Hausa
Idan Malamai ba su fadawa shugabanni gaskiya a munbari ba, a Ina za su fada?
Daga Salisu Ismail Kabuga
Ita gaskiya, gaskiya ce in dai gaskiyar ce.
Ya yin da aka tozarta gaskiya, ko kuma sai an zabi wanda za’a gayawa gaskiya, ma’ana sai ma su rauni (Talakawa) za’a fadawa gaskiya ba bu shakka an tozartar da gaskiya.
Me ce ce gaskiya kuma a ina za’a fadi Gaskiya?
A takaice Gaskiya, Nasiha ce, wadda ake fadawa mutum/mutane cikin zance ko a wa’azance kamar yadda Malamai ke yi idan za su warware Zare-da-abawa kan wani abu ya yin da suke kan munbarin khudba da ma a kowanne zarafi da suka samu na fede gaskiya.
Irin wannnan muhimmin aiki na fadar gaskiya, ana iya yinsa a ko ina matukar akwai zarafin yin hakan. Kuma gaskiya ta kowa ce. Ma’ana ana iya gayawa kowa gaskiya tunda dai kamar yadda nace a takaice gaskiya Nasiha ce, Ana iya yiwa Shugabanni/Masu mulki masu kudi da Malam Talaka.
Me ye aibu idan an fadi gaskiya?
Matukar gaskiya gaskiyar ce babu wani aibu ga dukkannin bangarori biyu, wato ga wanda ya fadi gaskiya da kuma wanda aka fadawa gaskiyar, Amma kuma ita gaskiya daci gare ta. Domin ina iya tunawa yadda a wake, Marigayi Sa’adu Zungur ke fadi.
Muddun mutum ko mai wa’azi akan gaskiya yake magana, to kuwa komai fadin gaskiyar ya jawo ta biya, cewar Sa’adu Zungur cikin wakensa.
Yadda malamai a dukkannin sassa suka dada zage damara wajen tunasar da Shugabanni halin da kasa ke ciki na rashin tsaro da kuncin rayuwa da ake ciki a yanzu abin a yaba ne, domin duk Dan’Adam kasasshe ne a koda yaushe yana bukatar a tunasar dashi game da yin abinda ya kamata, kuma ina kyautatawa Malaman nan zaton cewa sunayi ne domin neman gyara.
A ce a wayi gari ana yiwa malamai barazanar raba su da wurare ko munbarorin wa’azinsu domin kawai suna isar da nasiha ga shugabanni kai tsaye daga inda suke da ikon aikewa da sako/wa’azi, yin hakan tamkar komawa zamanin jahiliyya ne.
Ma su cewa, Malamai ba za su yiwa shugabanni Nasiha ko jan hankalinsu akan munbarin karatu/Khudba ba, to a ina kuke so suyi ?
Shin kuna zaton duk wanda nasiha bata yi masa dadi daga munbari ba zayi yi masa dadin ji idan gaka-ga-shi a fadarsa?
Shin ko kuma kuna ganin cewa su wadanda ke kewaye da shugabanni da kuma Yan sa kai wato yan jagaliyar dake kewaye da shugabannin zasu bar Malami ya samu ganin shi (shugaban) cikin karamci, domin ni dai a iya sani na a halin da ake ciki ganin shugabanni musamman na siyasa ba sauki bare shi ba a irin wannan yanayi da ‘yan bani na iya ke kewaye da fadar masu mulki domin kwadayin wani abu.
Haka kuma ina kuka kai tunanin da mafi yawan mutane suke yi cewa, akasarin wadan da shugabanni ke rufe kofa dasu, sunje karbar nasu kason ne musamman idan aka ga Malami ne ?
A tambayi duk wani shugaba cewa ya yake ji idan akace ga shi can Malam wane akan munbarin karatu/khudbar sa ya na fahimtar da jama’a game da wani abin alkhairi da shugaban yayi ko kuma ma ace gashi can yanayi masa addu’a tare da dalibansa ?
Idan har yin hakan ba ketare hakkin iyakar malunta bane, To ta yaya yin wa’azi gare shi akan ya gyara wani abu da yake damun Jama’a akan munbarin da ada aka yabeshi zai zama kuskure? Kuma idan har yabon da Malamai kewa shugabanni akan munbari yayin da sukayi abin yabo bai zama siyasa ba ta yaya gaya musu cewa su gyara ya zama siyasa ?
Dogaro da wannan nazari nake ganin, a ka’idance dama kamata yayi ace Malamai su dinga fadin gaskiya ko wacce iri yayin da suke kan munbarin karatu/khudba domin gaskiya ta kowa ce, ala basshi idan hali ya basu dama wataran sun rabauta da ganin shugaban da suka aikawa da sakon a baya ta kan munbari to sai ku ji tsoron Allah su karasa aikin su na fadin gaskiya gaba-da-gaba kamar yadda ake yiwa dalibai.
A gayawa Duk wani Shugaba dake ci ko Yan kanzagin sa, Shin basu san cewa su MALAMAI sune magada Annabawa ba?
Shin dama akwai abinda addini baiyi magana akan sa ba? Ko kuma ya ware cewa ba za’ayi magana akansa ba ?
Babban aikin Malamai shine shiryadda Al’umma wajen yin dik wani abu dai-dai (politics inclusive), yadda Allah ya ke so da kuma yadda rayuwar Al’umma zata inganta a duniya, kuma idan akace Al’umma ba ana nufin Talaka ba kawai, harda Shugabanni a kowanne mataki.
Idan har Malamai ba za su gayawa Gwamnati da shugabanni inda suka gaza ba ko kuma abinda ya zama matsalar Jama’a, to waye ya fisu wanda zai gayawa shugabannin indai har abinda ake tunasar dasu gaskiya ne?
Muyi hattara Jama’a !
Kudurce jin haushin Malamai a zuci kawai kan iya hana mutum cikawa da imani domin alamune na munafunci, ballantana yinkurin hana Malamai isar da sakon ayi dai-dai wanda aiki ne da Allah ya daura musu saboda sune masu shiryarwa tun da dai a yanzu babu Annabawa.
Gujewa Malamai ko korarsu daga Munbarin wa’azantarwa ko shakka babu aikine irin na Ashararai wadan da suka sanya duniya a gaba, kuma irin wadan nan mutane da yan kanzaginsu da ace a lokacin Annabawa suka zo wallahi irin sune zaka ga suna futo na futo da Annabawan ko ma su kore su daga gari.
Yana daga cikin alamun rashin rabo da tabewa, ka ga mutum ya futo karara yana fada da gaskiya ko kuma yana kare karya da kuma jin haushin duk abinda Malamai ke fada na gaskiya.
Ko wanne musulmi wakilin Allah ne a bayan kasa, kuma rayuwa bata wanzuwa sai kowannen mu ya amsa tare da isar da wakilcin dake kansa da hanyar fadin gaskiya da aiki da ita, domin Allah ne da kansa ya umarci masu Imani dasu kawarda mummunan abu da hannayen su, ko da bakunan su (wa’azi) ko kuma su kyamaci abin a zuciyoyinsu wanda shine mafi raunin Imani.
Babu shakka, halin da Al’ummar Nigeria ke ciki a yanzu na kuncin rayuwa da rashin tsaro wanda ya haifar mana da zullumi da furgici a birane da kauyuka, A yanzu ne ya kamata kowannen mu ya tashi wajen yin abinda zai iya. Ma’ana Shugabanni nayi, Malamai nayi talakawa ma nayi.
Hakika abin takaici ne matuka ace a irin wannan lokaci da kusan kowanne Dannajeriya, masu karfi da raunana, wadanda ke cikin rigar mulki da wadan da ake shugabanta ke cikin rashin tabbaci saboda ba wanda ya tsira, Amma ace wai a samu wasu daga cikin jama’a suna fushi da yadda Malamai ke gayawa gwamnati gaskiya a munbarin su harma ta kai ga dakatar da wasu ko korarsu da sauya su da wanda zaiyi akasin abinda wanda aka kora yayi.
Shin waima tsakanin fushin Allah dana shugaba idan har ba akan dai-dai yake ba, wanne ne abin tsoro? Kowanne Mai imani ya amsawa kansa.
Wannan na a matsayin irin gudummawar da zan iya bayarwa a matsayina na Dan-kasa da kundun mulkin Nigeria ya sahalewa tofa albarkacin bakinsa kuma banyi wannan rubutu da nufin gusgunawa kowa da kowanne bangare ba sai domin fatan ganin Kasa ta (Nigeria) ta samu zaman lafiya da bunkasar arziki ga kowanne Dan-kasa.
Allah ya fudda Kasa ta daga halin da take ciki a yanzu na rashin tsaro da furgici a dukkanin garuruwan Arewacin Nigeria dama sauran sassa na kasar nan dama duniya baki daya. Barka da Azumi !
Cmrd, Salisu Ismail Kabuga
Dan-jarida daga Kano
mallamkabuga@gmail.com
08052529040
4th, April, 2022/3rd, Ramadan, 1443 AH
Aminu Abdullahi
Shugabannin Fulani wato (Ardo) daga sassa daban-daban na Najeriya sun jaddada goyon bayansu ga dan takarar jam’iyyar APC Sanata Bola Ahmed Tinubu a wani taro da suka gudanar a babban birnin tarayya Abuja a ranar lahadi.
A taron da suka yi tare da hadin gwiwar Kungiyar Sabuwar Arewa wato “Arewa New Agenda” shugabannin sun yi alkawarin yin amfani da ‘yan kungiyar 33,661 wajen tattaro sauran ‘yan uwansu Fulani domin su zabi Sanata Bola Tinubu.
A lokacin da yake nasa jawabin bayan an kammala al’adar Fulani ta rabon goro ga mahalarta taron, shugaban Kungiyar Aliyu Liman Bobboi ya ce raba goron da aka yi yana nufin shugabannin za su koma gida su isar da sakon shawarar da aka yanke a wajen taron zuwa ga mabiyansu.
Ya kara da cewa taron an gudanar da shi ne domin su nuna wa duniya goyon bayansu ga Tinubu saboda sun yarda, sun kuma yi amanna da cancantarsa, suna kuma masu adduar samun nasara a zabe mai zuwa.
Ya kara da cewa Ardo a matsayinsu na shugabanni suna da ta cewa sosai akan wanda mutanensu zasu zaba, kuma suna da yakinin cewa magoya bayan nasu za su yi ma su biyayya.
Liman ya yi nuni da makusanta shakikai dake tareda Tinubu kamar Gwamnan kano Abdullahi Umar Ganduje, Abubakar Badaru na jigawa, tsohon shugaban EFCC Malam Nuhu Ribadu, da sauran manyan Fulani yace wannan na nuni ga yadda Tinubu ya dauki kabilar ta Fulani da muhimmanci.
Kungiyar ta shuwagabannin Fulani ta kuma bawa Tinubu sarautar Barkindo.
Gwamnan jahar kano Abdullahi Umar Ganduje da yake bayani ya yi tsokaci akan irin bajinta da kwarewa da kuma cancantar Tinubu da ya shugabanci Najeriya. Ya kuma kara da cewa Fulani a matsayinsu na kabila dake fuskantar barazana a sassa daban-daban, suna bukatar zabar shugaban da zai iya basu kariya.
Ganduje ya kara da cewa suna nan kan kokarin samarwa Fulani da wani tsari wanda zai bunkasa hanyoyin kiwo a duk fadin kasar nan.
A nasa bayani dan takarar shugaban kasa na jam’iyyar APC Sanata Tinubu ya yi tsokaci akan irin kyakkyawar alakar da ke tsakaninsa da mahaifiyarsa a bangare daya da kuma Fulani a dayan bangaren. Ya nuna cewa alakarsa da Fulani amana ce ta dindindin.
Ya kara jaddada niyyarsa ta samarwa Fulani hanyoyin kiwo na zamani da za su kawo cigaba da kuma yalwa ba tare da tsangwama ba.
Tinubu ya kara da cewa bai taba tsammanin zai hadu da bafulatanin da ya fi shi jin yaren yarbanci ba sai gashi yau ba zato ba tsammani ya hadu dasu. Ya ce wannan abun a yaba ne.
“Wannan itace irin Najeriyarda muke bukata, kasa daya al,umma daya. Ina mai tabbatar maku idan da zamu kasance anan tsawon sa,o,I biyar iyakacindai zancenda zakucigaba da ji daga gareni kenan. Ina mai matukar mika godiya da gareku.
“Tabbas makiyayan Najeriya na fama da matsaloli dabban dabban amma ina mai tabbatar maku da cewa munada tsari na musamman da zai magance wudannan matsalolin,’ a cewar Tinubu.
A nasa jawabin Malam Nuhu Ribadu ya bayyana Tinubu a matsayin mutumin da ya cancanta, ya dace wanda kuma zai iya kawo ci gaba mai dorewa ga kabilar ta Fulani.
Ya kuma yi godiya ga goyon bayan da suka bashi tareda alkawarin ba zai ba su kunya ba.
Magaji Galadima
A ranar Litinin 12 ga watan Disamba 2022 gwamnatin ƙasar Aljeriya ta aiko da wani jirgi na musamman domin ya ɗauki mai martaba Sarkin Kano Alhaji Aminu Ado Bayero zuwa ƙasar ta Aljeriya domin halartar taron duniya na musamman don tunawa da rayuwa da kuma aiyukan shahararren malamin addinin Musulunci sharifi kuma masanin falsafa wato Shehun malami Muhammad Abdurrahman al-Maghili wanda yayi rayuwarsa tun a ƙarni na goma sha biyar.
Jigin ya tashi daga Kano da karfe 9:45 na safe. A cikin waɗanda suka samu alfarmar raka Sarki wannan tafiya akwai Sarkin Dawakin Tsakar-gidan Kano Alhaji Ahmad Ado Bayero hakimin Kumbotso da Ambasada Ahmad Umar Ɗanmalikin Kano da Dakta Ibrahim Ɗahiru Bauchi wanda ya wakilci Sheikh Ɗahiru Bauchi da Malam Isa Sanusi Bayero da Dakta Lawi Atiku Sanka da kuma ni Magaji Galadima Kachallan Kano, sannan sai wasu malamai da sharifai na Kano da kuma fadawa hadiman Sarki.
Jirgin ya ɗan yada zango a Yamai babban birnin Jamhuriyar Nijar inda ya ɗauki Sultan na Agadas da Sarkin Sharifan ƙasar Nijar da sauran malamai da muƙaddamai da malaman jami’a. Sarkin Kano da ‘yan tawagarsa sun sauka a Aljiyas babban birnin Aljeriya da misalin karfe 5:00 na yamma inda manyan ministoci da jami’an gwamnati dana diflomasiyya da kuma manyan malamai suka taryi mai martaba Sarki da tawagarsa. Daga nan akayi jerin-gwano aka raka Sarki masaukinsa.
A rana ta biyu wato Talata Sarki da ‘yan tawagarsa suka fita zuwa wajen taron ƙasa da ƙasa da aka shirya domin tunawa da shahararren malamin addinin musulunci masanin falsafa kuma sharifi wato Shehu Muhammad Abdurrahman al-Maghili wanda yayi rayuwarsa tun a ƙarni na sha biyar kuma har ya zo Kano zamanin Sarki Muhammadu Rumfa.
Al-Maghili ya zauna a Kano tsawon lokaci kuma ya bijiro da sababbin tsare-tsare ma su muhimmanci a fadar Kano, kana kuma ya yi rubuce-rubuce akan ibada da hukunci, sannan ya rubuta wani kundi da ya zama daftari na jagorar duk wani sarki na Kano da ma nahiyar yammacin Sudan.
Taron an shirya shi ne a babban ɗakin taro na ƙasar dake birnin Aljiyes. A ranar buɗe taron Sarkin Kano da tawagarsa sun isa wajen da misalin karfe 9;00 na safe amma sai aka kaishi wani ɗaki ya zauna a kauwame har sai da ɗakin taron yayi cikar kwari sannan aka shigar dashi.
Toh dama an ɗauki makwanni ana ta yaɗawa a kafafen labarai cewa ƙasar ta Aljeriya zata karɓi bakuncin wani ƙasaitaccen Sarki mai alfarma da daraja daga garin Kano a Nijeriya, don haka mutanen ƙasar duk sun zaku suga wannan ƙasaitaccen Sarki. Saboda da haka yana shiga ɗakin taron sai duk aka tashi tsaye waje ya kaure da sowa da tafi, mata kuma na rabka guɗa, su kuma ‘yan badujala suka goce da wani irin take na musamman da ake kaɗawa mashahuran mutane in sun shigo wajen taro.
An ɗauki tsawon lokaci kafin a samu natsuwa lamurra su koma daidai sannan mai martaba Sarkin Kano figinai suka yi sayi ya zauna aka gyara aka kimtsa sannan aka fara gudanar da taro.
Daganan ne kuma sai aka fara jawabai, babban ministan harkokin addini na ƙasar shine ya wakilci shugaban ƙasa kuma yayi jawabin maraba ga mahalarta taron kana yayi godiya ta musamman ga Sarki Aminu Bayero a madadin shugaban ƙasa da al’ummar ƙasar baki ɗaya. Shima Sarkin na Kano yayi jawabi inda ya nuna farin ciki da godiya ga gwamnati da jama’ar ƙasar baki ɗaya saboda kyakkawar taryar da aka yi masa, ya kuma isar da gaisuwar jama’ar masarautar Kano da Nijeriya baki ɗaya a garesu.
Sarkin ya yaba da hangen nesan waɗanda suka assasa wannan taro na tunawa da Shehu Maghili wanda yace yafi cancanta a kira shi da Bakano maimakon dan Aljeriya saboda da dalilai da dama. Ya baiyanawa mahalarta taron cewa a yanzu haka a cikin birnin Kano akwai unguwar Sharifai waɗanda asali jama’ar da suka zo Kano tare da Shehu Maghili sune ke zaune a wannan unguwa tun lokacin har zuwa yanzu, kuma shugabansu Sidi Fari shine Sarkin Sharifan Kano kuma yana da gurbin zama a majalisar Sarkin Kano.
A ƙarshen jawabin Sarki yayi godiya ga Allah wanda Ya ƙudura cewa a zamaninsa ne akayi wannan babbar hobbasa ta sake dawo da wannan tsohuwar alaƙa tsakanin Kano da Nijeriya da kuma ƙasar Aljeriya kamar yadda su Shehu Maghili suka shimfiɗa.
Daga nan kuma sai aka buɗe fage inda malamai da masana suka yita ƙwami akan tarihin rayuwa da rubuce-rubucen Shehu Maghili.
Bayan an tashi daga taron wannan rana ta farko, sai mutane suka yanyame Sarkin Kano, malamai da jami’an gwamnati da baƙi daga sauran ƙasashe kowa burinsa shine ya samu ya ɗauki hoto da Sarkin Kano.
Bayan an fito waje ma haka har zuwa inda ya shiga mota. Mu ma ‘yan kwarakar Sarki da kyar muka yakice ‘yan jarida masu son jin kwakwaf domin yawansu babu lokaci da zamu warware musu zare da abawa. Koda muka isa masauki sai muka tarar ashe tuni wasu jama’ar sun yi kwamba suna jiran isowar Sarki domin su samu su gaisa kuma su ɗauki hoto da shi.
Bayan ya shiga ɗaki kuma sai manyan malaman ƙasar su kuma suka yi layin shiga suna yiwa sarki addu’a har saida rana tayi gora sannan jami’an tsaro suka tare mutane suka hana su shiga don a kyale Sarki ya huta.
A rana ta biyu mai martaba Sarki da tawagarsa ya sake komawa wajen taron inda malamai suka ci gaba da gabatar da takardu.
Bayan anyi hutun zango na farko sai mai martaba Sarki ya fita domin kai ziyara ofishin jakadancin Nijeriya dake kasar ta Aljeriya.
Jakadiyar Nijeriya Hajiya Aisha Muhammad Garba ta taryi Sarki da tawagarsa kuma anyi jawabai masu muhimmanci.
Da maraice kuma har ila yau sai Jakadiyar ta shiryawa mai martaba sarki wata liyafar alfarma a gidanta inda aka gaiyaci ‘yan Nijeriya mazauna ƙasar Aljeriya da kuma wasu malamai daga Nijeriya.
A rana ta uku kuwa mai martaba Sarki ya halarci bikin rufe taron kuma abin ya ƙayatar ƙwarai musamman yadda Sarkin Kanon ya zama tauraro a wajen taron domin dai hankalin kowa na kansa tun daga farko har i zuwa lokacin da aka ja labulen rufe taron.
Da yammaci kuma sai shugaban ƙasar Aljeriya Abdelmadjid Tebboune ya gaiyaci Sarki Aminu zuwa fadarsa inda suka zauna suka yi zantuka na girma. Shugaban ƙasar yace yayi murna matuƙa da karɓar baƙuncin Sarkin, ya ƙara da cewa gwamnatin ƙasar tasu tana sane da tarihin masarautar Kano da rawar da Shehu Maghili ya taka wajen bunƙasa al’adu da addinin Musulunci a birnin Kano.
Shugaba Tebboune yace Sarkin Kano a wannan ziyara shi baƙon Shehu Maghili ne, duk da yayi wafati fiye da shekaru 600, wannan ziyara ta Sarki lallai Shehu Maghili shine sila.
Shi kuma a lokacin da yake maishe da jawabi Sarki Aminu yayi godiya ga Allah da Ya bashi ikon amsa gaiyatar shugaban ƙasar da kawo wannan ziyara, ya yabawa gwamnatin ƙasar Aljeriya saboda ɗawainiyar ɗaukar nauyin wannan taro mai muhimmanci.
Daga nan kuma sai yayi kira ga shugaban na Aljeriya da su haɗu su farfaɗo da hulɗar cinikayya da kasuwanci tsakanin Kano da Aljeriya wanda yace zai taimaka wajen ƙara yauƙaƙa danƙon zumunci tsakanin nahiyoyin biyu. Baya ga wannan kuma da yake ance lokacin iska ake cin ɗan jinjimi sarkin ya bukaci gwamnatin ƙasar ta Aljeriya da ta bawa ɗaliban jihar Kano tallafi na guraben ƙara ilmi a fannoni dabam-daban a jami’oin ƙasar inda shugaban ƙasar nan take yayi wuf yace ya amince da wannan shawara kuma yana jira in Sarki ya koma gida, ya tsaro jadawalin yadda duk yake so ayi , su kuma in Allah Yaso zasu aiwatar. a nan dai akayi muwafuƙa duk shawarar tasu tazo daidai.
Daga nan suka yi bankwana cikin farin ciki da girmama juna.
A rana ta hudu mai martaba Sarkin Kano tare da wasu daga cikin ‘yan tawagarsa sun ziyarci garin Ain-Madhi wato ainihin garin da aka haifi Maulana Shehi Ahmadu Tijjani (RA) wanda ya kafa ɗarikar Tijjaniyya.
Sarkin ya ziyarci muhimman wuraren tarihi a garin sannan ya gana da manyan malamai da sharifai zuriyar Shehin inda suka yiwa Sarkin da Kano da Nijeriya addu’oi na musamman.
A rana ta biyar Sarki ya kammala ziyarar kamar yadda aka tsara, don haka sai ya karyo linzami zuwa gida. Manyan jami’an gwamnati da malamai da kusoshin diflomasiyya da kuma jakadiyar Nijeriya sune suka raka mai martaba Sarki zuwa filin jirgin sama, akayi ban kwana kowa na cike da farin ciki.
Ko shakka babu wannan ziyara da mai martaba Sarkin Kano Alhaji Aminu Bayero ya kai jamhuriyyar dimokuraɗiyyar ƙasar Aljeriya ta buɗe wani sabon babi na dangantaka mai ƙarfi tsakanin ƙasar da kuma Nijeriya. Wannan tagomashi da Sarkin Kano yake samu a duk inda yaje lallai abin godiya ga Allah ne ga duk mai ƙaunar ci gaban jihar Kano da Nijeriya baki ɗaya.
Ɗadin daɗawa gashi har mai martaba Sarki yayi hobbasa har shugaban ƙasar na Aljeriya yayi alkawarin baiwa ɗaliban jihar Kano guraben ƙaro ilmin jami’a kyauta da shiryawa malamai da limamai kwasa-kwasai na ƙara sanin makamar aiki, sannan a waje ɗaya kuma shugaban na Aljeriya ya bada umarni cewa ayi duk abinda za ayi don ganin kwance duk wani daurin Gwarmai don sassauta hulɗar kasuwanci ga ‘yan kasuwar Nijeriya masu sha’awar zuwa Aljeriya.
Mai martaba Sarki ya samo nasarar da ba a taɓa samowa ba a bigiren dangantakar siyasa ko diflomasiyya, don haka babu abin yi da ya wuce mu yiwa Allah godiya da muka samu Sarki wanda addu’ar magabata da kyakkawar mu’amala da nagartaccen lamiri suke haskaka masa turbar tafiyarsa, ba kuskunda ba jalla-kujalle.
Fatanmu shine Allah Mabuwayi Ya kara wa Sarki lafiya da jimiri da jinkiri, yadda yake fafutukar samawa al’ummar Kano tudun dafawa, shima Allah Ka dafa masa.
Yadda Sarki ya ɗauko saitin gwadabe tun ba a je ko’ina ba a tafiyar yayi nuni da cewa nan da ɗan lokaci zai ginawa Kanawa rijiya gaba dubu wacce ko da an shekara saran ruwa toh sai tamfatse.
A laaaafiya baƙon Shehu Maghili !!!
Bello Muhammad Sharada
A tarihi Kano gari ne na ilimi. Kano gari ne na addini. Kano gari ne na kasuwanci. Kano gari ne na sarauta. Kano gari ne ‘yanci da walwala da tarbiyya. Kano ana yi mata kirari da Tumbin Giwa, jallabar Hausa ko da me ka zo an fika. Limisliki alfun.
Ka auna tarihin Sarakunan Kano na Hausa da Sarakunan Kano na Fulani. Ka koma yadda Kano take bayan Turawan mulkin mallaka sun zo har suka ci mu da yaki a 1903 da lokacin da aka bamu ‘yancin kai a 1960, da sanda aka kirkiro jihar Kano a 1967, da zamanin soja na Audu Bako da Sani Bello da Ishaya Aboi Shekari kafin a baiwa farar hula mulki a jamhuriya ta biyu a shekarar 1979 da zamanin mulkin Rimi da Abdu Dawakin Tofa da Sabo Bakin Zuwo a tsakanin shekara biyar 1979-1984. Da yanayin da gwamnonin sojoji suka yi mulki a shekara 15 tun daga watan Augusta 1985 har zuwa watan Mayu 1999, aka yi gwamna Hamza Abdullah da Idris Garba da Ahmad Daku da Ndatsu Ummaru da Kabiru Gaya da Abdullahi Wase da Dominic Oneya da Aminu Isa Kwantagora basu saba da tsarin Kano ba sai a shekara bakwai da take hannun Hadimu.
Abin da ya jawo haka, an kauce tsarin Kaka da kakanni na siyasar Kano da tsarinta da dabi’unta. Jihar Kano ta dada sukurkucewa ne a zamanin mulkin APC na Gandujiyya. Duk girman Kano da daukakarta da yawan jama’a da Allah ya hore mata, mutum biyar ne kadai sai abin da suka shata, suka kitsa ko kana so ko baka so. Sun ce lokacinsu ne. Da sannu zasu tafi. Na farko gwamna Ganduje. Na biyu uwargidansa Farfesa Hafsat. Na uku Murtala Sule Garo. Na hudu Abdullahi Abbas. Na biyar Alasan Ado Doguwa. Mataimakin gwamna Ganduje sunansa ma Mota ba Fasinja saboda ba shi da wani tasiri, an ajiye shi safayar taya. Takarar gwamna da aka ba shi dole ce uwar naki. Shi kuma Usman Alhaji Sakataren gwamnati hoto ne. A gefe guda kuma suka dan dosana shugaban majalisar jiha Rt Hon Chidari. Wanda duk bai gamsu ba ya tambayi Dr Baba Impossible.
Babu wani abu da za a yi sai da izinin wadannan mutanen. Rigimar G7 da kafuwar NNPP ita ce kadai ta rage kaifin Goggo da Dan Sarki da Alasan Doguwa. Burin dan Sarki ya zama Sarki, burin Goggo kwamanda ya zama gwamna, burin Ganduje ya zama Sanata ko mataimakin shugaban kasa. Burin Alasan Ado Doguwa ya maye gurbin Femi Gbajabimilla.
SU biyar din nan kowa da bukatar da ta hada su. Zaka gansu jumlatan, amma zuciyoyinsu daban-dabam. Dukkansu suna jifan juna. Murtala ya taba keta Alasan, ya taba cakume Abdullahi Abbas, a kwanan nan kuma Alasan Ado sai da ya mari Murtala a gaban Gawuna kuma a cikin gidansa. Alasan zai iya zagin kowa da sunan siyasa. Hatta Ahmed Aruwa sai da Alasan ya hankade shi a gaban mahaifiyarsa. A gaban Abdullahi Adamu shugaban jam’iyya na kasa na APC da gwamna Ganduje ya hayayyako wa Sardaunan Kano, har suka yi cacar baki da Aliko Dan Shuaiba, aka shiga tsakani. Yan wannan guruf din sune suka tsangwami Barau, an kai matsayin da Sanata Barau bai isa ya zo taro ba a Kano sai dai ya yi harkarsa a Abuja. Kwanan nan Sanata Barau ya baiwa Ganduje kyautar miliyan 150.
Abin da ya nace APC ba ta dace da Kano ba, a wadannan shekarun ne gwamna Ganduje ya kalli manyan masu daraja ya keta musu alfarma, sannan ya kirasu da Dattawan Wukari. A wannan lokacin ne gwamna ya dauki aikin da aka zabe shi domin ya aiwatar amma ya danka shi a hannun uwargidansa, har kuma ta nada wanda zai gaje shi.
An kai matsayin da komai ba a yinsa daidai a Kano a mulkin Ganduje. In kuma ka tanka sai a daureka. Ko a saka wasu karnuka su yi tayi maka haushi. GA Kano garin kasuwanci an yanka kasuwa ko ina ba tsari. Kullum a cikin rigimar fili. Kano garin Sarauta, ita kanta masarautar an yi mata filla-filla, Alasan Ado Doguwa ma Sardaunan kasar Rano ne, da rawaninsa ma ya kwankwashi bakin Murtala. Kano garin malanta, Council of Ulama sai da aka yi mata kishiya, hatta halifancin Tijjaniya sai da aka kutsa ga na Sarki ga na gwamna. Siyasa kuma ba a zancenta, Rarara ya taba zambo da tsulan biri aka yi masa tafi. Ya yi habaici da duna aka yi masa dariya. Ya buga misali da hankaka ana shirin kulle shi.
Babu wani lamarin APC da ake yi cikin adalci. Kowa kuka yake yi. Ga shi kansa Mai gidan APC na kasa babu wani abin alheri mai girma da aka yi wa jama’ar Kano a saboda kauna da biyayya da goyon baya da suke yi masa tsawon shekara 18.
APC bata dace Kano ba. A 2023 Sai an canza da kuri’armu cikin yardar Allah.
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