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Friday Sermon: A strong message to the hypocrites and betrayers of our great nation, Nigeria!

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By Imam Murtadha Gusau

 

In the name of Allah, the Beneficent, the Merciful

 

All praise is due to Allah, the Lord of all worlds, Who says in His Ever Glorious Book (Qur’an):

 

“The hypocrites, both men and women, are all the same: they order what is wrong and forbid what is right; they are tight-fisted. They have ignored Allah, so He has ignored them. The hypocrites are the disobedient ones.’”

 

I bear witness that there is no god but Allah, and that our Master Prophet Muhammad is His Servant and Messenger; who said:

 

“There are three signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust.”

 

May Allah’s Peace and Blessings be upon him, his Household, Companions and upon those who follow their path to the Day of Judgment.

 

Dear brothers and sisters! There is no doubt that hypocrisy and betrayal are serious diseases and a fatal problems that threatens individuals and nations. They are one of most serious inner diseases that destroys one’s faith and destroys its foundations. They are serious social and moral scourge that threatens security, safety and stability of the country. Therfore, their danger is greater than the danger of disbelief and shirk, because they spreads, in one nation, they will dismantle it and shatter its peace, unity and progress.

 

In addition, the weapon of treason is a critical danger that threatens countires and their existence as seen throughout history. Nations that have been destroyed, torn or even disappeared have experienced this because of inner elements of hypocrites, betrayers, traitors and agents who sold their nations. Wallahi, the dangers that threaten countries from inside are far greater and more serious than those from outside.

 

We should know, however, that hypocrisy is of two types: major and minor. The first is the major hypocrisy, which is the more dangerous. It is the hypocrisy in belief that is to show Islam and hide disbelief. A holder of this form of hypocrisy will be an eternal dweller in the Hellfire, and even will be in the lowest degree in it, as mentioned in the Qur’an. The second type is the minor hypocrisy. This is the practical hypocrisy, which means the devition from good manners. It means to show righteousness and hide otherwise. This type does not bring one out of Islam in total. However, it is a path to the major hypocrisy, if its holder does not stop it.

 

The Glorious Qur’an and the Prophetic Sunnah tell us about hypocrites and their descriptions, morals and intrigues. These matters have never changed over time, and nations. Among the most important signs of the hypocrites are:

 

1. Lying,

 

2. Breaking one’s promise,

 

3. Dishonesty,

 

4. And being abusive in enmity.

 

These are among the most henious qualities of hypocrites as described by the Prophet Muhammad (Peace be upon him) and they are practical manifestations of hypocrisy. The Prophet (Peace be upon him) said:

 

“Four are the qualities which, when found in a person, make him a sheer hypocrite, and one who possesses one of them, possesses one characteristic of hypocrisy until he abandons it. These are: When he is entrusted with something, he betrays trust; when he speaks, he lies; when he promises, he acts treacherously; and when he argues, he behaves in a very imprudent, insulting manner.”

 

Whoever meets these qualities, or one of them, becomes a hypocrite, and these qualities negatively affect the interests of the nation and destroy it.

 

It is often that we see hypocrites tell lies to decieve others, as Allah the Almighty said:

 

“There is [a kind of] man whose views on the life of this world may please you [Prophet], he even calls on Allah to witness what is in his heart, yet he is the bitterest of opponents.”

 

When the Qur’an speaks about hypocrisy, deception, and dishonesty, it mentions this in connection with lying. Allah the Almighty says:

 

“They seek to deceive Allah and the believers but they only deceive themselves, though they do not realise it. There is a disease in their hearts, to which Allah has added more: agonising torment awaits them for their persistent lying.”

 

The Prophet Muhammad (Peace be upon him) has warned us againt lying, showing its consequences saying:

 

“Be aware from lying. Lying leads to transgression and transgression leads to the Hell-fire. A man continues to tell lies till he is recorded with Allah as a great liar.”

 

The Messenger of Allah once was asked:

 

“Can a believer be a coward?” He said, “Yes.” He was asked, “Can he be a miser?” He said, “Yes.” He was asked, “Can he be a liar?” He said, “No.”

 

Abubakar al-Siddiq described the lie as treason, saying:

 

“Truthfulness is honesty and lying is dishonesty….”

 

In addition, betrayal and treason severe the bonds of love, incite hatred and leads to conflict, discord and corruption in dealings. The Prophet Muhammad (Peace be upon him) showed that treachery will incur regret on the Day of Judgment saying:

 

“For every betrayer, a flag will be raised on the Day of Resurrection, and it will be announced (publicly) ‘This is the betrayal of so-and-so, the son of so-and-so.”

 

He (Peace be upon him) also said:

 

“I will contend on the Day of Resurrection against three (types of) people: one who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages.”

 

One of the most dangerous types of betrayal is to betray one’s country or homeland for a cheap price, as the case of some dangerous politicians, radical terrorist groups and their followers.

 

Among the attributes that Islam has warned us from are: Abusiveness in enimitty. This is the source of every evilness, and the cause of deviation from the truth. Such a person who is abusive in his enitmy will turn the truth into falsehood and vise versa. Allah the Most High says:

 

“There is [a kind of] man whose views on the life of this world may please you [Prophet], he even calls on Allah to witness what is in his heart, yet he is the bitterest of opponents.”

 

The Prophet Muhammad (Peace be upon him) said:

 

“The most hated person in the sight of Allah is the most quarrelsome person.”

 

The most accurate description of the people of hypocrisy is that they are double-faced people. Even in our time we can say they are multiple-faced people. they are the most ficious persons. The Prophet Muhammad (Peace be upon him) said:

 

“You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face.”

 

Also among the signs of hypocrisy is: Corruption in the land while claiming reformation. Allah the Almighty says:

 

“When it is said to them, ‘Do not cause corruption in the land,’ they say, ‘We are only putting things right,’ but really they are causing corruption, though they do not realise it.”

 

Corruption has many forms: To spread fear in the land, to loot the public treasury, to cause hardships to the citizens, to implant weakness in the hearts of the honest people, to promote deviant ideas, misconceptions, and to spread sedition and disunity among people. Allah the Almighty says:

 

“They would only have given you trouble if they had gone out [to battle] with you: they would have scurried around, trying to sow discord among you, and some of you would willingly have listened to them- Allah knows exactly who does evil.”

 

He, the Most High, also says:

 

“They said to one another, ‘Do not go [to war] in this heat.’ Say, ‘Hellfire is hotter.’ If only they understood!” and says, “Allah knows exactly who among you hinder others, who [secretly] say to their brothers, ‘Come and join us,’ who hardly ever come out to fight.”

 

The list of corruption also includes deprivation of people from their due and degrading them. Allah the Almighty, says:

 

“And do not deprive people of their due and do not commit abuse on earth, spreading corruption.”

 

Corruption also includes looting the public treasury, applying harmful and dangerous policies to the citizens, destruction, vandalism, killing the innocent, terrifying the safe and the secure, delaying the fulfillment of people’s needs, not shouldering the due responsibility, bribery, nepotism, and the unlawful consumption of people’s money.

 

Laziness in offering acts of worship; and if done, their observation is not sincerely for the sake of Allah but for showing off, especially in prayer, which is the most sublime act of worship. Allah the Most High says:

 

“Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little” and “And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend their wealth except while they are unwilling.”

 

Prophet Muhammad (Peace be upon him) also said:

 

“No prayer is more burdensome to the hypocrites than the Fajr (dawn) prayer and the Isha’ (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so.”

 

Jabir Ibn Abdullah also narrated that he (Peace be upon him) said:

 

“O people! Beware of the hidden polytheism!” The companions replied, “O Messenger of Allah! What is the hidden polytheism?” He (Peace be upon him) replied, “The man observes his prayer in the best way ever because people watch him.”

 

Dear brothers and sisters! One of the signs of hypocrisy is to ally with the enemies of the nation, with the aim of causing harm to one’s own country. This may take place through espionage, treachery, transforming news and information and unveiling the secrets of the country. That is to say that the hypocrite is a person who allies with the enemies of his country, causing harm thereby to the interests of the citizens, his family, neighbours and relatives. Allah the Most High says:

 

“So you see those in whose hearts is disease hastening into [association with] them, saying, “We are afraid a misfortune may strike us. But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.”

 

He, the Almighty also says:

 

“And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, “Allah has favoured me in that I was not present with them.” But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. “Oh, I wish I had been with them so I could have attained a great attainment.”

 

The hypocrite feels happiness if any evil, harm or hardship befalls the country or its citizens; or in case a trail afflicts them; or a disease spread among them; or if they are overtaken by a disaster. Allah the Almighty says:

 

“If good touches you, it distresses them; but if harm or hardship strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.”

 

Yet, the new hypocrites have acquired new traits including lying, treachery, betrayal, breaking covenants and promises, stirring the public opinion, betraying religion, and the new kind of deception topped by the exploitation of religion to achieve the interests of those dangerous politicians, bad leaders or terrorist groups that want to exploit religion to reach positions of authority disguising in different forms of superficial and political religiousness, to the extent that they believe they are the only true and sincere Muslims while others are not. They do so in order to provide legal coverage for their works and actions. In addition to all of this, those new hypocrites are characterised with betraying the country, degrading it and selling it for a cheap price.

 

Allah the Almighty has promised to punish this kind of people, affirming that His Anger will befall them in His worldly life and the hereafter. Allah the Almighty says:

 

“…But the evil plot does not encompass except its own people.”

 

He the Most High even punished the greater hypocrisy with being hesitated, unstable and frightening. Allah the Almighty says:

 

“Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray – never will you find for him a way.”

 

He, Glorified is He also says:

 

“…They think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?”

 

Not only that, but Allah has driven their hearts away from understanding His and His Messenger’s teachings, thus guidance will not penetrate into their hearts. He, the Almighty says:

 

“That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.”

 

As for their punishment in the hereafter, He, the Almighty Allah says:

 

“And among those around you of the Bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.”

 

The first punishment is thus in this life while the second will be in the grave. As for the greater one, it will be in the hereafter when Allah the Most High, will gather the hypocrites with other wrong-doers in the Hell-fire. He, the Almighty says:

 

“Indeed Allah will gather the hypocrites and disbelievers in Hell all together.”

 

He, the Almighty also says:

 

“Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper – Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward.”

 

Respected servants of Allah! For the sake of protecting our country, its being, its peace, unity, cohesion and safety, the watchful eyes of its sincere sons and daughters should be alert. Also, the efforts of all the noble people should be promoted to eradicate the treacherous, the spies and those who convey secrets to the criminal enemies; the enemies of our country; they should be defeated and disgraced before all people, so that they would be an admonition for anyone who thinks of following the path of hypocrisy, treachery and betrayal, to protect our country, our honours, our souls and our children’s future, as well as to please Allah and protect our country from being afflicted with such atrocities that afflicted those countries that neglected facing the treacherous and spies thinking this is an easy matter while it is not, as shown clearly in many countries’ history.

 

Respected brothers and sisters! The following are the main reasons why do people betray their country or behave hypocritically against their own nation:

 

Yes, people may betray their country due to factors such as personal gain, ideological differences, tribalism, regionalism, coercion, disillusionment, or perceived injustice. These motivations can drive individuals to act against their nation’s interests for personal or political reasons.

 

People betray their country for a variety of reasons, including:

 

1. Material motives: Money and other desired objects can be incentives for betrayal.

 

2. Psychological motives: These include ideology, revenge, self-esteem, sympathy for the underdog, need for thrills, and lack of patriotism.

 

3. Personal crises: People may betray their country due to personal crises, such as financial pressure.

 

4. Desire for information: People may betray their country to use information as a bargaining chip.

 

5. Hope for government downfall: People may betray their country in the hope that their actions will bring about the government’s downfall.

 

6. Divided loyalty: A Defense Department contractor study I read found that divided loyalty is the primary motive for spying against the United States, for example.

 

7. Espionage: Developments in information technology have increased the opportunities for espionage.

 

8. Personal interests: Since the end of the Cold War, personal interests are more likely to take precedence over national interests.

 

9. Corruption: Involvement in illegal or unethical activities that benefit from betraying national interests.

 

10. Manipulation: Influence from foreign entities or groups promising rewards or power.

 

11. Ideological Conflict: Strong disagreements with national policies or government actions.

 

12. Personal Grievances: Feelings of betrayal or mistreatment by the country or its leaders.

 

Lastly, I pray, may the Almighty Allah remove all our tears, all our worries, all our sorrows and all our pains and replace them with complete happiness, complete smiles and complete good health, ameen Ya Mujib!

 

All perfect praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad (Peace be upon him), and upon his family, his Companions and his true followers.

 

Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.

 

This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 03 Rajab, 1446 AH (January 03, 2024).

Opinion

Abba Care: A Lifeline of Compassion in Kano State

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maternal health

 

 

Lamara Garba Azare

 

In Kano State, compassion has found structure. It has found funding. It has found direction. Under the leadership of Governor Abba Kabir Yusuf, healthcare is no longer a privilege negotiated by wealth; it is a right strengthened by policy. What is unfolding across the state is more than reform. It is a moral commitment woven into governance. It is Abba Care.

 

At the heart of this transformation is the introduction of free antenatal care and free delivery services for pregnant women in public health facilities. For countless families, this single decision has lifted a burden carried in silence for years. Pregnancy, once shadowed by fear of hospital bills, is gradually becoming a journey supported by public responsibility.

 

A visit to Murtala Muhammed Specialist Hospital in the heart of Kano tells the story better than statistics ever could. The maternity sections are vibrant with activity. Pregnant women arrive daily for routine checks, scans and medical consultations. The waiting areas are filled not with despair, but with expectation. The large turnout reflects renewed trust in government facilities. It demonstrates that when care is made accessible, citizens respond.

 

The visible reduction in maternal mortality in the state is no accident. It is the natural outcome of access. When women attend antenatal clinics regularly, complications are detected early. When deliveries take place in properly equipped facilities under trained supervision, risks are significantly reduced. Lives are saved quietly, steadily and consistently.

 

But Abba Care goes beyond maternity services. Through the initiative and the Basic Health Care Provision Fund interventions, free medical services are extended to pregnant women, children under five, sickle cell patients, the elderly aged 65 and above, and persons living with disabilities. It embraces those who often stand at the fragile edges of society. It ensures that vulnerability does not translate into abandonment.

 

Beyond direct service delivery, the administration has deliberately strengthened and revitalised key health institutions. While the Kano Health Trust Fund and the Drug and Medical Consumables Supply Agency predated the current administration, they have received renewed direction and operational momentum.

 

When this government assumed office, drug availability in public health facilities stood at below 30 percent. Today, availability has risen to over 95 percent, ensuring that patients who visit government hospitals are far more likely to receive the medicines prescribed to them. That shift has restored confidence in public facilities and reduced the burden of out-of-pocket spending.

 

Similarly, the Kano Health Trust Fund, once relatively unknown within the system, has emerged as a strong pillar of support across the sector. The Fund provides financial backing to primary, secondary and tertiary health facilities. It supports health-related Ministries, Departments and Agencies and extends assistance to health training institutions. In doing so, it strengthens infrastructure, manpower development and service delivery across multiple levels of care.

 

Most significantly, the recent establishment of the Kano State Centre for Disease Control has positioned the state as a pioneer in subnational health security, making Kano the first in Nigeria to create such a structure with regulatory authority over communicable and non-communicable diseases. Together, these institutions form a coordinated framework that reinforces the government’s commitment to quality, accessible and resilient healthcare delivery.

 

Speaking on the mandate of the Centre, its Director-General, Prof. Muhammad Adamu Abbas, described the agency as a defining milestone in the state’s public health journey. He explained that the Centre is designed not only to respond to outbreaks but also to strengthen surveillance systems, coordinate rapid response teams, regulate disease control programmes and deepen community engagement in prevention efforts. According to him, the agency has already undertaken case management activities, public sensitisation campaigns and field investigations in communities where suspected infectious diseases were reported. He reiterated its commitment to preparedness, transparency, scientific evidence and strong collaboration with partners and stakeholders.

 

Equally reassuring is the Kano State Emergency Medical Services and Ambulance System (KN-SEMSAS). This initiative provides free emergency response and treatment to victims of automobile accidents, gunshot wounds, violent attacks and other critical situations. Pregnant women in distress, patients with hypertension, people living with HIV and individuals battling terminal illnesses are attended to without hesitation over payment. In moments when seconds matter, government intervention becomes the difference between survival and tragedy.

 

The circle of compassion widens further. Inmates of correctional and rehabilitation homes, as well as elderly residents in Shahuci homes, are also beneficiaries of free medical services. These are citizens who might otherwise be overlooked in policy conversations. Yet under this administration, they are remembered, included and protected.

 

There is philosophy in this approach. A government reveals its character by how it treats the weakest among its people. When the elderly can access treatment without fear of cost, dignity is restored to ageing. When children under five receive free care, the foundation of the future is strengthened. When persons living with disabilities are covered, inclusion becomes practical rather than rhetorical.

 

Governor Abba Kabir Yusuf’s leadership style reflects calm resolve. He does not merely speak about compassion; he institutionalises it. Abba Care is not charity. It is structured empathy translated into sustainable intervention. It recognises that public office is a trust and that power must bend toward the protection of life.

 

Across Kano, families now speak with relief rather than anxiety. A father no longer calculates whether he can afford treatment for his sick child. A mother no longer postpones clinic visits due to registration fees. An elderly citizen walks into a health facility knowing that age has not diminished his worth in the eyes of government.

 

Healthcare reform may appear technical on paper, filled with acronyms and budgets. On the ground, however, it is deeply human. It is the smile of a discharged patient. It is the cry of a newborn delivered safely. It is the quiet gratitude of a grandmother whose blood pressure is managed without financial strain.

 

Abba Care represents a broader belief: that development must begin with people. Roads and buildings matter, but healthy citizens matter more. By investing in maternal health, emergency services, chronic illness care and protection for the vulnerable, Kano State is shaping a future anchored in human wellbeing.

 

Since the introduction of this policy, the impact is visible. Confidence is growing. Trust between government and the governed is deepening.

 

More importantly, in safeguarding mothers, children, the elderly, the sick and the marginalised, Kano safeguards tomorrow. Abba Care stands not merely as a policy, but as a living reminder that leadership, when guided by humility and compassion, can touch lives in the most profound ways.

 

Lamara Garba Azare, a veteran journalist, writes from Kano.

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Opinion

Lamin Sani Kawaji: The Gallant Commander Behind Murtala Sule Garo

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Abubakar Shehu Kwaru

 

There is an adage that behind every successful leader stands a dependable ally—one who offers moral discipline, commitment, ability and an unwavering desire to make meaningful impact. Leadership is rarely a solo endeavour; it thrives on loyalty, sound counsel and shared vision.

 

It is widely acknowledged that a good leader is one who listens to the views, suggestions and constructive criticism of close associates on matters of socio-economic and political importance. In Kano’s political landscape, one of such tested and proven leaders is Murtala Sule Garo, who has served in various capacities and was presented by the All Progressives Congress (APC) as its deputy governorship candidate in the 2023 elections.

 

The political milestones recorded by Garo cannot be separated from the dedication, loyalty and strategic support of those around him. Prominent among these trusted allies is Honourable Lamin Sani Kawaji, the current Chairman of the APC Caucus in Nassarawa Local Government Area.

 

It would not be an exaggeration to describe Honourable Kawaji as one of the key commanders supporting their “grand commander” and youthful political leader, Honourable Garo. For nearly two decades, I have maintained a close and personal relationship with both men, observing firsthand their political evolution and shared journey.

 

In Honourable Kawaji, I have found an honest and principled leader—hardworking, disciplined, punctual and accountable. He is a man who matches words with action and exemplifies prudence and reliability in public service.

 

Born and raised in the ancient city of Kano over five decades ago, Kawaji has built an impressive record across various spheres of public life. Despite the inevitable challenges and bottlenecks that accompany political growth, he has remained steadfast—an attribute common to many successful individuals.

 

Popularly known as “Dan Sani” among admirers, he hails from the respected family of the renowned Islamic scholar, Sheikh Sani Zawiyya of Koki quarters in Kano Municipality. His upbringing laid the foundation for his discipline and commitment to community service.

 

Honourable Lamin Sani Kawaji was first elected Executive Chairman of Nassarawa Local Government Council in 2013 and was re-elected for a second term in 2016. During his tenure, he initiated policies and programmes that transformed the council, ensuring that residents benefitted from the dividends of democracy.

 

His administration prioritised improvements in education, healthcare service delivery, infrastructural development, youth and women empowerment, and the creation of a conducive atmosphere for commercial activities. Public service efficiency also received significant attention under his leadership.

 

Like his political ally and mentor, Honourable Garo, Kawaji also served as the Kano State Chairman of the Association of Local Governments of Nigeria (ALGON), further strengthening his credentials in grassroots governance.

 

Upon the expiration of his tenure as Executive Chairman, the then Governor of Kano State, Abdullahi Umar Ganduje, appointed him Special Adviser on Local Government and Chieftaincy Affairs. Following Garo’s nomination as the APC deputy governorship candidate alongside Nasiru Yusuf Gawuna in 2023, Kawaji was appointed Commissioner for Local Government and Chieftaincy Affairs to replace him in the ministry.

 

In that capacity, he performed beyond expectations, consolidating reforms and sustaining administrative efficiency.

 

Political observers will recall that Garo and Kawaji played significant roles in the APC’s 2019 electoral success, which secured a second term for Governor Ganduje and his deputy.

 

Today, Honourable Kawaji remains a grassroots politician committed to complementing governance efforts in Kano State, including developmental initiatives under the present administration of Abba Kabir Yusuf.

 

Indeed, the partnership between Honourable Lamin Sani Kawaji and Honourable Murtala Sule Garo demonstrates the enduring value of loyalty, teamwork and shared political vision. With faith, perseverance and strategic collaboration, their journey in public service continues to reflect the timeless maxim: one with God is always in the majority.

Abubakar Shehu Kwaru is a seasoned journalist who writes from Mandawari Quarters in Gwale Local Government Area of Kano State.

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Opinion

2027 begins in Kano: Abba Kabir Yusuf formally received into APC as Tinubu consolidates northern political stronghold

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Lamara Garba

 

From the moment Vice President Kashim Shettima touched down at Malam Aminu Kano International Airport, the ancient city shifted into a different rhythm. The roads leading from the airport were not merely crowded; they were alive. Traders, market women, civil servants, and artisans abandoned their stalls and workplaces for a glimpse of the visiting dignitaries. Young men climbed rooftops and signposts, while elderly men in flowing babbar riga stood shoulder to shoulder with restless students waving party flags.

 

The chants rolled like thunder along Airport Road, through Fagge quarters, down Murtala Mohammed Way, and into the arteries leading to the city’s historic heart. It was not the choreography of hired enthusiasm; it was organic, loud, and unmistakable.

 

By the time the convoy approached the iconic Sani Abacha Stadium, the streets had become a river of humanity. The stadium itself seemed too small to contain the emotion that poured into it. In that moment, one truth stood firm: this was no routine political reception. It was a public declaration of belonging — that Governor Abba Kabir Yusuf belongs to the people of Kano, and that the people, in turn, belong to him.

 

The formal reception of Governor Yusuf by the national leadership of the All Progressives Congress (APC) was described as a homecoming. Yet it felt deeper — almost philosophical. At its highest form, politics is about alignment: of interests, of vision, of destiny. On that day, Kano appeared to signal that its destiny must sit at the table where national decisions are shaped.

 

Representing President Bola Ahmed Tinubu, Vice President Shettima addressed the sea of supporters with deliberate clarity. Kano, he noted, is too strategic to stand at the margins of Nigeria’s future. His tone carried both political calculation and historical awareness. Kano has always been more than a state; it is a compass. When Kano moves, Nigeria feels it. When Kano speaks, the federation listens.

 

His remarks were not mere pleasantries. They underscored the significance of Governor Yusuf’s entry into the APC — not as a simple addition, but as the strengthening of a pillar. Kano’s economic vibrancy and political consciousness, he suggested, are integral to the broader national development agenda.

 

The Chairman of the Progressive Governors’ Forum, Hope Uzodinma, described Yusuf’s defection as a return home. In politics, the language of homecoming is potent; it softens rivalry and reframes past tensions as steps toward reunion. Uzodinma went further, calling Kano the “brain” of Nigerian politics — a metaphor that resonated deeply with the crowd. A brain directs, calculates, and interprets. By that logic, Kano’s alignment with the APC signals direction for the country.

 

Similarly, the party’s National Chairman, Nentawe Yilwatda, portrayed the moment as an infusion of fresh momentum. He spoke of progressive ideals and shared responsibility, emphasising that the governor’s entry would enrich rather than dilute the party’s character.

 

Standing like an elder statesman observing the unfolding of history, former National Chairman Abdullahi Umar Ganduje declared the party in Kano stronger and more united than ever. In Kano’s political theatre, unity is currency. His words suggested that previous fractures had been stitched into a single fabric.

 

Yet beyond the speeches was the quiet but powerful statement made by the crowd itself. No script can manufacture such enthusiasm. Thousands who lined the streets and filled the stadium were not merely witnessing a political transaction; they were affirming their governor. Their presence was a reminder that leadership, ultimately, is validated by followership.

 

Governor Yusuf balanced gratitude with principle. He pledged that his new political alignment would not compromise his pursuit of fairness and justice. Defections often invite suspicion, but he framed his decision as pragmatic rather than opportunistic — a strategic move to widen the channels through which Kano’s aspirations could be realised.

 

There was symbolism, too, in the earlier announcement of federal support for Kano’s recovery from recent challenges. The financial backing from the federal government and the governors’ forum was presented not merely as relief but as evidence of partnership. In politics, resources often follow relationships. By stepping into the APC fold, Kano was not simply changing party colours; it was strengthening its access to the levers of federal influence.

 

What unfolded at the stadium was layered. On the surface, it was a mega rally filled with music, banners, and applause. Beneath that surface, it was a recalibration of political equations ahead of 2027. Kano’s electoral weight can tilt national outcomes. Any party that secures Kano secures more than votes; it secures narrative dominance in the North.

 

Philosophically, the event underscored a timeless truth about power: it abhors isolation. In a federal system as complex as Nigeria’s, alignment between state and centre often determines the pace of development. The rally conveyed a shared understanding that Kano’s ambitions are best pursued in concert with the ruling party at the national level.

 

As the sun dipped over the ancient city and the crowds gradually dispersed, one could sense that something had shifted. Kano had spoken — not in whispers, but in waves. Whether history will judge the decision kindly remains to be seen. But on that Monday in February, the message was unmistakable: the political map of Kano had been redrawn, and the ink was still fresh.

 

Lamara Garba, a veteran journalist, writes from Kano.

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