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[Friday Sermon] Let Us All Repent From Our Sins And Turn To Allah Almighty!

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By Imam Murtadha Gusau

In the name of Allah, the Most Merciful, the Bestower of Mercy

All praise is due to Allah the forgiver of the sins and the accepter of repentance and severe in punishment.

Dear brothers and sisters! Allah Almighty said:

“And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know.” [Qur’an, 3: 135]

Respected brothers and sisters! Indeed repentance cures hearts sickened by misdeeds. Repentance is the gate of hope. Repentance is an open door. Repentance is warm streaming tears. Allah Almighty says:

“[O Muhammad], inform My servants that it is I who am the Forgiving, the Merciful.” [Qur’an, 15: 49]

Glory be to Allah, The Forgiving, Especially Merciful. He is the most in giving yet His servants disobey Him. He watches over them, protects them and safeguards them as if they did not disobey Him.

Allah is the One who answers the supplication of the one supplicating. Allah answers the one asking. And Allah is the hope for the hopeful.

And Allah is the Most Generous and generosity is from Him. And from His generosity is that he forgives the disobedient. And He loves those who are constantly repentant and loves those who purify themselves.

Dear Muslims! Repentance is when the sinner and those falling short, and all of us are sinners and fall short, turns to his Lord with a broken heart and humbled limbs. And his state and words express: Oh Lord, I do not have a lord other than You who accepts my repentance, none is able to forgive me if You do not forgive me, and none is able to have mercy on me if You do not have mercy on me, oh Lord of the worlds.

Great servants of Allah! Why do we repent? We repent because Allah commanded repentance. Allah Almighty said:

“And turn to Allah in repentance, all of you, O believers, that you might succeed.” [Qur’an, 24: 31]

We repent because Allah loves those who are constantly repentant, those returning to Him and those seeking forgiveness. We repent so that our Lord will rejoice over us. We repent because Allah Almighty says:

“And whoever does not repent – then it is those who are the wrongdoers.” [Qur’an, 49: 11]

We repent because our scale is going to be displayed before our eyes on the Day of Resurrection. Our good deeds will be put on one side, and our bad ones will be put on the other side. And the good deeds will not tip the scale except by sincere repentance that erases bad deeds.

Listen and contemplate upon the narrative of this believing woman who, for a moment, neglected Allah’s watchfulness and fell into adultery. But the intensity of Iman (faith) and her fear of her Lord made her not able to sleep. Her mind did not calm down and her burden did not lighten, and the sin fueled a fire in her heart. And the ugliness of indecency burned within her chest. She said:

“Oh Messenger of Allah, I have committed adultery so purify me. And he turned her away, so the following day she said: Allah’s Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma’iz (the man that she had committed adultery with and he previously approached the Prophet but was turned back initially). By Allah, I have become pregnant. He said: if you insist, then go until you give birth. So when she gave birth, she came with the child wrapped in a cloth and said: Here he is, I have given birth. He said: Go nurse him until you wean him. When she weaned him, she came to him with the child who was holding a piece of bread in his hand. She said: Allah’s Messenger, here is, I have weaned him and he eats food. He entrusted the child to one of the Muslims and commanded for her to be brought. So she was buried up to her chest and he commanded the people and they stoned her. Khalid Bin Walid came forward with a stone and struck her head and blood spurted on the Khalid’s face so he swore at her. Allah’s Messenger (Peace be upon him) heard him and said: Khalid, take it easy, by Him in Whose Hand is my soul, she has made such a repentance that even if an extorter were to repent, he would have been forgiven. Then he commanded for her to be brought, then he prayed over her and she was buried.” [Muslim]

And in another narration:

“Then he (the Prophet) prayed upon her, so Umar Bin Al-Khattab said you pray upon her and she has committed adultery. Then he (the Prophet) said: she has made such a repentance that if it were divided among the people of Madinah, it would have accommodated them.” [Muslim]

My Dear brothers and sisters! Now is it not the time to repent? Is it not the time to turn to Allah? Is it not the time to return to Allah? For Allah stretches out His hand at night so that the sinners of the day may repent. And stretches out His hand at day so that the sinners of the night may repent. And repentance is not only for those who commit immorality and indecency, but it is for every believer. Allah Almighty says:

“O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow.” [Qur’an, 66: 8]

And our beloved Prophet Muhammad (Peace be upon him) used to repent to Allah and seek His forgiveness more than 70 times in one day and in another narration more than 100 times. The Prophet (Peace be upon him) said:

“O people, repent to Allah and seek His forgiveness, for I repent to Allah a hundred times a day.” [Muslim]

And Ibn Umar (may Allah be pleased with them) said:

“We counted the Messenger of Allah (Peace be upon him) saying a hundred times during one single sitting: My Lord forgive me and pardon me. Indeed, You are the Oft-Repenting and Especially Merciful.” [Sunan Abu Dawud]

So leave the disobedience, leave the people of the disobedience, leave the place of the disobedience, and leave everything that reminds you of the disobedience, and plentifully recite:

“Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” [Qur’an, 7: 23]

Oh you who accustomed your tongue to backbiting, gossip and false speech, repent to Allah!

O you who neglected your children and left them to associate with bad company, repent to Allah!

Oh you who has gotten used to delaying the prayers, repent to Allah!

Oh you who has gotten used to eating the unlawful (Haram), repent to Allah, and return to the lawful (Halal), before the Angel of Death comes to you. Hasten from now and repent to Allah!

Please do not delay your repentance. What would you do if death descends upon you and you have not repented? How extensive are Allah’s blessings upon us and how far we fall short in being grateful to Him. And with that, He does not withhold from us!

Think about the One with Whom you are dealing. The One Who offers repentance to the disbelievers. And opens the path of return for the wicked. The One that if He forgives all creation, it would not diminish His dominion at all. The One Whose mercy surpasses His wrath. The One Whose name is The Accepter of Repentance, the Oft-Forgiving.

“And turn to Allah in repentance, all of you, O believers, that you might succeed.” [Qur’an]

Respected servants of Allah! Let us pause and reflect upon a narrative of the repentant.

It was narrated that a man came to Ibrahim Bin Adham and said to him: O Abu Ishaq, I transgressed against myself in disobedience, so offer me something to deter me and save my heart. Abu Ishaq said: As for the first matter, if you want to disobey Allah Almighty, do not eat from His sustenance. He said: From where do I eat and all that is on the earth is from His sustenance? He said: Are you fine with eating his sustenance and disobeying him? He said no.

Tell me the second matter. He said, “If you want to disobey him, do not live in any of his land.” The man said, “This is greater than the first matter.” If the east and the west and what is between them belong to Him, then where do I live? He said, “Are you fine with eating from his sustenance, living in his land, and disobeying him?” he said no.

Tell me the third matter. He said: If you want to disobey him while you are under his sustenance and in his land, find a place where he does not see you, and disobey him in it. He said: O Ibrahim, how is this while he is aware of what is in hidden? He said: Are you fine to eat from his sustenance and live in his land, and disobey him while he sees you and sees what you do openly? he replied no.

Tell me the fourth matter. He said: If the angel of death comes to you to take your soul, then say to him: delay me until I repent sincerely, and do righteous deeds for the sake of Allah. He said: he would not accept that from me. He said: Then if you are not able to push away death so that you can repent and you know that if he comes to you there can be no delaying, then how do you hope for salvation?

He said: tell me the fifth matter. If the guards of Hell come to you on the Day of Resurrection to take you to the fire, then do not go with them. He said: They will not leave me and will not accept that from me. Then how do you expect salvation then? He said: Oh Ibrahim: Enough for me, enough for me, I seek Allah’s forgiveness and repent to Him.

Dear Muslims! Now renew your repentance every night before you go to sleep. And fulfill its conditions for it may be your last sleep. And restore the rights to their owners, for this is one of the conditions of repentance. And adhere to seeking forgiveness for whoever does so, Allah provides him relief from every worry and a way out from every difficulty and sustenance from where he does not expect. And perform good deeds after misdeeds to wipe them out. Indeed, good deeds do away with misdeeds. And accompany the repentant and the righteous. They will remind you of Allah and the person follows the religion of his friend.

Oh Allah make us among those who are constantly repentant and who purify themselves. Oh the Oft Forgiving cleanse us of our sins. Indeed Allah is all Hearing, Answering.

I conclude with this and send prayers of blessings and peace upon our beloved Prophet as your Lord commanded:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” [Qur’an, 33: 56]

O Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.

O Allah, We ask You for all that is good, in this world and in the Hereafter, what we know and what we do not know. O Allah, we seek refuge with You from all evil, in this world and in the Hereafter, what we know and what we do not know. O Allah, we ask You for the good that Your servant and Prophet has asked You for, and we seek refuge with You from the evil from which Your servant and Prophet sought refuge. O Allah, we ask You for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And we ask You to make every decree that You decree concerning us good.

Servants of Allah! Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

Remember Allah, the Great – He will remember you. Thank Him for His favours – He will increase you therein. And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of difficult matters. And, establish the prayer.

All praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Muharram 07, 1444 AH (August 05, 2022).

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Opinion

General Elections 2027: Abba Kabir Yusuf traverses the path to victory

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Mustapha Muhammad

 

As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.

 

The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.

 

He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.

 

Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.

 

Transformative Governance and Administrative Scorecard

 

Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.

 

Educational Revitalisation

 

Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.

 

Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.

 

Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.

 

Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.

 

Healthcare Modernisation and Pension Delivery

 

Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.

 

Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.

 

Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.

 

Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.

 

Agricultural Development and Rural Infrastructure

 

Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.

 

Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.

 

Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.

 

Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.

 

Empowerment and Skills Acquisition

 

Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.

 

Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.

 

Political Realignment and Party Unity

 

Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.

 

The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.

 

Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.

 

His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.

 

With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.

 

No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.

 

Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano. 

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Opinion

Bashir Ahmed Maizare: A Father, a Mentor and a Living Archive of Kano Sports

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Jamilu Uba Adamu

 

Some people come into our lives and leave an indelible mark that transcends blood relations. Through their honesty, humility, nobility, contentment and disregard for worldly ostentation, they become more than friends or acquaintances; they become second fathers whose wisdom and kindness shape our lives.

 

Late Alhaji Bashir Ahmed Maizare was one such rare individual. His death is not merely the loss of a respected sports administrator but the departure of a father figure, mentor and custodian of Kano’s sporting heritage.

 

A Bond Beyond Blood

 

My relationship with the late Maizare began through my elder brother, Abdullahi Bayero Uba Adamu, who worked under him at the Kano State Sports Commission. My passion for sports naturally brought me closer to him and strengthened the bond that would eventually develop into a father-and-son relationship.

 

I vividly remember the day my elder brother escorted me to Maizare’s residence at Kofar Wambai Quarters in Kano and introduced me to him. What began as a simple introduction blossomed into a lasting relationship. From that day, I became a regular visitor to his home, where I found not just a sports enthusiast and administrator but a father figure whose counsel and encouragement meant so much to me.

 

His home became a place where I could seek guidance, share my concerns and learn valuable lessons about sports and life. He welcomed my questions, listened patiently to my challenges and offered advice without hesitation. His humility made him approachable, while his wealth of experience made his counsel invaluable.

 

The Shocking News of His Death

 

I was attending a training course in Jos, Plateau State, when the news of his death reached me. We had just stepped out for a break after a rigorous and exhausting lecture. I switched on my mobile data to check my WhatsApp messages.

 

Although I belong to several WhatsApp groups, one platform I regularly follow is the Kano Sports Commission group, driven by my enduring passion for sports in Kano.

 

After attending to some personal messages, I opened the Commission’s group. Almost immediately, I came across a series of condolence messages announcing the death of Alhaji Bashir Ahmed Maizare.

 

I was stunned. For a moment, I struggled to comprehend what I was reading. Before I could fully process the devastating news, I received a phone call from Malam Haruna Sabga, one of his neighbours at Kofar Wambai Quarters, who confirmed that Maizare had passed away.

 

The confirmation plunged me into deep sorrow. I felt like crying, my mood changed instantly, and I completely lost my appetite.

 

It was difficult to accept that someone who had played such a significant role in my life was gone. Beyond the public figure known within Kano’s sporting circles was a man whose personal kindness, encouragement and fatherly affection had touched my life profoundly.

 

A Mentor Who Believed in My Potential

 

One of the qualities I will forever remember about Maizare was his unwavering encouragement. He consistently motivated me to participate actively in sporting activities and supported my efforts to contribute to sports development.

 

His influence and fatherly support recently contributed to my appointment as Team Manager of the Kano Pillars Amputee Football Team and Vice Chairman of the Kano State Tug of War Association.

 

These appointments represent more than personal achievements to me. They also remind me of the encouragement I received from a man who believed in nurturing others and helping them discover opportunities to serve.

 

Maizare understood that sports administration was not merely about organising competitions or managing teams. It was also about identifying talent, encouraging young people, sharing knowledge and creating opportunities for others to contribute meaningfully to society.

 

He was always willing to offer guidance whenever I encountered difficulties. Whenever I faced a challenging situation in sports, he was among the first people I contacted. He would listen attentively and offer practical solutions, never making me feel that my concerns were unimportant.

 

That willingness to help, even when there was nothing to gain personally, distinguished him as a genuine mentor.

 

His Contribution to Documenting Kano’s Football History

 

One of the most enduring aspects of my relationship with the late Maizare was his invaluable contribution to the successful writing of my book, *Takaitaccen Tarihin Wasan Kwallon Kafa a Kano* (A Brief History of Football in Kano).

 

Documenting the history of football in Kano required access to reliable information, historical accounts and the experiences of people who had witnessed the evolution of the game. Maizare proved to be an invaluable source of knowledge and guidance throughout the process.

 

He never grew tired of attending to me. He patiently answered my questions and shared insights that helped me navigate the challenges of documenting the history of football in the state.

 

His support went beyond the ordinary assistance of a friend or acquaintance. He understood the importance of preserving sporting history for future generations and willingly contributed to an effort that would help keep Kano’s football heritage alive.

 

Looking back, I realise that his contribution to the book was part of a much broader legacy. He was not simply sharing information; he was helping preserve the collective memory of Kano’s sporting community.

 

More Than a Sports Administrator

 

Late Alhaji Bashir Ahmed Maizare was more than a sports administrator. He was a school from which others could learn, an archive of sporting memories and an encyclopaedia of Kano’s sports history.

 

His knowledge, built on years of experience and close association with the sporting community, made him a valuable resource for anyone seeking to understand the development of sports in Kano.

 

Yet, his greatness was not defined by knowledge alone. His humility, generosity, patience and commitment to youth development made him an exceptional human being.

 

In a world where positions and titles sometimes create barriers between leaders and those they serve, Maizare remained accessible and approachable. He demonstrated that true leadership is not measured solely by the authority one possesses but also by the lives one touches and the opportunities one creates for others.

 

His life offers an important lesson to sports administrators and public servants: institutions become stronger when experienced individuals are willing to mentor younger people, preserve institutional memory and pass on knowledge rather than keep it to themselves.

 

For Kano State, his passing should serve as a reminder of the importance of documenting the experiences of veteran sports administrators and preserving the history of the state’s sporting achievements. When such individuals pass away without their knowledge and experiences being adequately documented, society risks losing an irreplaceable part of its heritage.

 

A Loss Beyond the Family

 

The death of Alhaji Bashir Ahmed Maizare is a profound loss not only to his immediate family but also to the sporting fraternity in Kano State and Nigeria at large.

 

For those who knew him professionally, he was a repository of sports knowledge and experience. For those who benefited from his mentorship, he was a source of guidance and encouragement. For me, he was a father figure whose support and kindness I will continue to cherish.

 

Although death has taken him away from us, the values he embodied and the lives he influenced remain part of his enduring legacy. His contributions to sports administration, youth development and the preservation of Kano’s football history will continue to inspire those who had the privilege of knowing him.

 

Personally, I will forever remember him with gratitude. I will remember his patience, his encouragement, his willingness to help and his unwavering belief in the value of sports. Above all, I will remember the fatherly relationship we shared, which was built not on blood ties but on mutual respect, kindness and genuine affection.

 

May Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, illuminate his grave and grant him Jannatul Firdaus. May Allah also grant his family, friends, colleagues and the entire sporting community the strength and patience to bear this irreparable loss.

 

Alhaji Bashir Ahmed Maizare may be gone, but his legacy lives on in the people he mentored, the knowledge he shared and the sporting history he helped preserve.

 

Ameen.

 

Jamilu Uba Adamu is a sports writer based in Kano. 

 

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Opinion

Kano must make government procurement work for made-in-Kano

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Safiyanu Bichi

 

When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.

 

The message for Kano is equally important: where is Made-in-Kano in government procurement?

 

This is a question Kano can no longer afford to ignore.

 

For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.

 

Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.

 

The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.

 

This is where a deliberate Kano Local Content Policy becomes necessary.

 

Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.

 

The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.

 

If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.

 

The money does not simply disappear after a government contract is executed. It circulates.

 

A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.

 

In other words, government procurement can become an instrument of economic development.

 

This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.

 

The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.

 

What is needed is deliberate policy, transparent implementation and consistent monitoring.

 

The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.

 

There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.

 

That distinction matters.

 

A successful local-content policy must combine local patronage with competition, quality, transparency and accountability. 

 

The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.

 

Kano can create its own version of that story.

 

Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.

 

That would make “Made-in-Kano” more than a slogan.

 

It would make it part of government’s economic strategy.

 

Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.

 

What is required is a deliberate decision to connect government spending with the productive capacity of the state.

 

Let Kano Government buy Made-in-Kano.

 

A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.

 

The real question is no longer whether Kano can produce.

 

The question is whether Kano is ready to buy what Kano produces.

 

Safiyanu Bichi is a member of the Kano Budget Working Group.

 

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