Opinion
How to Celebrate 1445 AH/2024 Eid-ul-Fitr
By Imam Murtadha Gusau
In the Name of Allah, the Most Beneficent, the Most Merciful
All praise is due to Allah, the Lord of all creation, may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.
Dear brothers and sisters! Know that, Eid is a time of joy, happiness, gratitude, and togetherness for Muslims around the world. It is an occasion to celebrate the successful completion of Ramadan or Hajj, depending on whether it is Eid-ul-Fitr or Eid-ul-Adha. To truly appreciate the beauty of Eid, it is essential to understand and follow the Sunnah, or the traditions of our beloved Prophet Muhammad (Peace be upon him), on this special day. In this piece, I will explore the Sunnah of Eid day and discuss their significance In Shaa Allah.
Celebrating Eid in Islam is not just a festive occasion but a blend of spiritual rituals and social etiquettes that reflect the profound essence of Islamic teachings. Here’s a concise overview of the Sunnah acts and etiquettes for Eid:
Dear servants of Allah! One of the first Sunnah of Eid day is to perform ghusl, a full-body ritual bath, before leaving for the Eid prayer. This act of purification signifies physical and spiritual cleanliness as Muslims gather to offer their gratitude and prayers to Allah.
On Eid day, it is a Sunnah to wear the best clothes one possesses, or even to purchase new clothes for the occasion. This practice symbolises respect and honour for the day and is a way to exhibit gratitude to Allah for His countless blessings.
For Eid-ul-Fitr, it is Sunnah to eat an odd number of dates or something sweet before leaving for the Eid prayer. This act breaks the fast and marks the end of Ramadan, signifying that Muslims are no longer fasting and can now enjoy the festive celebration.
The recitation of takbir is an essential Sunnah on Eid day. Muslims should recite the takbir: Allahu Akbar, Allahu Akbar, La ilaha illallah, Allahu Akbar, Allahu Akbar, wa Lillahil Hamd, while leaving their homes for the Eid prayer and until the prayer begins. The takbir is a proclamation of Allah’s greatness and a way to glorify Him for the successful completion of Ramadan or Hajj.
Taking Different Routes to and from the Prayer Ground. The Sunnah of taking different routes to and from the prayer ground encapsulates multiple intentions, from displaying Islamic symbols to fulfilling social and familial obligations. This enriches the Eid experience, embedding it with deeper spiritual and communal dimensions.
The Eid prayer is a significant part of the Eid celebration. It is an opportunity for the entire Muslim Ummah to come together in unity and thankfulness. Muslims should attend the prayer, including women, children, and the elderly, to foster a sense of community and togetherness.
And it is recommended to walk to the Eid prayer, if possible, as this was the practice of the Prophet Muhammad (Peace be upon him). Walking to the prayer symbolises humility and submission to Allah.
After the Eid prayer, Muslims should greet one another with the traditional greeting: Taqabbalallahu minna wa minkum, meaning: May Allah accept (our good deeds) from us and you. This greeting fosters a sense of unity and love among the Ummah and reminds Muslims of their shared faith and devotion.
Eid is a joyous occasion that brings Muslims together in celebration and gratitude. By reviving and practicing the Sunnah of Eid day, as exemplified by Prophet Muhammad (Peace be upon him), Muslims can strengthen their faith, enhance the spirit of unity, and experience the true essence of this blessed day.
Observing these Sunnah acts and etiquettes during Eid not only enhances the spiritual and communal aspects of the celebration but also aligns the festivities with the teachings of Islam. Eid is a time for Muslims to express gratitude, reflect on their faith, and rejoice in the unity and blessings of their community, guided by the example of the Prophet Muhammad (Peace be upon him).
Please try to give happiness to a needy child on Eid by sending them an Eid gift.
Respected brothers and sisters! What we about to celebrate is Eid-ul-Fitr, also known as the “Festival of Breaking the Fast,” it is a significant Islamic festival celebrated by Muslims worldwide. It marks the end of the noble month of Ramadan, a month when Muslims fast from dawn to dusk and engage in increased spiritual reflection, prayer and acts of charity. But why and how do Muslims celebrate Eid-ul-Fitr?
My great people! Eid-ul-Fitr is a three-day festival that marks the end of Ramadan, the Islamic month of fasting. It is celebrated on the first day of the month of Shawwal, the tenth month of the Islamic calendar, upon the sighting and announcement of the new moon by a Muslim leader (Sultan in Nigeria’s case).
Eid-ul-Fitr is significant in Islam as it marks the end of the month-long spiritual journey Muslims take during Ramadan. Ramadan is the noble month when Muslims purify their souls and strengthen their faith in Allah Almighty. Thus, the festival of Eid-ul-Fitr then marks the completion of this spiritual journey.
Therefore, we celebrate this Eid as a way of expressing gratitude to Allah for giving us the opportunity to fast during Ramadan, seek forgiveness in it and earn numerous blessings from it. This is what makes the festival a time of joy, happiness, celebration and community.
Eid-ul-Fitr is a time of joy, happiness and celebration. A time when Muslims gather with family and friends, exchange gifts, share food and engage in other festivities.
Some of the common traditions associated with the blessed day of Eid include:
1. Eid prayer – Muslims gather in large congregations in Mosques or open spaces to perform the Eid prayer, which is a special prayer consisting of two units (raka’ahs).
2. Giving gifts – Muslims exchange gifts with family and friends, especially children, as a way of expressing love and gratitude.
3. Sharing food – Muslims prepare and share feasts with family and friends, often featuring traditional dishes and sweets.
4. Dressing one’s best – Muslims dress up in their best clothes, often traditional clothing, to mark the special occasion.
5. Visiting loved ones – Muslims visit relatives, friends, and neighbours to exchange greetings and share food and sweets.
6. Paying Zakatul Fitr – Zakatul Fitr is a form of charity that Muslims are obligated to give before Eid-ul-Fitr. This way, we can ensure the poor and needy of our Ummah around the world can also enjoy the festivities of Eid-ul-Fitr with loved ones.
Zakatul Fitr is mandatory for every adult Muslim with wealth beyond their basic needs, such as food, clothing, and shelter. It is also recommended for the head of the household to give on behalf of all dependents, including children, elderly parents, and servants.
The amount of Zakatul Fitr is typically equivalent to one Sa’i (approximately 2.5 or 3 kg) of food per person. It can be given in the form of food, such as wheat, barley, dates, raisins, rice, corn etc. Some Islamic scholars said you can also give money equivalent to the value of these food items.
By the Grace of Allah Almighty, at our Islamic Center, your Zakatul Fitr is connected to thousands of communities, granting families and children the means to enjoy their Eid-ul-Fitr free from hardship. By giving your Zakatul Fitr through our Islamic Center, you can help make a lasting difference in the lives of those in need, on Eid and in the future to come.
Dear brothers and sisters! All in all, Eid-ul-Fitr is an important festival in the Islamic calendar that marks the end of the noble month of Ramadan. It celebrates the completion of our month-long spiritual journey during the month of fasting. It is a time of joy, happiness and community. When Muslims express gratitude to Allah Almighty and come together with family and friends.
Regardless of when or where you are celebrating Eid-ul-Fitr, may the blessed festival be one of happiness, peace, unity and immense blessings for you and your loved ones. May Allah accept good deeds from us and from you.
And try to multiply your rewards from Allah Almighty this Eid. Give the gift of happiness and hope to our brothers and sisters in need with our Islamic Center.
Lastly, today Monday, 08th April 2024 is the 29th of Ramadan 1445 AH, and hence the first day to look for the crescent of Shawwal 1445 AH.
In line with the Prophetic guidelines, the National Moon Sighting Committee in Nigeria (NMSC), under the Nigeria Supreme Council For Islamic Affairs, under the able leadership of Sultan of Sokoto, His Eminence, Alhaji Muhammad Sa’ad Abubakar, hereby requests that you kindly look for the month of Shawwal 1445 AH crescent, and forward to them your observations whether positive or negative. They requested that in your report, you kindly indicate your full name, approximate time of observation and location (exact town or city please, and not LGA or State).
Alhamdulillah, all praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true followers.
This piece was sent by Imam Murtadha Muhammad Gusau, the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
Opinion
One Year Without Baba: A Son’s Tribute to Alhaji Yusuf Hassan
Hashim Yusuf Hassan
It is strange how the world keeps turning. The sun still rises, the seasons still change, and people continue to go about their daily lives. But there is now a quiet space in my world, a silence where your voice used to be. It is a silence that has taught me more about love and loss than words could ever express.
I still find myself reaching for my phone to tell you something, seek your advice or simply hear you say, “Don’t worry, it’ll be alright.” I still see you in the most unexpected places—in a particular shade of blue in the sky or in the way someone leans back in their chair. For a fleeting moment, it feels as though you are still here. Then the moment passes, and the ache reminds me that you are no longer with us.
But here is the truth I am learning to live with: you are not truly gone. You are woven into the very fabric of who I am. I am the person I am today because of the lessons you taught me, not just through your words but also through the way you lived. You taught me what quiet strength looks like. You taught me that integrity means doing the right thing, even when no one is watching. You taught me how to be strong, but, more importantly, you taught me how to be kind.
When I look in the mirror, I see your eyes. When I hear my own laughter, I sometimes hear yours. When I stand up for something I believe in, I feel your hand on my shoulder. You remain the compass that guides me and the voice in my head that says, “You can do this.” You are the reason I know what it feels like to be truly and unconditionally loved.
I will not pretend that I have no regrets. I wish I had called you more often. I wish I had listened more. I wish I had told you “I love you” one more time, or a thousand more times. I wish you could see all that I have accomplished and the person I have become. But I choose to believe that, somehow, you know. I choose to believe that you are proud of me.
Grief, I have learned, is simply love with nowhere to go. And my love for you is an ocean. Now that you are gone, it has nowhere to land, so it washes over me, sometimes in gentle waves and sometimes in a tide that threatens to pull me under. It is the price of having loved you so deeply, and it is a price I would gladly pay a million times over.
Thank you, Baba, for everything, for the laughter, the lessons, the protection and the love. You were my first hero, my protector and my safe place. Even now, you remain my anchor.
I miss you more than words can ever express. I will carry you with me in every step I take, in every choice I make, and in every moment of joy and sorrow. I will strive to live a life that would make you proud. I promise.
Allah Ubangiji Ya yi maka rahama.
Your son, forever and always.
Hashim Yusuf Hassan.
Opinion
Kano Environment Ministry: The Reforms We Began and the Legacy We Leave
By Dr Dahir M. Hashim
Outgoing Commissioner for Environment and Climate Change and Commissioner for Water Resources, Kano State.
Looking back on my time at the Kano State Ministry of Environment and Climate Change, one of the achievements I value most is the growing recognition of environmental protection as a shared responsibility and a critical component of public health, community wellbeing, livelihoods and the future of our state.
Over time, environmental issues became more prominent in public discourse, with more residents participating in government programmes, supporting interventions and demanding accountability. This growing public engagement remains one of the most rewarding aspects of our work.
For this, I am deeply grateful to the people of Kano State.
My journey at the ministry began on January 6, 2025, when His Excellency, Governor Abba Kabir Yusuf, entrusted me with the responsibility of leading the Ministry of Environment and Climate Change.
I assumed office at a time when the sector faced significant challenges. Public facilities had deteriorated, existing policies required updating, enforcement mechanisms were weak, and frontline workers were owed outstanding payments. However, the governor recognised the enormous potential of the ministry and provided the political backing and institutional support needed to begin the process of rebuilding it.
Rebuilding environmental infrastructure
One of the areas where we recorded significant progress was the restoration of government-owned tree nurseries. Eight previously non-functional facilities were fully rehabilitated, restoring the state’s capacity to produce seedlings locally and sustainably.
Building on the administration’s three-million-tree planting programme in 2024, the initiative expanded to five million seedlings in 2025 and ten million in 2026. Significantly, all the seedlings were raised in government-owned nurseries.
Beyond the impressive numbers, the achievement represented the revival of public infrastructure and the restoration of the state’s capacity to sustain its environmental programmes without depending entirely on external sources of seedlings.
We also prioritised the restoration of the Kano State Pollution Control Laboratory. The facility was renovated, equipped and recommissioned, providing the state with renewed scientific capacity to test and monitor pollution, generate environmental data and strengthen regulatory enforcement.
To consolidate these efforts, we operationalised the Environmental Pollution Control Law and developed the Environmental Pollution and Waste Control Regulations, providing a stronger legal and institutional framework for environmental protection.
Improving waste management and flood control
At the Refuse Management and Sanitation Board (REMASAB), we introduced reforms aimed at improving the coordination of waste collection, evacuation and disposal. These interventions made waste management operations more organised and responsive, supporting the evacuation of approximately one million metric tonnes of waste.
We also restored the Dorayi Compost Plant to operation, reviving its capacity to convert organic waste into useful compost. Beyond addressing waste disposal challenges, the facility offers opportunities for investment, employment and the development of a circular economy.
Recognising the recurring threat of flooding in several communities, we undertook drainage construction, clearance and erosion-control interventions across flood-prone areas.
The stormwater harvesting intervention in Toranke and the development of the Kano State Drainage Master Plan were particularly important components of our broader strategy to strengthen flood management and move towards more sustainable urban drainage planning.
Our approach was not limited to responding to immediate environmental challenges. We also sought to establish a framework for long-term resilience and better management of the state’s environmental resources.
Restoring public parks and recreational spaces
Another area of progress was the rehabilitation of public parks and recreational facilities.
We restored four public parks, with additional facilities undergoing similar interventions. Parks that had suffered years of neglect were given new management arrangements and clearer maintenance responsibilities.
These interventions were designed to restore public spaces where families could relax, children could play and residents could enjoy a healthier urban environment.
The reforms also produced encouraging financial results, with the combined annual revenue generated by the parks increasing from approximately ₦5 million to ₦90 million.
This demonstrated that properly managed public recreational facilities can serve both social and economic purposes while contributing to the state’s revenue base.
Building a stronger policy and climate governance framework
Perhaps one of the most important aspects of our work was the effort to strengthen the policy and legislative foundations of environmental governance in Kano State.
During my tenure, we developed the Kano State Climate Change Policy, alongside its implementation plan and results framework. We also advanced the Climate Change Bill and undertook a review of the state’s Forestry Law, which had remained largely unchanged for more than five decades.
In addition, we developed the Climate Finance Reform Action and Implementation Plan and the Green Bond Framework to position Kano State to attract investment for environmental protection, climate adaptation and sustainable development.
These initiatives were intended to ensure that environmental governance would not depend solely on individual administrations or isolated interventions but would be supported by policies, laws and institutions capable of sustaining progress over time.
Kano State’s third-place finish in the 2026 Climate Governance Performance Ranking and the opportunity to present our work at COP30 in Belém, Brazil, were encouraging milestones.
They demonstrated the potential of consistent institutional support, strategic planning and collective action to improve the state’s standing in environmental and climate governance.
However, such recognition should not be viewed merely as an award or international exposure. It should serve as a reminder of the responsibility to sustain the reforms and deliver tangible benefits to the people.
Putting environmental workers at the centre of reforms
I have always believed that environmental reforms cannot succeed without the commitment and welfare of the people who implement them.
Street sweepers, sanitation workers, environmental inspectors and forest guards constitute the backbone of environmental management. Unfortunately, many of these frontline workers had experienced difficult working conditions and outstanding payment challenges.
With the support of Governor Yusuf, we cleared nine months of salary arrears owed to 2,369 verified street sweepers and doubled their stipends.
We also re-engaged environmental inspectors and forest guards while doubling the stipends of 875 sanitation vanguards.
These interventions were not merely administrative decisions. They were an acknowledgement of the dignity of labour and the indispensable contribution of frontline workers to maintaining a clean, safe and healthy environment.
I remain grateful to these men and women whose daily sacrifices often go unnoticed but whose contributions are essential to the wellbeing of our communities.
A legacy of collective responsibility
As Governor Abba Kabir Yusuf restructures the ministries and appoints a new Commissioner for Environment and Climate Change, my overriding feeling is one of gratitude.
I am particularly grateful to His Excellency for the confidence he reposed in me, the opportunity to serve and the support he provided throughout my tenure. His willingness to listen to proposals and support difficult but necessary decisions made it possible for us to undertake many of the reforms highlighted in this account.
I also appreciate the staff of the ministry and its agencies, community leaders, development partners, civil society organisations, young volunteers, private-sector operators and residents who contributed to our work.
Their participation, constructive criticism, patience and cooperation helped shape our interventions and improve their implementation.
I must emphasise that these achievements are not the accomplishment of one individual. They are the product of collective effort, institutional commitment and the contributions of many people who believed that Kano deserved a cleaner, greener and more environmentally sustainable future.
To the incoming Honourable Commissioner, I extend my congratulations and wish you success in this important responsibility. I also assure you of my willingness to offer any necessary support to sustain the progress already made and advance the environmental agenda of our dear state.
Public service is ultimately about the people and the institutions we build to serve them. Positions may change, and responsibilities may be transferred, but the obligation to contribute to society remains.
Serving Kano State as Commissioner for Environment and Climate Change has been a profound privilege. I leave with gratitude for the opportunity, satisfaction in the progress recorded and the hope that the foundations we have laid will continue to support a cleaner, greener and more resilient Kano.
Thank you, Kano State, for the trust and support.
Dr Dahir M. Hashim is the Commissioner for Water Resources and outgoing Commissioner for Environment and Climate Change, Kano State.
Opinion
Election-Era Extravagance: Why Nigeria Must Reject the Latest Debt Plan
Dr Saleh Adamu Kwaru
Adding a staggering $20.52 billion and €1.05 billion to Nigeria’s debt burden is more than an economic miscalculation; it is a source of heartbreak for a nation already brought to its knees. At a time when millions of citizens are struggling to afford a single meal, grappling with historic inflation and watching their futures slip away, the government’s response appears to be to pile yet another mountain of debt on the country. This raises a painful question for every suffering Nigerian: When will our leaders finally acknowledge the pain their decisions inflict, and when will the bleeding stop?
The timing of this massive loan request is particularly troubling. Seeking to secure huge foreign loans on the eve of intense political activity and election seasons, when public anxiety is high and attention is divided, risks depriving citizens of the robust accountability the country deserves. Rather than looking inward, exercising fiscal discipline and improving public revenue management, the government appears to be rushing to mortgage the nation’s collective future. It feels less like responsible governance and more like a desperate attempt to lock in liabilities before the public can challenge them.
Nigeria’s national debt profile is already a ticking time bomb, placing enormous pressure on every sector of society. Every additional dollar borrowed increases the country’s financial obligations and diverts revenue that could otherwise support schools, equip hospitals and protect vulnerable citizens. Adding more than $20 billion to this burden risks pushing the country closer to the brink of a debt crisis, threatening to leave future generations trapped in a cycle of economic dependence. How much more hardship can ordinary Nigerians endure before the consequences of unsustainable borrowing become overwhelming?
We are repeatedly offered the same promises that these loans will transform electricity, roads, healthcare and education. But good intentions without transparency and accountability are not enough. Where is the visible evidence that previous loans have translated into better living conditions for ordinary Nigerians? Instead of seeing the promised improvements, many citizens continue to grapple with rising poverty while the country’s debt burden grows. When projects fail to generate sufficient economic returns to justify their costs, the burden ultimately falls on ordinary citizens through higher taxes, deteriorating public services and deeper economic hardship.
Before anyone commits future generations to repaying billions of dollars in new loans, the government must look Nigerians in the eye and explain how existing public resources are being managed. Why does borrowing appear to be the easiest option while systemic corruption and inefficiencies in public spending remain major concerns? Nigerians are exhausted by a system that leaves them bearing the consequences of decisions over which they have little control.
The country does not need another mountain of debt built on promises alone. It needs leaders committed to transparency, fiscal discipline, prudent resource management and the welfare of the people they have sworn to serve. Any new borrowing must be justified by clear development objectives, independently verifiable benefits and a credible repayment plan.
Nigeria cannot borrow its way out of every economic challenge. The government must demonstrate that it has exhausted reasonable alternatives, established safeguards against waste and corruption, and put the public interest above political convenience. Without these assurances, further borrowing risks deepening the hardship Nigerians already face and transferring an even heavier burden to generations yet unborn.
Dr Saleh Adamu Kwaru, is former staff of Central Bank of Nigeria.
