Opinion
Kano City wall under threat: who will save our heritage?
Kabiru Haruna Isa
“Heritage is our collective treasure, given to us and ours to bequeath to our children”. Margaret MacMillan
History is made by both great and ordinary people in the society. The ordinary people can transform and propel themselves into the position of greatness by doing ordinary thing in a great way.
The cultural heritage in form of monuments, relics, artefacts and paintings were mostly constructed and produced by the labour of ordinary people often based on the directive/guidance of leaders of the society. Each society has a number of structures that it identifies and reveres as its heritage which are bequeathed from one generation to another.
These monuments and structures connect current generations with their ancestors. They help reenact the past and instill the sense of pride, glory and dignity. Heritage and monuments have power to make impact on the economies and revenue generations of many countries.
Therefore, heritage can be seen as an economic unit or firm that provides certain services to visitors in return for payment. Substantial amount of money is spent when visiting monuments both in terms of entry fees to museums, shops and restaurants’ bills, as well as other logistics – hotel/guest house. The visitors have strong effects on local economies.
The importance of heritage makes advanced countries and civilizations to jealously preserve and conserve them for the younger generations to appreciate and learn from them. Canada, as one of the most civilized and developed countries in the world, established a Department of Canadian Heritage in 1993 ostensibly to promote and support national identity and values, cultural development and heritage. This should serve as a lesson to less technologically advanced societies in Africa and other parts of the globe.
Kano is an ancient city, whose tangible and intangible history attracts attention of researchers and scholars both within and without Africa to investigate and reconstruct its fascinating past. One of the material and tangible histories of Kano is the ganuwa (the city-wall), which encircled, fortified, enclosed, beautified and decorated ancient human settlements including the historic Gidan Rumfa (Emir’s Palace).
According to many historical sources, the construction of the city-wall started in the 12th century during the reign of Sarki Gijimasu (c. 1095 -1134) and continued in the subsequent centuries up to the completion level. The wall served as a defensive mechanism and fortification to the city and its growing population, burgeoning economy and culture. It has more than a dozen gates and is about 24 kilometres long, 40 feet wide and at the base, and 30 to 50 feet high.
The wall had been in existence for over 800 years and the successive leaders, both traditional and political, helped in its preservation and conservation because, to use Macmillan words, it is our collective treasure given to us and ours to bequeath to the generations yet unborn. But alas, the wall is now facing extinction in the 21st century due to illegal encroachment, mind-boggling plundering and atrocious destruction.
As a student of history and patriotic son of Kano, I have a responsibility to remind my fellow denizens, especially those who are accomplices, as the constructors of the wall made good history, which makes us to celebrate them, they are conversely making another history of destroying and expropriating our collective heritage.
The city wall symbolizes our identity, cultural artefact, civilization and material history, which earns our society’s respect. The wall, coupled with other historic sites, attract tourists from different continents who patronize local economy and entrepreneurs in our various markets such as Kurmi, Kwari, Sabon Gari and the likes. The existence of the wall gives protection to polluted, yet environmentally functional, ponds, which recharge city’s table water and aquifers and contribute in averting water scarcity.
In recent years, Kano city has been experiencing unprecedented floods occasioned mostly by the destruction of the wall and conversion of ponds into settlements. In addition, the destruction and conversion of the wall into commercial plots deprive the city of its open space, which serves as a place for recreation and sports to ever exploding youth population.
At this juncture, I will conclude with a submission that our traditional rulers, whose ancestors built the wall, Kano elders, environmentalists/environmental activists, UNESCO, National Commission for Museums and Monuments and intellectuals have significant role to play in saving the monument from the ‘spectacular demolition’ and imminent extinction.
Finally, I exhort the authority concerned to immediately stop the ongoing destruction of the wall in order to preserve our history and identity and, more importantly, to protect our settlements from seasonal flood. I will close with the words of wisdom of Wendell Phillips, “the heritage of the past is the seed that brings forth the harvest of the future”.
Kabiru writes from the Department of History, Bayero University Kano
Opinion
The rise and fall of Kano Pillars: A journey through success and challenges
Muhammad Sodangi
Being a prominent, professional football club, Kano Pillars rose through landscape of Nigerian football,showcasing and elegantly displaying a blend of talent, resilience and passion for game.
The club’s commitment to excellence and community support has been so instrumental in their success over the years.
The club is well known for its passionate fan base, iconic blue and white colors and stylistically competitive performance in the pitch.
Kano Pillars have won a lot of domestic trophies plus multiple NPF tittles as well as Federal Cups Victories.
Amazingly, they represented Nigeria in several continental competitions such as the CAF champion league and the CAF confederation cup.
With a solid foundation, Kano pillars football club stands as a shining example of determination, talent and community spirit in the Nigerian football’s atmosphere.
Through their remarkable journey, Kano pillars have solidified their place as highly revered and respected club in Nigerian football, leaving behind a lasting imprint on the heart of fans and the history book of the sports.
However, the recent clash between Enyimba and Kano pillars shook the Nigerian football scene as the former claimed a commanding 5-0 victory over the later.
The game was a topnotch encounter that magnetized and captivated fans and pundits from all angles.
Enyimba, known for their attacking prowess and tactical acumen, played a master class against Pillars, securing an impressive 5-0 victory.
On the flip side, Kano pillars faced enormous challenges throughout the match, struggling to contain Enyimba’s attacking onslaught and assert their presence on the field.
Infact, the decline of Kano pillars in recent seasons could be attributed to various factors, including the lack of motivation amongst players,coaching staff, management, and poor funding by the government.
These bedeviling obstacles created a nasty environment that hindered the players’ ability to perform at their best.
These international challenges could be addressed by prioritizing motivation, empowerment, and support for players and staff.
Thus, these could pave the way for success,glory and growth within the prestigious Kano pillars.
Sodangi writes from Salaha Africa, a media company based in Kano, Nigeria.
Opinion
How to Celebrate 1445 AH/2024 Eid-ul-Fitr
By Imam Murtadha Gusau
In the Name of Allah, the Most Beneficent, the Most Merciful
All praise is due to Allah, the Lord of all creation, may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Dear brothers and sisters! Know that, Eid is a time of joy, happiness, gratitude, and togetherness for Muslims around the world. It is an occasion to celebrate the successful completion of Ramadan or Hajj, depending on whether it is Eid-ul-Fitr or Eid-ul-Adha. To truly appreciate the beauty of Eid, it is essential to understand and follow the Sunnah, or the traditions of our beloved Prophet Muhammad (Peace be upon him), on this special day. In this piece, I will explore the Sunnah of Eid day and discuss their significance In Shaa Allah.
Celebrating Eid in Islam is not just a festive occasion but a blend of spiritual rituals and social etiquettes that reflect the profound essence of Islamic teachings. Here’s a concise overview of the Sunnah acts and etiquettes for Eid:
Dear servants of Allah! One of the first Sunnah of Eid day is to perform ghusl, a full-body ritual bath, before leaving for the Eid prayer. This act of purification signifies physical and spiritual cleanliness as Muslims gather to offer their gratitude and prayers to Allah.
On Eid day, it is a Sunnah to wear the best clothes one possesses, or even to purchase new clothes for the occasion. This practice symbolises respect and honour for the day and is a way to exhibit gratitude to Allah for His countless blessings.
For Eid-ul-Fitr, it is Sunnah to eat an odd number of dates or something sweet before leaving for the Eid prayer. This act breaks the fast and marks the end of Ramadan, signifying that Muslims are no longer fasting and can now enjoy the festive celebration.
The recitation of takbir is an essential Sunnah on Eid day. Muslims should recite the takbir: Allahu Akbar, Allahu Akbar, La ilaha illallah, Allahu Akbar, Allahu Akbar, wa Lillahil Hamd, while leaving their homes for the Eid prayer and until the prayer begins. The takbir is a proclamation of Allah’s greatness and a way to glorify Him for the successful completion of Ramadan or Hajj.
Taking Different Routes to and from the Prayer Ground. The Sunnah of taking different routes to and from the prayer ground encapsulates multiple intentions, from displaying Islamic symbols to fulfilling social and familial obligations. This enriches the Eid experience, embedding it with deeper spiritual and communal dimensions.
The Eid prayer is a significant part of the Eid celebration. It is an opportunity for the entire Muslim Ummah to come together in unity and thankfulness. Muslims should attend the prayer, including women, children, and the elderly, to foster a sense of community and togetherness.
And it is recommended to walk to the Eid prayer, if possible, as this was the practice of the Prophet Muhammad (Peace be upon him). Walking to the prayer symbolises humility and submission to Allah.
After the Eid prayer, Muslims should greet one another with the traditional greeting: Taqabbalallahu minna wa minkum, meaning: May Allah accept (our good deeds) from us and you. This greeting fosters a sense of unity and love among the Ummah and reminds Muslims of their shared faith and devotion.
Eid is a joyous occasion that brings Muslims together in celebration and gratitude. By reviving and practicing the Sunnah of Eid day, as exemplified by Prophet Muhammad (Peace be upon him), Muslims can strengthen their faith, enhance the spirit of unity, and experience the true essence of this blessed day.
Observing these Sunnah acts and etiquettes during Eid not only enhances the spiritual and communal aspects of the celebration but also aligns the festivities with the teachings of Islam. Eid is a time for Muslims to express gratitude, reflect on their faith, and rejoice in the unity and blessings of their community, guided by the example of the Prophet Muhammad (Peace be upon him).
Please try to give happiness to a needy child on Eid by sending them an Eid gift.
Respected brothers and sisters! What we about to celebrate is Eid-ul-Fitr, also known as the “Festival of Breaking the Fast,” it is a significant Islamic festival celebrated by Muslims worldwide. It marks the end of the noble month of Ramadan, a month when Muslims fast from dawn to dusk and engage in increased spiritual reflection, prayer and acts of charity. But why and how do Muslims celebrate Eid-ul-Fitr?
My great people! Eid-ul-Fitr is a three-day festival that marks the end of Ramadan, the Islamic month of fasting. It is celebrated on the first day of the month of Shawwal, the tenth month of the Islamic calendar, upon the sighting and announcement of the new moon by a Muslim leader (Sultan in Nigeria’s case).
Eid-ul-Fitr is significant in Islam as it marks the end of the month-long spiritual journey Muslims take during Ramadan. Ramadan is the noble month when Muslims purify their souls and strengthen their faith in Allah Almighty. Thus, the festival of Eid-ul-Fitr then marks the completion of this spiritual journey.
Therefore, we celebrate this Eid as a way of expressing gratitude to Allah for giving us the opportunity to fast during Ramadan, seek forgiveness in it and earn numerous blessings from it. This is what makes the festival a time of joy, happiness, celebration and community.
Eid-ul-Fitr is a time of joy, happiness and celebration. A time when Muslims gather with family and friends, exchange gifts, share food and engage in other festivities.
Some of the common traditions associated with the blessed day of Eid include:
1. Eid prayer – Muslims gather in large congregations in Mosques or open spaces to perform the Eid prayer, which is a special prayer consisting of two units (raka’ahs).
2. Giving gifts – Muslims exchange gifts with family and friends, especially children, as a way of expressing love and gratitude.
3. Sharing food – Muslims prepare and share feasts with family and friends, often featuring traditional dishes and sweets.
4. Dressing one’s best – Muslims dress up in their best clothes, often traditional clothing, to mark the special occasion.
5. Visiting loved ones – Muslims visit relatives, friends, and neighbours to exchange greetings and share food and sweets.
6. Paying Zakatul Fitr – Zakatul Fitr is a form of charity that Muslims are obligated to give before Eid-ul-Fitr. This way, we can ensure the poor and needy of our Ummah around the world can also enjoy the festivities of Eid-ul-Fitr with loved ones.
Zakatul Fitr is mandatory for every adult Muslim with wealth beyond their basic needs, such as food, clothing, and shelter. It is also recommended for the head of the household to give on behalf of all dependents, including children, elderly parents, and servants.
The amount of Zakatul Fitr is typically equivalent to one Sa’i (approximately 2.5 or 3 kg) of food per person. It can be given in the form of food, such as wheat, barley, dates, raisins, rice, corn etc. Some Islamic scholars said you can also give money equivalent to the value of these food items.
By the Grace of Allah Almighty, at our Islamic Center, your Zakatul Fitr is connected to thousands of communities, granting families and children the means to enjoy their Eid-ul-Fitr free from hardship. By giving your Zakatul Fitr through our Islamic Center, you can help make a lasting difference in the lives of those in need, on Eid and in the future to come.
Dear brothers and sisters! All in all, Eid-ul-Fitr is an important festival in the Islamic calendar that marks the end of the noble month of Ramadan. It celebrates the completion of our month-long spiritual journey during the month of fasting. It is a time of joy, happiness and community. When Muslims express gratitude to Allah Almighty and come together with family and friends.
Regardless of when or where you are celebrating Eid-ul-Fitr, may the blessed festival be one of happiness, peace, unity and immense blessings for you and your loved ones. May Allah accept good deeds from us and from you.
And try to multiply your rewards from Allah Almighty this Eid. Give the gift of happiness and hope to our brothers and sisters in need with our Islamic Center.
Lastly, today Monday, 08th April 2024 is the 29th of Ramadan 1445 AH, and hence the first day to look for the crescent of Shawwal 1445 AH.
In line with the Prophetic guidelines, the National Moon Sighting Committee in Nigeria (NMSC), under the Nigeria Supreme Council For Islamic Affairs, under the able leadership of Sultan of Sokoto, His Eminence, Alhaji Muhammad Sa’ad Abubakar, hereby requests that you kindly look for the month of Shawwal 1445 AH crescent, and forward to them your observations whether positive or negative. They requested that in your report, you kindly indicate your full name, approximate time of observation and location (exact town or city please, and not LGA or State).
Alhamdulillah, all praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.
This piece was sent by Imam Murtadha Muhammad Gusau, the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
Opinion
Friday Sermon: O Muslims, Be Prepared To Pay Your Zakatul Fitr/Sadaqatul Fitr
By Imam Murtadha Gusau
In the Name of Allah, the Most Gracious, the Most Merciful
All praise is due to Allah, the Lord of all creation, may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Dear brothers and sisters! Know that Zakatul-Fitr or Sadaqatul-Fitr is a charity given to the poor and needy at the end of the fasting in the Islamic noble month of Ramadan. The Arabic word Fitr means the same as iftar, breaking a fast, and it comes from the same root word as Futur which means breakfast.
Imam Ibn Qudamah (Rahimahullah) says in his famous book Umdat fil Fiqh:
“Zakatul-Fitr (charity given at the end of Ramadan) is an obligation upon every Muslim men and women who owns more than the essential food he needs for himself and his dependents, to be given on the eve and the day of Eid. The amount of charity is one Sa’i of wheat, barley, flour, rice etc. It can also be paid in crushed form or in dates or raisins. However, if he cannot find this, he should give any kind of food he eats that will measure equally. Whoever must pay charity for himself must also pay it for his dependents if he owns enough on the day before Eid to pay for them. If a person’s provision is the responsibility of a group of people, such as a shared servant or someone in difficulty who is a relative of a group, then his charity is obligatory upon them all in accordance with their share of responsibility for his provision. It is preferable to pay the charity on the day of Eid before the prayer. It is not permissible to delay its payment until after the day of Eid, but it is permissible to pay it a day or two in advance. It is permissible to give charity to one person that which is obligatory upon a group, and also to give charity to a group that which is obligatory upon one person.”
Respected brothers and sisters! Fitr means to break fast or to refrain from fasting. Hence the Eid after the fasts of Ramadan is called Eid-ul-Fitr, as it is the day of rejoicing after the completion of Ramadan fasting.
On this occasion of happiness, as a sign of gratitude to Allah Almighty, one has to give a specific amount in alms, which is called Sadaqatul Fitr or Zakatul Fitr. To purify and obtain complete blessings for the fasts of Ramadan Mubarak one has to give Sadaqatul Fitr.
It is reported from Ibn Abbas (RA) that:
“Messenger of Allah (Peace be upon him) made charity of Fitr compulsory as a purification of fasts from useless talks and vile discourses and also as a food to the poor.” [Abu Dawud]
Thus it is wajib (compulsory) to give Sadaqatul-Fitr to purify one’s fast. The true object in giving Sadaqatul-fitr on this happy occasion, is also to assist the poor and needy, so that, they may rejoice with the more fortunate.
In a narration of Tirmidhi, it is reported that the Messenger of Allah (Peace be upon him) sent a proclaimer through the lanes of Makkah to proclaim:
“Beware, charity of Fitr is compulsory on every Muslim, male or female, free or slave, young or old, two muds [measures] of wheat, or its equivalent, or one Sa’i from food crops.”
It is apparent from this Hadith that Sadaqatul-Fitr is wajib (compulsory) on every Muslim. A person should pay Sadaqatul-Fitr on behalf of his family if they own no wealth. It is wajib to pay Sadaqatul-Fitr, whether one fasts or not.
The time of Sadaqah becomes wajib on the day of Eid when the dawn breaks. If a person dies before Subh Sadiq [dawn], no sadaqatul-fitr will be paid from his wealth, but if a child is born before dawn, it shall be paid on behalf of that child. It is permissible to pay Sadaqatul Fitr during the month of Ramadan, though it is advisable to pay on the day of Eid before the Eid Prayer. It will remain due to him whatever time has passed.
To distribute a specific type of food, barley, dates etc, on the day of Eid-ul-Fitr is wajib (compulsory). This giving of alms to the poor and needy on this auspicious day is called Sadaqatul Fitr as mentioned above. The Messenger of Allah (Peace be upon him) instructed the giving of Sadaqatul Fitr, in the same year fasting of Ramadan was made compulsory. This was in the second year after Hijrah. The reasons for giving Sadaqatul Fitr are:
1. To give Sadaqatul Fitr in lieu of the acceptance of one’s fasting;
2. To thank Allah Ta’ala, for bestowing on us the strength to fast during the month of Ramadan;
3. To purify one’s fast and obtain the complete blessings of fasting;
4. To celebrate the completion of fasting;
5. To demonstrate greatness of the day of Eid;
6. To assists the poor in joining the atmosphere of Eid.
Therefore, respected brothers and sisters! Sadaqatul Fitr is compulsory charity which becomes payable on the occasion of Eid-ul-Fitr.
Sadaqatul Fitr is compulsory upon all Muslims, male, female and children, who on the Day of Eid-ul-Fitr are owners of certain amounts of food.
Zakatul Fitr becomes wajib when the Day of Fitr dawns with the commencement of Fajr time. Therefore, if someone died before entry of Fajr on the Day of Eid, Sadaqatul Fitr will not be paid out of his (the deceased’s) estate, since this Zakatul Fitr is not wajib on him. And, if a child is born before the rising of Fajr, Zakatul Fitr will be paid on his behalf. If the child is born after the entry of Fajr (on the Day of Eid), Zakatul Fitr is not wajib on his behalf.
Dear brothers and sisters! The father has to pay the Sadaqatul Fitr on behalf of his underage children, i.e. those who have not attained the age of puberty.
According to some jurists (fuqaha), it is not obligatory upon the husband to pay Sadaqatul Fitr on behalf of his wife. If she is the owner of the wealth and the husband doesn’t have, she shall have to pay her own Sadaqatul Fitr.
If a minor is the owner of wealth to the amount of Nisab, then payment of Sadaqatul Fitr on behalf of the minor could be made from out of his (minor’s) wealth.
The Sadaqatul Fitr should preferably be paid before the Eid Prayer.
It is not permissible to delay the payment of Sadaqatul Fitr later than the Day of Eid. However, if it was not paid on the Day of Eid or before, the obligation remains and the Sadaqatul Fitr will have to be paid.
According to some jurists (fuqaha), it is permissible to pay the Sadaqatul Fitr in advance at any time during the month of Ramadan. Some even said the Sadaqatul Fitr could be paid even before Ramadan.
Dear servants of Allah! Sadaqatul Fitr is compulsory upon all those who fasted as well as those who did not fast for some reason or the other. And the Sadaqatul Fitr can only be paid to “the poor”, who are the ones entitled to accept Zakah (as some jurists mentioned).
Sadaqatul Fitr cannot be utilised for any charitable purpose other than to give to spelt the poor. Therefore, if Sadaqatul Fitr monies are accumulated and then spent on some other charitable cause, the Sadaqatul Fitr obligation of the fitr payers will not be discharged.
The Messenger of Allah (Peace be upon him) said:
“The fast remains suspended between the Heaven and the Earth until the Sadaqatul Fitr is paid (If the Hadith is authentic).”
This Hadith of the Prophet illustrates the importance of the Sadaqatul Fitr and its direct bearing on the acceptance of our fasting. The fast is only presented for acceptance by Allah Ta’ala when the obligation of Sadaqatul Fitr is correctly discharged. The Muslim public should therefore be very scrupulous when effecting payment of the Sadaqatul Fitr. If the Sadaqatul Fitr is misused or wrongly distributed by the representatives of the public, the public will still be responsible for its fulfilment.
Dear brothers and sisters! Also know that the intent of Lailatul Qadr is not praying a lot, indeed the Messenger of Allah (Peace be upon him) did not increase on eleven units (Raka’ahs) in Ramadan or other than it.
The intent of when the Messenger of Allah (Peace be upon him) would tighten his waist wrapper during the last ten nights is not praying a lot, but the intent is al-I’tikaf as was the situation of the Prophet (Peace be upon him) mentioned in his Sirah. The intent is not a specific ritual which is done in this night! No, this is not the intent. Rather the intent is for the servant of Allah to prepare and spend this night in supplication (Du’a) and Zikr (remembrance of Allah). Do you not see in the Hadith which is collected by Tirmidhi, from Aisha (RA), who said:
“I said O Messenger of Allah what if I knew what night the night of Lailatul Qadr was, then what should I say on that night?’ He said: say Allahummah Innaka Afuwwun, tuhibbul Afwa, Fa’afu anni. (Meaning): O Allah, indeed You pardon and You love pardoning so pardon me.” (Tirmidhi said: this Hadith is Hasan Sahih).
Indeed the Messenger of Allah (Peace be upon him) did not teach her to pray a lot nor to make lots of Du’a or to perform a specific ritual of worship, rather he taught her this Du’a.
In al-Muwatta of Imam Malik in the book of al-I’tikaf, the chapter of what is mentioned about Lailatul Qadr: From Imam Malik that it reached him that Sa’id bin Musayyib used to say:
“Whoever attended the Isha’ prayer on Lailatul Qadr then he has taken his portion of it.”
Respected brothers and sisters! Once again, we are reaching out to you to join us in our noble cause to provide daily meals and Eid-ul-fitr items for 3,000 orphans throughout the noble month. As usual, your support will ensure that those orphans, widows and those in need can break their fast and celebrate their Eid-ul-fitr with dignity and nourishment. Every donation counts in making a difference in the lives of our brothers and sisters during this blessed, merciful and sacred time. Donate now to help us reach our goal and spread the blessings of Ramadan and sallah celebration to those who need it most.
As usual, we sincerely seek your financial support, your help, your assistance, your donation and your contribution about the Ramadan Feeding and Eid celebration for our orphans and the students under our care in our Islamic schools. Your support is highly needed for Allah’s sake, FISABILILLAH!
We sincerely solicit for your kind and sincere contribution towards the good and great work of Iftar and sallah for our orphans and our students; and also for the development of our schools and Islamic Center financially, materially and morally.
Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged children.
We are soliciting also, if you want to pay your zakah or your zakatul fitr/sadaqatul fitr our great Islamic center is waiting for your kind and merciful gesture. Sincerely, your donation will help distribute iftar food, meat and sallah’s clothes to our orphan students.
Remember, the blessed and merciful month of Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide food for the orphans, widows and students under our care!
We planned to be distributing food package and clothes that worth amount up to 3,000 orphans In Shaa Allah, this year.
And your contribution is highly needed as usual. May Allah rewards all your efforts and your good deeds; may He Subhanahu wa Ta’ala bless you more, give you long life and protect you from all evils, ameen.
Allah Almighty says:
“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]
The Prophet Muhammad (Peace be upon him) said:
“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his brother.”
And he (Peace be upon him) said:
“Every act of goodness is considered as Sadaqah.” [Bukhari]
Please donate to our Ramadan iftar food package and Eid celebration project. With your support we can provide essential food Items and help alleviate the difficulties and bring ease to the orphans, needy, women and children who have been affected the most by the problems insecurity, cost of living crisis, inflation and world economic crisis.
Please keep helping the cause of Allah with Allah’s money. Whoever gives for Allah, Allah will give him more. Donate to the Nagazi-Uvete Islamic Center.
This is our account details as follows:
1. Account no. – 0048647196, GTBank
2. Account no. – 1779691620, Access Bank
For more enquiries contact, Imam Murtadha Muhammad Gusau, the director and Imam Of the Center: 08038289761.
And to donate food directly or sallah cows and clothes, etc, contact the following Numbers: 08038289761, 08056557477.
Dear brothers and sisters! Wallahi your generosity can make a real difference in the lives of those in dire need.
May Allah accept your generous contributions and multiply the rewards for you many times over. Ameen!
Jazakumullah Khairan as you kindly contribute.
I ask Allah to give us the ability to restrain our desires and to willingly submit ourselves to His will.
I ask Allah to assist us in living by the Quran and Sunnah. I pray that He lets us recognise the truth for what it is and helps us to follow it, and that He lets us see falsehood for what it is and helps us to avoid it.
O Allah! Guide us and protect us from the causes of ignorance and destruction! Save us from the defects of ourselves! Cause the last of our deeds to be the best and most righteous! And forgive all of us. Ameen.
My respected people! Anything good I have said in my today’s Khutbah (Sermon) is from Allah the Almighty, and any mistakes are my own and we seek refuge in Allah from giving wrong advice and from all forms of calamities and fitnah. And I ask Allah’s forgiveness if I stepped beyond bounds in anything I said or I do.
May Allah be praised; and may the peace and blessings of Allah be upon His Messenger Muhammad (Peace be upon him) and upon his family and Companions.
With this I conclude my Khutbah (Sermon) and ask Allah, the Almighty and the sublime, to forgive all of our sins. So seek his forgiveness, He is all forgiving Most Merciful.
All praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 26 Ramadan, 1445 AH (April 05, 2024).