Opinion
[Friday Sermon] Alleviating The Poverty And Hunger Through Zakat And Helping The Poor
By Imam Murtadha Gusau
In The Name of Allah, The Most Merciful, The Bestower of Mercy
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that our beloved Prophet Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that, one of the most widespread and dangerous problems faced by humanity today is that of poverty, hunger and starvation. There is nothing more horrifying than the realisation that as we live our happy lives, millions of our fellow human beings live in hunger and face starvation. The majority of the world population today lives in poverty. It is clear that the world system we have set up today is unjust and inhumane.
One of the great reforms that the Prophet Muhammad (Peace be upon him) brought was the rights and treatment of the poor, needy, less privilege and the widow. Prior to the advent of Islam (in Jahiliyyah), the pagan Arabs used to disregard the poor, they would look down on them, and could care less about them; the poor people were basically an insignificant portion of society that did not matter. However so, with the Prophet Muhammad (Peace be upon him) all that changed, the Muslims were obliged to look after the poor, and were required to spend of their wealth to help the poor out. For instance the Prophet Muhammad (Peace be upon him) taught the following:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said, “Allah said, ‘O son of Adam! Spend, and I shall spend on you.” [Al-Bukhari]
Respected servants of Allah! The basic meaning of this Prophetic Hadith was that Muslims should spend from their wealth in giving charity to the poor. This teaching of the Prophet (Peace be upon him), to spend and to give in charity, was a very common message that he would often give as we read in another Hadith:
“Narrated Haritha Bin Wahab (may Allah be pleased with him): I heard the Prophet (Peace be upon him) saying, “O people! Give in charity as a time will come upon you when a person will wander about with his object of charity and will not find anybody to accept it, and one (who will be requested to take it) will say, “If you had brought it yesterday, I would have taken it, but today I am not in need of it.”” [Al-Bukhari]
As mentioned earlier, the poor people of the time were completely disregarded, especially by the elite of society, those at the top of society, the very wealthy, did not care at all for the poor people, and they would look down on them. So what did the Prophet Muhammad (Peace be upon him) say in this regard? The Prophet Muhammad (Peace be upon him) specifically commanded the wealthy people to give in charity and gave a very dire warning to them if they didn’t do so:
“Narrated Abu Hurairah (may Allah be pleased with him): Allah’s Messenger (Peace be upon him) said: “Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’” [Al-Bukhari]
So the above Hadith was a warning to the wealthy people of the consequences of not looking after the poor and giving in charity. The Prophet Muhammad (Peace be upon him) also taught the following about wealthy people giving in charity:
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The best charity is that which is practiced by a wealthy person. And start giving first to your dependents.” [Al-Bukhari]
In a longer version of this Hadith we read:
“Narrated Hakim Bin Hizam (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) taught the best of charity is the one given by those who are rich, the wealthy people. The reason for this was because the Prophet wanted to give a very strong incentive for the rich to start giving in charity, something they didn’t really care about before. As well as this it was also to show the great reform of society, that now, the rich of society are giving for the poor, unlike before, when they could care less about the poor precisely because they were rich.
We also read in another Hadith, what the Prophet Muhammad (Peace be upon him) would do when he encountered poor people:
“Narrated Abu Burdah Bin Abu Musa (may Allah be pleased with him): That his father said, “Whenever a beggar came to Allah’s Messenger (Peace be upon him) or he was asked for something, he (Peace be upon him) used to say (to his companions), “Help and recommend him and you will receive the reward for it; and Allah will bring about what He will through His Prophet’s tongue.” [Al-Bukhari]
So whenever the Prophet Muhammad (Peace be upon him) would encounter with a poor person, he would tell his companions to help and give for that person, and they would be rewarded for it. The Prophet would not simply ignore them and let them be, as would have been the custom of the time, rather he gave advise and teaching to his companions to help these people.
And in another Hadith we also read the following;
“Narrated Abu Hurairah (may Allah be pleased with him): The Prophet (Peace be upon him) said: “The one who looks after a widow or a poor person is like a Mujahid (warrior) who fights for Allah’s Cause, or like him who performs prayers all the night and fasts all the day.” [Al-Bukhari]
So the Prophet Muhammad (Peace be upon him) compared the one who looks after a poor person, with the one who fights in the cause of Allah Almighty. As everyone knows, the one who fights in the cause of Allah has a very high place and status in Islam, it is one of the highest honours one can have, yet the Prophet Muhammad (Peace be upon him) explicitly states that a person who looks after a poor person is like the one who fights in the cause of Allah Almighty. Thus one can see the very high value and importance Islam attaches to helping and looking after the poor. This teaching is a major incentive and motivation for the people to take care, and to look after the poor.
Indeed what a great reform the Prophet Muhammad (Peace be upon him)) brought! Now if all of us around the world could follow these teachings in regards to the poor people, then this would be a much better place!
Dear brothers and sisters! The religion of Islam is the complete code of life. Islam teaches us to treat all mankind with love, respect, and honour as Almighty Allah commanded us to do so. As mentioned earlier, one of the most widespread problems is poverty, hunger, and starvation that most of the human beings facing in these days. Allah Almighty loves those who help poor and needy people for getting His pleasure. Allah Almighty says in the Noble Qur’an:
“And in their wealth is a recognised right. For the (needy) who asks and the one who is deprived.” [Qur’an, 70:24-25]
Helping poor and needy by giving charity is considered as one of the virtuous acts in Islam. Religion of Islam warns those who cloak and save their wealth and don’t spend for the cause of Allah or in His way. Allah says in the Qur’an for these people:
“It is not (only) righteousness that you turn your faces towards East or West (in Prayer). But the righteousness is to believe in Allah and the Last Day, and the Angels, and the Book, and the Prophets, and to give of your wealth out of love for Him, to your kin and orphans and the needy and the wayfarer and those who ask, and for the ransom of slaves…” [Qur’an, 2:177]
Our beloved Prophet Muhammad (Peace be upon him) brought the rights and treatment of the poor which was the greatest reform in the society. Muslims are obliged to look after the poor and needy people, and required to spend of their wealth to help the poor out for the sake of Allah Almighty.
Almighty Allah will punish those on the Judgment Day who accumulate their wealth without giving the due right to the poor and needy people. Allah Almighty says in the Noble Qur’an:
“And those who hoard up gold and silver and do not spend in the Path of Allah then warn them of the painful torment.” [Qur’an, 9:34]
Respected brothers and sisters! In order to eliminate poverty from the society, Islam imposes the structure of Zakat. Allah Almighty commanded us to treat the resulting problems stemming from poverty such as theft, murder, kidnapping, terrorism and attacking people and taking their property unjustly by eliminating poverty from the society. Moreover, helping poor and needy people through charity revives the mutual social welfare and support among members of the society.
Imam As-Sakhawi said:
“Easing other people’s grief is one of the most beneficial good acts with Allah.”
Lastly, I urge all of you to remember the whole Ummah in your precious Du’as, especially in this blessed month of Ramadan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 14, 1443 A.H. (April 15, 2022).
Opinion
After two years of promises: What is holding back Kano’s Commission for Persons with Disabilities?
By Hannatu Suleiman Abba
During the review of the New Nigeria Peoples Party (NNPP) blueprint at Babale Suite—organised by the AMG Foundation—I vividly recall a series of engagements on the party’s commitment to establish a Commission for Persons with Disabilities if elected. At the event, the Director General of Media, Malam Sanusi Bature, who represented the NNPP gubernatorial candidate, Engr. Abba Kabir Yusuf, spoke clearly about this intention.
Following the election victory, expectations among persons with disabilities and their advocates were understandably high. The proposed commission was widely seen as a critical step toward advancing inclusion, protecting rights, and ensuring coordinated support for persons with disabilities across Kano State.
On December 28, 2023, a press release issued by the Director General of Media, Malam Sanusi Bature, announced that the Kano State Government was set to establish the Commission for Persons with Disabilities in 2024. The statement, conveyed through the governor’s deputy, Comrade Aminu Abdussalam Gwarzo, reaffirmed the administration’s commitment to improving the lives of persons with disabilities.
More than a year later, however, the commission is yet to be established.
In the meantime, the Commissioner for Women, Children and Special Needs, Hajiya Amina Abdullahi (HOD), has continued to carry persons with disabilities along in her ministry’s activities. Through the Director of Special Needs, Dr. Binta Bala, the ministry has promoted inclusivity and engagement. These efforts are commendable and reflect genuine goodwill.
Similarly, Governor Engr. Abba Kabir Yusuf has personally participated in several interventions supporting persons with disabilities—an effort I can attest to as a firsthand witness.
Yet, a critical question remains: can these interventions truly replace the role of a fully established Commission for Persons with Disabilities that serves all disability clusters?
The answer, quite clearly, is no.
A commission is not merely symbolic. It provides structure, continuity, accountability and institutional representation—elements that isolated interventions, no matter how well-intentioned, cannot sustainably guarantee. The absence of such a commission has left many persons with disabilities in Kano State facing persistent challenges, particularly in access to healthcare, education, entrepreneurship and broader social development.
The establishment of a Commission for Persons with Disabilities is essential to bridging existing gaps in government interventions and ensuring coordinated, equitable and inclusive support across all disability groups.
If Kano State successfully domesticates and operationalises this law, it would set a powerful precedent for other northern states—some of which are already making efforts, but lack a strong, unified model to emulate.
As an advocate for marginalised groups, I have held several discussions with key stakeholders, including Abdulrazak Ado Zango, on the transformative impact such a commission could have on the lives of persons with disabilities in Kano State. Beyond service delivery, a commission would serve as a formal platform for inclusion in policymaking and decision-making processes that directly affect persons with disabilities.
While the government’s efforts to give persons with disabilities a voice are sincerely appreciated, it must be emphasised that the establishment of the Commission for Persons with Disabilities remains the most effective, sustainable and institutional path toward meaningful change and full inclusion in Kano State.
Two years after the promise, the question still lingers: what is holding Kano back?
Hannatu Suleiman Abba is a humanitarian journalist and Founder of Beyond Inclusion Media. She can be reached via hannatusuleimanabba@gmail.com
Opinion
Best Online Shopping in Nigeria: Your Ultimate Guide to Convenient Shopping
If you’ve ever wondered where to experience the best online shopping in Nigeria, you’re not alone. The shift toward digital buying has transformed how Nigerians shop — from fashion and electronics to home appliances and groceries. One of the fastest-rising names leading this change is Nujora.ng, a trusted platform designed to make shopping easier, faster, and more rewarding for both buyers and local sellers.
Why Online Shopping Is Booming in Nigeria
Nigerians are increasingly turning to online shopping for convenience, better prices, and access to products that aren’t always available in local markets. The ease of browsing and comparing prices from your phone has made e-commerce part of everyday life.
With platforms like Nujora.ng, buyers can enjoy smooth transactions, quick delivery, and reliable customer support — all while supporting homegrown businesses.
Why Nujora.ng Is Your Go-To Online Marketplace
When it comes to the best online shopping experience in Nigeria, Nujora offers more than just a place to buy and sell. It’s a growing community marketplace built around trust, affordability, and local connection.
Here’s why shoppers love Nujora:
🛍️ Wide Range of Products: From fashion to electronics, beauty, and home essentials.
🚚 Fast Delivery: Items are delivered quickly from nearby vendors.
🤝 Trusted Sellers: Verified local sellers ensure genuine products.
💰 Affordable Deals: Competitive pricing with no hidden costs.
🌍 Support Local: Every purchase helps small Nigerian businesses grow.
Calling All Local Sellers – Join Nujora Today!
Are you a business owner, vendor, or artisan looking to grow your sales?
Nujora.ng is your opportunity to take your business online without the stress of building a website. Our mission is to empower local entrepreneurs to reach thousands of new customers easily.
Here’s what sellers get when they join:
A user-friendly dashboard to upload and manage products.
Direct access to nearby buyers.
Marketing and visibility support from Nujora’s team.
Secure transactions and fast payouts.
Join Nujora today — the future of online selling is local, and Nujora is here to make it happen.
Visit www.nujora.ng to start selling now.
Final Thoughts
The best online shopping in Nigeria isn’t just about convenience — it’s about connection. With Nujora.ng, buyers get quality and speed, while sellers gain exposure and growth. Together, we’re building a smarter, more inclusive marketplace that keeps commerce local and digital.
Start your journey today at www.nujora.ng — discover amazing deals, support local sellers, and experience Nigeria’s most convenient way to shop online.
Opinion
𝐊𝐰𝐚𝐧𝐤𝐰𝐚𝐬𝐨’𝐬 𝐏𝐨𝐥𝐢𝐭𝐢𝐜𝐚𝐥 𝐆𝐞𝐧𝐞𝐫𝐨𝐬𝐢𝐭𝐲 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐁𝐮𝐫𝐝𝐞𝐧 𝐨𝐟 𝐁𝐞𝐭𝐫𝐚𝐲𝐚𝐥
Aliyu Isa Aliyu, Ph.D
During my time as the financial secretary of NNPP in Kano state and other political engagements, I saw clearly how many of the so-called fake Kwankwasiyya loyalists behaved. They always came with sweet promises, showing deep respect for Kwankwaso’s leadership and pretending to be his strongest disciples. They claimed they would defend the party’s ideology even with their lives. But the moment they got what they wanted, whether it was an election victory, recognition, or political favour, they slowly pulled away. Their loyalty was never to the Kwankwasiyya movement, but only to their own ambitions. Personally, I never regarded their loyalty, never praised them, and never wasted my time writing about them.
What surprised me most was Kwankwaso’s ability to take all of this without holding any grudges. Time and again, he welcomed them back whenever they were politically stranded. Instead of shutting them out, he gave them another chance, teaching us that leadership is not about revenge but about building bridges, even with those who once betrayed you. Many of us in the party leadership found it hard to understand this level of patience, but over time, I came to see it as part of what makes him a rare politician in Nigeria.
This same cycle has repeated itself in every election season. Politicians who abandoned kwankwasiyya the most critical times would always return in desperation, and Kwankwaso would open the doors again. For him, the bigger picture has always been the growth of the movement and the empowerment of the masses, not the small politics of exclusion. But from my own experience, I have seen both the strength and weakness of this approach. The strength is Kwankwaso’s unmatched generosity and forgiveness, but the weakness is the opportunism of those who treat leadership as a shortcut to power. In 2024, some of them worked tirelessly with all kinds of deceit just to secure tickets for their boys as local government chairmen, but thankfully Madugu Kwankwaso was firm and did not fall into their trap.
Now the time has come for our leader, Senator Kwankwaso, to reflect on his political generosity and take the right stand. It is better to lose an election with true loyalists than to win with those sabbatical politicians who only come for their selfish gains. Nobody can deny that they contributed to NNPP’s growth in Kano, but the truth is that the sacrifices Kwankwaso made for them are far greater than what they have done for him or the movement. Before their defection to NNPP in 2022, there were committed people already vying for those positions, but they were pleaded to step down and hand over the tickets for free. You cannot build a political movement with people who carry two faces. In politics, you are either here or there; there is no middle ground. Kwankwasiyya is not only about winning elections, it is also about discipline and sacrifice. We won clearly in 2019 before the election was declared inconclusive, and we still won in 2023 despite the odds. If Almighty Allah has destined our victory in 2027, no betrayal can stop it, no matter who leaves Kwankwasiyya.
– Aliyu Isa Aliyu, Ph.D
