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Friday Sermon: A strong message to the hypocrites and betrayers of our great nation, Nigeria!

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By Imam Murtadha Gusau

 

In the name of Allah, the Beneficent, the Merciful

 

All praise is due to Allah, the Lord of all worlds, Who says in His Ever Glorious Book (Qur’an):

 

“The hypocrites, both men and women, are all the same: they order what is wrong and forbid what is right; they are tight-fisted. They have ignored Allah, so He has ignored them. The hypocrites are the disobedient ones.’”

 

I bear witness that there is no god but Allah, and that our Master Prophet Muhammad is His Servant and Messenger; who said:

 

“There are three signs of a hypocrite: When he speaks, he lies; when he makes a promise, he breaks it; and when he is trusted, he betrays his trust.”

 

May Allah’s Peace and Blessings be upon him, his Household, Companions and upon those who follow their path to the Day of Judgment.

 

Dear brothers and sisters! There is no doubt that hypocrisy and betrayal are serious diseases and a fatal problems that threatens individuals and nations. They are one of most serious inner diseases that destroys one’s faith and destroys its foundations. They are serious social and moral scourge that threatens security, safety and stability of the country. Therfore, their danger is greater than the danger of disbelief and shirk, because they spreads, in one nation, they will dismantle it and shatter its peace, unity and progress.

 

In addition, the weapon of treason is a critical danger that threatens countires and their existence as seen throughout history. Nations that have been destroyed, torn or even disappeared have experienced this because of inner elements of hypocrites, betrayers, traitors and agents who sold their nations. Wallahi, the dangers that threaten countries from inside are far greater and more serious than those from outside.

 

We should know, however, that hypocrisy is of two types: major and minor. The first is the major hypocrisy, which is the more dangerous. It is the hypocrisy in belief that is to show Islam and hide disbelief. A holder of this form of hypocrisy will be an eternal dweller in the Hellfire, and even will be in the lowest degree in it, as mentioned in the Qur’an. The second type is the minor hypocrisy. This is the practical hypocrisy, which means the devition from good manners. It means to show righteousness and hide otherwise. This type does not bring one out of Islam in total. However, it is a path to the major hypocrisy, if its holder does not stop it.

 

The Glorious Qur’an and the Prophetic Sunnah tell us about hypocrites and their descriptions, morals and intrigues. These matters have never changed over time, and nations. Among the most important signs of the hypocrites are:

 

1. Lying,

 

2. Breaking one’s promise,

 

3. Dishonesty,

 

4. And being abusive in enmity.

 

These are among the most henious qualities of hypocrites as described by the Prophet Muhammad (Peace be upon him) and they are practical manifestations of hypocrisy. The Prophet (Peace be upon him) said:

 

“Four are the qualities which, when found in a person, make him a sheer hypocrite, and one who possesses one of them, possesses one characteristic of hypocrisy until he abandons it. These are: When he is entrusted with something, he betrays trust; when he speaks, he lies; when he promises, he acts treacherously; and when he argues, he behaves in a very imprudent, insulting manner.”

 

Whoever meets these qualities, or one of them, becomes a hypocrite, and these qualities negatively affect the interests of the nation and destroy it.

 

It is often that we see hypocrites tell lies to decieve others, as Allah the Almighty said:

 

“There is [a kind of] man whose views on the life of this world may please you [Prophet], he even calls on Allah to witness what is in his heart, yet he is the bitterest of opponents.”

 

When the Qur’an speaks about hypocrisy, deception, and dishonesty, it mentions this in connection with lying. Allah the Almighty says:

 

“They seek to deceive Allah and the believers but they only deceive themselves, though they do not realise it. There is a disease in their hearts, to which Allah has added more: agonising torment awaits them for their persistent lying.”

 

The Prophet Muhammad (Peace be upon him) has warned us againt lying, showing its consequences saying:

 

“Be aware from lying. Lying leads to transgression and transgression leads to the Hell-fire. A man continues to tell lies till he is recorded with Allah as a great liar.”

 

The Messenger of Allah once was asked:

 

“Can a believer be a coward?” He said, “Yes.” He was asked, “Can he be a miser?” He said, “Yes.” He was asked, “Can he be a liar?” He said, “No.”

 

Abubakar al-Siddiq described the lie as treason, saying:

 

“Truthfulness is honesty and lying is dishonesty….”

 

In addition, betrayal and treason severe the bonds of love, incite hatred and leads to conflict, discord and corruption in dealings. The Prophet Muhammad (Peace be upon him) showed that treachery will incur regret on the Day of Judgment saying:

 

“For every betrayer, a flag will be raised on the Day of Resurrection, and it will be announced (publicly) ‘This is the betrayal of so-and-so, the son of so-and-so.”

 

He (Peace be upon him) also said:

 

“I will contend on the Day of Resurrection against three (types of) people: one who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages.”

 

One of the most dangerous types of betrayal is to betray one’s country or homeland for a cheap price, as the case of some dangerous politicians, radical terrorist groups and their followers.

 

Among the attributes that Islam has warned us from are: Abusiveness in enimitty. This is the source of every evilness, and the cause of deviation from the truth. Such a person who is abusive in his enitmy will turn the truth into falsehood and vise versa. Allah the Most High says:

 

“There is [a kind of] man whose views on the life of this world may please you [Prophet], he even calls on Allah to witness what is in his heart, yet he is the bitterest of opponents.”

 

The Prophet Muhammad (Peace be upon him) said:

 

“The most hated person in the sight of Allah is the most quarrelsome person.”

 

The most accurate description of the people of hypocrisy is that they are double-faced people. Even in our time we can say they are multiple-faced people. they are the most ficious persons. The Prophet Muhammad (Peace be upon him) said:

 

“You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face.”

 

Also among the signs of hypocrisy is: Corruption in the land while claiming reformation. Allah the Almighty says:

 

“When it is said to them, ‘Do not cause corruption in the land,’ they say, ‘We are only putting things right,’ but really they are causing corruption, though they do not realise it.”

 

Corruption has many forms: To spread fear in the land, to loot the public treasury, to cause hardships to the citizens, to implant weakness in the hearts of the honest people, to promote deviant ideas, misconceptions, and to spread sedition and disunity among people. Allah the Almighty says:

 

“They would only have given you trouble if they had gone out [to battle] with you: they would have scurried around, trying to sow discord among you, and some of you would willingly have listened to them- Allah knows exactly who does evil.”

 

He, the Most High, also says:

 

“They said to one another, ‘Do not go [to war] in this heat.’ Say, ‘Hellfire is hotter.’ If only they understood!” and says, “Allah knows exactly who among you hinder others, who [secretly] say to their brothers, ‘Come and join us,’ who hardly ever come out to fight.”

 

The list of corruption also includes deprivation of people from their due and degrading them. Allah the Almighty, says:

 

“And do not deprive people of their due and do not commit abuse on earth, spreading corruption.”

 

Corruption also includes looting the public treasury, applying harmful and dangerous policies to the citizens, destruction, vandalism, killing the innocent, terrifying the safe and the secure, delaying the fulfillment of people’s needs, not shouldering the due responsibility, bribery, nepotism, and the unlawful consumption of people’s money.

 

Laziness in offering acts of worship; and if done, their observation is not sincerely for the sake of Allah but for showing off, especially in prayer, which is the most sublime act of worship. Allah the Most High says:

 

“Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little” and “And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend their wealth except while they are unwilling.”

 

Prophet Muhammad (Peace be upon him) also said:

 

“No prayer is more burdensome to the hypocrites than the Fajr (dawn) prayer and the Isha’ (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so.”

 

Jabir Ibn Abdullah also narrated that he (Peace be upon him) said:

 

“O people! Beware of the hidden polytheism!” The companions replied, “O Messenger of Allah! What is the hidden polytheism?” He (Peace be upon him) replied, “The man observes his prayer in the best way ever because people watch him.”

 

Dear brothers and sisters! One of the signs of hypocrisy is to ally with the enemies of the nation, with the aim of causing harm to one’s own country. This may take place through espionage, treachery, transforming news and information and unveiling the secrets of the country. That is to say that the hypocrite is a person who allies with the enemies of his country, causing harm thereby to the interests of the citizens, his family, neighbours and relatives. Allah the Most High says:

 

“So you see those in whose hearts is disease hastening into [association with] them, saying, “We are afraid a misfortune may strike us. But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.”

 

He, the Almighty also says:

 

“And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, “Allah has favoured me in that I was not present with them.” But if bounty comes to you from Allah, he will surely say, as if there had never been between you and him any affection. “Oh, I wish I had been with them so I could have attained a great attainment.”

 

The hypocrite feels happiness if any evil, harm or hardship befalls the country or its citizens; or in case a trail afflicts them; or a disease spread among them; or if they are overtaken by a disaster. Allah the Almighty says:

 

“If good touches you, it distresses them; but if harm or hardship strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.”

 

Yet, the new hypocrites have acquired new traits including lying, treachery, betrayal, breaking covenants and promises, stirring the public opinion, betraying religion, and the new kind of deception topped by the exploitation of religion to achieve the interests of those dangerous politicians, bad leaders or terrorist groups that want to exploit religion to reach positions of authority disguising in different forms of superficial and political religiousness, to the extent that they believe they are the only true and sincere Muslims while others are not. They do so in order to provide legal coverage for their works and actions. In addition to all of this, those new hypocrites are characterised with betraying the country, degrading it and selling it for a cheap price.

 

Allah the Almighty has promised to punish this kind of people, affirming that His Anger will befall them in His worldly life and the hereafter. Allah the Almighty says:

 

“…But the evil plot does not encompass except its own people.”

 

He the Most High even punished the greater hypocrisy with being hesitated, unstable and frightening. Allah the Almighty says:

 

“Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray – never will you find for him a way.”

 

He, Glorified is He also says:

 

“…They think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?”

 

Not only that, but Allah has driven their hearts away from understanding His and His Messenger’s teachings, thus guidance will not penetrate into their hearts. He, the Almighty says:

 

“That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.”

 

As for their punishment in the hereafter, He, the Almighty Allah says:

 

“And among those around you of the Bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.”

 

The first punishment is thus in this life while the second will be in the grave. As for the greater one, it will be in the hereafter when Allah the Most High, will gather the hypocrites with other wrong-doers in the Hell-fire. He, the Almighty says:

 

“Indeed Allah will gather the hypocrites and disbelievers in Hell all together.”

 

He, the Almighty also says:

 

“Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper – Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward.”

 

Respected servants of Allah! For the sake of protecting our country, its being, its peace, unity, cohesion and safety, the watchful eyes of its sincere sons and daughters should be alert. Also, the efforts of all the noble people should be promoted to eradicate the treacherous, the spies and those who convey secrets to the criminal enemies; the enemies of our country; they should be defeated and disgraced before all people, so that they would be an admonition for anyone who thinks of following the path of hypocrisy, treachery and betrayal, to protect our country, our honours, our souls and our children’s future, as well as to please Allah and protect our country from being afflicted with such atrocities that afflicted those countries that neglected facing the treacherous and spies thinking this is an easy matter while it is not, as shown clearly in many countries’ history.

 

Respected brothers and sisters! The following are the main reasons why do people betray their country or behave hypocritically against their own nation:

 

Yes, people may betray their country due to factors such as personal gain, ideological differences, tribalism, regionalism, coercion, disillusionment, or perceived injustice. These motivations can drive individuals to act against their nation’s interests for personal or political reasons.

 

People betray their country for a variety of reasons, including:

 

1. Material motives: Money and other desired objects can be incentives for betrayal.

 

2. Psychological motives: These include ideology, revenge, self-esteem, sympathy for the underdog, need for thrills, and lack of patriotism.

 

3. Personal crises: People may betray their country due to personal crises, such as financial pressure.

 

4. Desire for information: People may betray their country to use information as a bargaining chip.

 

5. Hope for government downfall: People may betray their country in the hope that their actions will bring about the government’s downfall.

 

6. Divided loyalty: A Defense Department contractor study I read found that divided loyalty is the primary motive for spying against the United States, for example.

 

7. Espionage: Developments in information technology have increased the opportunities for espionage.

 

8. Personal interests: Since the end of the Cold War, personal interests are more likely to take precedence over national interests.

 

9. Corruption: Involvement in illegal or unethical activities that benefit from betraying national interests.

 

10. Manipulation: Influence from foreign entities or groups promising rewards or power.

 

11. Ideological Conflict: Strong disagreements with national policies or government actions.

 

12. Personal Grievances: Feelings of betrayal or mistreatment by the country or its leaders.

 

Lastly, I pray, may the Almighty Allah remove all our tears, all our worries, all our sorrows and all our pains and replace them with complete happiness, complete smiles and complete good health, ameen Ya Mujib!

 

All perfect praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad (Peace be upon him), and upon his family, his Companions and his true followers.

 

Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.

 

This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 03 Rajab, 1446 AH (January 03, 2024).

Opinion

Kano must make government procurement work for made-in-Kano

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Safiyanu Bichi

 

When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.

 

The message for Kano is equally important: where is Made-in-Kano in government procurement?

 

This is a question Kano can no longer afford to ignore.

 

For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.

 

Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.

 

The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.

 

This is where a deliberate Kano Local Content Policy becomes necessary.

 

Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.

 

The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.

 

If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.

 

The money does not simply disappear after a government contract is executed. It circulates.

 

A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.

 

In other words, government procurement can become an instrument of economic development.

 

This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.

 

The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.

 

What is needed is deliberate policy, transparent implementation and consistent monitoring.

 

The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.

 

There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.

 

That distinction matters.

 

A successful local-content policy must combine local patronage with competition, quality, transparency and accountability. 

 

The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.

 

Kano can create its own version of that story.

 

Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.

 

That would make “Made-in-Kano” more than a slogan.

 

It would make it part of government’s economic strategy.

 

Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.

 

What is required is a deliberate decision to connect government spending with the productive capacity of the state.

 

Let Kano Government buy Made-in-Kano.

 

A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.

 

The real question is no longer whether Kano can produce.

 

The question is whether Kano is ready to buy what Kano produces.

 

Safiyanu Bichi is a member of the Kano Budget Working Group.

 

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Opinion

Kano leads again as NECO successes rise to 74,413

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Dr Auwalu Halilu

 

Kano State has recorded the highest number of candidates nationwide who obtained at least five credits, including English Language and Mathematics, in the 2026 Senior School Certificate Examination (SSCE) conducted by the National Examinations Council (NECO).

 

The state recorded 74,413 candidates meeting the benchmark, up from 68,159 in 2025. The increase represents 6,254 additional successful candidates, or approximately 9.2 per cent year-on-year growth.

 

Kano’s 2026 figure placed it ahead of Lagos, which recorded 72,496 candidates, and Oyo, with 55,543 candidates.

 

The result marks the second consecutive year in which Kano recorded the largest absolute number of candidates meeting the five-credit benchmark, including English Language and Mathematics.

 

The development provides an important opportunity to reflect on the direction of education in the state. While the figures are significant, the relevant measure here is the absolute number of successful candidates. Kano has one of Nigeria’s largest school-age populations and examination cohorts, meaning that the scale of achievement involves tens of thousands of young people attaining a credential that can open pathways to tertiary education, technical and vocational education, employment and further training.

 

Educational outcomes are rarely produced by a single intervention. They typically emerge from the interaction of financing, teachers, infrastructure, learning materials, school leadership, assessment, family support, community participation and accountability.

 

Kano’s recent performance should therefore be viewed within the wider pattern of sustained investment and reform in the state’s education sector.

 

State of emergency on education

 

One of the defining decisions of the current administration was the declaration of a State of Emergency on Education in June 2024.

 

The declaration acknowledged structural challenges including inadequate classrooms, teacher shortages, overcrowding, poor learning environments, large numbers of out-of-school children and shortages of teaching and learning materials.

 

It subsequently created a platform for accelerated interventions in classroom construction and renovation, teacher recruitment, school furniture, textbooks and learning materials, school uniforms, examination support and broader system strengthening.

 

Its significance lies not only in individual projects but also in the signal that education has been placed at the centre of the state’s development priorities.

 

Kano’s budgetary pattern is another indicator of the priority attached to education.

 

In 2024, education accounted for approximately 29.95 per cent of the state budget. In 2025, the allocation rose to about N168.35 billion, representing roughly 31 per cent of the budget. For 2026, approximately N405.35 billion was allocated to education, again accounting for around 30 per cent of the state’s overall spending plan.

 

Consistency across successive budget cycles is important because education transformation requires predictable financing. Children remain in school for many years, teachers require continuous professional development, infrastructure needs maintenance and learning reforms take time to mature.

 

However, budget allocation should not be treated as the final measure of success. Sustainability requires transparent reporting on releases, actual expenditure, procurement, outputs and learning outcomes.

 

Kano should increasingly publish the full chain from budget commitment to classroom-level impact.

 

Examination support

 

For low-income families, examination fees can determine whether a young person completes secondary education with a recognised certificate.

 

The government’s examination sponsorship therefore represents both an education intervention and a social-protection measure.

 

In 2025, the state approved more than N3 billion for examination registration support covering approximately 141,000 students across qualifying examinations, including WAEC, NECO, NABTEB and NBAIS. Additional support was provided to eligible students in community and voluntary schools.

 

In 2026, the intervention expanded substantially, with approximately N4.4 billion committed to examination fees for more than 150,000 students.

 

By absorbing these costs for eligible learners, government reduces the risk that poverty becomes the final barrier between years of schooling and an examination certificate.

 

The policy is particularly important in a state with a very large population and significant numbers of economically vulnerable households. Examination sponsorship should therefore be viewed as an equity measure that widens participation and helps ensure that family income does not alone determine access to final certification.

 

Teachers remain central

 

Classrooms and learning materials are essential, but teachers remain the human engine of the education system.

 

Kano has pursued large-scale teacher recruitment and absorption as part of its reforms. In September 2025, the state announced the absorption of 4,315 former BESDA volunteer teachers into permanent and pensionable employment.

 

In July 2026, appointment letters were presented to 8,588 teachers, comprising 4,900 newly recruited and trained teachers and 3,688 BESDA teachers.

 

These numbers matter because teacher shortages affect class sizes, subject coverage, instructional time and learning outcomes.

 

Recruitment, however, must be matched by effective deployment. Rural communities, underserved local government areas, girls’ schools and schools with shortages in English, Mathematics, science and technology subjects require particular attention.

 

Continuous professional development is equally important. The state’s work around the revised competency-based basic education curriculum should be sustained so that teachers are equipped to develop critical thinking, creativity, digital literacy, entrepreneurship, civic values and problem-solving skills rather than relying mainly on rote learning.

 

Infrastructure and learning materials

 

The condition of a school shapes attendance, dignity, safety and concentration. Kano has therefore invested in classroom renovation, construction, furniture and other school-level inputs.

 

Reported interventions include more than N1.9 billion for the renovation of primary school classrooms and approximately N2.925 billion for additional classroom construction.

 

In 2024, the government also announced the distribution of 73,800 three-seat desks across the state’s 44 local government areas.

 

Large-scale provision of school uniforms has complemented these investments. Reports indicated the distribution of hundreds of thousands of uniforms, while a further N1.148 billion was approved in 2025 for free uniforms for Primary One pupils in the 2025/2026 academic session.

 

These may appear to be simple inputs, but a uniform, desk, textbook or safe classroom can be decisive for a child from a low-income household.

 

The next challenge is to ensure that infrastructure and materials are equitably distributed, properly maintained and linked to measurable improvements in attendance and learning.

 

Partnerships remain important

 

Kano’s education challenge is too large for state resources alone. Sustainable transformation requires effective collaboration with federal institutions, development partners, civil society, communities and the private sector.

 

UBEC-supported interventions have contributed classrooms and teacher support across the state, while programmes such as the UK-supported Partnership for Learning for All in Nigeria (PLANE), UNICEF, Plan International and Save the Children have supported education planning, foundational literacy and numeracy, teacher development, data generation and teaching and learning materials.

 

The most sustainable partnerships are those that strengthen government systems rather than create parallel structures.

 

As externally funded programmes close, Kano will need to institutionalise effective approaches, retain trained personnel, budget for successful interventions and preserve the data and monitoring systems developed through such partnerships.

 

Beyond the NECO table

 

The movement from 68,159 successful candidates in 2025 to 74,413 in 2026 represents 6,254 additional young people meeting the five-credit benchmark, including English Language and Mathematics.

 

These are not merely examination statistics. Each number represents a student, a family, teachers, school leaders and communities.

 

At Kano’s population scale, even modest improvements in system effectiveness can affect tens of thousands of young people.

 

Education policy should therefore be understood not only as social-sector spending, but also as human-capital investment, poverty reduction, economic development and social stability.

 

A young population becomes a demographic dividend only when young people acquire knowledge, skills, values and opportunities.

 

NECO performance is an important indicator, but examination success should not become the final objective of education.

 

Kano needs young people who can read with comprehension, use mathematics, think critically, communicate effectively, solve problems, use technology, work collaboratively, create enterprises and participate responsibly in society.

 

The education strategy should therefore connect basic and secondary education more deliberately with technical and vocational education, tertiary education, entrepreneurship, digital skills, innovation and labour-market opportunities.

 

The long-term test of education investment is not only how many candidates pass an examination, but how effectively graduates convert education into productive lives and social contribution.

 

What comes next

 

The second consecutive NECO achievement also raises questions about how the gains can be sustained and deepened.

 

Kano should develop a medium- and long-term financing framework that protects education investment while shifting attention from allocation alone to releases, expenditure efficiency and value for money.

 

The Ministry of Education should publish an annual education performance report by local government area covering enrolment, attendance, retention, transition, completion, learning outcomes, teachers, infrastructure, WASH, school safety, gender, disability inclusion, examinations and financing.

 

Government should also analyse NECO results beyond absolute numbers by tracking percentage pass rates, local government and school performance, subject-level outcomes, gender gaps, urban-rural differences and year-on-year trends.

 

Examination sponsorship for indigent learners should be protected, with transparent eligibility criteria and a digital beneficiary database to improve targeting, prevent duplication and track beneficiaries’ progression.

 

Teacher quality should receive as much attention as teacher numbers through institutionalised continuous professional development, mentoring, classroom observation and data-driven deployment, particularly in underserved rural communities and critical subjects.

 

There is also a need for incentives for rural teacher deployment, including accommodation, transportation support and career incentives that make difficult-to-reach postings more attractive and sustainable.

 

Learning should be measured before the final examination. Regular state-level assessments in literacy, numeracy, science and other competencies at key stages can help identify and address learning gaps early.

 

The state should also establish a preventive maintenance culture involving education authorities, school leadership, School-Based Management Committees and communities so that renovated facilities remain functional.

 

Action on out-of-school children should be intensified through ward- and household-level data to identify who is out of school, why they are out, where they live and what interventions are required.

 

Girls’ education should remain a priority through sustained scholarships, re-entry opportunities, safe learning environments, WASH facilities, female teacher deployment and community engagement.

 

School safety and resilience should also be strengthened through early-warning systems, safeguarding, emergency preparedness, community intelligence and collaboration with relevant security institutions.

 

Digital education should be expanded through improved access to devices, connectivity, digital learning resources and teacher digital competence, including in rural schools.

 

Credible technical and vocational education and training pathways should also be expanded to give secondary-school leavers stronger routes into technical education, apprenticeships, entrepreneurship and employable skills.

 

An education research and innovation hub could further connect government, universities, civil society and development partners to evaluate reforms, generate evidence, test innovations and translate research into policy.

 

Civil society, professional bodies, the media and platforms such as K-SAFE, CSACEFA, OGP and GEP should also be supported to monitor commitments, expenditure and outcomes constructively.

 

A story of shared responsibility

 

The emerging Kano education story is encouraging.

 

In 2025, 68,159 candidates obtained five credits and above, including English Language and Mathematics, in NECO. In 2026, the number rose to 74,413 — 6,254 additional successful young people in one year.

 

Behind the figures is a wider pattern of public investment: education receiving around 30 per cent of successive budgets; billions of naira committed to examination sponsorship; thousands of teachers recruited or absorbed; classrooms renovated and constructed; desks, uniforms and learning materials provided; and partnerships strengthened with federal institutions and development organisations.

 

These investments provide an enabling environment for improved participation and learning outcomes.

 

At the same time, the NECO result should not be attributed to any single intervention or individual. Students, teachers, parents, school leaders, communities, education agencies, federal institutions and development partners all contribute to educational outcomes.

 

The stronger lesson is that sustained political prioritisation and public investment can create conditions in which progress becomes possible.

 

Governor Abba Kabir Yusuf and the Kano State Government deserve recognition for placing education prominently within the state’s development agenda, while teachers, parents, communities and, above all, the students deserve recognition for converting opportunity into achievement.

 

The second consecutive NECO achievement should therefore send two messages: celebration that progress is being recorded, and responsibility to sustain and deepen that progress.

 

Kano’s ambition must ultimately be larger than leading a national table in absolute candidate numbers.

 

It should be a state where every child enters school, every child learns, every learner is safe and included, every teacher is competent and supported, and every young person leaves education with the knowledge, character and skills needed to build a productive life.

 

Education transformation is not achieved in one budget year, one examination cycle or one administration. It is a generational project.

 

When a society consistently invests in its children, strengthens its teachers, supports its schools and holds its institutions accountable, it is not merely funding education — it is investing in its future.

 

Dr Auwalu Halilu, Co-Chair (CSO), Kano State Accountability Forum on Education (K-SAFE).

 

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Opinion

Kano 2027: Unity, Continuity and the Yusuf Factor

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Lamara Garba

 

Kano is beginning to speak with a more united political voice. As the 2027 general elections draw closer, politicians who once occupied different political camps are increasingly converging under the banner of the All Progressives Congress (APC), creating a political landscape that is noticeably different from the familiar pattern of fierce rivalry and fragmentation. 

 

The arrival of prominent politicians, former elected officials, party leaders and thousands of supporters from different political backgrounds is therefore more than a routine exercise in political realignment; it signals an emerging consensus around stability, continuity and the search for a broader political platform capable of carrying Kano into its next chapter.

 

The significance of this development extends beyond the movement of politicians from one party or political group to another. It represents an emerging political convergence and a growing search for unity, stability and a shared vision for Kano. The entry of prominent political figures on Saturday, 5th September 2026, including Senator Rufa’i Sani Hanga and former Governor Kabiru Ibrahim Gaya, alongside other experienced politicians and stakeholders, has added a new dimension to the political equation in the state. Their movement into the APC, together with the reported influx of thousands of new members, suggests that Kano’s political landscape is undergoing a significant realignment as the state prepares for another crucial electoral contest.

 

Politics is ultimately a game of confidence. Political platforms may change and alliances may evolve, but people are generally drawn towards where they see hope, opportunity and the prospect of a better future. That is why the growing political convergence around Governor Abba Kabir Yusuf and the APC deserves attention. The movement of politicians into the APC is undoubtedly significant, but the more important question is why the political landscape is changing.

 

One possible explanation lies in the growing public acceptance of Governor Yusuf and the direction of his administration, particularly its emphasis on people-centred policies, human capital development and programmes intended to improve the lives and prospects of citizens.

 

At the heart of this approach is a simple but profound philosophy: government must ultimately be about the people. The greatest political strength of any leader does not lie only in the number of influential personalities standing beside him, but in the confidence of ordinary citizens who believe that government understands their needs and aspirations. People do not live on political slogans; they live with the consequences of government policies. Parents worry about the education and future of their children, young people seek opportunities to develop their potential, families require access to essential services, while communities expect development that they can see and experience. It is in this relationship between government and the people that Governor Yusuf has sought to build the political foundation of his administration.

 

The emphasis on people-centred policies and human capital development reflects an understanding that the most valuable resource of Kano State is not merely what lies beneath its soil or the structures that stand above it, but its people. A government that invests in people is investing in the future; a society that educates its children is preparing tomorrow’s leaders; a government that creates opportunities for young people is building hope; and leadership that places human development at the centre of governance is laying a foundation that can outlive any political administration. This is why the question of continuity has become increasingly important as Kano moves towards 2027.

 

Development is not an event; it is a process. No meaningful policy achieves its full potential overnight. Educational investments require time, human capital programmes require consistency, while development plans need stability of leadership and the patience of the people. The argument for the continuity of Governor Yusuf’s administration must therefore be viewed beyond the narrow prism of political ambition. It is about allowing policies to mature, consolidating development programmes, deepening investments in the people and giving a government that has established a development direction the opportunity to take that journey further. This provides a philosophical foundation upon which the case for a second term can be made.

 

There is also a broader political significance in the growing convergence of leaders and supporters under the APC. For years, Kano politics has been characterised by intense competition, and political rivalry is not necessarily a bad thing because democracy thrives on choices, competing ideas and different visions for society. However, competition must never become a permanent source of division. The people of Kano deserve an election season that inspires confidence rather than fear, and they deserve political leaders who understand that the collective interest of the state is greater than personal disagreements. The growing unity therefore deserves to be encouraged because the coming together of political leaders with different histories and backgrounds provides an opportunity for Kano to reduce tension and strengthen democratic stability as 2027 approaches.

 

Kano is too politically important to remain trapped in endless divisions. Its population, commercial influence and political consciousness make it impossible to ignore, and whatever happens politically in Kano often carries consequences beyond its borders. The state therefore requires leadership capable of uniting rather than dividing, inspiring confidence rather than uncertainty, and placing development above partisan bitterness. Governor Yusuf’s growing political acceptance and the expanding support for the APC offer an opportunity to build such a broad political consensus, although political unity must always be accompanied by responsibility.

 

The arrival of influential politicians and thousands of new supporters should not create complacency. Rather, it should strengthen the determination of the government and the party to deliver more meaningful results. The true measure of political popularity is not the size of the crowd at a rally, but the confidence that remains in the hearts of the people after the political excitement has faded. That confidence must be earned continuously through performance, inclusive governance, accountability and policies that address the real needs of citizens. Governor Yusuf and the APC therefore have an opportunity to present the people of Kano with a compelling argument as 2027 approaches, but that argument should not rest merely on promises. It must rest on performance, policies and the visible impact of governance.

 

The people will ask what has been achieved, what has changed, what opportunities have been created and what remains to be done. They will ultimately decide whether the journey deserves to continue, and that is the essence of democracy. Yet the growing political convergence in Kano has already provided an important indication of the changing mood. The decision of prominent political figures and thousands of their supporters to come together under one broad political platform reflects a growing belief that unity and continuity may offer Kano a stronger path towards the future.

 

The coming together of these political forces has also helped to reduce some of the anxieties traditionally associated with election seasons. Where leaders are willing to dialogue, cooperate and place the larger interest of society above personal differences, the political atmosphere becomes more stable. For Governor Abba Kabir Yusuf, however, the greatest task remains governance. Political support can be won, but public confidence must be sustained; a leader must continue to listen to the people, a government must continue to respond to their needs, and development must continue to reach beyond political speeches into the daily lives of citizens.

 

The strongest argument for a second term will therefore be found not merely in the number of politicians who have joined the APC, but in the number of people whose lives have been touched by the policies and programmes of the administration. That is the true meaning of people-centred governance. As Kano moves towards 2027, the state appears to be entering a new political phase in which the convergence of experienced politicians, the growing support for the APC and the increasing confidence in Governor Yusuf have created a momentum that cannot easily be ignored. But the most important political force remains the people, and they will have the final word.

 

If the administration continues to deepen its people-centred policies, strengthen human capital development, sustain public confidence and promote political inclusion, then the argument for continuity will become even stronger. The politicians may have found a common umbrella, but the ultimate purpose of politics must remain the welfare of the people. If the emerging unity in Kano is sustained and translated into purposeful governance, then the road to 2027 may become more than a contest for political power; it may become a collective decision about the future Kano wants to build and the leadership it believes should continue that journey.

 

For Governor Abba Kabir Yusuf and the APC, unity has created an opportunity, but performance must justify it. The political realignment may be gathering momentum, but the enduring question will remain whether that momentum can be converted into better governance, greater opportunity and a more united Kano. In the final analysis, it is the people who will decide, and their verdict will be shaped not simply by political alliances, but by their lived experience of governance.

 

Lamara Garba, a veteran journalist, writes from Kano.

 

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