Zulaiha Danjuma

Fitaccen malamin addinin Islamar nan da ke Kano sheik Abubakar Abdussalam Baban Gwale ya ce bai halarta musulmi na kwarai ya taya kirista murnar bikin kirsimeti ba.

Sheikh Abdussalam na yin wannan bayaninne ya yin zantawarsa da jaridar Kano Focus ranar Alhamis a wani bangare na bikin kirsimeti da ke gudana a yau Juma’a.

Shehin Malamin ya ce ko da yake duk wani abu da bashi da alaka da addini kai tsaye, kamar taya murnar aure, ko haihuwa, samun karin girma wanna ba laifi idan ka taya kirsta murna.

Amma ya ce dukkanin wani al’amiri da ya hada da addini da zai bayu izuwa girmama wancan addinin a kan musulunici to ba halak ba ne ga musulmi.

A cewarsa nuna farincikinka ga addinin kiristanci ya ci karo da koyarwar addinin islama, tunda dai addinin Islam aka ce ka yi riko da shi kai.

“Ba zaman fada ake ba, ana zaman mutunci ne, tayashi farin ciki indan ya samu wani abu na farin ciki kamar aure, promotion, ko haihuwa ba laifi bane.

Amma abun dayashafi krisimeti bai  halalta a taya shi murna ba ko kadan.

“Idan  shi ya taya ka murna a sallar ka, azuminka da laiyyarka, da hajjinka, toh shi wata kila a addinin sa ba a hana haka ba.

“Mu a addininmu cikin suratul Ma’idah, aya ta farko, Allah ya ce kada ku kuskura kuyi musayar amfani, ka amfana a amfanar maka, ka taimaka a taimaka maka akan abun da yake sabone ko kuma zalinci ne.

“Illa iyaka abun da musulmi zai iya yiwa abokinsa wanda ba musulmi ba shi ne, in sun dawo kace musu sannu da zuwa, sannu da dawo wa, kun dawo madallah shikenan.

“Amma abun taya murna na kirsimeti, da zaka fadi abinda suke fada na cewa suna murnan kirsimeti bai halatta ga musulmi ba” A cewarsa.

Ko cin abincin kirsimeti ya halarta

Shehin malamin ya ci gaba da cewa ba laifi ba ne cin abincin kirsimeti sai dai akwai sharruda kafin a kai baka.

Ya ce sharadin shi ne dukkanin naman da aka yanka dan meman kusanci lokacin kirsimeti to wannan bai halarta a ci ba.

Amma idan aka dafa abinci aka cudanya da mana wannan ba matsala ba ne, tunda dai ba naman da aka yanka dan neman kusanci a ka baiwa mutumba.

“Idan an kawo kyautar wani abu na ci ya halatta ka karba, kamar yadda mafi yawan malamai hamshakai, wadanda ke da zurfin ilimi suka bada bayani a cikin littatafan su.

“Abun shi ne naman da aka yanka dan neman kusanci wannan bai halatta mutun ya ci ba.

“Amma  abinda  ya halatta mutun ya ci shi ne abinci, misali abinci da nama, dama duk abunda aka hadashi da abinci wannan ba zai zama da matsala ba, tunda ba za a ce ka ci nama ba, abinci kaci kuma a ala’dance akan ci abinci hade da nama”

“Bisa al’adarmu a musulunce ai idan akayi yanka kuma akan farfasa naman ko a dafashi ko a soyashi sannan ayi kyautar sa.

“To suma  zai iya zama haka a al’adar su, tunda akan samu hakan wani lokaci, wasu al’umma addininsu yana haduwa da al’ada sai kaga yadda abokanan zamansu musulmi ke yi suma haka suke yi.

“Ayi yanka a babbaka washegari a sassara sannan a soya a rabar irin wannan shi ne baza ka ci ba”

Ko musulmi zai iya yankawa kirsta dabba?

Malamin yaci gaba da cewa yin hakan ya danganta da dalili yankan da kuma niyar yin yankan.

Ya ce matukar yanka dabbar ka iya bayuwa izuwa ibada da neman kusanci ga Yesu al-masihu to ko kusa wannan yanka bai halartaba.

Ya ce amma yanka ba na ibadaba, kamar a ce kirista ya zo da kaza ko wani rago a yanka don a ci ba neman kusanci ba to wannan babu laifi.

“Idan dai ba yanka ne na ibadah ba, musulmi za iya tallafawa, kamar a ce  anyi dan a ci abinci dashi, misali sunzo  da kaji ko rago dan su dafa suyi abinci wannan ba laifi za ka iya taimakawa tunda suna yin haka”

“Amma idan yankane na ibadah kamar yadda mu layya yanka ne na ibadah, suma kuma suna da yankan ibadah, to idan yanka ne na ibadah ko na neman kusanci zuwa ga Yesu al-masihu to bai halatta ka shiga cikin wannan abun ba” A cewar sa.