Opinion
[Friday Sermon] The Eid-ul-Fitr Celebration
By Imam Murtadha Gusau
In the Name of Allah, the Most Gracious, the Ever Merciful
All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:
Dear brothers and sisters! Eid-ul-Fitr or the Festival of breaking the fast is one of the most celebrated of all Muslim holidays, observed by over two billion Muslims around the world. During the entire month of Ramadan, Muslims observe a strict fast and participate in various pious activities such as charitable giving/Sadaqah, peacemaking, Qur’an recitation, Zikr, Tarawih/Qiyamul-lail etc. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world break their fast and celebrate their accomplishments in Eid-ul-Fitr.
Respected brothers and sisters! This year, 1443 AH/2022 Eid-ul-fitr is expected In Shaa Allah to be celebrated on Sunday, May 1st 2022 or Monday, May 2nd 2022. However, the exact date is subject to the sighting of the moon of Shawwal, 1443 AH, the 10th month of Islamic Calendar, and the announcement from your country’s supreme Islamic leader.
Beloved servants of Allah! Eid-ul-Fitr, known as ’عيد الفطر’ in Arabic, is a religious festival for all Muslims around the world. Eid-ul-Fitr marks the end of noble month of Ramadan. Eid-ul-Fitr is Allah’s reward for believers who fasted during the noble month of Ramadan. This is also believers thanking Allah for giving them the chance and the strength to carry out His commands during the blessed month of Ramadan. Traditionally, Eid-ul-Fitr is celebrated for three days in almost all Muslim countries.
Both Eid-ul-Fitr and Eid-Al-Adha have great significance in Islam as the same is evident from the following Hadith, which was narrated by Anas Bin Malik (RA), who said:
“Allah has given you better than those feasts (festivals of non-believers): the Eid-ul-Adha and Eid-ul-Fitr.” [An-Nasa’i]
Remember one thing that Fasting on Eid days i-e Eid-ul-Fitr and Eid-al-Adha is forbidden as the same is evident from the following Hadith, which was narrated by Abu Sa’id Al-Khudri (RA), who said that the Prophet (Peace be upon him) said:
“No fasting is permissible on the two days of Eid-ul-Fitr and EId-ul-Adha.” [Bukhari]
Since it is a religious festival, Muslims all over the world celebrate this event with much fervour and each country’s celebrations vary as there is an influence of their traditions. Muslims all over the world celebrate the festival of Eid-ul-Fitr by starting the day with the Eid prayer. After offering prayer, Muslim greet each other with the customary Eid greeting, ‘Eid Mubarak.’ Everyone gets new clothes made for the special occasion because every single person wants to look his/her best. The day is spent with friends and family get-togethers, indulging in delicious feasts and handing out gifts also known as Sallah gifts or Barka da Sallah in hausa language.
Eid-ul-Fitr is a time of happiness and enjoyment; and this is also evident from the following Hadith, which was narrated by Aisha (RA), who reported that Prophet (Peace be upon him) said to Abu Bakr (RA) (On the day of Eid when Abu Bakr (RA) saw two girls were singing the stories about the Day of Bu’ath in Madinah):
“….. O Abu Bakr! Every people have their Eid and this is our Eid.” [Bukhari]
In another narration, it is said that Allah’s Messenger (Peace be upon him) said to Abu Bakr (RA):
“Let them be O Abu Bakr, for these are days of Eid.”
Religious scholars have differing opinions on Eid prayers. However, all Muslims should attend prayers of both Eids as most scholars, on the basis of strong evidence, is of opinion that it is Wajib (obligation). One of the purposes behind Eid Prayer is to provide an opportunity to a large number of Muslims to attend congregations in an atmosphere of religious piety. Apart from prayer, the Eid sermon (after Eid Prayer) has also been made an integral part of this gathering and the prayer.
It is important and compulsory for a Muslim to pay Zakatul Fitr or Sadaqatul Fitr before offering of Eid Prayer. [Bukhari]
The time for Eid Prayer begins from the time the sun is three meters above the horizon until the sun reaches its meridian. However, it is better to offer the prayer in the early hours after the sunrise. [Abu Dawud]
Know that, Eid Prayer is performed without any Iqamah or Azan. [Muslim]
And Eid prayer consists of two Raka’ats (Two Units Prayer) during which Takbir (Allahu Akbar) is announced seven times. [Abu Dawud]
Rest of the Eid prayer is same as other prayer offered daily. After completing the prayer, it is Sunnah (some scholars say that it is Wajib/obligatory) to listen to the Sermon (Khutbah) after Eid Prayer. So one should stay for the Imam’s sermon to end after completing the Eid Prayer. After listening to the sermon, Muslims congratulate each other with greetings such as Eid Mubarak, Happy Eid, and عيد مبارك etc. However, the most common Eid Greeting Muslims like to wish their friends and fellow Muslims with, is Eid Mubarak.
A person should follow the teachings of the Messenger of Allah (Peace be upon him) for every aspect of life. Same should also be applied for Eid Prayer. Following are some of the Sunnah of Prophet Muhammad (Peace be upon him) with regards to Eid prayer that every Muslim should follow:
1. Take a bath or perform ablution before going for prayer.
2. Use a toothbrush or Miswak to clean your mouth.
3. Wear your best clothes on this day.
4. Apply perfume.
5. Eat an odd number of dates before leaving for prayer of Eid-ul-Fitr. [Bukhari]
6. Make sure that you have paid Zakatul Fitr before offering Eid Prayer.
7. Recite the following Takbirats while going to and returning from Eid Prayer:
“اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، وَلِلَّهِ الْحَمْدُ
Allahu Akbar, Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu Akbar, Allahu Akbar, walillahil hamd.
Meaning:
Allah is Most Great, Allah is most Great, Allah is most Great there is no god but Allah, Allah is Most great, Allah is most great, and to Allah be praise.” [See Irwa Al Ghalil, vol. 3, page 125]
8. Listen to the Sermon (Khutbah) after offering Eid Prayer. [An-Nasa’i]
9. Use different ways while going to and returning from the Mosque (Eid ground) after offering Eid Prayer. [Bukhari]
Dear brothers and sisters! Narrated Ibn Umar (RA) that:
“Allah’s Messenger (Peace be upon him) made it incumbent (Wajib/obligatory) on all the servants or free Muslims, male or female, to pay one Sa’i of dates, barley or grain as Zakatul Fitr.” [Bukhari]
According to above mentioned Hadith, Zakatul Fitr or Sadaqatul Fitr is Wajib/obligatory upon every Muslim including servant, freeman, male, female, young, new-born and old. Compulsion of Zakatul Fitr on a Muslim is same as the Nisab of normal Zakah (Nisab Is the exemption limit for the payment of Zakah).
The amount of Sadaqatul Fitr to be given by each person is an amount minimum or equivalent to one Sa’i of grain, barley or date. Sa’i is an ancient measure of volume and most common understanding is that one Sa’i is equivalent to approx. 2.25-2.5 KGs. However, Muslim scholars all around the world usually announce the amount of Zakatul Fitr to be paid during Ramadan.
As in normal Zakah, Zakatul Fitr is distributed among poor and needy Muslims. It is preferable to give Sadaqatul Fitr first to needy relatives, then to needy neighbours and then to other needy Muslims. And the Zakatul Fitr should be paid before the Eid Prayer.
Celebrate the day with your loved ones by indulging in delicious festive feasts and handing out gifts. Give out charity as much as you can so that your underprivileged Muslim brothers and sisters can also celebrate this blessed festival. And please remember the entire Ummah and your country in your prayers and your Du’as (Supplications).
Dear brothers and sisters! We sincerely seek your financial support on the feeding and Eid-ul-fitr celebration in this blessed month of Ramadan. Your support is highly needed for Allah’s sake.
As usual, we sincerely solicit for your kind and sincere contribution towards the Ramadan feeding and clothing of our orphans, widows and less privileged; and the development of our schools and Islamic Center financially, materially and morally.
Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children in Nigeria.
If you want to pay your Zakah, Sadaqah, Zakatul-Fitr/Sadaqatul-Fitr, Fidyah, or Kaffarah, our great Islamic center is waiting for you. Your donation will help distribute clothes, food packs, and iftar food for our orphans.
Remember, Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide iftar for poor people, orphans, widows, less privileged etc.
We are planning to distribute food stuff package that worth amount of to 4000 poor Muslim families and 2000 orphans In Shaa Allah.
And your contribution towards feeding the fasting souls is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.
Allah Almighty says:
“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]
The Prophet Muhammad (Peace be upon him) said:
“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his Muslim brother.”
And he (Peace be upon him) said:
“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]
We need the followings:
• Permanent buildings with many classes
• Boards, chairs and desks
• Arabic and Islamic books
• Feeding facilities
• Uniforms
• Computers
• Foodstuffs for Ramadan Iftar and clothes for orphan’s Sallah festival
Account details:
Account no. – 0048647196
Account name – Murtala Muhammed
GTBank
For more enquiries contact, Imam Murtadha Muhammad, the director and Imam Of the Center: 08038289761.
To donate foodstuffs. Contact the following Numbers: 08038289761, 08056557477
Jazakumullah Khairan as you kindly contribute.
Ya Allah, the blessed month of Ramadan is now coming to an end, please help us to remain steadfast in your religion. Grant us the knowledge of your religion.
Ya Allah, you are truly merciful, please forgive us. Choose for us, what is best.
Ya Allah, help us to succeed in this life and the hereafter.
Ya Allah, if we have been in anyway ungrateful, unjust, dishonest; please forgive us.
Ya Allah, we don’t know if we will be alive next Ramadan, please forgive us. Grant us a place in paradise. Save us from hellfire.
Ya Allah, include us in the people who will be put in heaven without accountability.
Ya Allah, help us to spread your religion in the best of ways.
Ya Allah, please let us not be among the backbiters.
Ya Allah, forgive us if we have been among the arrogant.
Ya Allah forgive us, grant us success, verily you are most forgiving, most merciful, ameen.
May Allah send His Salah and Salam upon our noble Prophet Muhammad (Peace be upon him).
And all praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 28, 1443 AH (April 29, 2022).
Opinion
General Elections 2027: Abba Kabir Yusuf traverses the path to victory
Mustapha Muhammad
As the 2027 general elections draw nearer, the signs pointing towards a possible victory for Alhaji Abba Kabir Yusuf in his bid for a second term as Executive Governor of Kano State are becoming clearer by the day. The road, once fraught with political obstacles, conflicts, and challenges, appears to be clearing rapidly. Victory is increasingly within sight, God willing.
The foundation of Governor Yusuf’s political momentum rests on his administration’s performance, astute political manoeuvring, successful consensus-building during party primaries, and proactive reconciliation efforts. By bringing key political figures from Kano’s three senatorial districts—South, North, and Central—under one umbrella, coupled with the perceived decline in the influence of the Kwankwasiyya movement following widespread defections to the All Progressives Congress (APC), Governor Yusuf has positioned himself favourably ahead of the forthcoming election.
He stands out among the contenders for the Kano governorship. His political resilience and strategic departure from what he considers the troubled waters of the New Nigeria Peoples Party (NNPP) demonstrate his ability to navigate complex political challenges in pursuit of victory.
Below are some of the key factors driving Governor Yusuf’s political momentum ahead of the 2027 general elections.
Transformative Governance and Administrative Scorecard
Over the past three years, Governor Abba Kabir Yusuf has implemented people-oriented projects and policies aimed at improving the lives of Kano residents across critical sectors.
Educational Revitalisation
Increased budgetary allocation: Funding for education rose from 29.5 per cent in 2024 to 30.5 per cent in 2025 and reached 31.5 per cent in 2026, out of a total state budget exceeding ₦1.47 trillion.
Massive recruitment: Nearly 20,000 teachers, including personnel recruited under the Kano State Better Education for All (BESDA) initiative, were employed to address critical teacher shortages in classrooms.
Infrastructure upgrades: Nearly 400 schools across the state’s 44 local government areas (LGAs) have undergone complete renovation, alongside ongoing construction projects.
Academic excellence: Kano State led national performance rankings in the National Examinations Council (NECO) examinations in 2025 and 2026. In 2026, the state produced 74,413 candidates who obtained at least five credits, including English Language and Mathematics, surpassing Lagos State, with 72,496 candidates, and Oyo State, with 55,543.
Healthcare Modernisation and Pension Delivery
Primary healthcare overhaul: More than 340 primary healthcare centres across the 44 LGAs have been renovated.
Hospital expansion: At least 10 new general hospitals have been constructed in underserved LGAs, while work is ongoing on six additional facilities to ensure that every LGA has a dedicated general hospital.
Modern equipment: Health facilities have been equipped with CT scanners, dialysis units, ultrasound machines, and automated laboratory analysers.
Settlement of pension arrears: Of the inherited ₦48 billion backlog of pension and gratuity liabilities, the administration has disbursed more than ₦32 billion to retirees.
Agricultural Development and Rural Infrastructure
Farm mechanisation and subsidies: The state procured 98 tractors and 48 combine harvesters while introducing a 50 per cent fertiliser subsidy programme across all LGAs.
Irrigation expansion: The rehabilitation of the Watari Irrigation Scheme expanded irrigation coverage by 1,000 hectares, with the aim of boosting year-round agricultural production.
Road networks and urban renewal: Eighteen of the 34 planned five-kilometre rural road projects have been completed, with solar streetlights installed. In addition, 12 of the 24 planned urban renewal road projects, covering approximately 76 kilometres, have been delivered.
Bridge reconstruction: The Kubaraci-Kura Bridge was restored, reopening important economic and transportation corridors.
Empowerment and Skills Acquisition
Social safety nets: Monthly stipends of ₦50,000 are provided to 5,200 women, while grants of ₦150,000 have been distributed to youths across the state.
Entrepreneurship: Twenty-six technical and entrepreneurship institutes have been revitalised to provide practical vocational training and equip beneficiaries with relevant skills.
Political Realignment and Party Unity
Governor Yusuf demonstrated political foresight by defecting to the All Progressives Congress (APC). His decision, in the view of his supporters, was timely and strategically informed by the need to secure his political future.
The subsequent defections from the NNPP by members of the Kwankwasiyya movement have, according to this argument, strengthened the case for his political realignment. The move also positioned him and his supporters within a political platform they consider more advantageous ahead of the 2027 elections.
Furthermore, as the state’s APC leader, Governor Yusuf successfully managed the consensus process during the party primaries, resulting in what supporters described as a “no victor, no vanquished” outcome.
His ongoing reconciliation efforts have also helped bring political stakeholders from Kano’s three senatorial districts together, strengthening the prospect of a united political front ahead of the 2027 polls.
With his administration’s reported achievements, political realignment, and reconciliation efforts, Governor Yusuf’s supporters believe he is well positioned to secure a second term in office.
No doubt, Alhaji Abba Kabir Yusuf, the Executive Governor of Kano State, is traversing the path to victory in the 2027 general elections.
Mustapha Muhammad is the Chief Press Secretary to the Executive Governor of Kano State, Alhaji Abba Kabir Yusuf. He writes from Kano.
Opinion
Bashir Ahmed Maizare: A Father, a Mentor and a Living Archive of Kano Sports
Jamilu Uba Adamu
Some people come into our lives and leave an indelible mark that transcends blood relations. Through their honesty, humility, nobility, contentment and disregard for worldly ostentation, they become more than friends or acquaintances; they become second fathers whose wisdom and kindness shape our lives.
Late Alhaji Bashir Ahmed Maizare was one such rare individual. His death is not merely the loss of a respected sports administrator but the departure of a father figure, mentor and custodian of Kano’s sporting heritage.
A Bond Beyond Blood
My relationship with the late Maizare began through my elder brother, Abdullahi Bayero Uba Adamu, who worked under him at the Kano State Sports Commission. My passion for sports naturally brought me closer to him and strengthened the bond that would eventually develop into a father-and-son relationship.
I vividly remember the day my elder brother escorted me to Maizare’s residence at Kofar Wambai Quarters in Kano and introduced me to him. What began as a simple introduction blossomed into a lasting relationship. From that day, I became a regular visitor to his home, where I found not just a sports enthusiast and administrator but a father figure whose counsel and encouragement meant so much to me.
His home became a place where I could seek guidance, share my concerns and learn valuable lessons about sports and life. He welcomed my questions, listened patiently to my challenges and offered advice without hesitation. His humility made him approachable, while his wealth of experience made his counsel invaluable.
The Shocking News of His Death
I was attending a training course in Jos, Plateau State, when the news of his death reached me. We had just stepped out for a break after a rigorous and exhausting lecture. I switched on my mobile data to check my WhatsApp messages.
Although I belong to several WhatsApp groups, one platform I regularly follow is the Kano Sports Commission group, driven by my enduring passion for sports in Kano.
After attending to some personal messages, I opened the Commission’s group. Almost immediately, I came across a series of condolence messages announcing the death of Alhaji Bashir Ahmed Maizare.
I was stunned. For a moment, I struggled to comprehend what I was reading. Before I could fully process the devastating news, I received a phone call from Malam Haruna Sabga, one of his neighbours at Kofar Wambai Quarters, who confirmed that Maizare had passed away.
The confirmation plunged me into deep sorrow. I felt like crying, my mood changed instantly, and I completely lost my appetite.
It was difficult to accept that someone who had played such a significant role in my life was gone. Beyond the public figure known within Kano’s sporting circles was a man whose personal kindness, encouragement and fatherly affection had touched my life profoundly.
A Mentor Who Believed in My Potential
One of the qualities I will forever remember about Maizare was his unwavering encouragement. He consistently motivated me to participate actively in sporting activities and supported my efforts to contribute to sports development.
His influence and fatherly support recently contributed to my appointment as Team Manager of the Kano Pillars Amputee Football Team and Vice Chairman of the Kano State Tug of War Association.
These appointments represent more than personal achievements to me. They also remind me of the encouragement I received from a man who believed in nurturing others and helping them discover opportunities to serve.
Maizare understood that sports administration was not merely about organising competitions or managing teams. It was also about identifying talent, encouraging young people, sharing knowledge and creating opportunities for others to contribute meaningfully to society.
He was always willing to offer guidance whenever I encountered difficulties. Whenever I faced a challenging situation in sports, he was among the first people I contacted. He would listen attentively and offer practical solutions, never making me feel that my concerns were unimportant.
That willingness to help, even when there was nothing to gain personally, distinguished him as a genuine mentor.
His Contribution to Documenting Kano’s Football History
One of the most enduring aspects of my relationship with the late Maizare was his invaluable contribution to the successful writing of my book, *Takaitaccen Tarihin Wasan Kwallon Kafa a Kano* (A Brief History of Football in Kano).
Documenting the history of football in Kano required access to reliable information, historical accounts and the experiences of people who had witnessed the evolution of the game. Maizare proved to be an invaluable source of knowledge and guidance throughout the process.
He never grew tired of attending to me. He patiently answered my questions and shared insights that helped me navigate the challenges of documenting the history of football in the state.
His support went beyond the ordinary assistance of a friend or acquaintance. He understood the importance of preserving sporting history for future generations and willingly contributed to an effort that would help keep Kano’s football heritage alive.
Looking back, I realise that his contribution to the book was part of a much broader legacy. He was not simply sharing information; he was helping preserve the collective memory of Kano’s sporting community.
More Than a Sports Administrator
Late Alhaji Bashir Ahmed Maizare was more than a sports administrator. He was a school from which others could learn, an archive of sporting memories and an encyclopaedia of Kano’s sports history.
His knowledge, built on years of experience and close association with the sporting community, made him a valuable resource for anyone seeking to understand the development of sports in Kano.
Yet, his greatness was not defined by knowledge alone. His humility, generosity, patience and commitment to youth development made him an exceptional human being.
In a world where positions and titles sometimes create barriers between leaders and those they serve, Maizare remained accessible and approachable. He demonstrated that true leadership is not measured solely by the authority one possesses but also by the lives one touches and the opportunities one creates for others.
His life offers an important lesson to sports administrators and public servants: institutions become stronger when experienced individuals are willing to mentor younger people, preserve institutional memory and pass on knowledge rather than keep it to themselves.
For Kano State, his passing should serve as a reminder of the importance of documenting the experiences of veteran sports administrators and preserving the history of the state’s sporting achievements. When such individuals pass away without their knowledge and experiences being adequately documented, society risks losing an irreplaceable part of its heritage.
A Loss Beyond the Family
The death of Alhaji Bashir Ahmed Maizare is a profound loss not only to his immediate family but also to the sporting fraternity in Kano State and Nigeria at large.
For those who knew him professionally, he was a repository of sports knowledge and experience. For those who benefited from his mentorship, he was a source of guidance and encouragement. For me, he was a father figure whose support and kindness I will continue to cherish.
Although death has taken him away from us, the values he embodied and the lives he influenced remain part of his enduring legacy. His contributions to sports administration, youth development and the preservation of Kano’s football history will continue to inspire those who had the privilege of knowing him.
Personally, I will forever remember him with gratitude. I will remember his patience, his encouragement, his willingness to help and his unwavering belief in the value of sports. Above all, I will remember the fatherly relationship we shared, which was built not on blood ties but on mutual respect, kindness and genuine affection.
May Almighty Allah (SWT) forgive his shortcomings, accept his good deeds, illuminate his grave and grant him Jannatul Firdaus. May Allah also grant his family, friends, colleagues and the entire sporting community the strength and patience to bear this irreparable loss.
Alhaji Bashir Ahmed Maizare may be gone, but his legacy lives on in the people he mentored, the knowledge he shared and the sporting history he helped preserve.
Ameen.
Jamilu Uba Adamu is a sports writer based in Kano.
Opinion
Kano must make government procurement work for made-in-Kano
Safiyanu Bichi
When Abia State Governor Alex Otti recently pulled off his shoe and proudly declared, “This is Aba Made,” the gesture went beyond the shoe itself. It offered a simple but powerful demonstration of what deliberate government patronage can do for local industry.
The message for Kano is equally important: where is Made-in-Kano in government procurement?
This is a question Kano can no longer afford to ignore.
For decades, Kano has been one of Nigeria’s important commercial and industrial centres. The state has a long tradition of manufacturing, textile production, leatherwork, furniture making, tailoring, metalwork, food processing and a wide range of small and medium-scale enterprises.
Yet having businesses and skilled artisans is not enough. Local industries need markets, and government procurement is one of the largest markets available in any economy.
The Kano State Government spends billions of naira annually on infrastructure, furniture, uniforms, clothing, construction materials, office equipment, vehicles, signage and other goods and services. The critical question is how much of this expenditure remains within Kano and how much leaves the state.
This is where a deliberate Kano Local Content Policy becomes necessary.
Every major state government project and Bill of Quantities (BOQ) should, where technically and economically feasible, contain a clearly defined local-content component. A target of 40 per cent Kano content could provide a practical starting point.
The idea is not to sacrifice quality or value for money. Rather, it is to ensure that qualified Kano-based businesses are given a fair opportunity to compete for government patronage.
If the government buys furniture from Kano manufacturers, contracts uniforms from local textile and garment producers, procures locally manufactured footwear and leather products, and sources other goods and services from competent businesses within the state, public expenditure can generate a multiplier effect across the local economy.
The money does not simply disappear after a government contract is executed. It circulates.
A furniture company pays its workers. Workers spend their earnings in local markets. Manufacturers purchase materials from other businesses. Transporters earn income. Artisans receive more orders. Businesses expand and potentially employ more people.
In other words, government procurement can become an instrument of economic development.
This is particularly important at a time when Kano needs to create more productive opportunities for its growing population, especially young people.
The state does not have to begin from scratch. Kano already possesses the human capital, entrepreneurial culture and business networks required to support a stronger local-content regime.
What is needed is deliberate policy, transparent implementation and consistent monitoring.
The government could begin by identifying categories of goods and services that can realistically be sourced within Kano. It could establish a database of qualified local manufacturers, contractors, artisans and suppliers, while maintaining clear standards for quality, pricing and delivery.
There should also be safeguards against turning local-content policy into another avenue for patronage. The objective should not be to favour politically connected businesses. It should be to create opportunities for genuine Kano-based enterprises that can meet established standards.
That distinction matters.
A successful local-content policy must combine local patronage with competition, quality, transparency and accountability.
The experience highlighted by Governor Otti offers Kano an opportunity for reflection. A simple act of wearing a locally made product can draw attention to an entire ecosystem of producers, workers and entrepreneurs behind that product.
Kano can create its own version of that story.
Imagine a government school furnished by Kano manufacturers, public institutions using locally produced furniture, uniforms supplied by Kano garment producers, official events showcasing locally produced textiles and leather goods, and government projects deliberately creating opportunities for competent local suppliers.
That would make “Made-in-Kano” more than a slogan.
It would make it part of government’s economic strategy.
Kano has the people. Kano has the skills. Kano has the entrepreneurs. Kano has the markets.
What is required is a deliberate decision to connect government spending with the productive capacity of the state.
Let Kano Government buy Made-in-Kano.
A 40 per cent Kano Local Content target should not be treated as another political promise. It should be the beginning of a measurable procurement policy that keeps more public money within the Kano economy, strengthens local businesses, supports jobs and helps rebuild the productive foundation of the state.
The real question is no longer whether Kano can produce.
The question is whether Kano is ready to buy what Kano produces.
Safiyanu Bichi is a member of the Kano Budget Working Group.
