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[Friday Sermon] Ramadan: The Blessed Month, Month Of Forgiveness, Mercy And The Qur’an

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By Imam Murtadha Gusau

In the name of Allah, the Most Gracious, the Most Merciful

All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.

I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:

Dear brothers and sisters! Know that the fourth pillar among the pillars of Islam is fasting (It is called Siyam or Sawm in Arabic). And it is to fast throughout the month of Ramadan (the ninth month of the Islamic calendar). This is an act of worship that draws the Muslim closer to Allah, as the noble Qur’an stated:

“Fasting has been prescribed upon you as it was prescribed upon those who came before you so that you may attain piety.” [Qur’an, 2:183]

In this blessed month the Muslim pushes himself physically and spiritually in order to come closer to Allah. Muslim do good deeds in order to be forgiven by Allah Almighty, and the mercy of Allah will be shower on him.

Fasting and spirituality means that every Muslim should:

1. Focus on getting closer to Allah Almighty

2. Study and recite the Qur’an plentifully

3. Improve obedience to Allah

4. Give in charity, sadaqah etc

5. Pray the night prayers

6. Show kindness and generosity

7. Seek forgiveness for sins

Fasting as a physical activity means:

1. That a Muslim has no food or drink from dawn till sunset

2. No sexual relations from dawn till sunset

3. No immoral behaviour such as lying, deception, rumour-mongering, backbiting, and other sins. This he endeavours to avoid throughout his life.

In Muslim countries or communities, life continues as normal but cafes, restaurants and work-place canteens close during the day because no one is eating or drinking. A Muslim takes a pre-dawn meal (Suhur) as the Prophet Muhammad (Peace be upon him) commanded before the morning prayer. Throughout this month people spend more time in reading the Qur’an and remembering Allah with words of praise and glorification (Zikr). Hundreds of millions of Muslims look forward to Ramadan each year.

At dusk (Sunset) everything changes. The Muslim begins by breaking the fast with some dates and water. He then prays the Maghrib prayer (after the sun has set), after which he returns to his family to share in a well-prepared meal. Even at this stage, a Muslim is commanded not to go to excess in filling his belly. The Muslims should eat food they love that is wholesome and in moderation. Within two hours the Muslim returns to the Mosque and prays the late prayer (Isha) followed by quite a lengthy night prayer (Tarawih) for which there is a huge reward from Allah. In non-Muslim countries for example like Britain withholding from food provides added challenges:

1. If Ramadan falls into the British summer, then the daylight hours are very long (16-18 hours)!

2. Most people around you are eating, drinking and snacking, so that may tempt a Muslim.

Respected servants of Allah! Fasting is not obligatory upon everyone. Some people are exempt, such as children under the age of puberty who have not yet reached adulthood. Adulthood is known by whichever of the following takes place first:

• Coarse hair in the private area.

• Sexual discharge due to desire.

• Reaching the age of fifteen.

For a woman there is an additional point:

• Onset of the menstrual cycle.

Children can be encouraged to fast, but not forced. Some adults are also exempt due to their particular situation:

• Travelers upon a journey.

• The sick who are likely to recover.

• Menstruating women.

• Postnatal bleeding women.

These people are allowed to miss days but must make them up later after Ramadan once they are able. There is yet another group who are exempt:

• Those permanently sick who are not expected to recover.

• The elderly who cannot fast due to their old age.

• Pregnant and breastfeeding women who fear for their babies if they were to fast.

These people must feed a poor person for each day missed since they are not expected to make up what they have missed.

Dear Muslims! Ramadan is known as the month of the Qur’an, because it was during this month that the Qur’an was first revealed, and continued to be revealed by Allah to the angel Gabriel who would bring verses to the Prophet (Peace be upon him) as and when events requiring guidance happened over the next twenty three years, until his death. Allah stated in the Qur’an:

“The month of Ramadan is that in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and a criterion between truth and falsehood. So whoever sights the new moon of the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days must be made up. Allah intends for you ease and does not intend for you hardship and wants for you to complete the period and to glorify Allah for that to which He has guided you; and perhaps you will be grateful.” [Qur’an, 2:185]

Alhamdulillah, this year’s Ramadan, many committed Muslims set themselves targets and really want to benefit in Ramadan and want to please Allah:

• They want piety – and fasting leads to piety and awareness of the Creator whom they serve.

• Many Muslims try to complete the Qur’an by reading it daily.

• Many attend the Mosque every night and pray the night prayer (Tarawih) behind the Imam. Women too are welcome to attend.

• Many want to change their lives for the better, so Ramadan gives them an ideal opportunity. They cease useless boyfriend/girlfriend relationships; they stop bad habits such as lying, stealing, backbiting, smoking, drinking, listening to music, watching movies and so on.

• A lot of Muslims fall short in their behaviour throughout the year, but they know that Ramadan is a month of forgiveness and mercy, so they obey Allah and the Prophet Muhammad (Peace be upon him) and do good deeds, with the desire to carry on after Ramadan in the same manner. They seek Allah’s Mercy and Forgiveness daily.

They try to understand the message of the Qur’an by sitting with knowledgeable teachers who will teach them from classical works thus avoiding misguided ideologies. Muslims must always protect themselves from being led to extremes and from falling into neglect of established religious practices.

In Ramadan, the Muslim communities become stronger, people show mercy to each other, by being kind and generous, especially to one’s parents, family and the poor.

Ramadan makes Muslims reflect upon the bounties of Allah such as life, happiness, security, food, drink, health, family, wealth and so on. When Muslims go hungry and thirsty, they begin to understand the plight of those who are poor and needy and so they give thanks to Allah for His kindness and grace upon them.

Muslims help those less fortunate than themselves. They feel sympathy for the poor, less privilege, widows, orphans and so they give in charity, thereby receiving more reward from Allah.

Ramadan teaches the Muslims self-control and reminds them that serving Allah must take priority over their own desires.

Devout Muslims exert themselves harder in prayer, recitation and glorification of Allah in the last ten nights of Ramadan because in these nights there is the “Night of Power, Majesty and Decree” (called Lailatul-Qadr) which is better than a thousand months of worship. The Muslims were taught by the Prophet Muhammad (Peace be upon him) to seek out the beginning of Ramadan by looking out for the new moon of the month. It is not correct to use pre-determined calculations for the beginning and end of Ramadan since that opposes the instruction of the Prophet. In fact he said:

“When you see it (the crescent moon) fast, and when you see it again cease fasting, and if there is cloud-cover then complete thirty days.”

Finally, our non-Muslims neighbours should know that Muslims worship only one God (Allah), the Lord of all creation – He is the God of Noah (Nuh), Abraham (Ibrahim), Moses (Musa), Jesus (Isa), Muhammad and all the Prophets (Peace be upon them all).

And Alhamdulillah, today Friday, 1st April 2022, is the 29th of Sha’aban 1443 AH and hence the first day to look for the crescent of Ramadan 1443 AH.

The National Moon Sighting Committee (NMSC) in Nigeria hereby requests the Muslims to kindly look for the Ramadan crescent and then forward to them your observations, whether positive or negative. In your report kindly indicate your full name, location (exact city) and approximate time of observation. It is suggested, if possible, to look for the crescent in a group with others.

Please, you share this reminder with friends and groups for wider publicity please.

Jazakumullah Khairan.

Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Sha’aban 29, 1443 A.H. (April 01, 2022).

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Opinion

Malam Ibrahim Mu’azzam: A Teacher of Teachers and a Lifelong Inspiration

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Prof Ibrahim Bello-Kano (IBK)

 

Malam Ibrahim Mu’azzam is arguably the most influential person and university teacher in my academic and intellectual development. Although I studied Sociology rather than Political Science, I audited his courses and attended his lectures throughout my early and later undergraduate years.

 

One of the qualities that distinguished him then, and which he has retained to this day, is his charismatic personality and the natural attraction he exerts on students through his wide-ranging knowledge, teaching expertise and remarkable ability to inspire intellectual curiosity. Students passionate about ideas and critical thinking were always drawn to his approach to introducing complex concepts to an often bewildered classroom.

 

Malam Mu’azzam, as we fondly call him, was a magnet for ideas and a model of critical intellectual engagement. In those days, he probably had one of the largest personal libraries or private studies. Scores of undergraduate and postgraduate students trooped to his home, which he moved to after leaving the university quarters.

 

We marvelled at his extraordinary collection of books spanning numerous disciplines, far beyond his formal academic specialisation and teaching responsibilities. His study contained, and continues to contain, books on a wide range of subjects, including the philosophy of science, theology, education, English, linguistics and, of course, classic and highly acclaimed works in the social sciences, Political Science and Geography.

 

I still remember an incident in 1988 when Malam and I travelled to the University of Nigeria, Nsukka, for an Academic Staff Union of Universities (ASUU) delegates’ conference. I accompanied him to the university bookshop and watched him purchase books across a variety of academic disciplines. That experience inspired me to follow his example by building a collection of books from different fields—a habit I have sustained to this day.

 

Despite his formal retirement after a long career at Bayero University, Kano (BUK), Malam remains intellectually active. He continues to work with us at the Ibrahim Mu’azzam Institute of Philosophy, organised by the Centre for Information Technology and Development (CITAD).

 

His continued engagement is a remarkable testament to his enduring contributions to teaching, critical scholarship and the advancement of knowledge within and beyond the academic community. Malam Mu’azzam’s influence extends far beyond the classroom, inspiring generations of students and scholars to embrace intellectual curiosity, independent thought and lifelong learning.

Prof Ibrahim Bello-Kano (IBK), teaches at Bayero University, Kano. 

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Opinion

General Elections 2027: Abba Kabir Yusuf traverses the path to victory

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Mustapha Muhammad

 

As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.

 

The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.

 

He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.

 

Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.

 

Transformative Governance and Administrative Scorecard

 

Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.

 

Educational Revitalisation

 

Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.

 

Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.

 

Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.

 

Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.

 

Healthcare Modernisation and Pension Delivery

 

Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.

 

Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.

 

Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.

 

Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.

 

Agricultural Development and Rural Infrastructure

 

Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.

 

Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.

 

Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.

 

Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.

 

Empowerment and Skills Acquisition

 

Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.

 

Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.

 

Political Realignment and Party Unity

 

Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.

 

The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.

 

Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.

 

His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.

 

With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.

 

No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.

 

Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano. 

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Opinion

Bashir Ahmed Maizare: A Father, a Mentor and a Living Archive of Kano Sports

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Jamilu Uba Adamu

 

Some people come into our lives and leave an indelible mark that transcends blood relations. Through their honesty, humility, nobility, contentment and disregard for worldly ostentation, they become more than friends or acquaintances; they become second fathers whose wisdom and kindness shape our lives.

 

Late Alhaji Bashir Ahmed Maizare was one such rare individual. His death is not merely the loss of a respected sports administrator but the departure of a father figure, mentor and custodian of Kano’s sporting heritage.

 

A Bond Beyond Blood

 

My relationship with the late Maizare began through my elder brother, Abdullahi Bayero Uba Adamu, who worked under him at the Kano State Sports Commission. My passion for sports naturally brought me closer to him and strengthened the bond that would eventually develop into a father-and-son relationship.

 

I vividly remember the day my elder brother escorted me to Maizare’s residence at Kofar Wambai Quarters in Kano and introduced me to him. What began as a simple introduction blossomed into a lasting relationship. From that day, I became a regular visitor to his home, where I found not just a sports enthusiast and administrator but a father figure whose counsel and encouragement meant so much to me.

 

His home became a place where I could seek guidance, share my concerns and learn valuable lessons about sports and life. He welcomed my questions, listened patiently to my challenges and offered advice without hesitation. His humility made him approachable, while his wealth of experience made his counsel invaluable.

 

The Shocking News of His Death

 

I was attending a training course in Jos, Plateau State, when the news of his death reached me. We had just stepped out for a break after a rigorous and exhausting lecture. I switched on my mobile data to check my WhatsApp messages.

 

Although I belong to several WhatsApp groups, one platform I regularly follow is the Kano Sports Commission group, driven by my enduring passion for sports in Kano.

 

After attending to some personal messages, I opened the Commission’s group. Almost immediately, I came across a series of condolence messages announcing the death of Alhaji Bashir Ahmed Maizare.

 

I was stunned. For a moment, I struggled to comprehend what I was reading. Before I could fully process the devastating news, I received a phone call from Malam Haruna Sabga, one of his neighbours at Kofar Wambai Quarters, who confirmed that Maizare had passed away.

 

The confirmation plunged me into deep sorrow. I felt like crying, my mood changed instantly, and I completely lost my appetite.

 

It was difficult to accept that someone who had played such a significant role in my life was gone. Beyond the public figure known within Kano’s sporting circles was a man whose personal kindness, encouragement and fatherly affection had touched my life profoundly.

 

A Mentor Who Believed in My Potential

 

One of the qualities I will forever remember about Maizare was his unwavering encouragement. He consistently motivated me to participate actively in sporting activities and supported my efforts to contribute to sports development.

 

His influence and fatherly support recently contributed to my appointment as Team Manager of the Kano Pillars Amputee Football Team and Vice Chairman of the Kano State Tug of War Association.

 

These appointments represent more than personal achievements to me. They also remind me of the encouragement I received from a man who believed in nurturing others and helping them discover opportunities to serve.

 

Maizare understood that sports administration was not merely about organising competitions or managing teams. It was also about identifying talent, encouraging young people, sharing knowledge and creating opportunities for others to contribute meaningfully to society.

 

He was always willing to offer guidance whenever I encountered difficulties. Whenever I faced a challenging situation in sports, he was among the first people I contacted. He would listen attentively and offer practical solutions, never making me feel that my concerns were unimportant.

 

That willingness to help, even when there was nothing to gain personally, distinguished him as a genuine mentor.

 

His Contribution to Documenting Kano’s Football History

 

One of the most enduring aspects of my relationship with the late Maizare was his invaluable contribution to the successful writing of my book, *Takaitaccen Tarihin Wasan Kwallon Kafa a Kano* (A Brief History of Football in Kano).

 

Documenting the history of football in Kano required access to reliable information, historical accounts and the experiences of people who had witnessed the evolution of the game. Maizare proved to be an invaluable source of knowledge and guidance throughout the process.

 

He never grew tired of attending to me. He patiently answered my questions and shared insights that helped me navigate the challenges of documenting the history of football in the state.

 

His support went beyond the ordinary assistance of a friend or acquaintance. He understood the importance of preserving sporting history for future generations and willingly contributed to an effort that would help keep Kano’s football heritage alive.

 

Looking back, I realise that his contribution to the book was part of a much broader legacy. He was not simply sharing information; he was helping preserve the collective memory of Kano’s sporting community.

 

More Than a Sports Administrator

 

Late Alhaji Bashir Ahmed Maizare was more than a sports administrator. He was a school from which others could learn, an archive of sporting memories and an encyclopaedia of Kano’s sports history.

 

His knowledge, built on years of experience and close association with the sporting community, made him a valuable resource for anyone seeking to understand the development of sports in Kano.

 

Yet, his greatness was not defined by knowledge alone. His humility, generosity, patience and commitment to youth development made him an exceptional human being.

 

In a world where positions and titles sometimes create barriers between leaders and those they serve, Maizare remained accessible and approachable. He demonstrated that true leadership is not measured solely by the authority one possesses but also by the lives one touches and the opportunities one creates for others.

 

His life offers an important lesson to sports administrators and public servants: institutions become stronger when experienced individuals are willing to mentor younger people, preserve institutional memory and pass on knowledge rather than keep it to themselves.

 

For Kano State, his passing should serve as a reminder of the importance of documenting the experiences of veteran sports administrators and preserving the history of the state’s sporting achievements. When such individuals pass away without their knowledge and experiences being adequately documented, society risks losing an irreplaceable part of its heritage.

 

A Loss Beyond the Family

 

The death of Alhaji Bashir Ahmed Maizare is a profound loss not only to his immediate family but also to the sporting fraternity in Kano State and Nigeria at large.

 

For those who knew him professionally, he was a repository of sports knowledge and experience. For those who benefited from his mentorship, he was a source of guidance and encouragement. For me, he was a father figure whose support and kindness I will continue to cherish.

 

Although death has taken him away from us, the values he embodied and the lives he influenced remain part of his enduring legacy. His contributions to sports administration, youth development and the preservation of Kano’s football history will continue to inspire those who had the privilege of knowing him.

 

Personally, I will forever remember him with gratitude. I will remember his patience, his encouragement, his willingness to help and his unwavering belief in the value of sports. Above all, I will remember the fatherly relationship we shared, which was built not on blood ties but on mutual respect, kindness and genuine affection.

 

May Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, illuminate his grave and grant him Jannatul Firdaus. May Allah also grant his family, friends, colleagues and the entire sporting community the strength and patience to bear this irreparable loss.

 

Alhaji Bashir Ahmed Maizare may be gone, but his legacy lives on in the people he mentored, the knowledge he shared and the sporting history he helped preserve.

 

Ameen.

 

Jamilu Uba Adamu is a sports writer based in Kano. 

 

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