Opinion
[Friday Sermon] Russia-Ukraine Crisis In The Muslim’s Mirror

By Imam Murtadha Gusau
In the Name of Allah, the Most Merciful, the Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger.
As for what’s after:

Dear brothers and sisters! This is the Islamic position, from my perspective and understanding, that non-Ukrainian Muslims or Muslims Ummah should have regarding the Russian war against Ukraine:
1. Any global event is relevant to Muslims
Successful people are those who are constantly looking for opportunities to advance their success or to transform their situation into success. Muslims should be wise enough to analyse this situation in order to find any opportunity for their benefits—which are indeed also the benefits of humanity at large—whilst recognising and avoiding any harm for them and for humanity at large. Islam is the way of life that secures maximum benefit and deters maximum harm.
Muslims should feel sad and disturbed when seeing innocent people—Muslim or non-Muslim—killed or driven out of their homes anywhere in the world. Allah Almighty says in the Qur’an:
“Indeed, those who disbelieve and commit wrong [or injustice] – never will Allah forgive them, nor will He guide them to a path.” [Qur’an, 4: 168]
Indeed injustice is one of the major—if not the major—crimes in the sight of Allah the Most High.
2. Muslims are responsible for justice and injustice
Whilst watching these atrocities, Muslims should acknowledge that they are responsible towards any injustice that takes place in the world, as they are appointed by Allah Almighty to ensure that justice prevails on the planet.
Being the best of nations places a huge responsibility on their shoulders to ensure that justice, according to Divine guidance, is established anywhere in the world. Allah the Most High says:
“Thus, have We made of you an Ummah (nation) justly balanced that you will be witnesses over the people and the Messenger will be a witness over you…” [Qur’an, 2: 143]
“You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.” [Qur’an, 3: 110]
In the last century or so, increasingly horrific injustices have been taking place as there is no Muslim superpower that has kept order in the world, acting as a bulwark against major injustices anywhere in the world.
3. A key doctrine in Islamic political philosophy
Only those who follow Divine guidance can form a powerful but humble and just nation, thus they are the only qualified nation to be a superpower. This is because they are the only people who believe that, regardless of whatever power they have, they are still controlled and accountable before another power that is superior to them: Allah.
As we are witnessing, any powerful nation that disbelieves in Allah will become arrogant, unjust, and bent on securing its own interests in spite of the damage done to others in the process. This is why western non-Muslims say that power breeds arrogance. Allah, the creator of everyone, knows this nature of human beings. He Almighty says:
“No! [But] indeed, man transgresses, because he sees himself self-sufficient.” [Qur’an, 96:6-7]
4. Everyone else has an agenda
Although scenes of war, bloodshed and destruction are horrifying, and we should certainly feel disturbed about innocent victims of such aggression, it is not our emotions but our thinking that should dictate long-term and holistic understanding, analysis and solutions for the situation.
It is highly unlikely that the duplicitous and murderous regimes in the West sympathise genuinely with Ukrainians from a purely humanitarian (or even values) perspective. If they did not gain more than they stood to lose then they would simply ignore Ukraine altogether—like the long list of countries suffering in the world, not to mention at the hands of their own allies.
Ukraine has been described as a back yard for many sordid activities by corrupted westerners, but the biggest gain for those pushing for western hegemony is to further weaken and eventually destroy their historical competitor, Russia.
5. What are the outcomes for Muslims?
There are three major powers in the world today: USA, China and Russia. Whilst Russia uses mainly its military power to influence other regions, and China mainly its economic power, the US uses both, but adds a third type of power which is more dangerous: ideological power.
If Russia wins this war, its power and influence would likely advance to more and more countries, including Muslim states formerly in the Soviet Union. This would likely be a threat against many Muslims in Central Asia and Turkey, not to mention being very bad for Muslims in Syria. On the other hand, it may also dent US and western hegemony, slackening the noose around the necks of hundreds of millions of others.
This could open doors for da’awah and other activities for Muslims in many places around the world, other than those under Russian hegemony. In fact, the US will likely repeat the Afghan-Soviet Union model from the cold war, by facilitating more space for Islamic da’awah to progress in certain areas as they know that this is the strongest and most effective way to control the advancement of Russia. It is unlikely that Muslims would face major ideological threats in such a case, since Russia is very weak in that regard.
However, if the US wins this war, then it may tighten its grip on the rest of the world, ramping up its ideological domination. Furthermore, it will also be ready to invade other countries in the world, reinforcing the uni-polar model of the globe. It will increase its support for Israel and other despotic regimes and we will see more injustice against many Muslims, besides the Palestinians.
In the case of a decisive victory for either side, the challenges for the Muslim Ummah are countless, and the da’awah will be very much controlled and limited almost all over the world; by Russian in areas under its hegemony, and by the US and the West in areas under their control.
6. Do not be a pawn in someone else’s chess game
I strongly advise all Muslims around the world not to take part in this war and to be careful not to be used by any side. As history has shown us again and again, Muslims will be used as cannon fodder and once they have served their purpose, they will be imprisoned or have their countries invaded, decimated, and bled dry.
Whilst we work diligently to strategically elevate our Ummah according to our context, time and place, we need to ask Allah, the Almighty and Majestic, to provide for this Ummah solutions for its problems, and to make the outcome of this war goodness for the Ummah of Muhammad (Peace be upon him), and the entirety of humanity.
Respected servants of Allah! It is said that someone’s true nature and beliefs come out when they are in crisis. During this ongoing Ukraine-Russia crisis, the political and media establishments in the UK, Europe and the West have been implicitly sharing what they believe about the collective status and worth of Muslims.
Your blood, lives, and honour is worth less to us than that of “civilised Europeans”, with “blonde hair and blue eyes.” Muslim resistance to foreign occupation and oppression (NATO/India/Israel/Russia) is deemed as “terrorism”, while the resistance of Ukrainians is lionised. The BBC celebrates the “brave” Ukrainian women making Molotov cocktail bombs, and the “heroic” Ukrainian soldier who blew himself up. Some may be perplexed why we didn’t see this lionising of the Kashmiris, Palestinians or Syrians, whose women and children continue to bravely resist with rocks and stones.
Your safety, security and salvation when escaping war and famine is important, but you will be treated worse than (some) animals.
While Ukrainian refugees are “welcomed with open arms”, in the same countries that water-hosed, beat and sniper-shot Syrian and Iraqi refugees, black West African students, workers and their families, as well as other “foreign” Muslims are now being blocked from leaving Ukraine, and being turned away at the Polish border. The Ukrainian police have literally threatened them at gunpoint telling them Ukrainians have first priority (many of these West Africans are Christians). Poland, Slovakia and other European countries made it clear in 2015 that they would only accept Christian refugees or migrants.
7. Your Jihad might be fashionable again (if it is saving non-Muslim lives)
There has been a lot of talk on LBC radio about “sending in the mujahidin” to Ukraine to fight Russia. Of course, the West loves the “mujahidin” as cannon fodder for their foreign policy and hegemonic geopolitical interests. But it will hunt down the same mujahidin like animals, along with their families and neighbourhoods, with drones and air strikes when they have served their purpose.
8. Your politics are not welcome in mainstream sports
Should you raise awareness about the plight of the Palestinians (Celtic FC, Moeen Ali) or the Uyghurs (Mesut Ozil) in mainstream sports, be prepared to be penalised or lose sponsorship deals, because we have to “keep politics out of sports.” Unless, of course, it’s a white, non-Muslim European country involved, in which case you’ll have entire teams dabbling in politics by boycotting (Poland, Sweden and Czech Republic have refused to play against Russia). In fact, the sports authorities will even get involved in politics (UEFA Champions League final is being moved to Paris), and an owner of a team (Roman Abramovich) is effectively being kicked out of the country. Showing solidarity with Ukraine is of course a minimum, with Man City and Everton players waving and wearing flags before kick-off.
9. Helping your oppressed could cost you your citizenship
We are often criminalised when we travel to help the oppressed in places like Syria, Palestine and Libya. Whether it is taking up arms to protect people or even simply delivering life-saving aid, countless Muslims have lost their citizenship for having the audacity to empathise with the wrong type of people. But just recently the UK’s foreign minister, Liz Truss, said she “absolutely supports individual Brits travelling to fight in Ukraine.”
10. Invading your countries is justified
When Muslim countries like Afghanistan, Iraq, Syria, Palestine, Mali, Somalia, Yemen (the list goes on) are transgressed upon by the West, Russia or their regional proxies, it is either to “bring democracy”, “fight terrorism”, or to “bring peace.” It is never an “invasion” or “occupation.” Even an excuse as outrageous as “because God gave us this land” is still effectively accepted in public discourse about Palestine.
11. Your global political ambitions are extreme
This entire Ukraine-Russia saga has much to do with the former being pushed to become more integrated into the West (NATO, and to a lesser degree the EU). All of the punditry in the western mainstream media, be it from politicians, academics, activists, journalists, or ordinary folks interviewed in the streets, has been about a “unified West” that has “shared beliefs, values and culture” of “freedom and democracy.” We have seen how NATO mobilised its armoury and troops in Poland, Latvia and elsewhere to protect this European/Western bloc.
However, Islamic activists and revivalist movements are labelled “non-violent extremists” and criminalised by western states for wanting a similar type of political unity, based on “shared beliefs, values and culture” of their respective regions. That is because it would be too much of a risk for the West’s geopolitical and hegemonic interests in the Muslim-majority world, and their puppet despots in those countries will ensure such aspirations will be met with brutal persecution. So we are only permitted to make do with useless puppets like the OIC and the Arab League.
12. Where do we go from here?
The disproportionate and selective outpouring of (rightful) sympathy, outrage and solidarity with Ukrainians shown by the entire Western world makes you wonder: what is our actual worth and status as religious or ethnic minorities in a hemisphere whose elites send us the above messages whilst consistently claiming to champion “equality”, “liberty” and “freedom” at home and abroad?
Despite the hypocrisy and double standards towards our people, plight and values, we are not depressed but empowered to make change. Muslims, by their nature and values, build and produce civilisations. Our role is to contribute and make positive change wherever we are. As such, we will continue to convey the message of Islam, and continue to highlight and speak out against injustices and oppression that we see—whoever commits it, unlike those who only do so when it suits their interests.
At the same time, our beloved Prophet (Peace be upon him) warned us that we are not bitten from the same hole twice. We are not sleepwalking; we are wary of the double standards and hypocrisy of some of our elites. But we are also wary of our immense latent power to make change and steer society towards a better direction, and we will continue to do so even if we face challenges and hatred, by the permission of Allah.
May Allah Almighty rectify the Muslims and make them proud and pleased with what Allah and his Messenger legislated for them in all aspects of live.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Sha’aban 15, 1443 A.H. (March 18, 2022).

Opinion
Abdussamad Rabi’u pays tribute to his father Khalifa Isyaku Rabi’u

My Dear Khalifa
It has been seven years, yet it feels like yesterday since you departed. Our memories of you remain vivid, priceless, and are deeply rooted in our hearts. The moments we shared, your teachings and your selfless example continue to shape us daily, to the admiration of many.
Your legacy, especially your deep devotion to Islam and its propagation, still echoes across generations and geographies. Through your life of service, you inspired countless others to embrace kindness, humility, and compassion. You lived not just for yourself but in service to others, and this principle continues to guide our path.
In honour of your memory, we will remain steadfast in our commitment to selfless service. We will continue to support noble causes and charitable undertakings that reflect the values you lived by, regardless of race, gender, or background.

May the Almighty Allah, in His infinite mercy, keep granting you Al Jannah Firdaus. May your soul continue to rest in the eternal peace and light of His divine presence.
Abdul Samad Rabiu, CFR, CON
For the Family
08.05.2025.

Opinion
The need to restore the prestige of Kano Pillars FC

Isyaku Ibrahim
There is no doubt whenever you talk about Enyimba of Aba in Nigeria’s top flight who won the competition nine time, the next team that will come to your mind is Kano Pillars that lifted the trophy on four good occasions. But nowadays,it seems the Kano darling is losing its prestige, recognition and above all popularity in the local league.
This was as a result of lack of total commitment, determination, tenacity, patriotism,diligence and seriousness which the side was known for in the past.

To say the fact, the pyramid City lad was previously rated among the traditional teams in the top flight as they have established and tested players that would not disappoint their teeming fans no matter where they are playing.
It was based on this late Rashidi Yekini while watching the team at Adamasingba Stadium now Lekan Salami Stadium in Ibadan said if he was to play for a local team he would prefer to lace his boot for Kano Pillars ahead of others.
The reason he Said was simply due to excellent free flow football of the team but now it seems that has gone for bad.
When the club was established as early as 1990 among the objectives behind was to boost the name of the state through football and beside that win trophies with a view to competing favourably with others.
While those behind the idea should be commended to a large extent for their foresight in that respect in view of how the team is now a household name in the round leather game countrywide but there is the need for a collaborative effort with a view to normalising things in the ancient city side as the club has now stepped down from its aforementioned aims and objectives.
It is painful that the team’s main priority nowadays was not to lift the league as the case was previously but to survive relegation which was baseless,laughable and nothing to write home about considering their past experience particularly when they were based at Sabongari Stadium.
Definitely,this season is almost over as Remo Stars are as good as being crowned the winners of the event
The best option for Sai Masu Gida is to start early preparation for the upcoming season through putting their house in order aimed at restoring their winning culture as the teeming fans are tired of flimsy excuses on the reason behind their lack lustre performance year in year out.
Honestly, what they are basically hoping for is to see the club matches theory with practice through grabbing the trophy or at least earning one of the three continental tickets in the country.
optimistically this is achievable with the full support of Governor Abba Kabir Yusuf coupled with that of his laborious and submissive Deputy Comrade Aminu Abdulsalam, good management, superb technical crew and the support of ardent fans who are always with the side in either thick or thin.
Ibrahim is a Director Public Enlightenment at Kano State Ministry of Special Duties.

Opinion
In defence of Prof Abdalla Uba Adamu’s beautiful quip on Kano – IBK

Prof. Ibrahim Bello-Kano (IBK)
Double Professor Uba Abdallah Adamu has angered many non-Kano people resident in Kano by his famous, widely circulated quip, an aphoristic description of Kano in which says the anyone tired of (living in) Kano is tired of life. Prof Adamu’s appraisal of Kano is based on a sound premise and a powerful emotional logic. Prof. Adamu’s comment has a powerful pedigree. On the arguments of the highly acclaimed French sociologist and space theorist, Henri Lefebre in “The Production of Space” (1974), it can be shown that Kano, especially the city and the metropolitan area, has three characteristics, typical of the greatest cities in the world since Antiquity:
1. It is a conceived space (an urban area, complete with a series of interlacing and interloping and interlocking urban designs since the 9th century). Kano was already a city and an urban space well before 1903. It’s one of the oldest urban areas in the Sudan.

2. It is a lived space, complete with the everyday experiences of its inhabitants and their emotional identification with it. Hence the many “quarters of the city”— from Alkantara, Alfindiki, Ayagi, to Mubi and Gwangwazo and beyond those.
3. Kano is also a practiced/practised space, with its inhabitants, visitors, and emigré population working to “practice up” the city in their daily lived experiences and within its urban and emotional spaces. That’s the truth of Prof. Abdallah Uba Adamu’s hyperbolic reference to Kano as a barometer of happiness or depression.
Prof Adamu is also correct in that most immigrants to the city never leave it, even if their last name may indicate other towns or cities. Already, Kano is one of the most truly cosmopolitan cities in Nigeria, surpassed only by New York, London, and Abidjan. In 1958, almost a decade before Lefebre’s book, the philosopher of science and urban studies, Gaston Bachelard published “The Poetics of Space” in which he argues that to live, or to choose to live, in a place, say the Kano metropolis, is already to enact an emotional act, and an existential event, in and for which Kano is already a resonant space of intimacy, or an intimate place of lived subjectivity. This is the case because one cannot live in Kano, even for a brief period, without (seeking to) creating a home, a nest, and an intimate space of “Kano beingness” or a Kano-based “being- in-the world”. That’s why Kano evokes and resonates with a strong emotional identification with it. When I was about 8 years old, I was told, on visiting the Dala Hill, that God had planned to create a holy city in Kano, but a dog urinated on the hallowed ground, and that’s how the divine plan was moved elsewhere. Of course, that story is clearly apocryphal, yet it shows how the Kano people are intensely proud of their places and spaces. So, Prof. Abdullah Uba Adamu’s hyperbolic and surreal description of Kano is essentially correct and pleasingly poignant. Many emigré groups are unhappy with his remarks, but if you live in a place, earn a living in it, or draw opportunities of all kinds from it, then you have got to love Kano, the most romantic of cities, a city full of dreams, aspirations, emotional highs and lows, and learn to identify with its fortunes. Kano, the city of gold and piety, recalcitrance and hope, modern politics and ideological contestations; the city of majestic royalty; the city of women and cars, as Shata once described it. Kano… the great Entreport. Kano, your name will endure through the ages. Cheers.
Ibrahim Bello-Kano (IBK) is a Professor of English at Bayero University, Kano.
