Opinion
Friday Sermon: America/California/Los Angeles Wildfires; A Great Message To The World!
By Imam Murtadha Gusau
In the Name of Allah, the Most Beneficent, the Most Merciful
Praise belongs to Allah alone; peace and blessing on the last Prophet, his family and his Companions.
Dear brothers and sisters! Allah the Most High says:
“And we send not the signs except to warn, and to make people afraid (of destruction).” [Qur’an, 17: 59]
Respected servants of Allah! The 2025 American/California/Los Angeles wildfires have been unprecedented in their scale and devastation, marking one of the most catastrophic natural disasters in U.S. history.
These fires have ravaged over 40,000 to 80,000 acres, resulting in at least 25 fatalities and the destruction of thousands of structures.
Lives have been lost and disrupted, and thousands of homes and businesses have been destroyed as wind-whipped wildfires continue to burn around Los Angeles a week after they began. Mental health professionals expect emotional and psychological wounds will endure long after the blazes have been extinguished.
Fires continue to burn as millions of people remain under an extreme fire weather alert. The Palisades Fire and the Eaton Fire have already flattened entire neighbourhoods in Los Angeles, leaving nothing but outlines and ash where homes once stood. It is expected that this will all amount to the worst natural disaster in American history in terms of cost and scale.
These fires raise major questions about the future of Los Angeles, who is to blame, insurance and just how prepared they are for worsening fires and other climate change-fuelled disasters.
The fires are a national disaster of epic proportions. City officials, California Governor Gavin Newsom and President-elect Donald Trump have traded accusations about what caused this crisis.
Dear servants of Allah! We have witnessed firsthand the devastating impact of natural disasters. The massive wildfires that have ravaged America serve as a stark reminder of the power of Allah and the fragility of human life. These events have sparked conversations about whether natural disasters are divine punishment or if they hold a deeper, more personal significance for humanity.
In Islamic thought, the notion of natural disasters as divine punishment is a recurring theme, particularly in stories of earlier nations in the noble Qur’an. However, with the advent of Prophet Muhammad (Peace be upon him), many scholars believe that collective punishment in its classical sense no longer applies. Instead, natural calamities are understood through the lenses of divine mercy, tests, and individual accountability.
One perspective stems from the Qur’anic principle that divine punishment is preceded by Prophetic warnings. Allah the Most High says:
“We would not punish until We had sent a messenger.” [Qur’an, 17:15]
Islamic scholars suggest that with the completion of the Prophet Muhammad’s mission, humanity has been given a universal and enduring guide to righteousness in the noble Qur’an. This shifts the focus from collective punishment to individual and communal responsibility for navigating moral and ethical challenges.
The Prophet Muhammad (Peace be upon him) is described in the noble Qur’an as a Rahmatan Lil-alameen (mercy to the worlds), emphasizing divine mercy. His saying: “Allah’s mercy outstrips His wrath.” [Muslim], reinforces this understanding. Many scholars argue that calamities now reflect divine wisdom as tests or reminders rather than direct retribution.
The Qur’an further supports this view, stating:
“Whatever misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [Qur’an, 42:30]
Natural disasters can be seen as consequences of human actions, such as environmental neglect, rather than explicit divine punishment. The principle of individual accountability, “No bearer of burdens will bear the burden of another.” [Qur’an, 6:164], highlights the shift from collective to personal responsibility.
Nevertheless, some scholars maintain that disasters serve as warnings about societal immorality. The Prophet Muhammad (Peace be upon him) said:
“When obscenity and immorality spread among a people… plagues and diseases that were never known among their predecessors will spread among them.” [Ibn Majah]
These interpretations view disasters as opportunities for repentance and spiritual growth.
Understanding natural disasters requires balancing theological insights with compassion and action. Whether seen as tests, reminders, or consequences, such events call for reflection, moral accountability, and a collective commitment to justice and mercy. In doing so, we can align ourselves with the divine mercy that is central to Prophet Muhammad’s (Peace be upon him) mission and respond to challenges with resilience and faith.
Allah has sent some kind of wildfire or forest fire in Los Angeles of American that they have never seen before and without such sense the fire is increasing as if it being inserted, it has consumed houses only Allah knows how many houses of dollars have gone, everything has stopped in the city many people have fled refugee camps.
See how the city of Los Angeles, which is one of the largest cities in the world, woke up to a drought in less than two days.
Surely power is only belongs to Lillahi Wahidul Qahhar.
The fires in Los Angeles are still burning as I write this. The loss of property, the disruption and loss of lives, and the trauma these fires created are horrendous.
Ya Allah protect your righteous servants whenever they are in the world.
May Allah save those righteous servants affected from the wildfire calamity and make us learn lessons and correct our ways, ameen.
Lastly, I pray, may the Almighty Allah remove all our tears, all our worries, all our sorrows and all our pains and replace them with complete happiness, complete smiles and complete good health, ameen Ya Mujib!
All perfect praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad (Peace be upon him), and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, 17 Rajab, 1446 AH (January 17, 2024).
Dr. Auwalu Halilu
Bismillah Rahmanir Raheem
On this joyous occasion of Eid-ul-Fitr, I extend my heartfelt greetings to the good people of Kano State, particularly education stakeholders, parents, teachers, and students. May this Eid bring peace, prosperity, and countless blessings to us all.
As we celebrate the completion of Ramadan, a month of sacrifice, reflection, and self-discipline, let us carry forward its invaluable lessons into our collective commitment to education. Just as Ramadan teaches us patience, perseverance, and generosity, we must apply these virtues in ensuring that every child, especially the most vulnerable, has access to quality education.
Education is the key to sustainable development, and our duty as a society is to nurture a system that is inclusive, accountable, and responsive to the needs of our children. The spirit of Ramadan encourages us to be more compassionate and proactive in addressing societal challenges. Let this spirit guide our continuous advocacy for improved educational policies, increased access to learning opportunities, and enhanced support for teachers and students.
As we mark this blessed day, I urge all stakeholders, government agencies, civil society organizations, community leaders, and development partners to renew their commitment to strengthening education in Kano State. Together, let us translate the lessons of sacrifice, discipline, and generosity into actionable steps toward building a future where every child has a fair chance to learn and thrive.
Eid Mubarak! May Allah (SWT) bless our efforts and grant us success in our quest for an enlightened and educated society.
Dr. Auwalu Halilu, is a Co-Chair (CSOs), Kano State Accountability Forum on Education (K-SAFE).
By Yushau Hamza
Politics, as a practice, should be driven by ideology, principles and commitment to a cause that aligns with the people’s needs and aspirations. The question of whether Nyesom Wike the minister of the FCT and former governor of rivers state is truly a politician or merely an opportunist manipulating political structures for personal gains has sparked debates within Nigeria’s political space. While he claims to be a staunch member of the People’s Democratic Party (PDP), his recent political maneuvers suggest otherwise. Wike has for almost two years been seen actively working with the All Progressives Congress (APC), benefiting from its leadership while simultaneously being part of major internal turmoil within his own party, the people’s Democratic Party.
An ideological politician is someone who upholds a clear political philosophy and remains committed to their beliefs and party principles as such, regardless of personal interests or shifting political tides. Such a politician is guided by a vision for governance, policy-making, and national development, rather than self-serving ambitions.
Ideological politicians are often loyal to their party’s core values and are willing to defend them at all costs, even when faced with challenges.
Being a politician goes beyond holding a title or occupying a position in government. A true politician believes in and upholds a set of ideological principles and remains unshaken and even by his perceived self-interest, he chooses to Remains loyal to his party and its policies to Work for the collective goods rather than for his self-interest. Or better still he cross carpets
A true politician, Respects the democratic process and promotes political stability rather than discord. He engages in political participation that strengthens institutions rather than undermines them.
The Wike Dilemma of being a Politician or a Political Opportunist, raises serious concerns about his ideological stance. While he claims to be a PDP member, his actions align more with the interests of the APC. His role in engineering crises within the PDP, including an allegedly mastermind in the suspension of a democratically elected governor of rivers state, his overall grip on party leadership matters reveal a politician who is more interested in power dynamics than in ideological governance.
His involvement in another party’s administration without official defection, portrays him as a political opportunist rather than an ideological politician. He enjoys the benefits of APC leadership while refusing to fully commit to the party, leaving PDP in turmoil without a clear direction.
Wike has turned out to be a politician who straddles between two parties without clear allegiance, this action can be best described as a political mercenary ship, or an opportunistic power broker. Such individuals prioritize their personal ambitions over political consistency, switching alliances to secure their interests at the expense of democratic integrity.
Nyesom Wake’s political trajectory, challenges the notion of ideological consistency in Nigerian politics. His actions suggest that he is more of a strategic power player than a principled politician. If politics is to serve the people and democracy is to thrive, Nigeria needs leaders who embody ideological commitment rather than self-serving maneuvering. Wikes stances leaves all with a terrific question. Can politicians nowadays be trusted if their loyalty fluctuates between personal gains and party allegiance? Only time and the political practices in the Nigeria democratic terrain can live to tell.
Yushau Hamza writes from Kafinchiri town, Garko Local Government Area, Kano State.
By Abdulaziz Abdulaziz
As I readied myself to anchor a special Iftar dinner in honour of His Excellency President Bola Tinubu holding this evening thoughts about the man race in my mind: What is unique about the President? What do I admire about him? What are the memorable moments with him?
The story of the rise of Bola Tinubu from humble beginnings to the pinnacle is largely well known. There is no point regurgitating it. However, observing and working with man up close with bring to the fore many attributes that contribute in shaping his worldwide, his character, his leadership acumen and aided his rise to the top.
First, President Tinubu is very human and humane. He is human in the sense that he is humble, authentic and true to himself. No airs, no pride, no cosmetics. He relates well with his old friends, associates and staff in a convivial atmosphere devoid of haughtiness associated with people in power. He shares jokes less than he scorns. He could be stern and soft making sure that work atmosphere is not bereft of humanity or too jovial to be mistaken as laissez faire. He is generous with laughter when it is evoked but could be too sober in addressing serious issues that you’d wonder if he would breakdown. That’s the human part.
President Tinubu is also very humane. As a person, he is generous and compassionate to those he could reach with his hands. He never forgot friends or families of dead associates and colleagues. He kept to that even with his current tedious job. His good heart makes him the last person to hurt. Instead, he ignores. The President certainly bears no evil intentions against anyone or a collective. The story of his large-heartedness is well told that it warrants no repeating here. He accepts prodigal sons back with forgiving smile.
An important lesson from his life is steadfastness and perseverance. They brought him to where he is. President Tinubu, like the proverbial person who has been there for long, has surely seen a lot. He had seen changing times: real and fake smiles, shifting alliances, broken loyalties, back-stabbing, gang-ups, yet he remained focused and patien. Like the Rock of Gibraltar he remains unshaken and unperturbed. But God works in mysterious ways. For example, some of the arrowheads of Tinubu’s estrangement from a government he helped form in 2015 are today out in the cold. But while he took the unfortunate happenings of that period with steely resolve and perseverance, they are took weak to persevere being out of the table. While he was mature and statemanly, they crying hoarse like a kid deprived of precious doll.
As a leader, the President amazes me with his resolve to take bold even if costly decisions. He embodies the principle that leadership is not about taking popular decisions but about taking right decisions even if painful and inconveniencing. Like a physician on duty, President Tinubu’s administration of some painful reforms were not contemptuos of the feeling of the people, as some analysts alluded. They were, rather, out of courage to take necessary actions to stop the hemorrhage of our country. The hemorrhage may favour those of us now but if not stopped it would certainly prove fatal for our future.
The President was conscious that those actions were not popular. In fact, he was not unconscious that they could be costly politically like it was seen happen in many countries. But the statesman that he is he chose the country over himself. AlhamdulilLah! Mr the President is being proved right with the emerging light from the economic tunnel.
On the occasion of Mr President’s birthday I pray pervently for better health and greater wisdom as he steers the ship of the nation to the shore of progress, stability and development.
Happy birthday, Sir.
Abdulaziz is a Senior Special Assistant to the President and member of the Presidential Communication Team.
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