Opinion
Friday Sermon: Welcoming Ramadan; month of fasting, prayer, blessings, forgiveness, mercy
By Imam Murtadha Gusau
In the Name of Allah, the Most Beneficent, the Most Merciful
All thanks and praise are due to Allah, from Whom we seek help and forgiveness. We seek refuge with Allah from the evils of ourselves and the evil consequences of our deeds. Whoever Allah guides will never be misled and whoever strays from Him will never find a guide. I bear witness that there is no god except Allah. Likewise, I bear witness that Muhammad (Peace be upon him) is the servant and the
Messenger of Allah.
Dear brothers and sisters! The month of Ramadan has arrived again, the month of fasting and prayer. It is the month that provides an opportunity for forgiveness from Allah and emancipation from our sins. It is the month for performing good deeds and giving in charity. It is the month when the gates of the heavens are opened and the rewards for our deeds are magnified many times over. It is the month wherein prayers are answered and the status of the worshipper is elevated. It is the month wherein sins are forgiven.
Allah bestows so many blessings upon his servants in the month of Ramadan. This is the month of fasting that is one of the five pillars of Islam. The Prophet Muhammad (Peace be upon him) fasted during this month and directed his followers to do the same. He told us that whoever fasts this month with faith, seeking Allah’s reward, will have all of his past sins forgiven. He likewise informed us that whoever stands in prayer throughout this month will have all of his past sins forgiven.
The month of Ramadan contains within it a night that is superior to a thousand months. Whoever is denied the goodness of that night is indeed deprived.
We should welcome this month and embrace it with happiness and joy. We should have the truest resolve to observe the fasts and the prayers and to compete in doing righteous deeds. During this month, we should ardently repent for all of our sins and encourage each other to engage in virtuous deeds and call to what is right and forbid what is wrong. In this way, we will succeed in attaining the blessings and the great rewards of Ramadan.
The fast provides us with many benefits and is full of wisdom. It purifies and strengthens our hearts. It rids us of our baser tendencies like exuberance, arrogance, and stinginess. It reinforces our good traits like fortitude, clemency, and generosity. It supports us in our inner struggle to please Allah and attain nearness to Him.
Fasting teaches us about ourselves and our needs. It shows us how weak we are and how truly dependent we are upon our Lord. It shows us how much Allah has blessed us. We are reminded of our brethren those who are less fortunate and are inspired to treat them well. We are compelled to thank Allah and to use the blessings He has provided us in obedience to Him.
Allah the Almighty draws attention to these many benefits when he says:
“O you who believe, fasting is prescribed for you as it has been prescribed for those who were before you that you may learn self-restraint.” [Surah al-Baqarah: 183]
In this Qur’anic verse, Allah makes it clear that he prescribed fasting in order to purify us. Fasting is a means for us to learn self-restraint and cultivate our piety. Piety is to observe the commandments and prohibitions of Allah and His Messenger (Peace be upon him) sincerely out of our love and reverence for Allah, and to avoid His punishment and anger.
Fasting is a great act of piety in itself and a great means of increasing our piety in all aspects of our religious and worldly lives.
The Prophet Muhammad (Peace be upon him) pointed out one of the benefits of fasting when he said:
“O young people, whoever among you has the wherewithal to marry should do so, because it assists us in lowering our gazes and safeguarding our private parts. Whoever cannot do so should fast, because fasting diminishes sexual power.”
The reason that fasting has this effect is because Shaitan (Satan) flows like blood through our veins. Fasting constrains this flow while and acts as a reminder of Allah and His greatness, thereby reducing Satan’s influence over the fasting person while at the same time his faith strengthening. He naturally starts engaging in more acts of obedience and fewer acts of sin.
There are many other benefits of fasting that we can discover with a little thought and reflection. Fasting is good for bodily health. It gives the body a chance to purify itself of accumulated poisons, a fact which has been confirmed by numerous and famous medical doctors.
The sacred texts speak quite extensively about the virtues of fasting in the month of Ramadan and about it being a duty upon the believers. Allah the Almighty says:
“O you who believe, fasting is prescribed for you as it has been prescribed for those who were before you that you may learn self-restraint. Fasting for a fixed number of days. The month of Ramadan in which the Qur’an was revealed, a guidance for the people and clear proofs of guidance and the criterion. So whoever witnesses the month should fast it. And whoever is sick or upon a journey should fast the same number of days (later on). Allah wishes ease for you and he does not wish hardship upon you. He wants that you should complete the period and that you should exalt Allah for that to which he has guided you that perhaps you may be thankful.” [Surah al-Baqarah: 183-185]
The Prophet Muhammad (Peace be upon him) said:
“Islam is built upon five things (pillars): testifying that there is no God but Allah and that Muhammad is the Messenger of Allah, establishing prayer, paying Zakah, fasting the month of Ramadan, and the pilgrimage to the House.” [Bukhari and Muslim]
When the angel Gabriel asked the Prophet Muhammad (Peace be upon him) about Islam, he replied:
“Islam is to bear witness that there is no God but Allah and that Muhammad is the Messenger of Allah, to establish prayer, to pay charity, to fast the month of Ramadan, and to perform pilgrimage to the House if you are able to make the journey.” [Sunan al-Tirmidhi]
Angel Jibril (Gabriel) then said:
“You have spoken the truth.” Then he said: “Tell me about faith.”
Allah’s Messenger (Peace be upon him) replied:
“It is to believe in Allah, His angels, His books, His Messengers, the Last Day, and divine decree, both the good and bad of it.”
He said:
“You have spoken the truth. Tell me about excellence in faith.”
Allah’s Messenger replied:
“It is to worship Allah as though you see Him, and though you do not see Him, you know that He sees you.”
He said:
“You have spoken the truth.” [Muslim]
Respected brothers and sisters! This Hadîth is of considerable importance and deserves serious thought and consideration.
Once Mu’az Bin Jabal said to the Prophet Muhammad (Peace be upon him):
“Tell me about some deed that will admit me into Paradise and distance me from the Hellfire.”
The Prophet Muhammad (Peace be upon him) replied:
“You have asked about something great, yet it is very simple for one for whom Allah makes it easy. Worship Allah and do not associate anything with him in worship. Establish prayer, pay Zakah, fast the month of Ramadan, and undertake the pilgrimage to the House if you are able to do so.”
Then the Prophet Muhammad (Peace be upon him added:
“Should I not inform you about the gates of goodness? Fasting is a shield. Charity extinguishes sins like water extinguishes fire.” [Sunan al-Tirmidhi]
Dear servants of Allah! Fasting is a most virtuous act with a reward commensurate with its greatness. This is especially true in Ramadan, since Allah has made fasting therein an obligation upon the believers and a means of their attaining peace and salvation.
The Prophet Muhammad (Peace be upon him) said:
“Every deed of the human being is for himself and its reward is multiplied for him from ten to seven hundred times. Allah says: ‘Except for fasting, for truly it is for Me and I alone will reward it, for verily he abandoned his desires, his food, and his drink for my sake.’ The one who fasts experiences two joys, one upon breaking his fast and one when he meets his Lord. Surely the breath of the fasting person is sweeter to Allah than the fragrance of musk.” [Bukhari and Muslim]
The Prophet Muhammad (Peace be upon him) said:
“When Ramadan commences, the gates of Paradise (Jannah) are opened and the gates of Hell are closed and the devils are bound in chains.” [Bukhari and Muslim]
The Prophet Muhammad (Peace be upon him) said:
“On the first night of Ramadan, the devils and rebellious jinn are bound in chains, The gates of Paradise are opened until not a single gate remains closed. The gates of Hell are bound shut until not a single gate remains open. Then a caller calls out: ‘O desirer of good, go forth! O desirer of evil, restrain yourself! Allah is emancipating people from the Fire every night’.” [Sunan al-Tirmidhi]
On the eve of Ramadan, the Prophet Muhammad (Peace be upon him) gave a beautiful sermon and said:
“O people! A great and blessed month is coming upon you, a month containing a night better than a thousand months. Allah has made fasting in its days an obligation and observing prayer in its nights a voluntary act. Anyone who seeks nearness to Allah in this month through any virtuous act will be like one who carried out a religious obligation at another time, and anyone who performs an obligatory act of worship in this month will be like one who performed seventy such acts at another time. It is the month of patience, and the reward for patience is Paradise.” [Sahih Ibn Khuzaimah]
Dear brothers and sisters! We must seize the opportunity presented to us in this blessed month and appreciate the greatness of this time by engaging in all the worship that we can. We must hasten to perform good deeds. Allah has made this month a time for worship and for competing with one another in righteousness and goodness. We must increase our prayer and our spending in charity. We must busy ourselves with reading the Qur’an. We must hasten to help the poor, the needy, and the orphans. The Prophet Muhammad (Peace be upon him) was the most generous of all people and he was even more generous in Ramadan. We must follow the good example of our beloved Prophet Muhammad (Peace be upon him) by redoubling our efforts in this blessed month.
We need to safeguard the blessings of our fasts from our sins and our shortcomings. The Prophet Muhammad (Peace be upon him) said:
“Whoever does not leave off false speech and false conduct, Allah has no need of his leaving off food and drink.” [Bukhari]
The Prophet Muhammad (Peace be upon him) said:
“When any one of you is observing the fast for the day, he should neither indulge in obscene language nor raise his voice. If someone insults him or quarrels with him, he should say: ‘I am fasting’.” [Bukhari and Muslim]
Respected brothers and sisters! Wallahi, we must beseech Allah for forgiveness in this great month and do all that we can to take advantage of this precious time. We must avoid committing any offence against the fast that will diminish its blessings and invoke Allah’s anger. Therefore, we must not be negligent of our prayers or stingy with our zakah, sadaqah and charity. We must not consume interest or the property of the orphans. We must not steal, oppress anyone, or disrespect our parents. We must not spurn our kinfolk. We must avoid backbiting, slander, lies, and falsehood. We must eschew false oaths and claims. We must not shave or trim our beards or leave our moustaches to grow. We must not listen to song and musical instruments. Women must not make a wanton display of themselves and men should not mix with them. These sins are forbidden throughout the year, but in Ramadan they are even more forbidden and more sinful.
We must fear Allah and avoid what Allah and His Messenger (Peace be upon him) have prohibited us. We must be upright in our obedience in Ramadan and throughout the rest of the year. We should call one another to this and by doing so attain the success and salvation that this blessed and great month promises us.
Dear brothers and sisters! As usual, please, we are soliciting to you, to assit us, help us, give us your Zakah, your sadaqah, your charity and your donations during this 1446/2025 Ramadan.
Indeed, in our great country, Nigeria, in African countries and around the world, orphans and children are facing hunger, poverty, fear and the loss of healthcare and education due to the insecurity, conflict and the climate crisis. In our Islamic center, our teams are working tirelessly to provide the resources orphans and children need to overcome war, famine and other crises – helping them build brighter, more hopeful futures.
This Ramadan, as we come together to celebrate the blessed and great Month, it is important to reflect on those in need. During Ramadan, and all year long, by donating what you can afford, you can help give hope to our orphans, our boys and girls in our Islamic schools. Your Zakah, Sadaqah, charity and donations can make a difference in the lives of children and their families, especially in this Ramadan.
Please, donate to help our orphans, children and the needy. Donate to help our Islamic schools. Donate to help our Da’awah activities, FISABILILLAH!
Our this year’s (1446/2025) Ramadan target is:
Ten million naira (₦10,000,000) In Shaa Allah.
And all those who intend to donate food items, clothes etc, our doors are always open In Shaa Allah.
The following are our bank details:
Account number: 1779691620
Account name: Murtala Muhammed
Access Bank.
Or:
Account number: 0048647196
Account name: Murtala Muhammed
GTBank
For more information call the following contacts:
08038289761, 08056557477, 09158822160, 09019183949.
We’re looking forward to your Zakah, your Sadaqah, your charity and your donations In Shaa Allah.
Jazakumullah Khairan as you kindly assit for Allah’s sake.
Lastly, I ask Allah the Almighty to reform all our affairs, to provide us with strong will to change our situation for the better and to provide the entire Ummah with glory, strength and unity. I ask Him also to accept our deeds, prayers, and supplications.
I also pray, may the Almighty Allah remove all our tears, all our worries, all our sorrows and all our pains and replace them with complete happiness, complete smiles and complete good health, ameen Ya Mujib!
All perfect praise is due to Allah, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad (Peace be upon him), and upon his family, his Companions and his true followers.
Murtadha Muhammad Gusau is the Chief Imam of: Nagazi-Uvete Jumu’ah Mosque; and Late Alhaji Abdur-Rahman Okene Mosque, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com; or +2348038289761.
This Friday sermon (Jumu’ah Khutbah) was prepared for delivery today Friday, Sha’aban 15, 1446 AH (February 14, 2025).
Opinion
Abba Care: A Lifeline of Compassion in Kano State
Lamara Garba Azare
In Kano State, compassion has found structure. It has found funding. It has found direction. Under the leadership of Governor Abba Kabir Yusuf, healthcare is no longer a privilege negotiated by wealth; it is a right strengthened by policy. What is unfolding across the state is more than reform. It is a moral commitment woven into governance. It is Abba Care.
At the heart of this transformation is the introduction of free antenatal care and free delivery services for pregnant women in public health facilities. For countless families, this single decision has lifted a burden carried in silence for years. Pregnancy, once shadowed by fear of hospital bills, is gradually becoming a journey supported by public responsibility.
A visit to Murtala Muhammed Specialist Hospital in the heart of Kano tells the story better than statistics ever could. The maternity sections are vibrant with activity. Pregnant women arrive daily for routine checks, scans and medical consultations. The waiting areas are filled not with despair, but with expectation. The large turnout reflects renewed trust in government facilities. It demonstrates that when care is made accessible, citizens respond.
The visible reduction in maternal mortality in the state is no accident. It is the natural outcome of access. When women attend antenatal clinics regularly, complications are detected early. When deliveries take place in properly equipped facilities under trained supervision, risks are significantly reduced. Lives are saved quietly, steadily and consistently.
But Abba Care goes beyond maternity services. Through the initiative and the Basic Health Care Provision Fund interventions, free medical services are extended to pregnant women, children under five, sickle cell patients, the elderly aged 65 and above, and persons living with disabilities. It embraces those who often stand at the fragile edges of society. It ensures that vulnerability does not translate into abandonment.
Beyond direct service delivery, the administration has deliberately strengthened and revitalised key health institutions. While the Kano Health Trust Fund and the Drug and Medical Consumables Supply Agency predated the current administration, they have received renewed direction and operational momentum.
When this government assumed office, drug availability in public health facilities stood at below 30 percent. Today, availability has risen to over 95 percent, ensuring that patients who visit government hospitals are far more likely to receive the medicines prescribed to them. That shift has restored confidence in public facilities and reduced the burden of out-of-pocket spending.
Similarly, the Kano Health Trust Fund, once relatively unknown within the system, has emerged as a strong pillar of support across the sector. The Fund provides financial backing to primary, secondary and tertiary health facilities. It supports health-related Ministries, Departments and Agencies and extends assistance to health training institutions. In doing so, it strengthens infrastructure, manpower development and service delivery across multiple levels of care.
Most significantly, the recent establishment of the Kano State Centre for Disease Control has positioned the state as a pioneer in subnational health security, making Kano the first in Nigeria to create such a structure with regulatory authority over communicable and non-communicable diseases. Together, these institutions form a coordinated framework that reinforces the government’s commitment to quality, accessible and resilient healthcare delivery.
Speaking on the mandate of the Centre, its Director-General, Prof. Muhammad Adamu Abbas, described the agency as a defining milestone in the state’s public health journey. He explained that the Centre is designed not only to respond to outbreaks but also to strengthen surveillance systems, coordinate rapid response teams, regulate disease control programmes and deepen community engagement in prevention efforts. According to him, the agency has already undertaken case management activities, public sensitisation campaigns and field investigations in communities where suspected infectious diseases were reported. He reiterated its commitment to preparedness, transparency, scientific evidence and strong collaboration with partners and stakeholders.
Equally reassuring is the Kano State Emergency Medical Services and Ambulance System (KN-SEMSAS). This initiative provides free emergency response and treatment to victims of automobile accidents, gunshot wounds, violent attacks and other critical situations. Pregnant women in distress, patients with hypertension, people living with HIV and individuals battling terminal illnesses are attended to without hesitation over payment. In moments when seconds matter, government intervention becomes the difference between survival and tragedy.
The circle of compassion widens further. Inmates of correctional and rehabilitation homes, as well as elderly residents in Shahuci homes, are also beneficiaries of free medical services. These are citizens who might otherwise be overlooked in policy conversations. Yet under this administration, they are remembered, included and protected.
There is philosophy in this approach. A government reveals its character by how it treats the weakest among its people. When the elderly can access treatment without fear of cost, dignity is restored to ageing. When children under five receive free care, the foundation of the future is strengthened. When persons living with disabilities are covered, inclusion becomes practical rather than rhetorical.
Governor Abba Kabir Yusuf’s leadership style reflects calm resolve. He does not merely speak about compassion; he institutionalises it. Abba Care is not charity. It is structured empathy translated into sustainable intervention. It recognises that public office is a trust and that power must bend toward the protection of life.
Across Kano, families now speak with relief rather than anxiety. A father no longer calculates whether he can afford treatment for his sick child. A mother no longer postpones clinic visits due to registration fees. An elderly citizen walks into a health facility knowing that age has not diminished his worth in the eyes of government.
Healthcare reform may appear technical on paper, filled with acronyms and budgets. On the ground, however, it is deeply human. It is the smile of a discharged patient. It is the cry of a newborn delivered safely. It is the quiet gratitude of a grandmother whose blood pressure is managed without financial strain.
Abba Care represents a broader belief: that development must begin with people. Roads and buildings matter, but healthy citizens matter more. By investing in maternal health, emergency services, chronic illness care and protection for the vulnerable, Kano State is shaping a future anchored in human wellbeing.
Since the introduction of this policy, the impact is visible. Confidence is growing. Trust between government and the governed is deepening.
More importantly, in safeguarding mothers, children, the elderly, the sick and the marginalised, Kano safeguards tomorrow. Abba Care stands not merely as a policy, but as a living reminder that leadership, when guided by humility and compassion, can touch lives in the most profound ways.
Lamara Garba Azare, a veteran journalist, writes from Kano.
Opinion
Lamin Sani Kawaji: The Gallant Commander Behind Murtala Sule Garo
Abubakar Shehu Kwaru
There is an adage that behind every successful leader stands a dependable ally—one who offers moral discipline, commitment, ability and an unwavering desire to make meaningful impact. Leadership is rarely a solo endeavour; it thrives on loyalty, sound counsel and shared vision.
It is widely acknowledged that a good leader is one who listens to the views, suggestions and constructive criticism of close associates on matters of socio-economic and political importance. In Kano’s political landscape, one of such tested and proven leaders is Murtala Sule Garo, who has served in various capacities and was presented by the All Progressives Congress (APC) as its deputy governorship candidate in the 2023 elections.
The political milestones recorded by Garo cannot be separated from the dedication, loyalty and strategic support of those around him. Prominent among these trusted allies is Honourable Lamin Sani Kawaji, the current Chairman of the APC Caucus in Nassarawa Local Government Area.
It would not be an exaggeration to describe Honourable Kawaji as one of the key commanders supporting their “grand commander” and youthful political leader, Honourable Garo. For nearly two decades, I have maintained a close and personal relationship with both men, observing firsthand their political evolution and shared journey.
In Honourable Kawaji, I have found an honest and principled leader—hardworking, disciplined, punctual and accountable. He is a man who matches words with action and exemplifies prudence and reliability in public service.
Born and raised in the ancient city of Kano over five decades ago, Kawaji has built an impressive record across various spheres of public life. Despite the inevitable challenges and bottlenecks that accompany political growth, he has remained steadfast—an attribute common to many successful individuals.
Popularly known as “Dan Sani” among admirers, he hails from the respected family of the renowned Islamic scholar, Sheikh Sani Zawiyya of Koki quarters in Kano Municipality. His upbringing laid the foundation for his discipline and commitment to community service.
Honourable Lamin Sani Kawaji was first elected Executive Chairman of Nassarawa Local Government Council in 2013 and was re-elected for a second term in 2016. During his tenure, he initiated policies and programmes that transformed the council, ensuring that residents benefitted from the dividends of democracy.
His administration prioritised improvements in education, healthcare service delivery, infrastructural development, youth and women empowerment, and the creation of a conducive atmosphere for commercial activities. Public service efficiency also received significant attention under his leadership.
Like his political ally and mentor, Honourable Garo, Kawaji also served as the Kano State Chairman of the Association of Local Governments of Nigeria (ALGON), further strengthening his credentials in grassroots governance.
Upon the expiration of his tenure as Executive Chairman, the then Governor of Kano State, Abdullahi Umar Ganduje, appointed him Special Adviser on Local Government and Chieftaincy Affairs. Following Garo’s nomination as the APC deputy governorship candidate alongside Nasiru Yusuf Gawuna in 2023, Kawaji was appointed Commissioner for Local Government and Chieftaincy Affairs to replace him in the ministry.
In that capacity, he performed beyond expectations, consolidating reforms and sustaining administrative efficiency.
Political observers will recall that Garo and Kawaji played significant roles in the APC’s 2019 electoral success, which secured a second term for Governor Ganduje and his deputy.
Today, Honourable Kawaji remains a grassroots politician committed to complementing governance efforts in Kano State, including developmental initiatives under the present administration of Abba Kabir Yusuf.
Indeed, the partnership between Honourable Lamin Sani Kawaji and Honourable Murtala Sule Garo demonstrates the enduring value of loyalty, teamwork and shared political vision. With faith, perseverance and strategic collaboration, their journey in public service continues to reflect the timeless maxim: one with God is always in the majority.
Abubakar Shehu Kwaru is a seasoned journalist who writes from Mandawari Quarters in Gwale Local Government Area of Kano State.
Opinion
2027 begins in Kano: Abba Kabir Yusuf formally received into APC as Tinubu consolidates northern political stronghold
Lamara Garba
From the moment Vice President Kashim Shettima touched down at Malam Aminu Kano International Airport, the ancient city shifted into a different rhythm. The roads leading from the airport were not merely crowded; they were alive. Traders, market women, civil servants, and artisans abandoned their stalls and workplaces for a glimpse of the visiting dignitaries. Young men climbed rooftops and signposts, while elderly men in flowing babbar riga stood shoulder to shoulder with restless students waving party flags.
The chants rolled like thunder along Airport Road, through Fagge quarters, down Murtala Mohammed Way, and into the arteries leading to the city’s historic heart. It was not the choreography of hired enthusiasm; it was organic, loud, and unmistakable.
By the time the convoy approached the iconic Sani Abacha Stadium, the streets had become a river of humanity. The stadium itself seemed too small to contain the emotion that poured into it. In that moment, one truth stood firm: this was no routine political reception. It was a public declaration of belonging — that Governor Abba Kabir Yusuf belongs to the people of Kano, and that the people, in turn, belong to him.
The formal reception of Governor Yusuf by the national leadership of the All Progressives Congress (APC) was described as a homecoming. Yet it felt deeper — almost philosophical. At its highest form, politics is about alignment: of interests, of vision, of destiny. On that day, Kano appeared to signal that its destiny must sit at the table where national decisions are shaped.
Representing President Bola Ahmed Tinubu, Vice President Shettima addressed the sea of supporters with deliberate clarity. Kano, he noted, is too strategic to stand at the margins of Nigeria’s future. His tone carried both political calculation and historical awareness. Kano has always been more than a state; it is a compass. When Kano moves, Nigeria feels it. When Kano speaks, the federation listens.
His remarks were not mere pleasantries. They underscored the significance of Governor Yusuf’s entry into the APC — not as a simple addition, but as the strengthening of a pillar. Kano’s economic vibrancy and political consciousness, he suggested, are integral to the broader national development agenda.
The Chairman of the Progressive Governors’ Forum, Hope Uzodinma, described Yusuf’s defection as a return home. In politics, the language of homecoming is potent; it softens rivalry and reframes past tensions as steps toward reunion. Uzodinma went further, calling Kano the “brain” of Nigerian politics — a metaphor that resonated deeply with the crowd. A brain directs, calculates, and interprets. By that logic, Kano’s alignment with the APC signals direction for the country.
Similarly, the party’s National Chairman, Nentawe Yilwatda, portrayed the moment as an infusion of fresh momentum. He spoke of progressive ideals and shared responsibility, emphasising that the governor’s entry would enrich rather than dilute the party’s character.
Standing like an elder statesman observing the unfolding of history, former National Chairman Abdullahi Umar Ganduje declared the party in Kano stronger and more united than ever. In Kano’s political theatre, unity is currency. His words suggested that previous fractures had been stitched into a single fabric.
Yet beyond the speeches was the quiet but powerful statement made by the crowd itself. No script can manufacture such enthusiasm. Thousands who lined the streets and filled the stadium were not merely witnessing a political transaction; they were affirming their governor. Their presence was a reminder that leadership, ultimately, is validated by followership.
Governor Yusuf balanced gratitude with principle. He pledged that his new political alignment would not compromise his pursuit of fairness and justice. Defections often invite suspicion, but he framed his decision as pragmatic rather than opportunistic — a strategic move to widen the channels through which Kano’s aspirations could be realised.
There was symbolism, too, in the earlier announcement of federal support for Kano’s recovery from recent challenges. The financial backing from the federal government and the governors’ forum was presented not merely as relief but as evidence of partnership. In politics, resources often follow relationships. By stepping into the APC fold, Kano was not simply changing party colours; it was strengthening its access to the levers of federal influence.
What unfolded at the stadium was layered. On the surface, it was a mega rally filled with music, banners, and applause. Beneath that surface, it was a recalibration of political equations ahead of 2027. Kano’s electoral weight can tilt national outcomes. Any party that secures Kano secures more than votes; it secures narrative dominance in the North.
Philosophically, the event underscored a timeless truth about power: it abhors isolation. In a federal system as complex as Nigeria’s, alignment between state and centre often determines the pace of development. The rally conveyed a shared understanding that Kano’s ambitions are best pursued in concert with the ruling party at the national level.
As the sun dipped over the ancient city and the crowds gradually dispersed, one could sense that something had shifted. Kano had spoken — not in whispers, but in waves. Whether history will judge the decision kindly remains to be seen. But on that Monday in February, the message was unmistakable: the political map of Kano had been redrawn, and the ink was still fresh.
Lamara Garba, a veteran journalist, writes from Kano.
