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Opinion

Kperogi: A captive of raw emotions

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Professor Aliyu Barau

 

In adding my voice to the latest Kperogi’s punch on the Emir of Kano MSII; I opt to go the way of science. Scientists deploy tools such as ‘research questions’ to find answers for what is unknown and use ‘research hypothesis’ on things which little is known about both in theory and practice. Examples of research questions could be: ‘can influential individuals help the government’s economic policies?’; or ‘can an Emir speak openly in a democratic setting? Examples of research hypotheses could be: ‘Kperogi is a confused academic and journalist’; or ‘Kperogi is not a sadist academic.’ After conducting a study scientists find answers to the research questions through multiple opinions, perspectives, and contexts that deepen our understanding. For research hypotheses, we accept or reject whether Kperogi is indeed a sadist or not, a confused academic/journalist or not. If you profess professorship, you must divorce sentiments. Kperogi’s overloaded bag of insults are unguided by science or decent knowledge. For him, English is a language and a rough and raw tool to misinform the uninformed living in the neo-Babel Tower.

According to myths, arrogance and ignorance made humans build the Tower of Babel to outsmart God. Then, God avenged by sowing confusion and strife among them by making them speak different languages. When humans cannot understand each other bitterness flourishes. Thus, language underpins conflicts and is a strong weapon of disseminating misinformation and disinformation. On the other hand, the Ivory Tower is the rendezvous of knowledge, though an idiom – to ‘live in the Ivory Tower’ denotes being inexperienced or disconnected from the world realities. Nigeria is a Babel Tower in its own right and its Ivory Tower is both amazing and disgusting. Kperogi belongs to both towers – one for a curse and the other for a cause.

I am prompted to pick holes in the ways Kperogi takes a swipe on Mallam Muhammadu Sanusi II, the Emir of Kano. Of course, I am not raising a firewall to fortify the Emir. It is apparent that Sanusi has been in the crosshairs of Kperogi – who lays siege looking for any possible angle to strike. I am particularly distressed by the hideous and superficial scholarship that Professor Kperogi personifies. In 2022, I felt it was compelling to respond to Kperogi’s nonsense when he shamelessly threatened to renounce his Nigerian citizenship should Tinubu emerge as Nigeria’s President. I don’t think Kperogi is the right person to write about the rift between Tinubu and Sanusi because both of them are clowns in the sight of his pen. I know it is not a repentance, and I hope it is not a means to curry favour with Tinubu’s camp. Writing on Sanusi’s Lagos outburst, I expect Kperogi to be deeply critical and analytical.

Academics and outstanding journalists have emotions, but their professionalism guides them to be careful, disinterested, and cautious. I remember the clash of the African giants – Ali Mazrui and Wole Soyinka in the 1990s. It was a merciless and smoldering battle of pens from whose storm settles dazzling knowledge and mastery of language. The duo fired salvos at each other with supreme argumentation exuding sounds and aromas of philosophy, faith, science, logic and above all critical thinking. Kperogi’s attacks on Sanusi are essentially based on ‘out of context statements’ and very unscholarly. Expectedly, the Tinubu’s government responded through boilerplate statements typical of the Nigeria Government media portfolio. For Kperogi, everything is about Sanusi’s hubris and unguarded orals. To me, there is more to this, the examples of questions and hypothesis that I have raised drive how I respond to Kperogi’s unscholarly take on the ‘text’ instead of the ‘context’.

African leaders like their counterparts everywhere can be understood better by looking at their complete lifecycle. This can be achieved through readings to dissect their histories, thinking, feelings, physique and emotions. PBS’ Frontline documentaries cover leaders such as MbS, Putin and Xi Jinping by tracing their lifecycle and stages. Each film on these personalities traces their childhood moments to background how and why they behave the way they do. Critics of Sanusi should at least use Johari Window theory (from Joseph Luft and Harrington Ingham) to understand him in light of the theory’s four windows. Although this theory is meant for individuals to understand themselves heuristically, we can apply it in understanding why people behave the way they do.

There are many Nigerians – living under democratic atmosphere- who wish to see Sanusi and the like silenced or be as silent as a statue. Such people think traditional rulers are meant to be permanently reticent. Such notion or belief is actually backgrounded in colonial mentality and is aimed at gagging the colonized. The British royals are known for observing what is called ‘stiff upper lip’. I am not disputing royal etiquettes which also weakens progressively with time. However, in recent times, we have seen how Prince Harry, born by the stiff upper lip, butchered it in the most horrendous way. Even the heir-apparent, Prince William is widely reported calling the royal stiff upper lip dangerous to their mental health. Kperogi should learn to let Sanusi speak his mind. On the other hand, it is insulting that traditional rulers are caged as ‘agents’ of every governor or government – the good, the bad, the ugly.

On the matter of his friends, unknown to Kperogi, methinks Sanusi plays very smart and proud in his talks. As an economist, he knows the value of the ‘Stop Rule.’ It is called the hard-and-fast simple rule of avoiding frustration. Gerald M. Loeb (1899-1974) in his classic, The Battle for Investment Survival cautioned that investors must apply a Stop Rule once the values start declining. Maybe, Sanusi applies the Stop Rule to his friends whose behaviors apparently honk at him signaling devaluation of the friendship. Many scientists postulate that only 20% and to the maximum of 50% of our friends are real, others are just numbers.

Relatedly, many people felt Sanusi is a narcissist for saying he withheld his advice to the government. I see it differently, individuals with knowledge and proven track records can help governments to turn around the economy. The controversial US ‘Prime Minister’ Elon Musk as Jeffery Sachs calls him is an example. Today, no one in Nigeria would deny that petroleum pricing including subsidy removal is the most frustrating economic issue for both Government and the citizens. Again, nobody can deny that Ali Dangote is the most important private sector player in the petroleum sector. In Nigeria, nobody can deny that the Government has frustrated Ali Dangote to the highest skies. Nobody can deny that Dangote is inflammably incensed. Dangote’s historic shame-breaker investment in the sector should earn him the best spectacular rewards and not the hell he sees. In the US, Beta, Apple, Amazon, Google, Walmart and many others are seen as the face of America and these giants enjoy apparent and cryptic support from every Government in the US. In China Tiktok, BYD and Alibaba and the rest are seen by the Government as the scions of the Government. Dangote is being orphaned and humiliated. This dehumanizing treatment Dangote is receiving is costly for Nigeria. It will take years and prime efforts to fix it. I learned that some investors from North Africa recoiled on the grounds that if Dangote is mishandled in his fatherland, what would be for them. Now, nobody in Nigeria can deny that Emir Sanusi and Dangote are trusted friends. I assume Sanusi could ‘help’ the government to reconcile with Dangote. The Government needs to be assisted to restore the confidence of local and foreign investors. Dangote testimony is about the only one that investors would believe and not any choreographed statements of the Government.

This is how I choose to deconstruct Kperogi by adding my opinion and perspectives to answer the question I raised in the beginning. It is left to the reader to either accept or reject my hypothesis on who actually Keprogi is. One thing I am sure of is that Kperogi’s pen swims in raw emotions. I repeat that betrays his academic ranking and position which I queried for being not-flying in my earlier treatise on his petty products.

 

Professor Aliyu Barau
teaches at Bayero University, Kano. This was first published on his Facebook page.

Opinion

State Police in Nigeria: Understanding the true position of the proposed constitutional framework

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DIG Mohammed Usaini Gumel (Rtd.)

 

The renewed national debate on state policing has sparked intense discussions. Supporters see it as a solution to Nigeria’s worsening security challenges. Critics, however, fear political abuse and threats to national unity. Given these differing views, it is important to understand the true constitutional position of the current proposals before the National Assembly.

 

An examination of the *Constitution of the Federal Republic of Nigeria (Sixth Alteration) Bill, 2026 (SB. 1055)*, along with the Policy and Legal Advocacy Centre (PLAC) analysis of the earlier House Bill (HB. 617), shows that the proposed framework is neither a full transfer of policing powers to the states nor a continuation of the current centralized system. Instead, it introduces a cooperative federal policing model.

 

This model balances state autonomy with national standards and constitutional safeguards.

 

The first key point is that the Federal Police will not be abolished. The proposal creates a Federal Police Service while allowing State Police Services to operate alongside it. The Federal Police will continue to handle federal responsibilities, including counter-terrorism, cybercrime investigations, border security, organized crime, inter-state offences, and the protection of federal institutions and assets.

 

It is also important to note that state policing is not compulsory. States that lack the financial or institutional capacity to establish their own police services can continue to rely entirely on the Federal Police Service. In simple terms, the amendment gives states a choice, not an obligation, to establish their own police organizations.

 

The proposed framework sets strict conditions before a State Police Service can begin operations. A state must pass its own enabling law, establish the required institutions, and obtain certification confirming that it meets nationally defined minimum standards.

 

These standards will cover recruitment, training, vetting, discipline, firearms management, the use of force, accountability systems, and criminal information management.

 

One of the most debated issues is the possibility of federal interference in state policing. The Senate Bill addresses this concern by limiting federal intervention to exceptional situations. Such intervention may occur where there is an actual or imminent breakdown of public order. It may also occur if a governor requests assistance, if a State Police Service becomes unable to function, if there is evidence of widespread violations of fundamental rights, or if threats extend beyond state borders and affect national security.

 

Any federal intervention must be temporary, necessary, and proportionate. It must also be subject to judicial review. The President must authorize it in writing, and notice must be given to the Governor, the State House of Assembly, the National Police Council, and the National Assembly. In addition, such intervention cannot dissolve a State Police Service or suspend democratic institutions, except as permitted under existing constitutional provisions.

 

The framers of the Bill have also addressed concerns about possible misuse of State Police Services by governors. The proposed safeguards expressly prohibit governors from directing State Commissioners of Police to target political opponents, political parties, associations, or groups outside the provisions of the law.

 

Commissioners who believe a directive is unlawful or inconsistent with national standards may seek a review through the appropriate Police Service Commission or the courts.

 

To strengthen institutional independence, the proposed amendments provide security of tenure for both the Inspector-General of Police and State Commissioners of Police. Their removal would require valid reasons, a fair hearing, recommendations from the National Police Council, and approval by a two-thirds majority of the relevant legislature.

 

These measures reflect widely accepted international standards for democratic policing.

 

Another important feature of the framework is the clear limitation on federal control over State Police Services. While the National Assembly will establish national minimum standards, it will not exercise routine control over appointments, promotions, transfers, suspensions, dismissals, or operational decisions within State Police Services. The only exception is during constitutionally approved interventions.

 

This approach preserves state autonomy while ensuring consistent professional and ethical standards nationwide.

 

The PLAC analysis correctly notes that the proposed model does not create a fully independent state policing system. Instead, it incorporates elements of federal oversight to address concerns relating to funding, accountability, human rights protection, and potential political misuse. The objective is to decentralize policing without weakening national unity or undermining the constitutional order.

 

Viewed objectively, the proposed amendment seeks to balance local responsiveness with national integrity. It aims to bring policing closer to communities while maintaining safeguards against abuse. It also protects the shared security interests of the Federation.

 

In essence, Nigeria is not moving toward two competing police systems. Rather, it is moving toward a cooperative federal policing arrangement. This model recognizes the need for local control of security issues while preserving constitutional mechanisms that safeguard democracy, human rights, and national unity.

 

The success of this initiative will depend not only on constitutional provisions but also on the strength of institutions, adherence to professionalism, and the political will to uphold the rule of law. Like any major reform in a democratic society, state policing should be judged not only by fears but also by the safeguards it contains and the practical benefits it can bring to the security and welfare of Nigerians.

 

DIG Mohammed Usaini Gumel (Rtd.). 

 

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Opinion

Youths, Sports, and Discipline: Building a Drug-Free Future

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By Jamilu Uba Adamu

Since 1987, June 26 has been designated by the United Nations as the International Day Against Drug Abuse and Illicit Trafficking—a day set aside to raise awareness about the dangers of drug abuse and its devastating effects on individuals and society. This year’s theme, “The World Drug Problem: Persisting Issues, New Challenges, Innovative Responses,” reminds us that while the fight against drugs continues, our strategies must evolve.

Simply put, the drug problem is still with us. New drugs continue to emerge, and we must respond with innovative solutions, including the use of sports to keep our youths engaged and productive.

Nigeria’s greatest resource is not oil; it is its youth. The energy, creativity, and determination of young people will determine whether we build a stronger nation or lose a generation. One of the most effective tools for channeling that energy positively is sports—but only when it is built on discipline.

Sports is more than playing football on weekends or sprinting on the track. It teaches valuable life lessons. When a young person wakes up at 5:00 a.m. for training, they learn punctuality. When a team loses and returns to train harder, they learn resilience. When eleven players on a pitch follow the instructions of one coach, they learn respect for authority, teamwork, and discipline.

Here in Kano, the effects of drug abuse are both painful and visible. Drug abuse is fueling fadan daba, phone snatching, and other violent crimes across our streets and communities. The truth is simple: idle hands are the devil’s workshop, while busy feet on the pitch have little time for crime or drugs.

Talent without discipline is wasted talent. Many of our youths possess enormous potential, but without discipline, that potential often turns into frustration. Discipline means:

  • Self-control — saying “no” to peer pressure, drugs, and violence.
  • Consistency — training even when no one is watching.
  • Respect — for rules, opponents, coaches, and oneself.

A boxer who cannot control his temper outside the ring will never become a champion inside it. A footballer who skips training will never wear the national jersey. Discipline is the bridge between potential and achievement.

In our communities, we see too many young lives derailed by drugs. The equation is clear: idleness + bad company + lack of purpose = drug abuse. Sports helps break that cycle.

Let us encourage our youths to choose the pitch over the street corner and the “jungle.” Let them choose training over idleness. Let discipline be their guide in life, just as it is in sports.

To parents, schools, and government: invest in sports facilities and mentorship programmes across our 44 Local Government Areas. Every playing field we build in Kano is a prison we may never need. Every disciplined athlete we nurture is a future leader we secure.

If we get this right, Kano, with its vibrant and youthful population, will not only win trophies at national sporting events but will also reclaim its promising young people from the grip of drug abuse and crime.

Mr. Jamilu Uba Adamu is the Officer-in-Charge of Sports, NDLEA Kano Strategic Command.

He can be reached via jameelubaadamu@yahoo.com.

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Opinion

Power belongs to Allah; Re-election is not a do-or-die affair – Gov. Yusuf

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Urges electorate to remain peaceful, prayerful, and law-abiding

 

By Lamara Garba

 

The Governor of Kano State, Alhaji Abba Kabir Yusuf, has declared that his political future, including the question of re-election in 2027, rests entirely in the hands of Almighty Allah, stressing that political power is neither a matter of life and death nor something that any individual can permanently give or take away.

 

Governor Yusuf made the remarks while addressing Kano pilgrims and Hajj officials in Makkah during a Sallah visit on Wednesday.

 

Speaking before hundreds of pilgrims, the Governor quoted verses from the Holy Qur’an, reminding the faithful that ultimate authority belongs to Allah alone, who grants power to whom He wills and withdraws it whenever He pleases.

 

According to him, while politicians and their supporters often become consumed by political calculations and permutations, true believers understand that leadership is a divine trust bestowed by Allah at His appointed time.

 

“Power belongs to Allah alone. He gives leadership to whom He wills and takes it away from whom He wills. No human being can stop what Allah has destined, and no one can impose what Allah has not ordained,” Governor Yusuf said.

 

The Governor noted that he remains completely submissive to the will of Allah regarding future political developments, including his possible re-election, insisting that his focus remains on serving the people of Kano State diligently rather than becoming distracted by political anxiety.

 

He stressed that elective office should never be viewed as a do-or-die affair, adding that public service is meaningful only when carried out with sincerity, the fear of God, and a commitment to the welfare of the people.

 

“Leadership is not a matter of life and death. What matters most is serving humanity, discharging one’s responsibilities faithfully, and leaving the rest to Allah. Whatever Allah decrees will surely come to pass,” he stated.

 

Governor Yusuf, however, urged Kano citizens to remain politically conscious and actively participate in the democratic process by ensuring that they possess valid voter cards ahead of future elections.

 

He called on those whose voter cards require renewal to do so promptly and encouraged eligible citizens who have not yet registered to take advantage of the registration exercise before it closes.

 

The Governor said voter registration remains a civic responsibility that enables citizens to exercise their constitutional right to choose leaders and contribute to the growth and development of society.

 

He also appealed to the pilgrims to continue praying for peace, unity, stability, and prosperity in Kano State and Nigeria as a whole.

 

Observers believe Governor Yusuf’s remarks reflect growing confidence within his administration following what many regard as remarkable achievements recorded over the past three years in education, healthcare, infrastructure development, agriculture, human capital development, and women and youth empowerment.

 

The Governor maintained that while political debates and speculations may continue, the final decision on who occupies positions of authority rests with Almighty Allah, whose decree cannot be altered by any human effort.

 

 

 

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