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Opinion

Do justice to Hanifa’s parents, kill the killer of their daughter – Gusau

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Late Hanifa Abubakar

By Imam Murtadha Gusau

In the name of Allah, the Beneficent, the Merciful.

All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah, and that Muhammad (Peace be upon him) is His servant and Messenger.

The Conventional Newspapers and social media had reported how Hanifah Abubakar, a five-year-old pupil, was kidnapped while on her way from Islamiyyah School in December and subsequently killed.

When he was paraded at the Kano Police Command headquarters on Friday, her school’s teacher Abdulmalik Tanko told journalists that he killed her with a rat poison that he bought for hundred naira (N100).

The sad incident involving the poisoning of late Hanifah to death by the so-called school proprietor will linger in the mind of her parent for some time. The villainous mindset and the parochial attitude of the monster involved can only be better imagined.

Man is by nature a part of a society. He has to live with other individuals in that society. This living together results in a give-and-take relationship. He then has some relation with them in all fields of life. So, he does not have absolute freedom to do whatever he desires as this goes against the freedom of others, resulting in endless disagreements and disputes that could lead to the extinction of the society.

For this reason, rules have to be established to limit this freedom and organise the relations among individuals to enable all members of society to live in peace and harmony, and indeed prepare the society for peace and its continued existence.

The tolerant Islamic Shari’ah was revealed by Allah to His Prophet Muhammad (Peace be upon him) and the latter taught it to people. Indeed, this Shari’ah is complete. The Shari’ah covers all fields of life and all possible relations between people; i.e., between the person and his Lord, between the person and other people, between the person and the group, or between the group and other groups. Islam is a religion that governs all aspects of life.

The Islamic Shari’ah is valid for all times and all places. It never fails to address the people’s needs or their new affairs. The Islamic rulings are from Allah to govern man’s conduct until the Day of Judgement. Its punishment or rewards are to be applied in this worldly life and in the Hereafter.

The Shari’ah promotes the well-being of human society and wards off destructive tendencies of its members. Allah teaches us that the objective of the Shari’ah is to bring only well-being (good) to humanity living under its rule. The retributive punishments (Hudud) are to discipline, purify and for treatment, and not for revenge or quenching anger. These are gifts from Allah to His Servants. These Hudud also are for deterring others from falling in such bad deeds. They prevent the spread of evil and perversion on earth.

For this reason, the punishment of whoever intentionally takes the life of a person, is to have his own life taken when not forgiven by the closest relatives of the person he killed. This punishment will inhibit others from committing such act and will satisfy the relatives of the killed person. If the murderer is not killed according to the Shari’ah, the relatives of the murdered might avenge their death and more killings will undoubtedly follow, giving way to much destruction that could be avoided by applying the Shari’ah. Allah has made clear that the wisdom behind killing the killer who premeditated his act is to enable the society to live in harmony. Allah Almighty Says:

“And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.” [Qur’an, 2: 179]

Perhaps, whoever thinks of killing and knows that he will be killed will undoubtedly think twice before committing such an abominable act and might not carry it out.

Failure in applying the rulings of Allah contributes to a great number of killings and other crimes in many societies, because they do not inflict on the criminal the punishment he deserves. Instead, they only jail him for civil reasons and pity him, and leave the victim who has lost his life without pitying him, his life or children who have lost their support in this life. They did not have pity on the society, which has become a dangerous place to live in. Everyone is in fear of his life because of these ruthless killers who do not think about the consequences of their acts or concern for their own lives as they are mindless and foolish.

Islamic law prescribes the death penalty for four crimes: murder, highway robbery involving homicide (what we would call “felony murder”), adultery by married people, and apostasy from Islam. Far from being a bloodthirsty code, the Shari’ah permits capital punishment but recommends clemency, either by payment of blood-money or forgiveness. The choice of punishment rests with the victim or his survivors, retribution being considered a personal right (although the requirements of modern life have diminished the ability of private individuals to exact penalties). The individual may, at will, waive his right to punish the culprit via the right of retaliation, mercy being deemed highly meritorious in the eyes of Allah.

Murder cases should be taken to court. The issue of killing someone must be referred to an Islamic court to study all its details, as it is more appropriate that a court looks into such matters.

May Allah continue to console the family of late Hanifah. May He, the Most High, place her under the care of Prophet Ibrahim (AS). May Allah continue to expose all the evildoers in our societies, and may He continue to protect us with his divine protection, ameen.

All praise is for Allah, Lord of all creation, who guided us to Islam and the Sunnah. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

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Opinion

Kano: A City of Memory, Enterprise and Enduring Spirit

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Abdulrazak Ibrahim

 

 

During my undergraduate years in the 90s, I spent countless hours offering private lessons to the children of the affluent in Kano, especially within the Lebanese community around Bompai. 

 

What began as a modest hustle blossomed into a wide-reaching network of tutors that spanned the city. That was just within the realm of teaching.

 

But as a son of Kano, my connection to the city runs far deeper. I’ve walked its pulse-literally. I would trek from BUK to Bata, soaking in the rhythm of life on every street.

 

I lived once in Kabara, where I was fully immersed in the city’s rich traditions, especially during the annual Durbar festivities at my late uncle’s house-he was the then Sakin Hawa of Sarkin Kano.

 

I watched Kano expand before my eyes. 

 

I spent countless evenings at Wapa Cinema and served as a census enumeration officer, counting the people of Tudun Nupawa, Marmara, and Soron Dinki.

 

I travelled across the state-from Albasu to Zakirai-witnessing its cultural and economic breadth.

 

I’ve seen immigrants from across the Sahel flock to this city, drawn by its promise of life and trade.

 

My own town of birth, Kura-a local government in the state-is now home to some of the largest rice production and processing clusters in Africa, a true testament to Kano’s agricultural prowess and enduring relevance in food systems development.

 

I frequented Kofar Ruwa market, where my father’s spare parts shops were located, and where I regularly interacted with Igbo traders from across Nigeria.

 

I was creditworthy to the newspaper vendor at Bata and the Tuwo seller near a filling station in Kabuga.

 

Life in Kano was textured and vibrant

 

As university students, we attended musical concerts at Alliance Française and danced the night away at Disco J.

 

As secondary school students, we debated fiercely and won inter-secondary school quizzes and competitions, sharpening minds and building futures.

 

Almost every doctor, engineer, pharmacist, or scientist from Kano passed through one of our renowned science secondary schools-many of them going on to set records on both national and global stages.

 

Kano is not just a city-it is a living legacy. It pulses with innovation and enterprise. From agriculture to industrial production, logistics to sustainable manufacturing, food and nutrition to textiles and services, Kano is a mosaic of possibilities.

 

Here, livelihoods are not stumbled upon-they are forged with creativity and intent.

 

In this city, it’s nearly impossible not to find a means of sustenance. Kano is, indeed, abundance in motion.

 

Our story is not a modern miracle. Our industries and institutions are rooted in antiquity, stretching back thousands of years.

 

Perhaps that is why Kano is so often misunderstood-and even envied, as seen in the recent uproar sparked by a misguided, lowbrow TikToker with neither education nor depth.

 

From distant corners, individuals from places ravaged by material lack and intellectual barrenness often log on to the internet to hurl slurs at a people and culture they neither understand nor care to.

 

But we know who we are.

 

And we will protect that identity.

 

We will labour to ensure that Kano continues to flourish, to lead, and to evolve-technologically and economically-without losing its philosophical soul or cultural roots.

 

As Professor Uba Abdallah so wisely declared: “When a man is tired of Kano, that man is tired of life.”

 

And Kano-our Kano-is still full of life.

 

Still bold, still brilliant, still ours.

This was first published on Abdulrazak Ibrahim Facebook account. 

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Opinion

Support for President Tinubu’s Policies and Call for the Appointment of Hisham Habib as Political Adviser

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By Auwal Dankano

 

We, a coalition of concerned citizens and political stakeholders, express our unwavering support for the bold and decisive policies of President Bola Ahmed Tinubu aimed at revitalizing our nation and securing a prosperous future for all Nigerians.

President Tinubu’s commitment to economic reform, infrastructural development, and social welfare initiatives demonstrates a clear vision for progress. We commend his administration’s efforts to address the challenges facing our country, and we believe that with continued dedication and strategic leadership, Nigeria will overcome these obstacles and achieve its full potential.

In light of the recent resignation of Hakeem Baba-Ahmed as Political Adviser, we urge President Tinubu to consider the appointment of Hisham Habib as his successor. Hisham Habib is a seasoned political strategist with a proven track record of effective communication, policy analysis, and stakeholder engagement. His extensive experience and deep understanding of the Nigerian political landscape make him an ideal candidate to serve as a trusted advisor to the President.

Hisham Habib’s qualifications include: A degree in English and attended courses in politics and journalism in both local and overseas. He works with media houses up to the level of managing editor, and he was the first set of publishers of online newspapers in Nigeria.

 

He also served a the Director media of NNPP presidential and govarnatorial election, as well as appointed as Managing Director of Kano State own Radio station.

 

Many remember him as the pioneer chairman of NNPP, Kano state chapter , whose political expertise help the party win the number one seat in Kano.

 

As he decamped to the ruling APC, he build a strong chain , that will make our great party victorious at the fourth coming elections.

 

We believe that Hisham Habib’s appointment would strengthen the President’s advisory team and enhance the effective implementation of his administration’s agenda. His expertise in political strategy and his commitment to national development align perfectly with President Tinubu’s vision for Nigeria.

We call upon President Tinubu to give serious consideration to Hisham Habib’s candidacy and to appoint him as Political Adviser. We are confident that his contributions will be invaluable in advancing the President’s goals and ensuring the success of his administration.

 

We also want to call the attention of Mr President to consider Auwal Dankano for a national assignment. Auwal is the chairman of Rwinwin, a movement that worked tirelessly toward the success of president Tunubu in the last elections year.

 

Dankano is a quantity surveyor, with over two decades of field experience, and always promote APC and President Tunubu masses oriented policies.

 

Ha was a board member of Kano Micro finance, as well as Representative of Kano State , in Northern Governor’s Forum.

 

We reaffirm our unwavering support for President Tinubu and his efforts to build a stronger, more prosperous Nigeria.

 

 

Auwal Dankano
National Chairman
APC Forum of Intellectuals.

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Opinion

K-SAFE mourns death of Dr. Auwalu Inusa Mohammed

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Dr. Auwalu Halilu

 

 

Inna lillahi wa inna ilaihi raji’un.

It is with deep sorrow and a heavy heart that the Kano State Accountability Forum on Education (K-SAFE) receives the sad news of the passing of our dear friend, mentor, and a tireless champion of education and development, Dr. Auwalu Inusa Mohammed, former Chairman of the Education Support Group (ESG).

Dr. Auwalu was not only a pillar in the education sector but a beacon of hope and resilience for all who believed in the power of knowledge and community development. His wisdom, humility, and unwavering commitment to improving educational outcomes have left an indelible mark on our state and beyond.

We extend our heartfelt condolences to his family, colleagues, and the entire development community. His legacy of service, advocacy, and dedication to humanity will continue to inspire us.

May Allah (SWT) forgive his shortcomings, grant him Jannatul Firdaus, and give his loved ones the strength to bear this great loss.

Dr. Auwalu Halilu
Co-Chair (CSOs),
Kano State Accountability Forum on Education (K-SAFE) . 

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