Opinion
Book Review: Quintessential Elegance in Islamic Scholarship, Sheikh Ibrahim Khaleel
Abdalla Uba Adamu
There are three Islamic clerics in Kano that I am attracted to. No reason than the fact that their preaching sits well with me. “Allah Ya ce, Manzon Allah Ya ce”. End of discussion. If they do occasionally meander off, I tune out, but they rarely do.
The first was the fiery Malam Lawal Ƙalarawi who died in a month like this, i.e. Ramadan, in 1999 in his seventies. Traditional. Down to earth. No fancy frills. He was your typical street preacher, combining so many elements of narrative prowess in his delivery. Not to everyone’s taste, due to his loud, raucous and often bawdy choice of words, but Ƙalarawi told it like it was (the actual meaning of “Ƙalarawi”). He was never afraid of telling the truth – including to his own fellow clerics. His mode of preaching elicited divided responses from his publics. But, like him or loath him, you simply can’t ignore him.
Ƙalarawi lived and preached in the analog era, and the corpus of his preaching was mainly available on audio cassettes. Thanks to enthusiasts, many of these tapes have been converted to MP3 and uploaded to YouTube, where various audio bot scrappers also harvest them and deposit them on many audio depositories across the web. The recordings, though, being not professionally made, were scratchy and often difficult to properly hear. But since no one bothered for fully document him while he was alive, except for his namesake, the excellent Mal. Ƙalarawi in the Wambai Market (who has the largest archival recording of the Sheikh), this is all we have to contend with.
However, Dr. Abdullahi Garba Imam of the Aminu Kano College of Islamic and Legal Studies has done a wonderful work on Mal. Ƙalarawi. His M.A. thesis submitted to the Department of Nigerian Languages, Bayero University Kano in 2005 was, to the best of my knowledge, the only main academic work on Ƙalarawi’s preaching. Titled “Malam Lawan Ƙalarawi: Nazarin sassan Adabi a Cikin Ayyukan sa.” I was privileged to have a copy of this rare book. I have often insisted to Dr. Imam to consider publishing it as it will really benefit a lot of people to understand appreciate the linguistic excellence of Mal. Lawan Ƙalarawi and the methodology of his preaching. I am pretty sure lack of sponsorship might have contributed to the stagnation of the idea.
The second was Sheikh Ibrahim Aminu Daurawa. I became attracted to his preaching due to his scholastic references in Islamic history. That was really what brought me to focus on him in the mid-2000s. His focus on backing up almost every statement he made with historical references, in the age where there was no Google or ChatGPT, was to me, truly impressive, for it evokes hours spent pouring over volumes of Arabic books.
Sheikh Daurawa instantly reminded me of another beloved cleric, Sheikh Umaru Sanda (d. 2004) whose weekly religious program on RTK in the 1970s transfixed me due to the massive array of books he surrounded himself with, providing references to virtually every statement he made to back it up. He was a true polymath, well-versed in Islamic sciences as well as Cosmology, Astrology, Cryptology and others. Umar Ibrahim’s Arewa House paper, “Documenting and Sharing Indigenous Knowledge in Private Libraries in Nigeria: The Case of Sheikh Umar Sanda Library” (2010) brilliantly captures the intellectual in Sheikh Umaru Sanda Zaria.
I was aware a book was being planned on Sheikh Aminu Daurawa, but I am not sure if the project was completed or stalled. In any event, it should be revisited, for there is a need for the public to know about this important and highly knowledge Muslim scholar from Kano.
Then the last. Sheikh Ibrahim Khaleel. Another polymath and seeker of knowledge. I was conducting research on gender and public sphere years ago and wanted opinions of various clerics. I asked for “zafafa” as well as “sauƙaƙƙu” – fiery and easy ones. The fiery ones refused to talk to me. The first easy one, Sheikh Khalil, not only agreed to talk to me, but also allowed me to record both audio and take pictures. He instantly warmed my heart. And he loved Michael Jackson! It was shocking! Later, I discovered that the favorite nickname for him in Kano was “Starcomms” (a defunct service provider), due to the ease of his Islamic rulings and preaching—da’awah delivered in a non-intimidating digestible manner. What was truly impressive about him was his desire to bring about change in public accountability by diving deep into party politics, based on the view that if the right people don’t lead, then the wrong people will.
As usual, one thing led to another. I was rummaging through the library when I came across the only book on Sheikh Ibrahim Khalil that I know of. This was Muhammad Sanusi Umar’s “Mallam Ibrahim Khalil: The Practice of Knowledge” (Tellettes Consulting Company Ltd, 2009). Published with, I think, financial assistance from the then Kano State Government, this book is an excellent introduction to the life, times and formative ideas of Sheikh Ibrahim Khalil before he became as established as he is now.
In his ‘author’s notes’, Umar drew attention to the fact that Sheikh Khalil is “ by far different from the people of his time” as one of the main motives for writing the biography. The book captures the qualities that makes Sheikh Khalil a rare item in this fractured world of different doctrinal interpretations of Islam, especially in northern Nigeria. He is certainly one of the most respected Islamic clerics in Nigeria due to his focus on core Islamic teaching, rather than amassing followership through popularity. He is also a polymath with incredible instantaneous knowledge of Islamic history and theology. He affectionately refers to me as the “digital professor”, while I refer to him as the “digital Sheikh” due to his incredible memory of Islamic facts, rulings and history.
i am not sure if this book is available, but if it is not, Mal. Sanusi should consider updating it to capture the more recent engagements of Sheikh Ibrahim Khalil in public affairs.
Abdalla is a Professor of Media and Cultural Studies, he first published this on his Facebook account.
Opinion
Governor Umar Namadi @ 63: A Life of Purpose, A Legacy of Inclusive Leadership
Yunusa Hamza (Tafidan Farin Dutse)
At sixty-three, Governor Umar Namadi stands not merely as a public office holder, but as a compelling symbol of purposeful leadership, moral clarity, and people-centred governance. His life journey, rooted in discipline, shaped by service, and guided by integrity, offers both inspiration and instruction in an era where leadership is often tested by complexity and competing expectations, especially in a diverse state like Jigawa.
Governor Umar Namadi’s formative years were defined by resilience, humility, modesty, and a deep appreciation for community values. His professional ascent, particularly in the financial and administrative sectors, was marked by diligence and an unwavering commitment to transparency. As a Fellow Chartered Accountant (FCA), he cultivated a reputation for prudence and accountability—traits that later became the cornerstone of his public service ethos.
Governor Umar Namadi’s transition into politics was not driven by ambition alone, but by a sense of duty to contribute meaningfully to societal progress. Rising through the ranks, he served with distinction in both the private and public sectors. Notably, as Commissioner of Finance and later as Deputy Governor, he demonstrated loyalty, competence, and a collaborative spirit. These qualities prepared him for the greater responsibility he now bears as the Executive Governor of Jigawa State.
Governor Namadi’s leadership exemplifies inclusivity in both vision and execution. He governs with deliberate openness, ensuring that policies reflect the needs and aspirations of diverse communities—urban and rural, young and old, privileged and underserved. His administration has consistently emphasised participatory governance, recognising that sustainable development is anchored in collective ownership.
Equally defining is his honesty—an attribute that has earned him public trust and institutional credibility. In a political climate often clouded by scepticism, Governor Umar Namadi’s integrity stands out as a refreshing constant. He leads not with rhetoric, but with results; not with grandstanding, but with grounded action. His financial discipline and transparent governance have fostered confidence among citizens and stakeholders alike.
Above all, Governor Umar Namadi embodies a clear sense of purpose. His developmental agenda is not episodic but strategic, focused on long-term impact rather than short-term applause. From strengthening education and healthcare systems to advancing agricultural productivity and infrastructural growth, his policies reflect a coherent vision for a prosperous and self-reliant Jigawa State.
At 63, the life of Governor Umar Namadi is a testament to the power of consistency, character, and conviction. He reminds us that leadership is not merely about occupying office, but about uplifting lives, building institutions, and leaving behind a legacy of hope. Indeed, it is worth noting that “sixty-three teaches that strength is not loud—it is steady.”
In celebrating Governor Umar Namadi at this time, we celebrate more than a birthday; we celebrate a life devoted to service—a leader defined by inclusivity, honesty, and unwavering commitment to purpose.
Finally, as he marks his 63rd birthday, it is not merely a milestone of age, but a celebration of significance—a testament to a life that has gathered meaning, shaped others, and will, Insha Allah, continue to inspire. As the saying goes, “Sixty-three is not the sunset of life; rather, it is the golden hour where everything glows with purpose.”
This piece was written by Yunusa Hamza (Tafidan Farin Dutse) of Gwaram Local Government Area, Jigawa State. He can be reached via [yunusafarindutse@gmail.com](mailto:yunusafarindutse@gmail.com) or +234 803 444 5493.
Opinion
Bauchi: A paradise for immunity seekers? How allegedly corrupt politicians are eyeing government house
Haroon Mustapha
For the attention of His Excellency, Asiwaju Bola Ahmed Tinubu, GCFR, President and Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria
If two-term presidential politics is a game of two halves, then the first term is when a president sets direction, lays foundations, and begins to redirect the country toward a brighter future. The second term is when those gains are consolidated, the larger vision is executed, and a lasting legacy is secured. The ‘BAT’ years are positioned to become a defining period that repositions Nigeria regionally and internationally—no longer the tired story of a nation defined only by potential, but a 21st-century success story that converts potential into tangible national benefits.
That is precisely why Bauchi, like every other state in the federation, must not be allowed to become a paradise for immunity seekers. Past executive failures must not be recycled. Allegations of criminality must not be politically laundered. Questions over allegedly siphoned NNPC funds, claims of procurement abuse, and allegations touching on banditry or terrorism financing must not be brushed aside while Bauchi misses a genuine opportunity to reposition itself as a hub for tourism, agricultural investment, and strategic solid mineral development under your leadership.
Few tactics in politics are as cynical as the rush for constitutional immunity. Under Section 308 of the 1999 Constitution (as amended), governors are protected from civil and criminal proceedings while in office. For some Bauchi politicians, the timing of their ambitions raises serious concerns. With lingering allegations from their time in public service, the governorship can appear less like a platform for service and more like a constitutional shield.
Reports in the public domain suggest that individuals investigated or charged by the EFCC or ICPC are repositioning themselves as leaders seeking the people’s mandate—not necessarily to serve, but, critics argue, to evade accountability. Regardless of how such actors reframe their narratives, the public record cannot simply be ignored. This trend risks turning Bauchi into a haven for immunity seekers, weakening public trust, undermining governance, and damaging the reform legacy your administration seeks to build.
A prominent example is the current governor, Senator Bala Abdulkadir Mohammed. Before his election in 2019, the former Minister of the Federal Capital Territory faced EFCC scrutiny. The anti-graft agency stated that he “was standing trial for money laundering at the time he won the election as governor of Bauchi State. Only the constitutional immunity from prosecution has put that case in abeyance.”
More recently, his administration has faced fresh scrutiny involving aides charged with money laundering and terrorism financing, with his name reportedly appearing in court filings. Governor Mohammed has dismissed these developments as political persecution. Critics, however, argue that his 2019 governorship bid may have been partly influenced by the protections of constitutional immunity. Whether one accepts the EFCC’s position or the governor’s defence, the optics remain troubling.
Reports also indicate that sections of Bauchi’s political elite are positioning Dr Bala Maijama’a Wunti as Governor Mohammed’s preferred successor ahead of the 2027 elections. This raises an important question: is this confidence, or a reflection of a political class that believes public memory is short?
Dr Wunti, a career public servant, served in the Nigerian National Petroleum Company Limited (NNPC), rising through several senior roles, including Group General Manager of the National Petroleum Investment Management Services (NAPIMS). However, public records also contain allegations relating to his tenure, including claims of contract inflation and procurement irregularities.
While these allegations have not resulted in any conviction and have been dismissed by his supporters as baseless, their persistence in public discourse raises concerns. As he emerges as a potential governorship candidate, critics see a familiar pattern: individuals under scrutiny seeking offices that confer constitutional immunity.
Mr President, your administration has projected itself as reform-driven and committed to difficult but necessary decisions. The removal of fuel subsidy, exchange rate reforms, and fiscal restructuring are widely cited as evidence of that commitment. This is why the company your administration keeps is equally important.
The people of Bauchi are weary of unrealised potential—youth unemployment, weak healthcare systems, and underdeveloped economic sectors. The state holds vast opportunities in agriculture, tourism, and mineral resources, but these cannot be realised if leadership is driven by self-preservation rather than public service.
Your reform agenda is built on credibility. Associating with individuals facing serious allegations risks undermining that credibility. Public perception matters, both locally and globally. If Bauchi’s political succession becomes associated with unresolved allegations and political manoeuvring, it could reinforce concerns about accountability within the system.
Your legacy will not be judged solely by economic indicators but also by the standards you uphold and the precedents you set. Any perception that political offices are being used as shields against accountability risks weakening the broader narrative of reform and national renewal.
Bauchi’s political elite must decide whether protecting individuals facing serious allegations serves the people or perpetuates a cycle of impunity.
Mr President, you have demonstrated economic courage. You now face a test of political consistency. A lasting legacy requires reform without selective tolerance for corruption. Allowing Bauchi to become a refuge for immunity seekers would not only undermine the state’s future but also cast a shadow on the broader reform agenda.
The 2027 elections will test whether substance prevails over political expediency. Nigerians deserve leadership rooted in accountability, integrity, and genuine service.
We remain guided by your leadership, Mr President.
Mustapha writes from Bakin Kura Street, Bauchi.
Opinion
Muhammad Abubakar Rimi: Sixteen Years After
Isyaku Ibrahim
A proverb says that nobody lives forever, and this is true, as everyone has an appointed time. This was the reality on April 4, 2010, when the unarguable leader of progressive and radical politics, the outspoken Alhaji Mohammed Abubakar Rimi, answered the divine call while returning home after attending the coronation of the Emir of Dass in Bauchi State.
Many shed tears as an icon passed on, creating a huge vacuum in the political history of the country. Alhaji Mohammed Abubakar Rimi was a man whose name transcended national boundaries due to his numerous admirable qualities.
Among the attributes that made the late consummate politician stand out were his eloquence, truthfulness, receptiveness, incorruptibility, courage, fearlessness, humour, people-centred approach, and, above all, his sense of justice and kindness. These were only a few of the countless traits that endeared him to people far beyond Kano and Nigeria.
If one recalls, the late political maestro, who could have contested for the Senate before Engineer Salihi Iliyasu was disqualified, was once invited to address a colloquium organised by the campaign team of former U.S. President George W. Bush—an honour accorded to only a few Africans.
Alhaji Mohammed Abubakar Rimi was, in many ways, a thorn in the flesh of Nigeria’s political establishment due to his steadfastness, sincerity, and firm opposition to draconian policies by both military and civilian administrations that inflicted hardship on ordinary citizens.
This was evident during his leadership of the old Kano State, where he made significant strides in infrastructural development and people-oriented policies within less than four years in office. His tenure stood out, even as he later left the party that brought him to power to pursue a second term under another platform.
It is on record that many of his successors could not match his achievements. Regrettably, several of his projects remain incomplete, while others have been abandoned.
Rimi was widely regarded as one of the most performing governors in the history of the old Kano State, alongside the late Police Commissioner, Alhaji Audu Bako.
Notably, he assembled a government dominated by young, educated individuals, including members of rival political parties. His cabinet featured figures such as Alhaji Abdulhamid Hassan (NPN) in Education, Shehu Shanono (UPN) in Local Government, and Ahmed Hassan Sani (GNPP), now the Emir of Gumel in Jigawa State, who handled Internal Affairs, Information, Youths, Sports, and Culture. Most of them were under the age of 40—an unprecedented move in Kano’s political history.
As admirers of the firebrand politician mark 16 years since the passing of the man fondly called *Limamin Canji* and *Rimi Adon Gari*, it is not an exaggeration to say that the vacuum he left behind remains difficult to fill, particularly in terms of ideology and leadership style.
We pray that Almighty God, in His infinite mercy, forgives his shortcomings and grants him eternal rest in paradise.
Isyaku Ibrahim is Director of Public Enlightenment in the Kano State Civil Service.
