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[Friday Sermon] The Eid-ul-Fitr Celebration

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By Imam Murtadha Gusau

In the Name of Allah, the Most Gracious, the Ever Merciful

All praise is due to Allah, the Lord of all creation. May the salutations of Allah, His peace and blessings be upon our Prophet, his family, his companions and his true and sincere followers until the Last Day – then to proceed:

Dear brothers and sisters! Eid-ul-Fitr or the Festival of breaking the fast is one of the most celebrated of all Muslim holidays, observed by over two billion Muslims around the world. During the entire month of Ramadan, Muslims observe a strict fast and participate in various pious activities such as charitable giving/Sadaqah, peacemaking, Qur’an recitation, Zikr, Tarawih/Qiyamul-lail etc. It is a time of intense spiritual renewal for those who observe it. At the end of Ramadan, Muslims throughout the world break their fast and celebrate their accomplishments in Eid-ul-Fitr.

Respected brothers and sisters! This year, 1443 AH/2022 Eid-ul-fitr is expected In Shaa Allah to be celebrated on Sunday, May 1st 2022 or Monday, May 2nd 2022. However, the exact date is subject to the sighting of the moon of Shawwal, 1443 AH, the 10th month of Islamic Calendar, and the announcement from your country’s supreme Islamic leader.

Beloved servants of Allah! Eid-ul-Fitr, known as ’عيد الفطر’ in Arabic, is a religious festival for all Muslims around the world. Eid-ul-Fitr marks the end of noble month of Ramadan. Eid-ul-Fitr is Allah’s reward for believers who fasted during the noble month of Ramadan. This is also believers thanking Allah for giving them the chance and the strength to carry out His commands during the blessed month of Ramadan. Traditionally, Eid-ul-Fitr is celebrated for three days in almost all Muslim countries.

Both Eid-ul-Fitr and Eid-Al-Adha have great significance in Islam as the same is evident from the following Hadith, which was narrated by Anas Bin Malik (RA), who said:

“Allah has given you better than those feasts (festivals of non-believers): the Eid-ul-Adha and Eid-ul-Fitr.” [An-Nasa’i]

Remember one thing that Fasting on Eid days i-e Eid-ul-Fitr and Eid-al-Adha is forbidden as the same is evident from the following Hadith, which was narrated by Abu Sa’id Al-Khudri (RA), who said that the Prophet (Peace be upon him) said:

“No fasting is permissible on the two days of Eid-ul-Fitr and EId-ul-Adha.” [Bukhari]

Since it is a religious festival, Muslims all over the world celebrate this event with much fervour and each country’s celebrations vary as there is an influence of their traditions. Muslims all over the world celebrate the festival of Eid-ul-Fitr by starting the day with the Eid prayer. After offering prayer, Muslim greet each other with the customary Eid greeting, ‘Eid Mubarak.’ Everyone gets new clothes made for the special occasion because every single person wants to look his/her best. The day is spent with friends and family get-togethers, indulging in delicious feasts and handing out gifts also known as Sallah gifts or Barka da Sallah in hausa language.

Eid-ul-Fitr is a time of happiness and enjoyment; and this is also evident from the following Hadith, which was narrated by Aisha (RA), who reported that Prophet (Peace be upon him) said to Abu Bakr (RA) (On the day of Eid when Abu Bakr (RA) saw two girls were singing the stories about the Day of Bu’ath in Madinah):

“….. O Abu Bakr! Every people have their Eid and this is our Eid.” [Bukhari]

In another narration, it is said that Allah’s Messenger (Peace be upon him) said to Abu Bakr (RA):

“Let them be O Abu Bakr, for these are days of Eid.”

Religious scholars have differing opinions on Eid prayers. However, all Muslims should attend prayers of both Eids as most scholars, on the basis of strong evidence, is of opinion that it is Wajib (obligation). One of the purposes behind Eid Prayer is to provide an opportunity to a large number of Muslims to attend congregations in an atmosphere of religious piety. Apart from prayer, the Eid sermon (after Eid Prayer) has also been made an integral part of this gathering and the prayer.

It is important and compulsory for a Muslim to pay Zakatul Fitr or Sadaqatul Fitr before offering of Eid Prayer. [Bukhari]

The time for Eid Prayer begins from the time the sun is three meters above the horizon until the sun reaches its meridian. However, it is better to offer the prayer in the early hours after the sunrise. [Abu Dawud]

Know that, Eid Prayer is performed without any Iqamah or Azan. [Muslim]

And Eid prayer consists of two Raka’ats (Two Units Prayer) during which Takbir (Allahu Akbar) is announced seven times. [Abu Dawud]

Rest of the Eid prayer is same as other prayer offered daily. After completing the prayer, it is Sunnah (some scholars say that it is Wajib/obligatory) to listen to the Sermon (Khutbah) after Eid Prayer. So one should stay for the Imam’s sermon to end after completing the Eid Prayer. After listening to the sermon, Muslims congratulate each other with greetings such as Eid Mubarak, Happy Eid, and عيد مبارك etc. However, the most common Eid Greeting Muslims like to wish their friends and fellow Muslims with, is Eid Mubarak.

A person should follow the teachings of the Messenger of Allah (Peace be upon him) for every aspect of life. Same should also be applied for Eid Prayer. Following are some of the Sunnah of Prophet Muhammad (Peace be upon him) with regards to Eid prayer that every Muslim should follow:

1. Take a bath or perform ablution before going for prayer.

2. Use a toothbrush or Miswak to clean your mouth.

3. Wear your best clothes on this day.

4. Apply perfume.

5. Eat an odd number of dates before leaving for prayer of Eid-ul-Fitr. [Bukhari]

6. Make sure that you have paid Zakatul Fitr before offering Eid Prayer.

7. Recite the following Takbirats while going to and returning from Eid Prayer:

“اَللهُ أَكْبَرُ ، اَللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، لَا إِلَهَ إِلَّا اللهُ ، وَاللهُ أَكْبَرُ، اَللهُ أَكْبَرُ، وَلِلَّهِ الْحَمْدُ

Allahu Akbar, Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu Akbar, Allahu Akbar, walillahil hamd.

Meaning:

Allah is Most Great, Allah is most Great, Allah is most Great there is no god but Allah, Allah is Most great, Allah is most great, and to Allah be praise.” [See Irwa Al Ghalil, vol. 3, page 125]

8. Listen to the Sermon (Khutbah) after offering Eid Prayer. [An-Nasa’i]

9. Use different ways while going to and returning from the Mosque (Eid ground) after offering Eid Prayer. [Bukhari]

Dear brothers and sisters! Narrated Ibn Umar (RA) that:

“Allah’s Messenger (Peace be upon him) made it incumbent (Wajib/obligatory) on all the servants or free Muslims, male or female, to pay one Sa’i of dates, barley or grain as Zakatul Fitr.” [Bukhari]

According to above mentioned Hadith, Zakatul Fitr or Sadaqatul Fitr is Wajib/obligatory upon every Muslim including servant, freeman, male, female, young, new-born and old. Compulsion of Zakatul Fitr on a Muslim is same as the Nisab of normal Zakah (Nisab Is the exemption limit for the payment of Zakah).

The amount of Sadaqatul Fitr to be given by each person is an amount minimum or equivalent to one Sa’i of grain, barley or date. Sa’i is an ancient measure of volume and most common understanding is that one Sa’i is equivalent to approx. 2.25-2.5 KGs. However, Muslim scholars all around the world usually announce the amount of Zakatul Fitr to be paid during Ramadan.

As in normal Zakah, Zakatul Fitr is distributed among poor and needy Muslims. It is preferable to give Sadaqatul Fitr first to needy relatives, then to needy neighbours and then to other needy Muslims. And the Zakatul Fitr should be paid before the Eid Prayer.

Celebrate the day with your loved ones by indulging in delicious festive feasts and handing out gifts. Give out charity as much as you can so that your underprivileged Muslim brothers and sisters can also celebrate this blessed festival. And please remember the entire Ummah and your country in your prayers and your Du’as (Supplications).

Dear brothers and sisters! We sincerely seek your financial support on the feeding and Eid-ul-fitr celebration in this blessed month of Ramadan. Your support is highly needed for Allah’s sake.

As usual, we sincerely solicit for your kind and sincere contribution towards the Ramadan feeding and clothing of our orphans, widows and less privileged; and the development of our schools and Islamic Center financially, materially and morally.

Our aim and objective always is to have a standard Islamic center and Arabic/Islamic schools for orphans and less privileged Muslims children in Nigeria.

If you want to pay your Zakah, Sadaqah, Zakatul-Fitr/Sadaqatul-Fitr, Fidyah, or Kaffarah, our great Islamic center is waiting for you. Your donation will help distribute clothes, food packs, and iftar food for our orphans.

Remember, Ramadan will not be the same without our families, but unfortunately this is not a privilege enjoyed by everyone. This is the reason we’re steadfast in planning to provide iftar for poor people, orphans, widows, less privileged etc.

We are planning to distribute food stuff package that worth amount of to 4000 poor Muslim families and 2000 orphans In Shaa Allah.

And your contribution towards feeding the fasting souls is highly waiting as usual. May Allah rewards all your efforts and your good deeds, ameen.

Allah Almighty says:

“If you support the course of Allah, He will support you.” [Qur’an, 47: 7]

The Prophet Muhammad (Peace be upon him) said:

“Whoever relieves his Muslim brother of a hardship from the hardships of this world, Allah shall relieve him of a hardship from the hardships of the Day of Judgement. And whoever makes things easy for a person in difficulty, Allah will ease for him in this world and the Next. Allah is forever aiding a servant so long as he is in the aid of his Muslim brother.”

And he (Peace be upon him) said:

“Every act of goodness is considered as Sadaqah.” [Al-Bukhari]

We need the followings:

• Permanent buildings with many classes

• Boards, chairs and desks

• Arabic and Islamic books

• Feeding facilities

• Uniforms

• Computers

• Foodstuffs for Ramadan Iftar and clothes for orphan’s Sallah festival

Account details:

Account no. – 0048647196

Account name – Murtala Muhammed

GTBank

For more enquiries contact, Imam Murtadha Muhammad, the director and Imam Of the Center: 08038289761.

To donate foodstuffs. Contact the following Numbers: 08038289761, 08056557477

Jazakumullah Khairan as you kindly contribute.

Ya Allah, the blessed month of Ramadan is now coming to an end, please help us to remain steadfast in your religion. Grant us the knowledge of your religion.

Ya Allah, you are truly merciful, please forgive us. Choose for us, what is best.

Ya Allah, help us to succeed in this life and the hereafter.

Ya Allah, if we have been in anyway ungrateful, unjust, dishonest; please forgive us.

Ya Allah, we don’t know if we will be alive next Ramadan, please forgive us. Grant us a place in paradise. Save us from hellfire.

Ya Allah, include us in the people who will be put in heaven without accountability.

Ya Allah, help us to spread your religion in the best of ways.

Ya Allah, please let us not be among the backbiters.

Ya Allah, forgive us if we have been among the arrogant.

Ya Allah forgive us, grant us success, verily you are most forgiving, most merciful, ameen.

May Allah send His Salah and Salam upon our noble Prophet Muhammad (Peace be upon him).

And all praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Ramadan 28, 1443 AH (April 29, 2022).

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Opinion

Political crisis: I weep for Kano, Northern Nigeria

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Ruqayyah Hamidu Muhammad PhD

 

The behind the scenes battle between the two prominent political figures of Kano state is affecting the political progress of the state and the entire northern region. The ongoing conflict in Kano State is more than a local issue; it is a matter of significant concern for the political progress and unity of the entire northern region of Nigeria. This rivalry has deep implications for governance, development, and regional solidarity. I am deeply shocked that we still have millions of sane individuals that support and encourage such attitude, let me open your eyes to the consequences of this battle, perhaps you see things differently and unite against it;

1. Undermining Governance in Kano State

Kano State, as a political and economic hub in Northern Nigeria, plays a pivotal role in the region’s progress. A divided leadership in Kano has severe consequences:

Distracted Leadership: Instead of focusing on policies and programs that benefit the people, resources and energy are being diverted toward political squabbles.

Delayed Development: Political instability creates a vacuum in decision-making, stalling critical infrastructure projects, economic initiatives, and social welfare programs.

Administrative Paralysis: Rivalries often lead to factionalism within government institutions, causing inefficiency and lack of coordination in service delivery.

2. Weakening Northern Political Unity

The northern region has traditionally relied on unity and consensus-building to maintain political influence in Nigeria. This rivalry is fracturing that cohesion and creating vacuums.

Factions and Divisions: The clash between the prominent political leaders polarizes supporters within Kano and across the north, creating camps that weaken the collective bargaining power of the region.

Loss of Regional Focus: Instead of collaborating to tackle shared issues such as insecurity, poverty, and youth unemployment, almajiranci, street begging, leaders are consumed by intra-party or inter-party conflicts.

3. Negative Perception of Northern Politics

These conflicts project a negative image of northern politics at the national and even international levels.

Leadership Crisis: Persistent fighting portrays northern leadership as disorganized and more interested in personal power than public welfare.

Reduced Influence: National political stakeholders may view the north as politically unstable, leading to reduced confidence in the region’s ability to present a united front.

Public Disillusionment: Ordinary citizens may lose faith in the political process, seeing it as a game of ego and personal ambition rather than a means to address societal challenges or issues

4. Impact on the Region’s Developmental Agenda

Kano’s position as a leader in commerce, culture, and population means its political health directly affects the broader northern region.

Economic Repercussions: Political unrest in Kano disrupts trade, investment, and business activities, which are critical for the northern economy.

Policy Inconsistency: Frequent political changes or standoffs can lead to abrupt shifts in policies, discouraging long-term development initiatives resulting in huge economics loses.

Stalled Regional Projects: Projects that require regional collaboration such as those in agriculture, education, and transportation may be delayed or abandoned due to lack of coordination.

5. Insecurity and Social Fragmentation

Political instability often exacerbates existing challenges, including insecurity:

Rise in Violence: Political feuds can trigger violent clashes between supporters, leading to loss of lives and property, further destabilizing the region.

Exploitation by Insurgents: Groups like Boko Haram and bandits exploit political disunity and weak governance to expand their influence in the region.

Ethno-Religious Tensions: The conflict may deepen existing ethno-religious divides, as politicians use identity-based rhetoric to mobilize support, leading to long-term social fragmentation.

6. Erosion of Political Ideals

One of the most damaging effects of this rivalry is the erosion of political ideals in the north:

Focus on Personal Agendas: The rivalry overshadows ideological debates and policy-driven leadership, reducing politics to a contest of personalities.

Youth Disenchantment: Young people in the north may become disillusioned with politics, seeing it as a tool for personal enrichment rather than societal progress.

Diminished Legacy: The contributions of Kano’s historical political leaders, who prioritized unity and development, are undermined by the current discord.

7. Spillover Effects Across the Northern Region

The instability in Kano has a ripple effect on the entire northern region’s politics and progress:

Divisive Influence: The rivalry may spill over into other states, encouraging similar conflicts among leaders who are aligned with either of the two factions.

Weakening of Political Alliances: Regional political blocs, such as those formed during elections, may lose their effectiveness due to infighting and loss of trust.

National Implications: The north’s reduced influence on the national stage could lead to diminished representation and marginalization in key decision-making processes.

Recommendations for Resolving the Conflict

To address the negative impacts of these conflicts and restore political progress, we need to come together as a people and implement the following;

Respected northern elders and traditional rulers (if we have any) should be encourage to come forward and mediate between these figures, emphasizing the importance of unity for the progress of Kano and the entire region. There is also need for civil societies members and the electorates to hold the leaders accountable, demanding and encouraging a focus on governance, collaboration on non-partisan issues such as insecurity, poverty alleviation, and youth empowerment rather than personal feuds. It is also high time that His excellency Governor Abba Kabir Yusuf activates the activities of the established council of elders, to promote dialogue and collective decision-making, which will eventually radiate within the entire northern region for a transformative Journey.

In conclusion, we need to shine our eyes and know that the rivalry between the prominent figures in Kano is more than a localized political battle. It is a threat to the northern region’s unity, development, and influence. Resolving this conflict should be given optimum and immediate priority and sustained efforts from stakeholders at all levels to refocus leadership on governance, regional collaboration, and addressing the pressing needs of the population than personal gain and ego.

Finally Allah says: “And hold firmly to the rope of Allah all together and do not become divided.. (Surah Al-Imran 3:103).

 

Ruqayyah Hamidu Muhammad PhD
Executive Director NASSDEV
Email: info@nassdev.ng
Tel: +234(0)8032014161

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Opinion

The Rich Tapestry of Northern Nigeria

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Saleh Adamu Kwaru, CNA, FCCSA (USA)

 

 

In the face of our challenges, we must recognize the immense potential that lies within the Northern Nigeria. A region brimming with untapped potentials is more than just a geographical expanse. It is a treasure trove of natural resources, a fertile ground for innovation, and a home to a vibrant and resourceful people.

From the vast agricultural lands of the Middle Belt to the mineral-rich deposits of the North-East, and the abundant natural resources of the North-West, our region possesses the essential raw materials needed to drive economic growth and prosperity. These diverse resources provide a strong foundation for various industries, offering opportunities for development and investment that can significantly enhance the region’s economic landscape.

A Shared Vision for the Future

Imagine a Northern Nigeria where every child, regardless of their background or location, has access to quality education. Where classrooms are equipped with modern learning tools, skilled teachers inspire young minds, and a strong emphasis is placed on STEM subjects to prepare our youth for the future. Picture a region where technology revolutionizes agriculture. Where farmers utilize innovative techniques such as precision farming and drone technology to increase yields, conserve water, and reduce reliance on harmful chemicals.
Imagine a region where agro-processing industries flourish, creating jobs and adding value to our agricultural products. Envision a Northern Nigeria where our abundant natural resources are managed sustainably for the benefit of present and future generations. Where renewable energy sources, such as solar and wind power, are harnessed to meet our energy needs. Where forests are protected, water resources are conserved, and biodiversity is preserved.

Mobilizing Our Strengths

We must harness the immense potential of our region by capitalizing on our greatest assets: our fertile land, our industrious people, and our rich cultural heritage. Through investing heavily in education, we can empower our youth to become the leaders, innovators, and entrepreneurs of tomorrow. Quality education will equip them with the knowledge and skills needed to drive economic growth and social progress.

For the region to attain sustainable development and equitable distribution of resources, we must foster a culture of integrity and accountability in leadership. Transparent governance, effective public service delivery, and the eradication of corruption are essential for building a prosperous and just society. Indeed, when we prioritize good governance, we can create an environment that attracts investment, encourages innovation, and empowers our people.

This transformation cannot happen in isolation. It requires the active participation of all stakeholders— the government, the private sector, civil society organizations, and the communities themselves. The government, through sound policies and effective implementation, can provide the necessary framework for economic growth and social progress. With investment huge in infrastructure, education, and healthcare, the government can create the conditions for businesses to thrive and individuals to prosper.

The private sector, with its resources and expertise, can drive economic growth and create jobs. Scale up investment in local businesses, promoting entrepreneurship, and adopting sustainable practices, the private sector can contribute to the overall development of the region. The civil society organizations play a crucial role in advocating for social justice, environmental protection, and good governance. In the course of community mobilization, awareness campaigns, and advocacy, civil society can help ensure that the benefits of development reach the grassroots level, improving the lives of all.

Our rich cultural heritage is a profound source of strength and identity, reflecting the vibrant history and diverse traditions of Northern Nigeria. Through promoting tourism and cultural exchange, we can showcase the beauty, diversity and uniqueness of our region with the world. This not only spurs economic growth but also fosters pride in our communities and encourages the preservation of our traditions and community empowerment.

Northern Nigeria’s potential is not confined within its borders; it reaches far beyond, promising substantial growth and development. Through fostering collaboration with neighboring regions and countries, we can build a strong and interconnected trade network that enhances economic opportunities. Regional partnerships can facilitate knowledge sharing, resource pooling, and collective problem-solving, leading to greater prosperity as well as pave the way for a mutually beneficial exchange of goods, services, and expertise.

A Clarion Call to Action

The time has come for us to unite and take decisive action to transform our fortunes. Let us advocate for policies that recognize and integrate the abundant resources of our region, fostering a shared vision for Northern Nigeria’s growth. Moreover, let us invest in our youth, equipping them with the necessary tools and opportunities to succeed. Their potential is immense, and nurturing it will drive the region’s future progress.
The future of Northern Nigeria is undeniably bright, but it is our collective responsibility to turn that potential into reality and to hold our leaders accountable, demanding transparency and integrity in governance to ensure our collective prosperity. Together, we can build a prosperous and sustainable future for all.

Saleh Adamu Kwaru, CNA, FCCSA (USA) is a retired CBN staff. 

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Opinion

The Menace of Begging and Misuse of Public Trust: A Call for Dignity in Kano State

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Ruqayyah Hamidu Muhammad PhD

 

Begging (also known as panhandling) is the practice of imploring others to grant a favor, often a gift of money, with little or no expectation of reciprocation. A person doing such is called a beggar or panhandler. Beggars may operate in public places such as transport routes, urban parks, and markets. Some beggars adopt a persistent approach, approaching motorists in traffic, and creating nuisance along major highways. How ever begging, no doubt, is a downgraded act which leads to the image tarnishing as well as loss of prestige and dignity of any person engaging in it.

Islam prohibits begging as a profession, and considers it to be lazy work that goes against the strength that Allah gives. The Prophet Muhammad advised people to try to earn a living through lawful and good means, encouraging self-reliance and hard work. The only condition for one to beg is when he is extremely poor and in dire need, then such an individual can approach others for assistance and once his need is met, he goes back to his normal business. Islam frowns at taking begging as a means of livelihood.

Although contributing factor to this issue is the economic downturn, resulting in the closure of industries and factories, fuel subsidy removal, different acts of terrorism, leaving many without alternative means of livelihood. While discouraging begging, Islam also stresses the responsibility of those with resources to provide charity (zakat and sadaqah) to alleviate poverty and prevent people from resorting to begging.

The issue of begging, especially in places like Kano, where cultural and religious values encourage generosity, reflects a troubling misuse of kindness and a lack of systemic solutions to poverty. While the Islamic principles of charity (zakat and sadaqah) aim to create a safety net for the needy, the exploitation of this benevolence has led to social and urban challenges.

I want to commend and encourage the Kano State Government for its efforts to address the issue of begging, as it reflects a thoughtful recognition of the need to tackle this societal challenge. Taking decisive action against the menace of begging is crucial, not only to restore the dignity of individuals (who risk losing their sense of self-worth) but also to enhance the social and urban fabric of Kano.

The issue of paramilitary organizations like KAROTA (Kano Road and Traffic Agency), Federal Road safety Corps (FRSC) officials, and other related entities soliciting bribes or “begging” from motorists on Kano streets is indeed troubling. This practice undermines public trust in these institutions, compromises their integrity, and creates an atmosphere of lawlessness and embarrassment for both the authorities and the public.

To rebuild trust and professionalism, the government must make accountability and ethical behavior non-negotiable priorities. Ensuring that institutions like KAROTA and road safety agencies operate with transparency and respect for the public will not only enhance their effectiveness but also restore the dignity of both the enforcers and the citizens they serve.

The issues of begging and the misuse of public trust in Kano are deeply intertwined with broader societal and institutional challenges. While poverty and economic downturns have pushed many into desperation, the exploitation of kindness and corruption among enforcement agencies exacerbate these problems. Addressing these challenges requires a multi-faceted approach that combines compassion, accountability, and systemic reforms.

The Kano State Government’s efforts to tackle begging are commendable, and they should be bolstered with robust policies that empower individuals to seek dignified livelihoods. Similarly, eradicating unethical practices within paramilitary and traffic enforcement agencies must be a top priority to restore public trust and professionalism.

By fostering an environment of dignity, transparency, and responsibility, Kano can pave the way for a more equitable and harmonious society where charity serves its true purpose, laws are upheld with integrity, and every individual is encouraged to contribute positively to the community. Let this be a collective commitment to reclaim the soul and pride of Kano for the benefit of all.

 

Ruqayyah Hamidu Muhammad PhD, is the Executive Director Network for Awareness for Socio-economic Rights and Sustainable Development (NASSDEV). 

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