards 2027, the state appears to be entering a new political phase in which the convergence of experienced politicians, the growing support for the APC and the increasing confidence in Governor Yusuf have created a momentum that cannot easily be ignored. But the most important political force remains the people, and they will have the final word.
If the administration continues to deepen its people-centred policies, strengthen human capital development, sustain public confidence and promote political inclusion, then the argument for continuity will become even stronger. The politicians may have found a common umbrella, but the ultimate purpose of politics must remain the welfare of the people. If the emerging unity in Kano is sustained and translated into purposeful governance, then the road to 2027 may become more than a contest for political power; it may become a collective decision about the future Kano wants to build and the leadership it believes should continue that journey.
For Governor Abba Kabir Yusuf and the APC, unity has created an opportunity, but performance must justify it. The political realignment may be gathering momentum, but the enduring question will remain whether that momentum can be converted into better governance, greater opportunity and a more united Kano. In the final analysis, it is the people who will decide, and their verdict will be shaped not simply by political alliances, but by their lived experience of governance.
Lamara Garba, a veteran journalist, writes from Kano.
