Opinion
[Friday Sermon] Ramadan: The Blessed Month, Month Of Forgiveness, Mercy And The Qur’an
By Imam Murtadha Gusau
In the name of Allah, the Most Gracious, the Most Merciful
All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.
I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:
Dear brothers and sisters! Know that the fourth pillar among the pillars of Islam is fasting (It is called Siyam or Sawm in Arabic). And it is to fast throughout the month of Ramadan (the ninth month of the Islamic calendar). This is an act of worship that draws the Muslim closer to Allah, as the noble Qur’an stated:
“Fasting has been prescribed upon you as it was prescribed upon those who came before you so that you may attain piety.” [Qur’an, 2:183]
In this blessed month the Muslim pushes himself physically and spiritually in order to come closer to Allah. Muslim do good deeds in order to be forgiven by Allah Almighty, and the mercy of Allah will be shower on him.
Fasting and spirituality means that every Muslim should:
1. Focus on getting closer to Allah Almighty
2. Study and recite the Qur’an plentifully
3. Improve obedience to Allah
4. Give in charity, sadaqah etc
5. Pray the night prayers
6. Show kindness and generosity
7. Seek forgiveness for sins
Fasting as a physical activity means:
1. That a Muslim has no food or drink from dawn till sunset
2. No sexual relations from dawn till sunset
3. No immoral behaviour such as lying, deception, rumour-mongering, backbiting, and other sins. This he endeavours to avoid throughout his life.
In Muslim countries or communities, life continues as normal but cafes, restaurants and work-place canteens close during the day because no one is eating or drinking. A Muslim takes a pre-dawn meal (Suhur) as the Prophet Muhammad (Peace be upon him) commanded before the morning prayer. Throughout this month people spend more time in reading the Qur’an and remembering Allah with words of praise and glorification (Zikr). Hundreds of millions of Muslims look forward to Ramadan each year.
At dusk (Sunset) everything changes. The Muslim begins by breaking the fast with some dates and water. He then prays the Maghrib prayer (after the sun has set), after which he returns to his family to share in a well-prepared meal. Even at this stage, a Muslim is commanded not to go to excess in filling his belly. The Muslims should eat food they love that is wholesome and in moderation. Within two hours the Muslim returns to the Mosque and prays the late prayer (Isha) followed by quite a lengthy night prayer (Tarawih) for which there is a huge reward from Allah. In non-Muslim countries for example like Britain withholding from food provides added challenges:
1. If Ramadan falls into the British summer, then the daylight hours are very long (16-18 hours)!
2. Most people around you are eating, drinking and snacking, so that may tempt a Muslim.
Respected servants of Allah! Fasting is not obligatory upon everyone. Some people are exempt, such as children under the age of puberty who have not yet reached adulthood. Adulthood is known by whichever of the following takes place first:
• Coarse hair in the private area.
• Sexual discharge due to desire.
• Reaching the age of fifteen.
For a woman there is an additional point:
• Onset of the menstrual cycle.
Children can be encouraged to fast, but not forced. Some adults are also exempt due to their particular situation:
• Travelers upon a journey.
• The sick who are likely to recover.
• Menstruating women.
• Postnatal bleeding women.
These people are allowed to miss days but must make them up later after Ramadan once they are able. There is yet another group who are exempt:
• Those permanently sick who are not expected to recover.
• The elderly who cannot fast due to their old age.
• Pregnant and breastfeeding women who fear for their babies if they were to fast.
These people must feed a poor person for each day missed since they are not expected to make up what they have missed.
Dear Muslims! Ramadan is known as the month of the Qur’an, because it was during this month that the Qur’an was first revealed, and continued to be revealed by Allah to the angel Gabriel who would bring verses to the Prophet (Peace be upon him) as and when events requiring guidance happened over the next twenty three years, until his death. Allah stated in the Qur’an:
“The month of Ramadan is that in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and a criterion between truth and falsehood. So whoever sights the new moon of the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days must be made up. Allah intends for you ease and does not intend for you hardship and wants for you to complete the period and to glorify Allah for that to which He has guided you; and perhaps you will be grateful.” [Qur’an, 2:185]
Alhamdulillah, this year’s Ramadan, many committed Muslims set themselves targets and really want to benefit in Ramadan and want to please Allah:
• They want piety – and fasting leads to piety and awareness of the Creator whom they serve.
• Many Muslims try to complete the Qur’an by reading it daily.
• Many attend the Mosque every night and pray the night prayer (Tarawih) behind the Imam. Women too are welcome to attend.
• Many want to change their lives for the better, so Ramadan gives them an ideal opportunity. They cease useless boyfriend/girlfriend relationships; they stop bad habits such as lying, stealing, backbiting, smoking, drinking, listening to music, watching movies and so on.
• A lot of Muslims fall short in their behaviour throughout the year, but they know that Ramadan is a month of forgiveness and mercy, so they obey Allah and the Prophet Muhammad (Peace be upon him) and do good deeds, with the desire to carry on after Ramadan in the same manner. They seek Allah’s Mercy and Forgiveness daily.
They try to understand the message of the Qur’an by sitting with knowledgeable teachers who will teach them from classical works thus avoiding misguided ideologies. Muslims must always protect themselves from being led to extremes and from falling into neglect of established religious practices.
In Ramadan, the Muslim communities become stronger, people show mercy to each other, by being kind and generous, especially to one’s parents, family and the poor.
Ramadan makes Muslims reflect upon the bounties of Allah such as life, happiness, security, food, drink, health, family, wealth and so on. When Muslims go hungry and thirsty, they begin to understand the plight of those who are poor and needy and so they give thanks to Allah for His kindness and grace upon them.
Muslims help those less fortunate than themselves. They feel sympathy for the poor, less privilege, widows, orphans and so they give in charity, thereby receiving more reward from Allah.
Ramadan teaches the Muslims self-control and reminds them that serving Allah must take priority over their own desires.
Devout Muslims exert themselves harder in prayer, recitation and glorification of Allah in the last ten nights of Ramadan because in these nights there is the “Night of Power, Majesty and Decree” (called Lailatul-Qadr) which is better than a thousand months of worship. The Muslims were taught by the Prophet Muhammad (Peace be upon him) to seek out the beginning of Ramadan by looking out for the new moon of the month. It is not correct to use pre-determined calculations for the beginning and end of Ramadan since that opposes the instruction of the Prophet. In fact he said:
“When you see it (the crescent moon) fast, and when you see it again cease fasting, and if there is cloud-cover then complete thirty days.”
Finally, our non-Muslims neighbours should know that Muslims worship only one God (Allah), the Lord of all creation – He is the God of Noah (Nuh), Abraham (Ibrahim), Moses (Musa), Jesus (Isa), Muhammad and all the Prophets (Peace be upon them all).
And Alhamdulillah, today Friday, 1st April 2022, is the 29th of Sha’aban 1443 AH and hence the first day to look for the crescent of Ramadan 1443 AH.
The National Moon Sighting Committee (NMSC) in Nigeria hereby requests the Muslims to kindly look for the Ramadan crescent and then forward to them your observations, whether positive or negative. In your report kindly indicate your full name, location (exact city) and approximate time of observation. It is suggested, if possible, to look for the crescent in a group with others.
Please, you share this reminder with friends and groups for wider publicity please.
Jazakumullah Khairan.
Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.
I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.
Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.
This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Sha’aban 29, 1443 A.H. (April 01, 2022).
Opinion
Lamin Sani Kawaji: The Gallant Commander Behind Murtala Sule Garo
Abubakar Shehu Kwaru
There is an adage that behind every successful leader stands a dependable ally—one who offers moral discipline, commitment, ability and an unwavering desire to make meaningful impact. Leadership is rarely a solo endeavour; it thrives on loyalty, sound counsel and shared vision.
It is widely acknowledged that a good leader is one who listens to the views, suggestions and constructive criticism of close associates on matters of socio-economic and political importance. In Kano’s political landscape, one of such tested and proven leaders is Murtala Sule Garo, who has served in various capacities and was presented by the All Progressives Congress (APC) as its deputy governorship candidate in the 2023 elections.
The political milestones recorded by Garo cannot be separated from the dedication, loyalty and strategic support of those around him. Prominent among these trusted allies is Honourable Lamin Sani Kawaji, the current Chairman of the APC Caucus in Nassarawa Local Government Area.
It would not be an exaggeration to describe Honourable Kawaji as one of the key commanders supporting their “grand commander” and youthful political leader, Honourable Garo. For nearly two decades, I have maintained a close and personal relationship with both men, observing firsthand their political evolution and shared journey.
In Honourable Kawaji, I have found an honest and principled leader—hardworking, disciplined, punctual and accountable. He is a man who matches words with action and exemplifies prudence and reliability in public service.
Born and raised in the ancient city of Kano over five decades ago, Kawaji has built an impressive record across various spheres of public life. Despite the inevitable challenges and bottlenecks that accompany political growth, he has remained steadfast—an attribute common to many successful individuals.
Popularly known as “Dan Sani” among admirers, he hails from the respected family of the renowned Islamic scholar, Sheikh Sani Zawiyya of Koki quarters in Kano Municipality. His upbringing laid the foundation for his discipline and commitment to community service.
Honourable Lamin Sani Kawaji was first elected Executive Chairman of Nassarawa Local Government Council in 2013 and was re-elected for a second term in 2016. During his tenure, he initiated policies and programmes that transformed the council, ensuring that residents benefitted from the dividends of democracy.
His administration prioritised improvements in education, healthcare service delivery, infrastructural development, youth and women empowerment, and the creation of a conducive atmosphere for commercial activities. Public service efficiency also received significant attention under his leadership.
Like his political ally and mentor, Honourable Garo, Kawaji also served as the Kano State Chairman of the Association of Local Governments of Nigeria (ALGON), further strengthening his credentials in grassroots governance.
Upon the expiration of his tenure as Executive Chairman, the then Governor of Kano State, Abdullahi Umar Ganduje, appointed him Special Adviser on Local Government and Chieftaincy Affairs. Following Garo’s nomination as the APC deputy governorship candidate alongside Nasiru Yusuf Gawuna in 2023, Kawaji was appointed Commissioner for Local Government and Chieftaincy Affairs to replace him in the ministry.
In that capacity, he performed beyond expectations, consolidating reforms and sustaining administrative efficiency.
Political observers will recall that Garo and Kawaji played significant roles in the APC’s 2019 electoral success, which secured a second term for Governor Ganduje and his deputy.
Today, Honourable Kawaji remains a grassroots politician committed to complementing governance efforts in Kano State, including developmental initiatives under the present administration of Abba Kabir Yusuf.
Indeed, the partnership between Honourable Lamin Sani Kawaji and Honourable Murtala Sule Garo demonstrates the enduring value of loyalty, teamwork and shared political vision. With faith, perseverance and strategic collaboration, their journey in public service continues to reflect the timeless maxim: one with God is always in the majority.
Abubakar Shehu Kwaru is a seasoned journalist who writes from Mandawari Quarters in Gwale Local Government Area of Kano State.
Opinion
2027 begins in Kano: Abba Kabir Yusuf formally received into APC as Tinubu consolidates northern political stronghold
Lamara Garba
From the moment Vice President Kashim Shettima touched down at Malam Aminu Kano International Airport, the ancient city shifted into a different rhythm. The roads leading from the airport were not merely crowded; they were alive. Traders, market women, civil servants, and artisans abandoned their stalls and workplaces for a glimpse of the visiting dignitaries. Young men climbed rooftops and signposts, while elderly men in flowing babbar riga stood shoulder to shoulder with restless students waving party flags.
The chants rolled like thunder along Airport Road, through Fagge quarters, down Murtala Mohammed Way, and into the arteries leading to the city’s historic heart. It was not the choreography of hired enthusiasm; it was organic, loud, and unmistakable.
By the time the convoy approached the iconic Sani Abacha Stadium, the streets had become a river of humanity. The stadium itself seemed too small to contain the emotion that poured into it. In that moment, one truth stood firm: this was no routine political reception. It was a public declaration of belonging — that Governor Abba Kabir Yusuf belongs to the people of Kano, and that the people, in turn, belong to him.
The formal reception of Governor Yusuf by the national leadership of the All Progressives Congress (APC) was described as a homecoming. Yet it felt deeper — almost philosophical. At its highest form, politics is about alignment: of interests, of vision, of destiny. On that day, Kano appeared to signal that its destiny must sit at the table where national decisions are shaped.
Representing President Bola Ahmed Tinubu, Vice President Shettima addressed the sea of supporters with deliberate clarity. Kano, he noted, is too strategic to stand at the margins of Nigeria’s future. His tone carried both political calculation and historical awareness. Kano has always been more than a state; it is a compass. When Kano moves, Nigeria feels it. When Kano speaks, the federation listens.
His remarks were not mere pleasantries. They underscored the significance of Governor Yusuf’s entry into the APC — not as a simple addition, but as the strengthening of a pillar. Kano’s economic vibrancy and political consciousness, he suggested, are integral to the broader national development agenda.
The Chairman of the Progressive Governors’ Forum, Hope Uzodinma, described Yusuf’s defection as a return home. In politics, the language of homecoming is potent; it softens rivalry and reframes past tensions as steps toward reunion. Uzodinma went further, calling Kano the “brain” of Nigerian politics — a metaphor that resonated deeply with the crowd. A brain directs, calculates, and interprets. By that logic, Kano’s alignment with the APC signals direction for the country.
Similarly, the party’s National Chairman, Nentawe Yilwatda, portrayed the moment as an infusion of fresh momentum. He spoke of progressive ideals and shared responsibility, emphasising that the governor’s entry would enrich rather than dilute the party’s character.
Standing like an elder statesman observing the unfolding of history, former National Chairman Abdullahi Umar Ganduje declared the party in Kano stronger and more united than ever. In Kano’s political theatre, unity is currency. His words suggested that previous fractures had been stitched into a single fabric.
Yet beyond the speeches was the quiet but powerful statement made by the crowd itself. No script can manufacture such enthusiasm. Thousands who lined the streets and filled the stadium were not merely witnessing a political transaction; they were affirming their governor. Their presence was a reminder that leadership, ultimately, is validated by followership.
Governor Yusuf balanced gratitude with principle. He pledged that his new political alignment would not compromise his pursuit of fairness and justice. Defections often invite suspicion, but he framed his decision as pragmatic rather than opportunistic — a strategic move to widen the channels through which Kano’s aspirations could be realised.
There was symbolism, too, in the earlier announcement of federal support for Kano’s recovery from recent challenges. The financial backing from the federal government and the governors’ forum was presented not merely as relief but as evidence of partnership. In politics, resources often follow relationships. By stepping into the APC fold, Kano was not simply changing party colours; it was strengthening its access to the levers of federal influence.
What unfolded at the stadium was layered. On the surface, it was a mega rally filled with music, banners, and applause. Beneath that surface, it was a recalibration of political equations ahead of 2027. Kano’s electoral weight can tilt national outcomes. Any party that secures Kano secures more than votes; it secures narrative dominance in the North.
Philosophically, the event underscored a timeless truth about power: it abhors isolation. In a federal system as complex as Nigeria’s, alignment between state and centre often determines the pace of development. The rally conveyed a shared understanding that Kano’s ambitions are best pursued in concert with the ruling party at the national level.
As the sun dipped over the ancient city and the crowds gradually dispersed, one could sense that something had shifted. Kano had spoken — not in whispers, but in waves. Whether history will judge the decision kindly remains to be seen. But on that Monday in February, the message was unmistakable: the political map of Kano had been redrawn, and the ink was still fresh.
Lamara Garba, a veteran journalist, writes from Kano.
Opinion
Ramadan Fasting: An Open Letter to KEDCO
Isyaku Ibrahim
It has become increasingly apparent that whenever the holy month of Ramadan approaches, the Muslim community begins to experience severe electricity outages.
Despite repeated assurances by the relevant authorities year after year, the situation continues unabated. The current circumstances clearly demonstrate this troubling pattern, imposing additional hardship on residents at a time when the community is only hours away from commencing the sacred month-long period of worship.
One may recall that during the late President Umaru Musa Yar’Adua’s administration, a minister once vowed upon assuming office to resolve the persistent electricity challenges to ensure that Muslim faithful could observe Ramadan without power disruptions. Unfortunately, that promise ultimately proved to be a pipe dream.
It is both disappointing and painful that a section of the community appears to bear the brunt of these outages during a spiritually significant period, especially in a secular society where public services are expected to be delivered equitably.
Public utility institutions such as the Kano Electricity Distribution Company (KEDCO) were established to serve the collective interest of all citizens, irrespective of religious, ethnic, sectional, or political affiliations. When that core objective is undermined, it creates frustration, erodes trust, and fosters resentment within the broader society.
Ramadan is a period of reflection, sacrifice, and devotion. It is also a time when families require stable electricity for basic needs—especially for preparing meals to break the fast and to sustain worshippers during long days of fasting. The inability to access reliable power during such a critical time deepens hardship and diminishes the comfort of an already demanding spiritual exercise.
As the holy month begins, it is my sincere hope that KEDCO and other relevant authorities will take urgent and practical steps to ensure improved electricity supply. Ramadan should be a time of spiritual upliftment—not avoidable suffering caused by preventable service failures.
Isyaku Ibrahim is a Director in Kano Civil Service.
